27

An-Naml

Mekkanisch 93 Verse Juz 1
النمل
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Im Namen Allahs, des Allerbarmers, des Barmherzigen
27:1
طسٓ ۚ Ta Seen tta-seen
Ta Seen تِلْكَ These til'ka
These ءَايَـٰتُ (are the) Verses āyātu
(are the) Verses ٱلْقُرْءَانِ (of) the Quran l-qur'āni
(of) the Quran وَكِتَابٍۢ and a Book wakitābin
and a Book مُّبِينٍ clear mubīnin
clear ١ (1)
(1)
Ta-Sin. Dies sind die Zeichen des Qur’ans und eines deutlichen Buches,
27:2
هُدًۭى A guidance hudan
A guidance وَبُشْرَىٰ and glad tidings wabush'rā
and glad tidings لِلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers ٢ (2)
(2)
als Rechtleitung und frohe Botschaft für die Gläubigen,
27:3
ٱلَّذِينَ Those who alladhīna
Those who يُقِيمُونَ establish yuqīmūna
establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَيُؤْتُونَ and give wayu'tūna
and give ٱلزَّكَوٰةَ zakah l-zakata
zakah وَهُم and they wahum
and they بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter هُمْ [they] hum
[they] يُوقِنُونَ believe with certainty yūqinūna
believe with certainty ٣ (3)
(3)
die das Gebet verrichten und die Abgabe entrichten, und sie, die sie vom Jenseits überzeugt sind.
27:4
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter زَيَّنَّا We have made fair-seeming zayyannā
We have made fair-seeming لَهُمْ to them lahum
to them أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds فَهُمْ so they fahum
so they يَعْمَهُونَ wander blindly yaʿmahūna
wander blindly ٤ (4)
(4)
Gewiß, denjenigen, die nicht an das Jenseits glauben, haben Wir ihre Taten ausgeschmückt, so daß sie blind umherirren.
27:5
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones alladhīna
(are) the ones لَهُمْ for them lahum
for them سُوٓءُ (is) an evil sūu
(is) an evil ٱلْعَذَابِ [the] punishment l-ʿadhābi
[the] punishment وَهُمْ and they wahum
and they فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter هُمُ [they] humu
[they] ٱلْأَخْسَرُونَ (will be) the greatest losers l-akhsarūna
(will be) the greatest losers ٥ (5)
(5)
Das sind diejenigen, für die es böse Strafe geben wird, und im Jenseits sind sie die größten Verlierer.
27:6
وَإِنَّكَ And indeed, you wa-innaka
And indeed, you لَتُلَقَّى surely, receive latulaqqā
surely, receive ٱلْقُرْءَانَ the Quran l-qur'āna
the Quran مِن from [near] min
from [near] لَّدُنْ from [near] ladun
from [near] حَكِيمٍ the All-Wise ḥakīmin
the All-Wise عَلِيمٍ the All-Knower ʿalīmin
the All-Knower ٦ (6)
(6)
Dir wird der Qur’an wahrlich von Seiten eines Allweisen und Allwissenden zum Empfang überbracht.
27:7
إِذْ When idh
When قَالَ said qāla
said مُوسَىٰ Musa mūsā
Musa لِأَهْلِهِۦٓ to his family li-ahlihi
to his family إِنِّىٓ Indeed, I innī
Indeed, I ءَانَسْتُ perceive ānastu
perceive نَارًۭا a fire nāran
a fire سَـَٔاتِيكُم I will bring you saātīkum
I will bring you مِّنْهَا from it min'hā
from it بِخَبَرٍ some information bikhabarin
some information أَوْ or aw
or ءَاتِيكُم I will bring you ātīkum
I will bring you بِشِهَابٍۢ a torch bishihābin
a torch قَبَسٍۢ burning qabasin
burning لَّعَلَّكُمْ so that you may laʿallakum
so that you may تَصْطَلُونَ warm yourselves taṣṭalūna
warm yourselves ٧ (7)
(7)
Als Musa zu seinen Angehörigen sagte: „Ich habe ein Feuer wahrgenommen. Ich werde euch davon eine Nachricht bringen, oder ich bringe euch einen Leuchtkörper, ein brennendes Stück Holz, auf daß ihr euch (daran) wärmen könnt.
27:8
فَلَمَّا But when falammā
But when جَآءَهَا he came to it jāahā
he came to it نُودِىَ he was called nūdiya
he was called أَنۢ [that] an
[that] بُورِكَ Blessed is būrika
Blessed is مَن who man
who فِى (is) at fī
(is) at ٱلنَّارِ the fire l-nāri
the fire وَمَنْ and whoever waman
and whoever حَوْلَهَا (is) around it ḥawlahā
(is) around it وَسُبْحَـٰنَ And glory be wasub'ḥāna
And glory be ٱللَّهِ (to) Allah l-lahi
(to) Allah رَبِّ (the) Lord rabbi
(the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٨ (8)
(8)
Als er dort ankam, wurde ihm zugerufen: „Gesegnet ist wer im Feuer und wer in dessen Umgebung ist, und Preis sei Allah, dem Herrn der Weltenbewohner!
27:9
يَـٰمُوسَىٰٓ O Musa yāmūsā
O Musa إِنَّهُۥٓ Indeed innahu
Indeed أَنَا I Am anā
I Am ٱللَّهُ Allah l-lahu
Allah ٱلْعَزِيزُ the All-Mighty l-ʿazīzu
the All-Mighty ٱلْحَكِيمُ the All-Wise l-ḥakīmu
the All-Wise ٩ (9)
(9)
O Musa, Ich bin es, gewiß, Ich bin Allah, der Allmächtige und Allweise.
27:10
وَأَلْقِ And, "Throw wa-alqi
And, "Throw عَصَاكَ ۚ your staff ʿaṣāka
your staff فَلَمَّا But when falammā
But when رَءَاهَا he saw it raāhā
he saw it تَهْتَزُّ moving tahtazzu
moving كَأَنَّهَا as if it ka-annahā
as if it جَآنٌّۭ (were) a snake jānnun
(were) a snake وَلَّىٰ he turned back wallā
he turned back مُدْبِرًۭا (in) flight mud'biran
(in) flight وَلَمْ and (did) not walam
and (did) not يُعَقِّبْ ۚ look back yuʿaqqib
look back يَـٰمُوسَىٰ O Musa yāmūsā
O Musa لَا (Do) not lā
(Do) not تَخَفْ fear takhaf
fear إِنِّى Indeed, [I] innī
Indeed, [I] لَا (do) not lā
(do) not يَخَافُ fear yakhāfu
fear لَدَىَّ (in) My presence ladayya
(in) My presence ٱلْمُرْسَلُونَ the Messengers l-mur'salūna
the Messengers ١٠ (10)
(10)
Und: „Wirf deinen Stock hin. Doch als er sah, daß er sich hin und her bewegte, als wäre er eine flinke Schlange, kehrte er den Rücken und wandte sich nicht mehr um. „O Musa, fürchte dich nicht, denn bei Mir brauchen sich die Gesandten nicht zu fürchten.
27:11
إِلَّا Except illā
Except مَن who man
who ظَلَمَ wrongs ẓalama
wrongs ثُمَّ then thumma
then بَدَّلَ substitutes baddala
substitutes حُسْنًۢا good ḥus'nan
good بَعْدَ after baʿda
after سُوٓءٍۢ evil sūin
evil فَإِنِّى then indeed, I Am fa-innī
then indeed, I Am غَفُورٌۭ Oft-Forgiving ghafūrun
Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١١ (11)
(11)
Wer aber Unrecht getan und hierauf nach Bösem Gutes eingetauscht hat, so bin Ich Allvergebend und Barmherzig.
27:12
وَأَدْخِلْ And enter wa-adkhil
And enter يَدَكَ your hand yadaka
your hand فِى into fī
into جَيْبِكَ your bosom jaybika
your bosom تَخْرُجْ it will come forth takhruj
it will come forth بَيْضَآءَ white bayḍāa
white مِنْ without min
without غَيْرِ without ghayri
without سُوٓءٍۢ ۖ harm sūin
harm فِى (These are) among fī
(These are) among تِسْعِ nine tis'ʿi
nine ءَايَـٰتٍ signs āyātin
signs إِلَىٰ to ilā
to فِرْعَوْنَ Firaun fir'ʿawna
Firaun وَقَوْمِهِۦٓ ۚ and his people waqawmihi
and his people إِنَّهُمْ Indeed, they innahum
Indeed, they كَانُوا۟ are kānū
are قَوْمًۭا a people qawman
a people فَـٰسِقِينَ defiantly disobedient fāsiqīna
defiantly disobedient ١٢ (12)
(12)
Und stecke deine Hand in deinen Brustschlitz, so kommt sie weiß, jedoch nicht von Übel befallen, heraus. (Dies zählt) zu neun Zeichen, (gerichtet) an Fir’aun und sein Volk. Gewiß, sie sind ein Volk von Frevlern.
27:13
فَلَمَّا But when falammā
But when جَآءَتْهُمْ came to them jāathum
came to them ءَايَـٰتُنَا Our Signs āyātunā
Our Signs مُبْصِرَةًۭ visible mub'ṣiratan
visible قَالُوا۟ they said qālū
they said هَـٰذَا This hādhā
This سِحْرٌۭ (is) a magic siḥ'run
(is) a magic مُّبِينٌۭ manifest mubīnun
manifest ١٣ (13)
(13)
Als dann Unsere Zeichen offenkundig sichtbar zu ihnen kamen, sagten sie: „Das ist deutliche Zauberei.
27:14
وَجَحَدُوا۟ And they rejected wajaḥadū
And they rejected بِهَا them bihā
them وَٱسْتَيْقَنَتْهَآ though were convinced with them (signs) wa-is'tayqanathā
though were convinced with them (signs) أَنفُسُهُمْ themselves anfusuhum
themselves ظُلْمًۭا (out of) injustice ẓul'man
(out of) injustice وَعُلُوًّۭا ۚ and haughtiness waʿuluwwan
and haughtiness فَٱنظُرْ So see fa-unẓur
So see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end ٱلْمُفْسِدِينَ (of) the corrupters l-muf'sidīna
(of) the corrupters ١٤ (14)
(14)
Und sie verleugneten sie, obwohl sie selbst davon überzeugt waren, aus Ungerechtigkeit und Überheblichkeit. So schau, wie das Ende der Unheilstifter war.
27:15
وَلَقَدْ And verily walaqad
And verily ءَاتَيْنَا We gave ātaynā
We gave دَاوُۥدَ Dawood dāwūda
Dawood وَسُلَيْمَـٰنَ and Sulaiman wasulaymāna
and Sulaiman عِلْمًۭا ۖ knowledge ʿil'man
knowledge وَقَالَا and they said waqālā
and they said ٱلْحَمْدُ Praise be l-ḥamdu
Praise be لِلَّهِ to Allah lillahi
to Allah ٱلَّذِى the One Who alladhī
the One Who فَضَّلَنَا has favored us faḍḍalanā
has favored us عَلَىٰ over ʿalā
over كَثِيرٍۢ many kathīrin
many مِّنْ of min
of عِبَادِهِ His servants ʿibādihi
His servants ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers ١٥ (15)
(15)
Und Wir gaben bereits Dawud und Sulaiman Wissen. Und sie sagten: „(Alles) Lob gehört Allah, der uns vor vielen Seiner gläubigen Diener bevorzugt hat!
27:16
وَوَرِثَ And inherited wawaritha
And inherited سُلَيْمَـٰنُ Sulaiman sulaymānu
Sulaiman دَاوُۥدَ ۖ Dawood dāwūda
Dawood وَقَالَ And he said waqāla
And he said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّاسُ people l-nāsu
people عُلِّمْنَا We have been taught ʿullim'nā
We have been taught مَنطِقَ (the) language manṭiqa
(the) language ٱلطَّيْرِ (of) the birds l-ṭayri
(of) the birds وَأُوتِينَا and we have been given waūtīnā
and we have been given مِن from min
from كُلِّ every kulli
every شَىْءٍ ۖ thing shayin
thing إِنَّ Indeed inna
Indeed هَـٰذَا this hādhā
this لَهُوَ surely, it lahuwa
surely, it ٱلْفَضْلُ (is) the favor l-faḍlu
(is) the favor ٱلْمُبِينُ evident l-mubīnu
evident ١٦ (16)
(16)
Und Sulaiman beerbte Dawud und sagte„O ihr Menschen, uns ist die Sprache der Vögel gelehrt worden, und uns wurde von allem gegeben. Das ist wahrlich die deutliche Huld.
27:17
وَحُشِرَ And were gathered waḥushira
And were gathered لِسُلَيْمَـٰنَ for Sulaiman lisulaymāna
for Sulaiman جُنُودُهُۥ his hosts junūduhu
his hosts مِنَ of mina
of ٱلْجِنِّ jinn l-jini
jinn وَٱلْإِنسِ and the men wal-insi
and the men وَٱلطَّيْرِ and the birds wal-ṭayri
and the birds فَهُمْ and they fahum
and they يُوزَعُونَ (were) set in rows yūzaʿūna
(were) set in rows ١٧ (17)
(17)
Und versammelt wurden für Sulaiman seine Heerscharen - unter den Ginn, Menschen und Vögeln -, und so wurden sie in Reihen geordnet.
27:18
حَتَّىٰٓ Until ḥattā
Until إِذَآ when idhā
when أَتَوْا۟ they came ataw
they came عَلَىٰ to ʿalā
to وَادِ (the) valley wādi
(the) valley ٱلنَّمْلِ (of) the ants l-namli
(of) the ants قَالَتْ said qālat
said نَمْلَةٌۭ an ant namlatun
an ant يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّمْلُ ants l-namlu
ants ٱدْخُلُوا۟ Enter ud'khulū
Enter مَسَـٰكِنَكُمْ your dwellings masākinakum
your dwellings لَا lest not crush you lā
lest not crush you يَحْطِمَنَّكُمْ lest not crush you yaḥṭimannakum
lest not crush you سُلَيْمَـٰنُ Sulaiman sulaymānu
Sulaiman وَجُنُودُهُۥ and his hosts wajunūduhu
and his hosts وَهُمْ while they wahum
while they لَا (do) not perceive lā
(do) not perceive يَشْعُرُونَ (do) not perceive yashʿurūna
(do) not perceive ١٨ (18)
(18)
Als sie dann zum Ameisental kamen, sagte eine Ameise: „O ihr Ameisen, geht in eure Wohnungen hinein, damit euch ja nicht Sulaiman und seine Heerscharen niederwalzen, ohne daß sie merken.
27:19
فَتَبَسَّمَ So he smiled fatabassama
So he smiled ضَاحِكًۭا laughing ḍāḥikan
laughing مِّن at min
at قَوْلِهَا her speech qawlihā
her speech وَقَالَ and said waqāla
and said رَبِّ My Lord rabbi
My Lord أَوْزِعْنِىٓ Grant me (the) power awziʿ'nī
Grant me (the) power أَنْ that an
that أَشْكُرَ I may thank You ashkura
I may thank You نِعْمَتَكَ (for) Your Favor niʿ'mataka
(for) Your Favor ٱلَّتِىٓ which allatī
which أَنْعَمْتَ You have bestowed anʿamta
You have bestowed عَلَىَّ on me ʿalayya
on me وَعَلَىٰ and on waʿalā
and on وَٰلِدَىَّ my parents wālidayya
my parents وَأَنْ and that wa-an
and that أَعْمَلَ I may do aʿmala
I may do صَـٰلِحًۭا righteous (deeds) ṣāliḥan
righteous (deeds) تَرْضَىٰهُ that will please You tarḍāhu
that will please You وَأَدْخِلْنِى And admit me wa-adkhil'nī
And admit me بِرَحْمَتِكَ by Your Mercy biraḥmatika
by Your Mercy فِى among fī
among عِبَادِكَ Your slaves ʿibādika
Your slaves ٱلصَّـٰلِحِينَ righteous l-ṣāliḥīna
righteous ١٩ (19)
(19)
Da lächelte er erheitert über ihre Worte und sagte: „Mein Herr, veranlasse mich, für Deine Gunst zu danken, die Du mir und meinen Eltern erwiesen hast, und rechtschaffen zu handeln, womit Du zufrieden bist. Und lasse mich durch Deine Barmherzigkeit eingehen in die Reihen Deiner rechtschaffenen Diener.
27:20
وَتَفَقَّدَ And he inspected watafaqqada
And he inspected ٱلطَّيْرَ the birds l-ṭayra
the birds فَقَالَ and said faqāla
and said مَا Why mā
Why لِىَ Why liya
Why لَآ not lā
not أَرَى I see arā
I see ٱلْهُدْهُدَ the hoopoe l-hud'huda
the hoopoe أَمْ or am
or كَانَ is he kāna
is he مِنَ from mina
from ٱلْغَآئِبِينَ the absent l-ghāibīna
the absent ٢٠ (20)
(20)
Und er schaute bei den Vögeln nach. Da sagte er: „Wie kommt es, daß ich den Wiedehopf nicht sehe? Befindet er sich etwa unter den Abwesenden?
27:21
لَأُعَذِّبَنَّهُۥ I will surely punish him la-uʿadhibannahu
I will surely punish him عَذَابًۭا (with) a punishment ʿadhāban
(with) a punishment شَدِيدًا severe shadīdan
severe أَوْ or aw
or لَأَا۟ذْبَحَنَّهُۥٓ I will surely slaughter him laādh'baḥannahu
I will surely slaughter him أَوْ unless aw
unless لَيَأْتِيَنِّى he brings me layatiyannī
he brings me بِسُلْطَـٰنٍۢ a reason bisul'ṭānin
a reason مُّبِينٍۢ clear mubīnin
clear ٢١ (21)
(21)
Ich werde ihn ganz gewiß strengstens strafen, oder ich werde ihn ganz gewiß hinrichten (lassen), es sei denn, er bringt mir fürwahr eine deutliche Ermächtigung.
27:22
فَمَكَثَ So he stayed famakatha
So he stayed غَيْرَ not ghayra
not بَعِيدٍۢ long baʿīdin
long فَقَالَ and he said faqāla
and he said أَحَطتُ I have encompassed aḥaṭtu
I have encompassed بِمَا that which bimā
that which لَمْ not lam
not تُحِطْ you have encompassed tuḥiṭ
you have encompassed بِهِۦ it bihi
it وَجِئْتُكَ and I have come to you waji'tuka
and I have come to you مِن from min
from سَبَإٍۭ Saba saba-in
Saba بِنَبَإٍۢ with news binaba-in
with news يَقِينٍ certain yaqīnin
certain ٢٢ (22)
(22)
Aber er blieb nicht lange aus. Er sagte: „Ich habe (an Wissen) erfaßt, was du nicht erfaßt hast. Und ich bringe dir aus Saba sichere Kunde.
27:23
إِنِّى Indeed, I innī
Indeed, I وَجَدتُّ found wajadttu
found ٱمْرَأَةًۭ a woman im'ra-atan
a woman تَمْلِكُهُمْ ruling them tamlikuhum
ruling them وَأُوتِيَتْ and she has been given waūtiyat
and she has been given مِن of min
of كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing وَلَهَا and for her walahā
and for her عَرْشٌ (is) a throne ʿarshun
(is) a throne عَظِيمٌۭ great ʿaẓīmun
great ٢٣ (23)
(23)
Gewiß, ich habe herausgefunden, daß eine Frau über sie herrscht, daß ihr von allem gegeben worden ist und daß sie einen gewaltigen Thron hat.
27:24
وَجَدتُّهَا And I found her wajadttuhā
And I found her وَقَوْمَهَا and her people waqawmahā
and her people يَسْجُدُونَ prostrating yasjudūna
prostrating لِلشَّمْسِ to the sun lilshamsi
to the sun مِن instead of Allah min
instead of Allah دُونِ instead of Allah dūni
instead of Allah ٱللَّهِ instead of Allah l-lahi
instead of Allah وَزَيَّنَ and has made fair-seeming wazayyana
and has made fair-seeming لَهُمُ to them lahumu
to them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds فَصَدَّهُمْ and averted them faṣaddahum
and averted them عَنِ from ʿani
from ٱلسَّبِيلِ the Way l-sabīli
the Way فَهُمْ so they fahum
so they لَا (are) not lā
(are) not يَهْتَدُونَ guided yahtadūna
guided ٢٤ (24)
(24)
Ich habe herausgefunden, daß sie und ihr Volk sich vor der Sonne niederwerfen, anstatt vor Allah. Und der Satan hat ihnen ihre Taten ausgeschmückt und sie dann vom Weg abgehalten, so daß sie nicht rechtgeleitet sind,
27:25
أَلَّا That not allā
That not يَسْجُدُوا۟ they prostrate yasjudū
they prostrate لِلَّهِ to Allah lillahi
to Allah ٱلَّذِى the One Who alladhī
the One Who يُخْرِجُ brings forth yukh'riju
brings forth ٱلْخَبْءَ the hidden l-khaba-a
the hidden فِى in fī
in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَيَعْلَمُ and knows wayaʿlamu
and knows مَا what mā
what تُخْفُونَ you conceal tukh'fūna
you conceal وَمَا and what wamā
and what تُعْلِنُونَ you declare tuʿ'linūna
you declare ٢٥ (25)
(25)
(dies), damit sie sich nicht vor Allah niederwerfen, Der das Versteckte in den Himmeln und auf der Erde herausbringt und weiß, was ihr verbergt, und was ihr offenlegt.
27:26
ٱللَّهُ Allah al-lahu
Allah لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا but illā
but هُوَ He huwa
He رَبُّ (the) Lord rabbu
(the) Lord ٱلْعَرْشِ (of) the Throne l-ʿarshi
(of) the Throne ٱلْعَظِيمِ ۩‏ the Great l-ʿaẓīmi
the Great ٢٦ (26)
(26)
Allah - es gibt keinen Gott außer Ihm, dem Herrn des gewaltigen Thrones.
27:27
۞ قَالَ He said qāla
He said سَنَنظُرُ We will see sananẓuru
We will see أَصَدَقْتَ whether you speak (the) truth aṣadaqta
whether you speak (the) truth أَمْ or am
or كُنتَ you are kunta
you are مِنَ of mina
of ٱلْكَـٰذِبِينَ the liars l-kādhibīna
the liars ٢٧ (27)
(27)
Er sagte: „Wir werden schauen, ob du die Wahrheit sagst oder ob du zu den Lügnern gehörst.
27:28
ٱذْهَب Go idh'hab
Go بِّكِتَـٰبِى with my letter bikitābī
with my letter هَـٰذَا this hādhā
this فَأَلْقِهْ and deliver it fa-alqih
and deliver it إِلَيْهِمْ to them ilayhim
to them ثُمَّ Then thumma
Then تَوَلَّ turn away tawalla
turn away عَنْهُمْ from them ʿanhum
from them فَٱنظُرْ and see fa-unẓur
and see مَاذَا what mādhā
what يَرْجِعُونَ they return yarjiʿūna
they return ٢٨ (28)
(28)
Geh mit diesem meinem Schreiben, überbringe es ihnen und kehre dich hierauf von ihnen ab. Dann schau, was sie erwidern.
27:29
قَالَتْ She said qālat
She said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs إِنِّىٓ Indeed [I] innī
Indeed [I] أُلْقِىَ is delivered ul'qiya
is delivered إِلَىَّ to me ilayya
to me كِتَـٰبٌۭ a letter kitābun
a letter كَرِيمٌ noble karīmun
noble ٢٩ (29)
(29)
Sie sagte: „O ihr führende Schar, mir ist ein edles Schreiben zugeworfen worden.
27:30
إِنَّهُۥ Indeed, it innahu
Indeed, it مِن (is) from min
(is) from سُلَيْمَـٰنَ Sulaiman sulaymāna
Sulaiman وَإِنَّهُۥ and indeed it (is) wa-innahu
and indeed it (is) بِسْمِ In the name bis'mi
In the name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful ٣٠ (30)
(30)
Gewiß, es ist von Sulaiman, und es lautet: ,Im Namen Allahs, des Allerbarmers, des Barmherzigen.
27:31
أَلَّا That not allā
That not تَعْلُوا۟ exalt yourselves taʿlū
exalt yourselves عَلَىَّ against me ʿalayya
against me وَأْتُونِى but come to me watūnī
but come to me مُسْلِمِينَ (in) submission mus'limīna
(in) submission ٣١ (31)
(31)
Seid mir gegenüber nicht überheblich und kommt als (Allah) Ergebene zu mir’.
27:32
قَالَتْ She said qālat
She said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs أَفْتُونِى Advise me aftūnī
Advise me فِىٓ in fī
in أَمْرِى my affair amrī
my affair مَا Not mā
Not كُنتُ I would be kuntu
I would be قَاطِعَةً the one to decide qāṭiʿatan
the one to decide أَمْرًا any matter amran
any matter حَتَّىٰ until ḥattā
until تَشْهَدُونِ you are present with me tashhadūni
you are present with me ٣٢ (32)
(32)
Sie sagte: „O ihr führende Schar, gebt mir eure Meinung über meine Angelegenheit bekannt; ich pflege ja keine Angelegenheit zu entscheiden, solange ihr nicht bei mir anwesend seid.
27:33
قَالُوا۟ They said qālū
They said نَحْنُ We naḥnu
We أُو۟لُوا۟ (are) possessors ulū
(are) possessors قُوَّةٍۢ (of) strength quwwatin
(of) strength وَأُو۟لُوا۟ and possessors wa-ulū
and possessors بَأْسٍۢ (of) might basin
(of) might شَدِيدٍۢ great shadīdin
great وَٱلْأَمْرُ and the command wal-amru
and the command إِلَيْكِ (is) up to you ilayki
(is) up to you فَٱنظُرِى so look fa-unẓurī
so look مَاذَا what mādhā
what تَأْمُرِينَ you will command tamurīna
you will command ٣٣ (33)
(33)
Sie sagten: „Wir besitzen eine Streitmacht und besitzen eine starke Gewalt, doch es steht dir zu, zu befehlen. So sieh zu, was du befehlen willst.
27:34
قَالَتْ She said qālat
She said إِنَّ Indeed inna
Indeed ٱلْمُلُوكَ the kings l-mulūka
the kings إِذَا when idhā
when دَخَلُوا۟ they enter dakhalū
they enter قَرْيَةً a town qaryatan
a town أَفْسَدُوهَا they ruin it afsadūhā
they ruin it وَجَعَلُوٓا۟ and make wajaʿalū
and make أَعِزَّةَ (the) most honorable aʿizzata
(the) most honorable أَهْلِهَآ (of) its people ahlihā
(of) its people أَذِلَّةًۭ ۖ (the) lowest adhillatan
(the) lowest وَكَذَٰلِكَ And thus wakadhālika
And thus يَفْعَلُونَ they do yafʿalūna
they do ٣٤ (34)
(34)
Sie sagte: „Gewiß, wenn Könige eine Stadt betreten, verderben sie sie und machen die Mächtigen ihrer Bewohner zu Erniedrigten, und so handeln sie.
27:35
وَإِنِّى But indeed, I am wa-innī
But indeed, I am مُرْسِلَةٌ going to send mur'silatun
going to send إِلَيْهِم to them ilayhim
to them بِهَدِيَّةٍۢ a gift bihadiyyatin
a gift فَنَاظِرَةٌۢ and see fanāẓiratun
and see بِمَ with what bima
with what يَرْجِعُ return yarjiʿu
return ٱلْمُرْسَلُونَ the messengers l-mur'salūna
the messengers ٣٥ (35)
(35)
Gewiß, ich werde (Boten) zu ihnen senden mit einem Geschenk und dann abwarten, was (für eine Antwort) die Gesandten zurückbringen.
27:36
فَلَمَّا So when falammā
So when جَآءَ came jāa
came سُلَيْمَـٰنَ (to) Sulaiman sulaymāna
(to) Sulaiman قَالَ he said qāla
he said أَتُمِدُّونَنِ Will you provide me atumiddūnani
Will you provide me بِمَالٍۢ with wealth bimālin
with wealth فَمَآ But what famā
But what ءَاتَىٰنِۦَ Allah has given me ātāniya
Allah has given me ٱللَّهُ Allah has given me l-lahu
Allah has given me خَيْرٌۭ (is) better khayrun
(is) better مِّمَّآ than what mimmā
than what ءَاتَىٰكُم He has given you ātākum
He has given you بَلْ Nay bal
Nay أَنتُم you antum
you بِهَدِيَّتِكُمْ in your gift bihadiyyatikum
in your gift تَفْرَحُونَ rejoice tafraḥūna
rejoice ٣٦ (36)
(36)
Als er zu Sulaiman kam, sagte dieser : „Wollt ihr mich mit Besitz unterstützen? Aber das, was mir Allah gegeben hat, ist besser als das, was Er euch gegeben hat. Nein! Vielmehr seid ihr es, die ihr über euer Geschenk froh seid.
27:37
ٱرْجِعْ Return ir'jiʿ
Return إِلَيْهِمْ to them ilayhim
to them فَلَنَأْتِيَنَّهُم surely, we will come to them falanatiyannahum
surely, we will come to them بِجُنُودٍۢ with hosts bijunūdin
with hosts لَّا not lā
not قِبَلَ (is) resistance qibala
(is) resistance لَهُم for them lahum
for them بِهَا of it bihā
of it وَلَنُخْرِجَنَّهُم and surely, we will drive them out walanukh'rijannahum
and surely, we will drive them out مِّنْهَآ from there min'hā
from there أَذِلَّةًۭ (in) humiliation adhillatan
(in) humiliation وَهُمْ and they wahum
and they صَـٰغِرُونَ (will be) abased ṣāghirūna
(will be) abased ٣٧ (37)
(37)
Kehr zu ihnen zurück. Wir werden ganz gewiß mit Heerscharen über sie kommen, denen sie nichts entgegenzusetzen haben. Und wir werden sie ganz gewiß erniedrigt daraus vertreiben, als Geringgeachtete.
27:38
قَالَ He said qāla
He said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs أَيُّكُمْ Which of you ayyukum
Which of you يَأْتِينِى will bring me yatīnī
will bring me بِعَرْشِهَا her throne biʿarshihā
her throne قَبْلَ before qabla
before أَن that an
that يَأْتُونِى they come to me yatūnī
they come to me مُسْلِمِينَ (in) submission mus'limīna
(in) submission ٣٨ (38)
(38)
Er sagte: „O ihr führende Schar, wer von euch bringt mir ihren Thron, bevor sie als (Allah) Ergebene zu mir kommen?
27:39
قَالَ Said qāla
Said عِفْرِيتٌۭ a strong one ʿif'rītun
a strong one مِّنَ of mina
of ٱلْجِنِّ the jinn l-jini
the jinn أَنَا۠ I anā
I ءَاتِيكَ will bring it to you ātīka
will bring it to you بِهِۦ will bring it to you bihi
will bring it to you قَبْلَ before qabla
before أَن [that] an
[that] تَقُومَ you rise taqūma
you rise مِن from min
from مَّقَامِكَ ۖ your place maqāmika
your place وَإِنِّى And indeed, I am wa-innī
And indeed, I am عَلَيْهِ for it ʿalayhi
for it لَقَوِىٌّ surely, strong laqawiyyun
surely, strong أَمِينٌۭ trustworthy amīnun
trustworthy ٣٩ (39)
(39)
Ein unüberwindlicher von den Ginn sagte: „Ich bringe ihn dir, bevor du dich von deiner Stelle erhebst. Und ich bin wahrlich stark (genug) dazu und vertrauenswürdig.
27:40
قَالَ Said qāla
Said ٱلَّذِى one who alladhī
one who عِندَهُۥ with him ʿindahu
with him عِلْمٌۭ (was) knowledge ʿil'mun
(was) knowledge مِّنَ of mina
of ٱلْكِتَـٰبِ the Scripture l-kitābi
the Scripture أَنَا۠ I anā
I ءَاتِيكَ will bring it to you ātīka
will bring it to you بِهِۦ will bring it to you bihi
will bring it to you قَبْلَ before qabla
before أَن [that] an
[that] يَرْتَدَّ returns yartadda
returns إِلَيْكَ to you ilayka
to you طَرْفُكَ ۚ your glance ṭarfuka
your glance فَلَمَّا Then when falammā
Then when رَءَاهُ he saw it raāhu
he saw it مُسْتَقِرًّا placed mus'taqirran
placed عِندَهُۥ before him ʿindahu
before him قَالَ he said qāla
he said هَـٰذَا This hādhā
This مِن (is) from min
(is) from فَضْلِ (the) Favor faḍli
(the) Favor رَبِّى (of) my Lord rabbī
(of) my Lord لِيَبْلُوَنِىٓ to test me liyabluwanī
to test me ءَأَشْكُرُ whether I am grateful a-ashkuru
whether I am grateful أَمْ or am
or أَكْفُرُ ۖ I am ungrateful akfuru
I am ungrateful وَمَن And whoever waman
And whoever شَكَرَ (is) grateful shakara
(is) grateful فَإِنَّمَا then only fa-innamā
then only يَشْكُرُ he is grateful yashkuru
he is grateful لِنَفْسِهِۦ ۖ for his own soul linafsihi
for his own soul وَمَن And whoever waman
And whoever كَفَرَ (is) ungrateful kafara
(is) ungrateful فَإِنَّ then indeed fa-inna
then indeed رَبِّى my Lord rabbī
my Lord غَنِىٌّۭ (is) Self-sufficient ghaniyyun
(is) Self-sufficient كَرِيمٌۭ Noble karīmun
Noble ٤٠ (40)
(40)
Derjenige, der Wissen aus der Schrift hatte, sagte: „Ich bringe ihn dir, bevor dein Blick zu dir zurückkehrt. Als er ihn unbeweglich bei sich stehen sah, sagte er: „Dies ist von der Huld meines Herrn, damit Er mich prüft, ob ich dankbar oder undankbar bin. Wer dankbar ist, der ist nur zu seinem eigenen Vorteil dankbar; wer aber undankbar ist - so ist mein Herr unbedürftig und freigebig.
27:41
قَالَ He said qāla
He said نَكِّرُوا۟ Disguise nakkirū
Disguise لَهَا for her lahā
for her عَرْشَهَا her throne ʿarshahā
her throne نَنظُرْ we will see nanẓur
we will see أَتَهْتَدِىٓ whether she will be guided atahtadī
whether she will be guided أَمْ or am
or تَكُونُ will be takūnu
will be مِنَ of mina
of ٱلَّذِينَ those who alladhīna
those who لَا are not guided lā
are not guided يَهْتَدُونَ are not guided yahtadūna
are not guided ٤١ (41)
(41)
Er sagte: „Macht ihr ihren Thron unkenntlich, wir wollen schauen, ob sie rechtgeleitet wird oder ob sie zu denjenigen gehört, die nicht rechtgeleitet werden.
27:42
فَلَمَّا So when falammā
So when جَآءَتْ she came jāat
she came قِيلَ it was said qīla
it was said أَهَـٰكَذَا Is like this ahākadhā
Is like this عَرْشُكِ ۖ your throne ʿarshuki
your throne قَالَتْ She said qālat
She said كَأَنَّهُۥ It is like ka-annahu
It is like هُوَ ۚ it huwa
it وَأُوتِينَا And we were given waūtīnā
And we were given ٱلْعِلْمَ the knowledge l-ʿil'ma
the knowledge مِن before her min
before her قَبْلِهَا before her qablihā
before her وَكُنَّا and we have been wakunnā
and we have been مُسْلِمِينَ Muslims mus'limīna
Muslims ٤٢ (42)
(42)
Als sie kam, wurde (zu ihr) gesagt: „Ist dein Thron so (wie dieser hier)? Sie sagte: „Es ist so, als ob er es sei. (Sulaiman sagte:) „Und uns wurde schon davor das Wissen gegeben, und wir waren (Allah) ergeben.
27:43
وَصَدَّهَا And has averted her waṣaddahā
And has averted her مَا what mā
what كَانَت she used (to) kānat
she used (to) تَّعْبُدُ worship taʿbudu
worship مِن besides min
besides دُونِ besides dūni
besides ٱللَّهِ ۖ Allah l-lahi
Allah إِنَّهَا Indeed, she innahā
Indeed, she كَانَتْ was kānat
was مِن from min
from قَوْمٍۢ a people qawmin
a people كَـٰفِرِينَ who disbelieve kāfirīna
who disbelieve ٤٣ (43)
(43)
Aber abgehalten (vom Glauben) hat sie das, dem sie anstatt Allahs diente, denn sie gehörte zu ungläubigen Leuten.
27:44
قِيلَ It was said qīla
It was said لَهَا to her lahā
to her ٱدْخُلِى Enter ud'khulī
Enter ٱلصَّرْحَ ۖ the palace l-ṣarḥa
the palace فَلَمَّا Then when falammā
Then when رَأَتْهُ she saw it ra-athu
she saw it حَسِبَتْهُ she thought it ḥasibathu
she thought it لُجَّةًۭ (was) a pool lujjatan
(was) a pool وَكَشَفَتْ and she uncovered wakashafat
and she uncovered عَن [on] ʿan
[on] سَاقَيْهَا ۚ her shins sāqayhā
her shins قَالَ He said qāla
He said إِنَّهُۥ Indeed, it innahu
Indeed, it صَرْحٌۭ (is) a palace ṣarḥun
(is) a palace مُّمَرَّدٌۭ made smooth mumarradun
made smooth مِّن of min
of قَوَارِيرَ ۗ glass qawārīra
glass قَالَتْ She said qālat
She said رَبِّ My Lord rabbi
My Lord إِنِّى indeed, I innī
indeed, I ظَلَمْتُ [I] have wronged ẓalamtu
[I] have wronged نَفْسِى myself nafsī
myself وَأَسْلَمْتُ and I submit wa-aslamtu
and I submit مَعَ with maʿa
with سُلَيْمَـٰنَ Sulaiman sulaymāna
Sulaiman لِلَّهِ to Allah lillahi
to Allah رَبِّ (the) Lord rabbi
(the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٤٤ (44)
(44)
Es wurde zu ihr gesagt: „Tritt in den Prachtbau ein. Als sie ihn sah, hielt sie ihn für ein tiefes Wasser und entblößte ihre Unterschenkel. Er sagte: „Es ist ein mit Glas ausgelegter Prachtbau. Sie sagte: „Mein Herr, ich habe mir selbst Unrecht zugefügt, aber ich ergebe mich (nun), zusammen mit Sulaiman, Allah, dem Herrn der Weltenbewohner.
27:45
وَلَقَدْ And certainly walaqad
And certainly أَرْسَلْنَآ We sent arsalnā
We sent إِلَىٰ to ilā
to ثَمُودَ Thamud thamūda
Thamud أَخَاهُمْ their brother akhāhum
their brother صَـٰلِحًا Salih ṣāliḥan
Salih أَنِ that ani
that ٱعْبُدُوا۟ Worship uʿ'budū
Worship ٱللَّهَ Allah l-laha
Allah فَإِذَا Then behold fa-idhā
Then behold هُمْ They hum
They فَرِيقَانِ (became) two parties farīqāni
(became) two parties يَخْتَصِمُونَ quarreling yakhtaṣimūna
quarreling ٤٥ (45)
(45)
Und Wir sandten bereits zu den Tamud ihren Bruder Salih: „Dient Allah. Da waren es sogleich zwei Gruppen, die miteinander stritten.
27:46
قَالَ He said qāla
He said يَـٰقَوْمِ O my people yāqawmi
O my people لِمَ Why lima
Why تَسْتَعْجِلُونَ (do) you seek to hasten tastaʿjilūna
(do) you seek to hasten بِٱلسَّيِّئَةِ the evil bil-sayi-ati
the evil قَبْلَ before qabla
before ٱلْحَسَنَةِ ۖ the good l-ḥasanati
the good لَوْلَا Why not lawlā
Why not تَسْتَغْفِرُونَ you ask forgiveness tastaghfirūna
you ask forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah لَعَلَّكُمْ so that you may laʿallakum
so that you may تُرْحَمُونَ receive mercy tur'ḥamūna
receive mercy ٤٦ (46)
(46)
Er sagte: „O mein Volk, warum wünscht ihr, das Schlechte vor dem Guten zu beschleunigen? Würdet ihr doch Allah um Vergebung bitten, auf daß ihr Erbarmen finden möget!
27:47
قَالُوا۟ They said qālū
They said ٱطَّيَّرْنَا We consider you a bad omen iṭṭayyarnā
We consider you a bad omen بِكَ We consider you a bad omen bika
We consider you a bad omen وَبِمَن and those wabiman
and those مَّعَكَ ۚ with you maʿaka
with you قَالَ He said qāla
He said طَـٰٓئِرُكُمْ Your bad omen ṭāirukum
Your bad omen عِندَ (is) with ʿinda
(is) with ٱللَّهِ ۖ Allah l-lahi
Allah بَلْ Nay bal
Nay أَنتُمْ you antum
you قَوْمٌۭ (are) a people qawmun
(are) a people تُفْتَنُونَ being tested tuf'tanūna
being tested ٤٧ (47)
(47)
Sie sagten: „Wir sehen ein böses Vorzeichen in dir und in denjenigen, die mit dir sind. Er sagte: „Euer Vorzeichen ist bei Allah. Nein! Vielmehr seid ihr Leute, die der Versuchung ausgesetzt werden.
27:48
وَكَانَ And were wakāna
And were فِى in fī
in ٱلْمَدِينَةِ the city l-madīnati
the city تِسْعَةُ nine tis'ʿatu
nine رَهْطٍۢ family heads rahṭin
family heads يُفْسِدُونَ they were spreading corruption yuf'sidūna
they were spreading corruption فِى in fī
in ٱلْأَرْضِ the land l-arḍi
the land وَلَا and not walā
and not يُصْلِحُونَ reforming yuṣ'liḥūna
reforming ٤٨ (48)
(48)
Nun befanden sich in der Stadt neun Mitglieder einer Sippschaft, die auf der Erde Unheil stifteten und keine Besserung brachten.
27:49
قَالُوا۟ They said qālū
They said تَقَاسَمُوا۟ Swear to each other taqāsamū
Swear to each other بِٱللَّهِ by Allah bil-lahi
by Allah لَنُبَيِّتَنَّهُۥ surely, we will attack him by night lanubayyitannahu
surely, we will attack him by night وَأَهْلَهُۥ and his family wa-ahlahu
and his family ثُمَّ Then thumma
Then لَنَقُولَنَّ we will surely say lanaqūlanna
we will surely say لِوَلِيِّهِۦ to his heir liwaliyyihi
to his heir مَا Not mā
Not شَهِدْنَا we witnessed shahid'nā
we witnessed مَهْلِكَ (the) destruction mahlika
(the) destruction أَهْلِهِۦ (of) his family ahlihi
(of) his family وَإِنَّا and indeed, we wa-innā
and indeed, we لَصَـٰدِقُونَ (are) surely truthful laṣādiqūna
(are) surely truthful ٤٩ (49)
(49)
Sie sagten: „Schwört einander bei Allah: Wir werden ganz gewiß ihn und seine Angehörigen nachts überfallen, und hierauf werden wir zu seinem nächsten Verwandten sagen: ,Wir waren bei der Vernichtung seiner Angehörigen nicht zugegen, und wir sagen ganz gewiß die Wahrheit’.
27:50
وَمَكَرُوا۟ So they plotted wamakarū
So they plotted مَكْرًۭا a plot makran
a plot وَمَكَرْنَا and We planned wamakarnā
and We planned مَكْرًۭا a plan makran
a plan وَهُمْ while they wahum
while they لَا (did) not lā
(did) not يَشْعُرُونَ perceive yashʿurūna
perceive ٥٠ (50)
(50)
Sie schmiedeten Ränke, und Wir schmiedeten Ränke, ohne daß sie merkten.
27:51
فَٱنظُرْ Then see fa-unẓur
Then see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end مَكْرِهِمْ (of) their plot makrihim
(of) their plot أَنَّا that We annā
that We دَمَّرْنَـٰهُمْ destroyed them dammarnāhum
destroyed them وَقَوْمَهُمْ and their people waqawmahum
and their people أَجْمَعِينَ all ajmaʿīna
all ٥١ (51)
(51)
Schau nur, wie die Folge ihrer Ränke war: Wir zerstörten sie und ihr Volk allesamt.
27:52
فَتِلْكَ So, these fatil'ka
So, these بُيُوتُهُمْ (are) their houses buyūtuhum
(are) their houses خَاوِيَةًۢ ruined khāwiyatan
ruined بِمَا because bimā
because ظَلَمُوٓا۟ ۗ they wronged ẓalamū
they wronged إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ surely, is a sign laāyatan
surely, is a sign لِّقَوْمٍۢ for a people liqawmin
for a people يَعْلَمُونَ who know yaʿlamūna
who know ٥٢ (52)
(52)
Dies sind nun ihre Häuser, wüst dafür, daß sie Unrecht taten. Darin ist wahrlich ein Zeichen für Leute, die Bescheid wissen.
27:53
وَأَنجَيْنَا And We saved wa-anjaynā
And We saved ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَكَانُوا۟ and used (to) wakānū
and used (to) يَتَّقُونَ fear (Allah) yattaqūna
fear (Allah) ٥٣ (53)
(53)
Und Wir retteten diejenigen, die glaubten und gottesfürchtig waren.
27:54
وَلُوطًا And Lut walūṭan
And Lut إِذْ when idh
when قَالَ he said qāla
he said لِقَوْمِهِۦٓ to his people liqawmihi
to his people أَتَأْتُونَ Do you commit atatūna
Do you commit ٱلْفَـٰحِشَةَ [the] immorality l-fāḥishata
[the] immorality وَأَنتُمْ while you wa-antum
while you تُبْصِرُونَ see tub'ṣirūna
see ٥٤ (54)
(54)
Und (Wir sandten) Lut. Als er zu seinem Volk sagte: „Wollt ihr denn sehend(en Auges) das Abscheuliche begehen?
27:55
أَئِنَّكُمْ Why do you a-innakum
Why do you لَتَأْتُونَ approach latatūna
approach ٱلرِّجَالَ the men l-rijāla
the men شَهْوَةًۭ (with) lust shahwatan
(with) lust مِّن instead of min
instead of دُونِ instead of dūni
instead of ٱلنِّسَآءِ ۚ the women l-nisāi
the women بَلْ Nay bal
Nay أَنتُمْ you antum
you قَوْمٌۭ (are) a people qawmun
(are) a people تَجْهَلُونَ ignorant tajhalūna
ignorant ٥٥ (55)
(55)
Laßt ihr euch denn wahrlich in Begierde mit den Männern ein anstatt mit den Frauen? Aber nein! Ihr seid Leute, die töricht sind.
27:56
۞ فَمَا But not famā
But not كَانَ was kāna
was جَوَابَ (the) answer jawāba
(the) answer قَوْمِهِۦٓ (of) his people qawmihi
(of) his people إِلَّآ except illā
except أَن that an
that قَالُوٓا۟ they said qālū
they said أَخْرِجُوٓا۟ Drive out akhrijū
Drive out ءَالَ (the) family āla
(the) family لُوطٍۢ (of) Lut lūṭin
(of) Lut مِّن from min
from قَرْيَتِكُمْ ۖ your town qaryatikum
your town إِنَّهُمْ Indeed, they innahum
Indeed, they أُنَاسٌۭ (are) people unāsun
(are) people يَتَطَهَّرُونَ who keep clean and pure yataṭahharūna
who keep clean and pure ٥٦ (56)
(56)
Doch die Antwort seines Volkes war nur, daß sie sagten: „Vertreibt die Sippe Luts aus eurer Stadt! Das sind Menschen, die sich rein halten.
27:57
فَأَنجَيْنَـٰهُ So We saved him fa-anjaynāhu
So We saved him وَأَهْلَهُۥٓ and his family wa-ahlahu
and his family إِلَّا except illā
except ٱمْرَأَتَهُۥ his wife im'ra-atahu
his wife قَدَّرْنَـٰهَا We destined her qaddarnāhā
We destined her مِنَ (to be) of mina
(to be) of ٱلْغَـٰبِرِينَ those who remained behind l-ghābirīna
those who remained behind ٥٧ (57)
(57)
Da retteten Wir ihn und seine Angehörigen, außer seiner Frau; Wir bestimmten, daß sie zu denjenigen gehörte, die zurückblieben.
27:58
وَأَمْطَرْنَا And We rained wa-amṭarnā
And We rained عَلَيْهِم upon them ʿalayhim
upon them مَّطَرًۭا ۖ a rain maṭaran
a rain فَسَآءَ and was evil fasāa
and was evil مَطَرُ (the) rain maṭaru
(the) rain ٱلْمُنذَرِينَ (on) those who were warned l-mundharīna
(on) those who were warned ٥٨ (58)
(58)
Und Wir ließen einen Regen auf sie niedergehen; wie böse war der Regen der Gewarnten!
27:59
قُلِ Say quli
Say ٱلْحَمْدُ All praise (be) l-ḥamdu
All praise (be) لِلَّهِ to Allah lillahi
to Allah وَسَلَـٰمٌ and peace (be) wasalāmun
and peace (be) عَلَىٰ upon ʿalā
upon عِبَادِهِ His slaves ʿibādihi
His slaves ٱلَّذِينَ those whom alladhīna
those whom ٱصْطَفَىٰٓ ۗ He has chosen iṣ'ṭafā
He has chosen ءَآللَّهُ Is Allah āllahu
Is Allah خَيْرٌ better khayrun
better أَمَّا or what ammā
or what يُشْرِكُونَ they associate (with Him) yush'rikūna
they associate (with Him) ٥٩ (59)
(59)
Sag: (Alles) Lob gehört Allah, und Friede sei auf Seinen Dienern, die Er Sich auserwählt hat! Ist denn Allah besser oder das, was sie (Ihm) beigesellen?
27:60
أَمَّنْ Or Who amman
Or Who خَلَقَ has created khalaqa
has created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth وَأَنزَلَ and sent down wa-anzala
and sent down لَكُم for you lakum
for you مِّنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ water māan
water فَأَنۢبَتْنَا And We caused to grow fa-anbatnā
And We caused to grow بِهِۦ thereby bihi
thereby حَدَآئِقَ gardens ḥadāiqa
gardens ذَاتَ of beauty (and delight) dhāta
of beauty (and delight) بَهْجَةٍۢ of beauty (and delight) bahjatin
of beauty (and delight) مَّا not mā
not كَانَ it is kāna
it is لَكُمْ for you lakum
for you أَن that an
that تُنۢبِتُوا۟ you cause to grow tunbitū
you cause to grow شَجَرَهَآ ۗ their trees shajarahā
their trees أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah بَلْ Nay bal
Nay هُمْ they hum
they قَوْمٌۭ (are) a people qawmun
(are) a people يَعْدِلُونَ who ascribe equals yaʿdilūna
who ascribe equals ٦٠ (60)
(60)
Oder (ist besser) Wer die Himmel und die Erde erschaffen hat und für euch vom Himmel Wasser herabkommen läßt, durch das Wir in Entzücken versetzende umfriedete Gärten wachsen lassen, deren Bäume unmöglich ihr wachsen lassen könntet. Gibt es denn einen (anderen) Gott neben Allah? Nein! Vielmehr sind sie Leute, die (Allah andere) gleichsetzen.
27:61
أَمَّن Or Who amman
Or Who جَعَلَ made jaʿala
made ٱلْأَرْضَ the earth l-arḍa
the earth قَرَارًۭا a firm abode qarāran
a firm abode وَجَعَلَ and made wajaʿala
and made خِلَـٰلَهَآ (in) its midst khilālahā
(in) its midst أَنْهَـٰرًۭا rivers anhāran
rivers وَجَعَلَ and made wajaʿala
and made لَهَا for it lahā
for it رَوَٰسِىَ firm mountains rawāsiya
firm mountains وَجَعَلَ and made wajaʿala
and made بَيْنَ between bayna
between ٱلْبَحْرَيْنِ the two seas l-baḥrayni
the two seas حَاجِزًا ۗ a barrier ḥājizan
a barrier أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah بَلْ Nay bal
Nay أَكْثَرُهُمْ most of them aktharuhum
most of them لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ٦١ (61)
(61)
Oder (ist besser) Wer die Erde zu einem festen Grund gemacht und Flüsse durch sie gemacht und festgegründete Berge (auf) ihr gemacht und zwischen den beiden Meeren eine Schranke gemacht hat? Gibt es denn einen (anderen) Gott neben Allah? Aber nein! Die meisten von ihnen wissen nicht.
27:62
أَمَّن Or Who amman
Or Who يُجِيبُ responds yujību
responds ٱلْمُضْطَرَّ (to) the distressed one l-muḍ'ṭara
(to) the distressed one إِذَا when idhā
when دَعَاهُ he calls Him daʿāhu
he calls Him وَيَكْشِفُ and He removes wayakshifu
and He removes ٱلسُّوٓءَ the evil l-sūa
the evil وَيَجْعَلُكُمْ and makes you wayajʿalukum
and makes you خُلَفَآءَ inheritors khulafāa
inheritors ٱلْأَرْضِ ۗ (of) the earth l-arḍi
(of) the earth أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah قَلِيلًۭا Little qalīlan
Little مَّا (is) what mā
(is) what تَذَكَّرُونَ you remember tadhakkarūna
you remember ٦٢ (62)
(62)
Oder (ist besser) Wer den in einer Notlage Befindlichen erhört, wenn er Ihn anruft, und das Böse hinwegnimmt und euch zu Nachfolgern (auf) der Erde macht? Gibt es denn einen (anderen) Gott neben Allah? Wie wenig ihr bedenkt!
27:63
أَمَّن Or Who amman
Or Who يَهْدِيكُمْ guides you yahdīkum
guides you فِى in fī
in ظُلُمَـٰتِ (the) darkness[es] ẓulumāti
(the) darkness[es] ٱلْبَرِّ (of) the land l-bari
(of) the land وَٱلْبَحْرِ and the sea wal-baḥri
and the sea وَمَن and Who waman
and Who يُرْسِلُ sends yur'silu
sends ٱلرِّيَـٰحَ the winds l-riyāḥa
the winds بُشْرًۢا (as) glad tidings bush'ran
(as) glad tidings بَيْنَ before bayna
before يَدَىْ before yaday
before رَحْمَتِهِۦٓ ۗ His Mercy raḥmatihi
His Mercy أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah تَعَـٰلَى High is taʿālā
High is ٱللَّهُ Allah l-lahu
Allah عَمَّا above what ʿammā
above what يُشْرِكُونَ they associate (with Him) yush'rikūna
they associate (with Him) ٦٣ (63)
(63)
Oder (ist besser) Wer euch in den Finsternissen des Festlandes und des Meeres (den rechten Weg) leitet und Wer die Winde als Frohboten Seiner Barmherzigkeit (voraus)sendet? Gibt es denn einen (anderen) Gott neben Allah? Erhaben ist Allah über das, was sie (Ihm) beigesellen.
27:64
أَمَّن Or Who amman
Or Who يَبْدَؤُا۟ originates yabda-u
originates ٱلْخَلْقَ the creation l-khalqa
the creation ثُمَّ then thumma
then يُعِيدُهُۥ repeats it yuʿīduhu
repeats it وَمَن and Who waman
and Who يَرْزُقُكُم provides you yarzuqukum
provides you مِّنَ from mina
from ٱلسَّمَآءِ the heavens l-samāi
the heavens وَٱلْأَرْضِ ۗ and the earth wal-arḍi
and the earth أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah قُلْ Say qul
Say هَاتُوا۟ Bring forth hātū
Bring forth بُرْهَـٰنَكُمْ your proof bur'hānakum
your proof إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٦٤ (64)
(64)
Oder (ist besser) Wer die Schöpfung am Anfang macht und sie hierauf wiederholt und Wer euch vom Himmel und von der Erde versorgt? Gibt es denn einen (anderen) Gott neben Allah? Sag: Bringt euren Beweis vor, wenn ihr wahrhaftig seid.
27:65
قُل Say qul
Say لَّا No (one) lā
No (one) يَعْلَمُ knows yaʿlamu
knows مَن whoever man
whoever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth ٱلْغَيْبَ (of) the unseen l-ghayba
(of) the unseen إِلَّا except illā
except ٱللَّهُ ۚ Allah l-lahu
Allah وَمَا and not wamā
and not يَشْعُرُونَ they perceive yashʿurūna
they perceive أَيَّانَ when ayyāna
when يُبْعَثُونَ they will be resurrected yub'ʿathūna
they will be resurrected ٦٥ (65)
(65)
Sag: Über das Verborgene weiß nicht Bescheid wer in den Himmeln und auf der Erde ist, außer Allah; und sie merken nicht, wann sie auferweckt werden.
27:66
بَلِ Nay bali
Nay ٱدَّٰرَكَ is arrested iddāraka
is arrested عِلْمُهُمْ their knowledge ʿil'muhum
their knowledge فِى of fī
of ٱلْـَٔاخِرَةِ ۚ the Hereafter l-ākhirati
the Hereafter بَلْ Nay bal
Nay هُمْ they hum
they فِى (are) in fī
(are) in شَكٍّۢ doubt shakkin
doubt مِّنْهَا ۖ about it min'hā
about it بَلْ Nay bal
Nay هُم they hum
they مِّنْهَا about it min'hā
about it عَمُونَ (are) blind ʿamūna
(are) blind ٦٦ (66)
(66)
Nein! Vielmehr hat ihr Wissen über das Jenseits versagt. Nein! Vielmehr sind sie darüber im Zweifel. Nein! Vielmehr sind sie ihm gegenüber blind.
27:67
وَقَالَ And say waqāla
And say ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieve kafarū
disbelieve أَءِذَا What, when a-idhā
What, when كُنَّا we have become kunnā
we have become تُرَٰبًۭا dust turāban
dust وَءَابَآؤُنَآ and our forefathers waābāunā
and our forefathers أَئِنَّا will we a-innā
will we لَمُخْرَجُونَ surely be brought out lamukh'rajūna
surely be brought out ٦٧ (67)
(67)
Und diejenigen, die ungläubig sind, sagen: „Wenn wir zu Erde geworden sind, und (auch) unsere Väter, sollen wir denn dann wirklich wieder hervorgebracht werden?
27:68
لَقَدْ Certainly laqad
Certainly وُعِدْنَا we have been promised wuʿid'nā
we have been promised هَـٰذَا this hādhā
this نَحْنُ we naḥnu
we وَءَابَآؤُنَا and our forefathers waābāunā
and our forefathers مِن before min
before قَبْلُ before qablu
before إِنْ Not in
Not هَـٰذَآ (is) this hādhā
(is) this إِلَّآ except illā
except أَسَـٰطِيرُ tales asāṭīru
tales ٱلْأَوَّلِينَ (of) the former (people) l-awalīna
(of) the former (people) ٦٨ (68)
(68)
Dies ist zuvor bereits uns und unseren Vätern versprochen worden. Das sind nur Fabeln der Früheren.
27:69
قُلْ Say qul
Say سِيرُوا۟ Travel sīrū
Travel فِى in fī
in ٱلْأَرْضِ the land l-arḍi
the land فَٱنظُرُوا۟ and see fa-unẓurū
and see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end ٱلْمُجْرِمِينَ (of) the criminals l-muj'rimīna
(of) the criminals ٦٩ (69)
(69)
Sag: Reist auf der Erde umher und schaut, wie das Ende der Übeltäter war.
27:70
وَلَا And (do) not walā
And (do) not تَحْزَنْ grieve taḥzan
grieve عَلَيْهِمْ over them ʿalayhim
over them وَلَا and not walā
and not تَكُن be takun
be فِى in fī
in ضَيْقٍۢ distress ḍayqin
distress مِّمَّا from what mimmā
from what يَمْكُرُونَ they plot yamkurūna
they plot ٧٠ (70)
(70)
Sei nicht traurig über sie, und sei nicht in Beklommenheit wegen der Ränke, die sie schmieden.
27:71
وَيَقُولُونَ And they say wayaqūlūna
And they say مَتَىٰ When matā
When هَـٰذَا (will) this hādhā
(will) this ٱلْوَعْدُ promise (be fulfilled) l-waʿdu
promise (be fulfilled) إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٧١ (71)
(71)
Und sie sagen: „Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?
27:72
قُلْ Say qul
Say عَسَىٰٓ Perhaps ʿasā
Perhaps أَن that an
that يَكُونَ is yakūna
is رَدِفَ close behind radifa
close behind لَكُم you lakum
you بَعْضُ some baʿḍu
some ٱلَّذِى (of) that which alladhī
(of) that which تَسْتَعْجِلُونَ you seek to hasten tastaʿjilūna
you seek to hasten ٧٢ (72)
(72)
Sag: Vielleicht ist dicht hinter euch einiges von dem, was ihr zu beschleunigen wünscht.
27:73
وَإِنَّ And indeed wa-inna
And indeed رَبَّكَ your Lord rabbaka
your Lord لَذُو (is) full of Bounty ladhū
(is) full of Bounty فَضْلٍ (is) full of Bounty faḍlin
(is) full of Bounty عَلَى for ʿalā
for ٱلنَّاسِ the mankind l-nāsi
the mankind وَلَـٰكِنَّ but walākinna
but أَكْثَرَهُمْ most of them aktharahum
most of them لَا (are) not lā
(are) not يَشْكُرُونَ grateful yashkurūna
grateful ٧٣ (73)
(73)
Dein Herr ist wahrlich voll Huld gegen die Menschen. Aber die meisten von ihnen sind nicht dankbar.
27:74
وَإِنَّ And indeed wa-inna
And indeed رَبَّكَ your Lord rabbaka
your Lord لَيَعْلَمُ surely knows layaʿlamu
surely knows مَا what mā
what تُكِنُّ conceals tukinnu
conceals صُدُورُهُمْ their breasts ṣudūruhum
their breasts وَمَا and what wamā
and what يُعْلِنُونَ they declare yuʿ'linūna
they declare ٧٤ (74)
(74)
Und dein Herr weiß fürwahr, was ihre Brüste verhehlen und was sie offenlegen.
27:75
وَمَا And not (is) wamā
And not (is) مِنْ any (thing) min
any (thing) غَآئِبَةٍۢ hidden ghāibatin
hidden فِى in fī
in ٱلسَّمَآءِ the heavens l-samāi
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth إِلَّا but illā
but فِى (is) in fī
(is) in كِتَـٰبٍۢ a Record kitābin
a Record مُّبِينٍ clear mubīnin
clear ٧٥ (75)
(75)
Und es gibt nichts Verborgenes im Himmel und auf der Erde, das nicht in einem deutlichen Buch (verzeichnet) wäre.
27:76
إِنَّ Indeed inna
Indeed هَـٰذَا this hādhā
this ٱلْقُرْءَانَ [the] Quran l-qur'āna
[the] Quran يَقُصُّ relates yaquṣṣu
relates عَلَىٰ to ʿalā
to بَنِىٓ (the) Children banī
(the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel أَكْثَرَ most akthara
most ٱلَّذِى (of) that alladhī
(of) that هُمْ they hum
they فِيهِ in it fīhi
in it يَخْتَلِفُونَ differ yakhtalifūna
differ ٧٦ (76)
(76)
Gewiß, dieser Qur’an erzählt den Kindern Isra’ils das meiste von dem, worüber sie uneinig sind.
27:77
وَإِنَّهُۥ And indeed, it wa-innahu
And indeed, it لَهُدًۭى (is) surely a guidance lahudan
(is) surely a guidance وَرَحْمَةٌۭ and a mercy waraḥmatun
and a mercy لِّلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers ٧٧ (77)
(77)
Und es ist wahrlich eine Rechtleitung und Barmherzigkeit für die Gläubigen.
27:78
إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord يَقْضِى will judge yaqḍī
will judge بَيْنَهُم between them baynahum
between them بِحُكْمِهِۦ ۚ by His Judgment biḥuk'mihi
by His Judgment وَهُوَ and He wahuwa
and He ٱلْعَزِيزُ (is) the All-Mighty l-ʿazīzu
(is) the All-Mighty ٱلْعَلِيمُ the All-Knower l-ʿalīmu
the All-Knower ٧٨ (78)
(78)
Gewiß, dein Herr wird zwischen ihnen durch Sein Urteil entscheiden. Und Er ist der Allmächtige und Allwissende.
27:79
فَتَوَكَّلْ So put your trust fatawakkal
So put your trust عَلَى in ʿalā
in ٱللَّهِ ۖ Allah l-lahi
Allah إِنَّكَ indeed, you innaka
indeed, you عَلَى (are) on ʿalā
(are) on ٱلْحَقِّ the truth l-ḥaqi
the truth ٱلْمُبِينِ manifest l-mubīni
manifest ٧٩ (79)
(79)
So verlasse dich auf Allah, denn du verfährst nach der offenkundigen Wahrheit.
27:80
إِنَّكَ Indeed, you innaka
Indeed, you لَا (can) not lā
(can) not تُسْمِعُ cause to hear tus'miʿu
cause to hear ٱلْمَوْتَىٰ the dead l-mawtā
the dead وَلَا and not walā
and not تُسْمِعُ can you cause to hear tus'miʿu
can you cause to hear ٱلصُّمَّ the deaf l-ṣuma
the deaf ٱلدُّعَآءَ the call l-duʿāa
the call إِذَا when idhā
when وَلَّوْا۟ they turn back wallaw
they turn back مُدْبِرِينَ retreating mud'birīna
retreating ٨٠ (80)
(80)
Du kannst weder die Toten hören lassen noch die Tauben den Ruf hören lassen, wenn sie den Rücken kehren.
27:81
وَمَآ And not wamā
And not أَنتَ (can) you anta
(can) you بِهَـٰدِى guide bihādī
guide ٱلْعُمْىِ the blind l-ʿum'yi
the blind عَن from ʿan
from ضَلَـٰلَتِهِمْ ۖ their error ḍalālatihim
their error إِن Not in
Not تُسْمِعُ you can cause to hear tus'miʿu
you can cause to hear إِلَّا except illā
except مَن (those) who man
(those) who يُؤْمِنُ believe yu'minu
believe بِـَٔايَـٰتِنَا in Our Signs biāyātinā
in Our Signs فَهُم so they fahum
so they مُّسْلِمُونَ (are) Muslims mus'limūna
(are) Muslims ٨١ (81)
(81)
Noch kannst du die Blinden aus ihrem Irrtum heraus rechtleiten. Hören lassen kannst du nur, wer an Unsere Zeichen glaubt und die (Uns) somit ergeben sind.
27:82
۞ وَإِذَا And when wa-idhā
And when وَقَعَ (is) fulfilled waqaʿa
(is) fulfilled ٱلْقَوْلُ the word l-qawlu
the word عَلَيْهِمْ against them ʿalayhim
against them أَخْرَجْنَا We will bring forth akhrajnā
We will bring forth لَهُمْ for them lahum
for them دَآبَّةًۭ a creature dābbatan
a creature مِّنَ from mina
from ٱلْأَرْضِ the earth l-arḍi
the earth تُكَلِّمُهُمْ speaking to them tukallimuhum
speaking to them أَنَّ that anna
that ٱلنَّاسَ the people l-nāsa
the people كَانُوا۟ were kānū
were بِـَٔايَـٰتِنَا of Our Signs biāyātinā
of Our Signs لَا not lā
not يُوقِنُونَ certain yūqinūna
certain ٨٢ (82)
(82)
Und wenn das Wort über sie fällig wird, bringen Wir ihnen ein Tier aus der Erde hervor, das zu ihnen spricht; (dies), weil die Menschen von Unseren Zeichen nicht überzeugt sind.
27:83
وَيَوْمَ And (the) Day wayawma
And (the) Day نَحْشُرُ We will gather naḥshuru
We will gather مِن from min
from كُلِّ every kulli
every أُمَّةٍۢ nation ummatin
nation فَوْجًۭا a troop fawjan
a troop مِّمَّن of (those) who mimman
of (those) who يُكَذِّبُ deny yukadhibu
deny بِـَٔايَـٰتِنَا Our Signs biāyātinā
Our Signs فَهُمْ and they fahum
and they يُوزَعُونَ will be set in rows yūzaʿūna
will be set in rows ٨٣ (83)
(83)
Und (denke an) den Tag, da Wir aus jeder Gemeinschaft eine Schar von denjenigen versammeln werden, die Unsere Zeichen für Lüge erklären, und sie dann in Reihen geordnet werden.
27:84
حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when جَآءُو they come jāū
they come قَالَ He will say qāla
He will say أَكَذَّبْتُم Did you deny akadhabtum
Did you deny بِـَٔايَـٰتِى My Signs biāyātī
My Signs وَلَمْ while not walam
while not تُحِيطُوا۟ you encompassed tuḥīṭū
you encompassed بِهَا them bihā
them عِلْمًا (in) knowledge ʿil'man
(in) knowledge أَمَّاذَا or what ammādhā
or what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٨٤ (84)
(84)
Wenn sie dann kommen, sagt Er: „Habt ihr denn Meine Zeichen für Lüge erklärt und davon kein umfassendes Wissen gehabt, oder was habt ihr denn sonst getan?
27:85
وَوَقَعَ And (will be) fulfilled wawaqaʿa
And (will be) fulfilled ٱلْقَوْلُ the word l-qawlu
the word عَلَيْهِم against them ʿalayhim
against them بِمَا because bimā
because ظَلَمُوا۟ they wronged ẓalamū
they wronged فَهُمْ and they fahum
and they لَا (will) not lā
(will) not يَنطِقُونَ speak yanṭiqūna
speak ٨٥ (85)
(85)
Und das Wort wird über sie fällig werden dafür, daß sie Unrecht taten, und da werden sie nicht reden.
27:86
أَلَمْ Do not alam
Do not يَرَوْا۟ they see yaraw
they see أَنَّا that We annā
that We جَعَلْنَا [We] have made jaʿalnā
[We] have made ٱلَّيْلَ the night al-layla
the night لِيَسْكُنُوا۟ that they may rest liyaskunū
that they may rest فِيهِ in it fīhi
in it وَٱلنَّهَارَ and the day wal-nahāra
and the day مُبْصِرًا ۚ giving visibility mub'ṣiran
giving visibility إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَـٰتٍۢ surely (are) Signs laāyātin
surely (are) Signs لِّقَوْمٍۢ for a people liqawmin
for a people يُؤْمِنُونَ who believe yu'minūna
who believe ٨٦ (86)
(86)
Sehen sie nicht, daß Wir die Nacht gemacht haben, damit sie in ihr ruhen, und den Tag hell? Darin sind wahrlich Zeichen für Leute, die glauben.
27:87
وَيَوْمَ And (the) Day wayawma
And (the) Day يُنفَخُ will be blown yunfakhu
will be blown فِى [in] fī
[in] ٱلصُّورِ the trumpet l-ṣūri
the trumpet فَفَزِعَ and will be terrified fafaziʿa
and will be terrified مَن whoever man
whoever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَن and whoever waman
and whoever فِى (is) in fī
(is) in ٱلْأَرْضِ the earth l-arḍi
the earth إِلَّا except illā
except مَن whom man
whom شَآءَ Allah wills shāa
Allah wills ٱللَّهُ ۚ Allah wills l-lahu
Allah wills وَكُلٌّ And all wakullun
And all أَتَوْهُ (will) come to Him atawhu
(will) come to Him دَٰخِرِينَ humbled dākhirīna
humbled ٨٧ (87)
(87)
Und (denke an) den Tag, da ins Horn geblasen wird und da (all) diejenigen erschrecken, die in den Himmeln und die auf der Erde sind, außer wer Allah will. Und alle kommen in Demut zu Ihm.
27:88
وَتَرَى And you see watarā
And you see ٱلْجِبَالَ the mountains l-jibāla
the mountains تَحْسَبُهَا thinking them taḥsabuhā
thinking them جَامِدَةًۭ firmly fixed jāmidatan
firmly fixed وَهِىَ while they wahiya
while they تَمُرُّ will pass tamurru
will pass مَرَّ (as the) passing marra
(as the) passing ٱلسَّحَابِ ۚ (of) the clouds l-saḥābi
(of) the clouds صُنْعَ (The) Work ṣun'ʿa
(The) Work ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلَّذِىٓ Who alladhī
Who أَتْقَنَ perfected atqana
perfected كُلَّ all kulla
all شَىْءٍ ۚ things shayin
things إِنَّهُۥ Indeed, He innahu
Indeed, He خَبِيرٌۢ (is) All-Aware khabīrun
(is) All-Aware بِمَا of what bimā
of what تَفْعَلُونَ you do tafʿalūna
you do ٨٨ (88)
(88)
Und du siehst die Berge, von denen du meinst, sie seien unbeweglich, während sie wie Wolken vorbeiziehen. - (Es ist) das Werk Allahs, Der alles sehr geschickt gemacht hat. Gewiß, Er ist Kundig dessen, was ihr tut.
27:89
مَن Whoever man
Whoever جَآءَ comes jāa
comes بِٱلْحَسَنَةِ with the good bil-ḥasanati
with the good فَلَهُۥ then for him falahu
then for him خَيْرٌۭ (will be) better khayrun
(will be) better مِّنْهَا than it min'hā
than it وَهُم and they wahum
and they مِّن from min
from فَزَعٍۢ (the) terror fazaʿin
(the) terror يَوْمَئِذٍ (of) that Day yawma-idhin
(of) that Day ءَامِنُونَ (will be) safe āminūna
(will be) safe ٨٩ (89)
(89)
Wer mit einer guten Tat kommt, wird etwas Besseres als sie erhalten. Und sie sind vor (jedem) Schrecken an jenem Tag in Sicherheit.
27:90
وَمَن And whoever waman
And whoever جَآءَ comes jāa
comes بِٱلسَّيِّئَةِ with the evil bil-sayi-ati
with the evil فَكُبَّتْ will be cast down fakubbat
will be cast down وُجُوهُهُمْ their faces wujūhuhum
their faces فِى in fī
in ٱلنَّارِ the Fire l-nāri
the Fire هَلْ Are hal
Are تُجْزَوْنَ you recompensed tuj'zawna
you recompensed إِلَّا except illā
except مَا (for) what mā
(for) what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٩٠ (90)
(90)
Wer aber mit einer schlechten Tat kommt, - diese werden mit ihren Gesichtern (voran) ins (Höllen)feuer gestürzt: „Wird euch denn etwas anderes vergolten als das, was ihr zu tun pflegtet?
27:91
إِنَّمَآ Only innamā
Only أُمِرْتُ I am commanded umir'tu
I am commanded أَنْ that an
that أَعْبُدَ I worship aʿbuda
I worship رَبَّ (the) Lord rabba
(the) Lord هَـٰذِهِ (of) this hādhihi
(of) this ٱلْبَلْدَةِ city l-baldati
city ٱلَّذِى the One Who alladhī
the One Who حَرَّمَهَا made it sacred ḥarramahā
made it sacred وَلَهُۥ and to Him (belongs) walahu
and to Him (belongs) كُلُّ all kullu
all شَىْءٍۢ ۖ things shayin
things وَأُمِرْتُ And I am commanded wa-umir'tu
And I am commanded أَنْ that an
that أَكُونَ I be akūna
I be مِنَ of mina
of ٱلْمُسْلِمِينَ the Muslims l-mus'limīna
the Muslims ٩١ (91)
(91)
Mir ist nur befohlen worden, dem Herrn dieser Ortschaft zu dienen, Der sie geschützt hat und Dem alles gehört. Und mir ist befohlen worden, einer der (Ihm) Ergebenen zu sein
27:92
وَأَنْ And that wa-an
And that أَتْلُوَا۟ I recite atluwā
I recite ٱلْقُرْءَانَ ۖ the Quran l-qur'āna
the Quran فَمَنِ And whoever famani
And whoever ٱهْتَدَىٰ accepts guidance ih'tadā
accepts guidance فَإِنَّمَا then only fa-innamā
then only يَهْتَدِى he accepts guidance yahtadī
he accepts guidance لِنَفْسِهِۦ ۖ for himself linafsihi
for himself وَمَن and whoever waman
and whoever ضَلَّ goes astray ḍalla
goes astray فَقُلْ then say faqul
then say إِنَّمَآ Only innamā
Only أَنَا۠ I am anā
I am مِنَ of mina
of ٱلْمُنذِرِينَ the warners l-mundhirīna
the warners ٩٢ (92)
(92)
und den Qur’an zu verlesen. Wer sich nun rechtleiten läßt, der ist nur zu seinem eigenen Vorteil rechtgeleitet. Und wenn einer irregeht, dann sag: Ich gehöre ja nur zu den Überbringern von Warnungen.
27:93
وَقُلِ And say waquli
And say ٱلْحَمْدُ All praise (be) l-ḥamdu
All praise (be) لِلَّهِ to Allah lillahi
to Allah سَيُرِيكُمْ He will show you sayurīkum
He will show you ءَايَـٰتِهِۦ His Signs āyātihi
His Signs فَتَعْرِفُونَهَا ۚ and you will recognize them fataʿrifūnahā
and you will recognize them وَمَا And your Lord is not wamā
And your Lord is not رَبُّكَ And your Lord is not rabbuka
And your Lord is not بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ٩٣ (93)
(93)
Und sag: (Alles) Lob gehört Allah! Er wird euch Seine Zeichen zeigen, und dann werdet ihr sie erkennen. Allah ist nicht unachtsam dessen, was ihr tut.