17

Al-Isra

Meccan 111 Ayahs Juz 15
الإسراء
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
In the name of Allah, the Most Gracious, the Most Merciful
17:1
سُبْحَـٰنَ Exalted sub'ḥāna
Exalted ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَسْرَىٰ took asrā
took بِعَبْدِهِۦ His servant biʿabdihi
His servant لَيْلًۭا (by) night laylan
(by) night مِّنَ from mina
from ٱلْمَسْجِدِ Al-Masjid Al-Haraam l-masjidi
Al-Masjid Al-Haraam ٱلْحَرَامِ Al-Masjid Al-Haraam l-ḥarāmi
Al-Masjid Al-Haraam إِلَى to ilā
to ٱلْمَسْجِدِ Al-Masjid Al-Aqsa l-masjidi
Al-Masjid Al-Aqsa ٱلْأَقْصَا Al-Masjid Al-Aqsa l-aqṣā
Al-Masjid Al-Aqsa ٱلَّذِى which alladhī
which بَـٰرَكْنَا We blessed bāraknā
We blessed حَوْلَهُۥ its surroundings ḥawlahu
its surroundings لِنُرِيَهُۥ that We may show him linuriyahu
that We may show him مِنْ of min
of ءَايَـٰتِنَآ ۚ Our Signs āyātinā
Our Signs إِنَّهُۥ Indeed He innahu
Indeed He هُوَ He huwa
He ٱلسَّمِيعُ (is) the All-Hearer l-samīʿu
(is) the All-Hearer ٱلْبَصِيرُ the All-Seer l-baṣīru
the All-Seer ١ (1)
(1)
Exalted is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.
17:2
وَءَاتَيْنَا And We gave waātaynā
And We gave مُوسَى Musa mūsā
Musa ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَجَعَلْنَـٰهُ and made it wajaʿalnāhu
and made it هُدًۭى a guidance hudan
a guidance لِّبَنِىٓ for the Children libanī
for the Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel أَلَّا That not allā
That not تَتَّخِذُوا۟ you take tattakhidhū
you take مِن other than Me min
other than Me دُونِى other than Me dūnī
other than Me وَكِيلًۭا (as) a Disposer of affairs wakīlan
(as) a Disposer of affairs ٢ (2)
(2)
And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,
17:3
ذُرِّيَّةَ Offsprings dhurriyyata
Offsprings مَنْ (of one) who man
(of one) who حَمَلْنَا We carried ḥamalnā
We carried مَعَ with maʿa
with نُوحٍ ۚ Nuh nūḥin
Nuh إِنَّهُۥ Indeed, he innahu
Indeed, he كَانَ was kāna
was عَبْدًۭا a servant ʿabdan
a servant شَكُورًۭا grateful shakūran
grateful ٣ (3)
(3)
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
17:4
وَقَضَيْنَآ And We decreed waqaḍaynā
And We decreed إِلَىٰ for ilā
for بَنِىٓ (the) Children banī
(the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book لَتُفْسِدُنَّ Surely you will cause corruption latuf'sidunna
Surely you will cause corruption فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مَرَّتَيْنِ twice marratayni
twice وَلَتَعْلُنَّ and surely you will reach walataʿlunna
and surely you will reach عُلُوًّۭا haughtiness ʿuluwwan
haughtiness كَبِيرًۭا great kabīran
great ٤ (4)
(4)
And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."
17:5
فَإِذَا So when fa-idhā
So when جَآءَ came jāa
came وَعْدُ (the) promise waʿdu
(the) promise أُولَىٰهُمَا (for) the first of the two ūlāhumā
(for) the first of the two بَعَثْنَا We raised baʿathnā
We raised عَلَيْكُمْ against you ʿalaykum
against you عِبَادًۭا servants ʿibādan
servants لَّنَآ of Ours lanā
of Ours أُو۟لِى those of great military might ulī
those of great military might بَأْسٍۢ those of great military might basin
those of great military might شَدِيدٍۢ those of great military might shadīdin
those of great military might فَجَاسُوا۟ and they entered fajāsū
and they entered خِلَـٰلَ the inner most part khilāla
the inner most part ٱلدِّيَارِ ۚ (of) the homes l-diyāri
(of) the homes وَكَانَ and (it) was wakāna
and (it) was وَعْدًۭا a promise waʿdan
a promise مَّفْعُولًۭا fulfilled mafʿūlan
fulfilled ٥ (5)
(5)
So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.
17:6
ثُمَّ Then thumma
Then رَدَدْنَا We gave back radadnā
We gave back لَكُمُ to you lakumu
to you ٱلْكَرَّةَ the return victory l-karata
the return victory عَلَيْهِمْ over them ʿalayhim
over them وَأَمْدَدْنَـٰكُم And We reinforced you wa-amdadnākum
And We reinforced you بِأَمْوَٰلٍۢ with the wealth bi-amwālin
with the wealth وَبَنِينَ and sons wabanīna
and sons وَجَعَلْنَـٰكُمْ and made you wajaʿalnākum
and made you أَكْثَرَ more akthara
more نَفِيرًا numerous nafīran
numerous ٦ (6)
(6)
Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.
17:7
إِنْ If in
If أَحْسَنتُمْ you do good aḥsantum
you do good أَحْسَنتُمْ you do good aḥsantum
you do good لِأَنفُسِكُمْ ۖ for yourselves li-anfusikum
for yourselves وَإِنْ and if wa-in
and if أَسَأْتُمْ you do evil asatum
you do evil فَلَهَا ۚ then it is for it falahā
then it is for it فَإِذَا So when fa-idhā
So when جَآءَ came jāa
came وَعْدُ promise waʿdu
promise ٱلْـَٔاخِرَةِ the last l-ākhirati
the last لِيَسُـۥٓـُٔوا۟ to sadden liyasūū
to sadden وُجُوهَكُمْ your faces wujūhakum
your faces وَلِيَدْخُلُوا۟ and to enter waliyadkhulū
and to enter ٱلْمَسْجِدَ the Masjid l-masjida
the Masjid كَمَا just as kamā
just as دَخَلُوهُ they (had) entered it dakhalūhu
they (had) entered it أَوَّلَ first awwala
first مَرَّةٍۢ time marratin
time وَلِيُتَبِّرُوا۟ and to destroy waliyutabbirū
and to destroy مَا what mā
what عَلَوْا۟ they had conquered ʿalaw
they had conquered تَتْبِيرًا (with) destruction tatbīran
(with) destruction ٧ (7)
(7)
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.
17:8
عَسَىٰ (It) may be ʿasā
(It) may be رَبُّكُمْ that your Lord rabbukum
that your Lord أَن that your Lord an
that your Lord يَرْحَمَكُمْ ۚ (may) have mercy upon you yarḥamakum
(may) have mercy upon you وَإِنْ But if wa-in
But if عُدتُّمْ you return ʿudttum
you return عُدْنَا ۘ We will return ʿud'nā
We will return وَجَعَلْنَا And We have made wajaʿalnā
And We have made جَهَنَّمَ Hell jahannama
Hell لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers حَصِيرًا a prison-bed ḥaṣīran
a prison-bed ٨ (8)
(8)
[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."
17:9
إِنَّ Indeed inna
Indeed هَـٰذَا this hādhā
this ٱلْقُرْءَانَ the Quran l-qur'āna
the Quran يَهْدِى guides yahdī
guides لِلَّتِى to that lillatī
to that هِىَ which hiya
which أَقْوَمُ (is) most straight aqwamu
(is) most straight وَيُبَشِّرُ and gives glad tidings wayubashiru
and gives glad tidings ٱلْمُؤْمِنِينَ to the believers l-mu'minīna
to the believers ٱلَّذِينَ those who alladhīna
those who يَعْمَلُونَ do yaʿmalūna
do ٱلصَّـٰلِحَـٰتِ the righteous deeds l-ṣāliḥāti
the righteous deeds أَنَّ that anna
that لَهُمْ for them lahum
for them أَجْرًۭا (is) a reward ajran
(is) a reward كَبِيرًۭا great kabīran
great ٩ (9)
(9)
Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
17:10
وَأَنَّ And that wa-anna
And that ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter أَعْتَدْنَا We have prepared aʿtadnā
We have prepared لَهُمْ for them lahum
for them عَذَابًا a punishment ʿadhāban
a punishment أَلِيمًۭا painful alīman
painful ١٠ (10)
(10)
And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
17:11
وَيَدْعُ And prays wayadʿu
And prays ٱلْإِنسَـٰنُ the man l-insānu
the man بِٱلشَّرِّ for evil bil-shari
for evil دُعَآءَهُۥ (as) he prays duʿāahu
(as) he prays بِٱلْخَيْرِ ۖ for the good bil-khayri
for the good وَكَانَ And is wakāna
And is ٱلْإِنسَـٰنُ the man l-insānu
the man عَجُولًۭا ever hasty ʿajūlan
ever hasty ١١ (11)
(11)
And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.
17:12
وَجَعَلْنَا And We have made wajaʿalnā
And We have made ٱلَّيْلَ the night al-layla
the night وَٱلنَّهَارَ and the day wal-nahāra
and the day ءَايَتَيْنِ ۖ (as) two signs āyatayni
(as) two signs فَمَحَوْنَآ Then We erased famaḥawnā
Then We erased ءَايَةَ (the) sign āyata
(the) sign ٱلَّيْلِ (of) the night al-layli
(of) the night وَجَعَلْنَآ and We made wajaʿalnā
and We made ءَايَةَ (the) sign āyata
(the) sign ٱلنَّهَارِ (of) the day l-nahāri
(of) the day مُبْصِرَةًۭ visible mub'ṣiratan
visible لِّتَبْتَغُوا۟ that you may seek litabtaghū
that you may seek فَضْلًۭا bounty faḍlan
bounty مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَلِتَعْلَمُوا۟ and that you may know walitaʿlamū
and that you may know عَدَدَ (the) number ʿadada
(the) number ٱلسِّنِينَ (of) the years l-sinīna
(of) the years وَٱلْحِسَابَ ۚ and the account wal-ḥisāba
and the account وَكُلَّ And every wakulla
And every شَىْءٍۢ thing shayin
thing فَصَّلْنَـٰهُ We have explained it faṣṣalnāhu
We have explained it تَفْصِيلًۭا (in) detail tafṣīlan
(in) detail ١٢ (12)
(12)
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
17:13
وَكُلَّ And (for) every wakulla
And (for) every إِنسَـٰنٍ man insānin
man أَلْزَمْنَـٰهُ We have fastened to him alzamnāhu
We have fastened to him طَـٰٓئِرَهُۥ his fate ṭāirahu
his fate فِى in fī
in عُنُقِهِۦ ۖ his neck ʿunuqihi
his neck وَنُخْرِجُ and We will bring forth wanukh'riju
and We will bring forth لَهُۥ for him lahu
for him يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection كِتَـٰبًۭا a record kitāban
a record يَلْقَىٰهُ which he will find yalqāhu
which he will find مَنشُورًا wide open manshūran
wide open ١٣ (13)
(13)
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
17:14
ٱقْرَأْ Read iq'ra
Read كِتَـٰبَكَ your record kitābaka
your record كَفَىٰ Sufficient kafā
Sufficient بِنَفْسِكَ (is) yourself binafsika
(is) yourself ٱلْيَوْمَ today l-yawma
today عَلَيْكَ against you ʿalayka
against you حَسِيبًۭا (as) accountant ḥasīban
(as) accountant ١٤ (14)
(14)
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
17:15
مَّنِ Whoever mani
Whoever ٱهْتَدَىٰ (is) guided ih'tadā
(is) guided فَإِنَّمَا then only fa-innamā
then only يَهْتَدِى he is guided yahtadī
he is guided لِنَفْسِهِۦ ۖ for his soul linafsihi
for his soul وَمَن And whoever waman
And whoever ضَلَّ goes astray ḍalla
goes astray فَإِنَّمَا then only fa-innamā
then only يَضِلُّ he goes astray yaḍillu
he goes astray عَلَيْهَا ۚ against it ʿalayhā
against it وَلَا And not walā
And not تَزِرُ will bear taziru
will bear وَازِرَةٌۭ a bearer of burden wāziratun
a bearer of burden وِزْرَ burden wiz'ra
burden أُخْرَىٰ ۗ (of) another ukh'rā
(of) another وَمَا And not wamā
And not كُنَّا We kunnā
We مُعَذِّبِينَ are to punish muʿadhibīna
are to punish حَتَّىٰ until ḥattā
until نَبْعَثَ We have sent nabʿatha
We have sent رَسُولًۭا a Messenger rasūlan
a Messenger ١٥ (15)
(15)
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
17:16
وَإِذَآ And when wa-idhā
And when أَرَدْنَآ We intend aradnā
We intend أَن that an
that نُّهْلِكَ We destroy nuh'lika
We destroy قَرْيَةً a town qaryatan
a town أَمَرْنَا We order amarnā
We order مُتْرَفِيهَا its wealthy people mut'rafīhā
its wealthy people فَفَسَقُوا۟ but they defiantly disobey fafasaqū
but they defiantly disobey فِيهَا therein fīhā
therein فَحَقَّ so (is) proved true faḥaqqa
so (is) proved true عَلَيْهَا against it ʿalayhā
against it ٱلْقَوْلُ the word l-qawlu
the word فَدَمَّرْنَـٰهَا and We destroy it fadammarnāhā
and We destroy it تَدْمِيرًۭا (with) destruction tadmīran
(with) destruction ١٦ (16)
(16)
And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.
17:17
وَكَمْ And how many wakam
And how many أَهْلَكْنَا We destroyed ahlaknā
We destroyed مِنَ from mina
from ٱلْقُرُونِ the generations l-qurūni
the generations مِنۢ after min
after بَعْدِ after baʿdi
after نُوحٍۢ ۗ Nuh nūḥin
Nuh وَكَفَىٰ And sufficient wakafā
And sufficient بِرَبِّكَ (is) your Lord birabbika
(is) your Lord بِذُنُوبِ concerning the sins bidhunūbi
concerning the sins عِبَادِهِۦ (of) His servants ʿibādihi
(of) His servants خَبِيرًۢا All-Aware khabīran
All-Aware بَصِيرًۭا All-Seer baṣīran
All-Seer ١٧ (17)
(17)
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.
17:18
مَّن Whoever man
Whoever كَانَ should kāna
should يُرِيدُ desire yurīdu
desire ٱلْعَاجِلَةَ the immediate l-ʿājilata
the immediate عَجَّلْنَا We hasten ʿajjalnā
We hasten لَهُۥ for him lahu
for him فِيهَا in it fīhā
in it مَا what mā
what نَشَآءُ We will nashāu
We will لِمَن to whom liman
to whom نُّرِيدُ We intend nurīdu
We intend ثُمَّ Then thumma
Then جَعَلْنَا We have made jaʿalnā
We have made لَهُۥ for him lahu
for him جَهَنَّمَ Hell jahannama
Hell يَصْلَىٰهَا he will burn yaṣlāhā
he will burn مَذْمُومًۭا disgraced madhmūman
disgraced مَّدْحُورًۭا rejected madḥūran
rejected ١٨ (18)
(18)
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
17:19
وَمَنْ And whoever waman
And whoever أَرَادَ desires arāda
desires ٱلْـَٔاخِرَةَ the Hereafter l-ākhirata
the Hereafter وَسَعَىٰ and exerts wasaʿā
and exerts لَهَا for it lahā
for it سَعْيَهَا the effort saʿyahā
the effort وَهُوَ while he wahuwa
while he مُؤْمِنٌۭ (is) a believer mu'minun
(is) a believer فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those كَانَ [are] kāna
[are] سَعْيُهُم their effort saʿyuhum
their effort مَّشْكُورًۭا (is) appreciated mashkūran
(is) appreciated ١٩ (19)
(19)
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].
17:20
كُلًّۭا (To) each kullan
(To) each نُّمِدُّ We extend numiddu
We extend هَـٰٓؤُلَآءِ (to) these hāulāi
(to) these وَهَـٰٓؤُلَآءِ and (to) these wahāulāi
and (to) these مِنْ from min
from عَطَآءِ (the) gift ʿaṭāi
(the) gift رَبِّكَ ۚ (of) your Lord rabbika
(of) your Lord وَمَا And not wamā
And not كَانَ is kāna
is عَطَآءُ (the) gift ʿaṭāu
(the) gift رَبِّكَ (of) your Lord rabbika
(of) your Lord مَحْظُورًا restricted maḥẓūran
restricted ٢٠ (20)
(20)
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
17:21
ٱنظُرْ See unẓur
See كَيْفَ how kayfa
how فَضَّلْنَا We preferred faḍḍalnā
We preferred بَعْضَهُمْ some of them baʿḍahum
some of them عَلَىٰ over ʿalā
over بَعْضٍۢ ۚ others baʿḍin
others وَلَلْـَٔاخِرَةُ And surely the Hereafter walalākhiratu
And surely the Hereafter أَكْبَرُ (is) greater akbaru
(is) greater دَرَجَـٰتٍۢ (in) degrees darajātin
(in) degrees وَأَكْبَرُ and greater wa-akbaru
and greater تَفْضِيلًۭا (in) excellence tafḍīlan
(in) excellence ٢١ (21)
(21)
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
17:22
لَّا (Do) not lā
(Do) not تَجْعَلْ make tajʿal
make مَعَ with maʿa
with ٱللَّهِ Allah l-lahi
Allah إِلَـٰهًا god ilāhan
god ءَاخَرَ another ākhara
another فَتَقْعُدَ lest you will sit fataqʿuda
lest you will sit مَذْمُومًۭا disgraced madhmūman
disgraced مَّخْذُولًۭا forsaken makhdhūlan
forsaken ٢٢ (22)
(22)
Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.
17:23
۞ وَقَضَىٰ And has decreed waqaḍā
And has decreed رَبُّكَ your Lord rabbuka
your Lord أَلَّا that (do) not allā
that (do) not تَعْبُدُوٓا۟ worship taʿbudū
worship إِلَّآ except illā
except إِيَّاهُ Him Alone iyyāhu
Him Alone وَبِٱلْوَٰلِدَيْنِ and to the parents wabil-wālidayni
and to the parents إِحْسَـٰنًا ۚ (be) good iḥ'sānan
(be) good إِمَّا Whether immā
Whether يَبْلُغَنَّ reach yablughanna
reach عِندَكَ with you ʿindaka
with you ٱلْكِبَرَ the old age l-kibara
the old age أَحَدُهُمَآ one of them aḥaduhumā
one of them أَوْ or aw
or كِلَاهُمَا both of them kilāhumā
both of them فَلَا then (do) not falā
then (do) not تَقُل say taqul
say لَّهُمَآ to both of them lahumā
to both of them أُفٍّۢ a word of disrespect uffin
a word of disrespect وَلَا and (do) not walā
and (do) not تَنْهَرْهُمَا repel them tanharhumā
repel them وَقُل but speak waqul
but speak لَّهُمَا to them lahumā
to them قَوْلًۭا a word qawlan
a word كَرِيمًۭا noble karīman
noble ٢٣ (23)
(23)
And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"1 and do not repel them but speak to them a noble word.
17:24
وَٱخْفِضْ And lower wa-ikh'fiḍ
And lower لَهُمَا to them lahumā
to them جَنَاحَ (the) wing janāḥa
(the) wing ٱلذُّلِّ (of) humility l-dhuli
(of) humility مِنَ (out) of mina
(out) of ٱلرَّحْمَةِ [the] mercy l-raḥmati
[the] mercy وَقُل and say waqul
and say رَّبِّ My Lord rabbi
My Lord ٱرْحَمْهُمَا Have mercy on both of them ir'ḥamhumā
Have mercy on both of them كَمَا as kamā
as رَبَّيَانِى they brought me up rabbayānī
they brought me up صَغِيرًۭا (when I was) small ṣaghīran
(when I was) small ٢٤ (24)
(24)
And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
17:25
رَّبُّكُمْ Your Lord rabbukum
Your Lord أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِمَا of what bimā
of what فِى (is) in fī
(is) in نُفُوسِكُمْ ۚ yourselves nufūsikum
yourselves إِن If in
If تَكُونُوا۟ you are takūnū
you are صَـٰلِحِينَ righteous ṣāliḥīna
righteous فَإِنَّهُۥ then indeed, He fa-innahu
then indeed, He كَانَ is kāna
is لِلْأَوَّٰبِينَ to those who often turn (to Him) lil'awwābīna
to those who often turn (to Him) غَفُورًۭا Most Forgiving ghafūran
Most Forgiving ٢٥ (25)
(25)
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.
17:26
وَءَاتِ And give waāti
And give ذَا the relatives dhā
the relatives ٱلْقُرْبَىٰ the relatives l-qur'bā
the relatives حَقَّهُۥ his right ḥaqqahu
his right وَٱلْمِسْكِينَ and the needy wal-mis'kīna
and the needy وَٱبْنَ and the wayfarer wa-ib'na
and the wayfarer ٱلسَّبِيلِ and the wayfarer l-sabīli
and the wayfarer وَلَا and (do) not walā
and (do) not تُبَذِّرْ spend tubadhir
spend تَبْذِيرًا wastefully tabdhīran
wastefully ٢٦ (26)
(26)
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.
17:27
إِنَّ Indeed inna
Indeed ٱلْمُبَذِّرِينَ the spendthrifts l-mubadhirīna
the spendthrifts كَانُوٓا۟ are kānū
are إِخْوَٰنَ brothers ikh'wāna
brothers ٱلشَّيَـٰطِينِ ۖ (of) the devils l-shayāṭīni
(of) the devils وَكَانَ And is wakāna
And is ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan لِرَبِّهِۦ to his Lord lirabbihi
to his Lord كَفُورًۭا ungrateful kafūran
ungrateful ٢٧ (27)
(27)
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
17:28
وَإِمَّا And if wa-immā
And if تُعْرِضَنَّ you turn away tuʿ'riḍanna
you turn away عَنْهُمُ from them ʿanhumu
from them ٱبْتِغَآءَ seeking ib'tighāa
seeking رَحْمَةٍۢ mercy raḥmatin
mercy مِّن from min
from رَّبِّكَ your Lord rabbika
your Lord تَرْجُوهَا which you expect tarjūhā
which you expect فَقُل then say faqul
then say لَّهُمْ to them lahum
to them قَوْلًۭا a word qawlan
a word مَّيْسُورًۭا gentle maysūran
gentle ٢٨ (28)
(28)
And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect, then speak to them a gentle word.
17:29
وَلَا And (do) not walā
And (do) not تَجْعَلْ make tajʿal
make يَدَكَ your hand yadaka
your hand مَغْلُولَةً chained maghlūlatan
chained إِلَىٰ to ilā
to عُنُقِكَ your neck ʿunuqika
your neck وَلَا and not walā
and not تَبْسُطْهَا extend it tabsuṭ'hā
extend it كُلَّ (to its) utmost kulla
(to its) utmost ٱلْبَسْطِ reach l-basṭi
reach فَتَقْعُدَ so that you sit fataqʿuda
so that you sit مَلُومًۭا blameworthy malūman
blameworthy مَّحْسُورًا insolvent maḥsūran
insolvent ٢٩ (29)
(29)
And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.
17:30
إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord يَبْسُطُ extends yabsuṭu
extends ٱلرِّزْقَ the provision l-riz'qa
the provision لِمَن for whom liman
for whom يَشَآءُ He wills yashāu
He wills وَيَقْدِرُ ۚ and straitens wayaqdiru
and straitens إِنَّهُۥ Indeed, He innahu
Indeed, He كَانَ is kāna
is بِعِبَادِهِۦ of His slaves biʿibādihi
of His slaves خَبِيرًۢا All-Aware khabīran
All-Aware بَصِيرًۭا All-Seer baṣīran
All-Seer ٣٠ (30)
(30)
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
17:31
وَلَا And (do) not walā
And (do) not تَقْتُلُوٓا۟ kill taqtulū
kill أَوْلَـٰدَكُمْ your children awlādakum
your children خَشْيَةَ (for) fear khashyata
(for) fear إِمْلَـٰقٍۢ ۖ (of) poverty im'lāqin
(of) poverty نَّحْنُ We naḥnu
We نَرْزُقُهُمْ (We) provide for them narzuquhum
(We) provide for them وَإِيَّاكُمْ ۚ and for you wa-iyyākum
and for you إِنَّ Indeed inna
Indeed قَتْلَهُمْ their killing qatlahum
their killing كَانَ is kāna
is خِطْـًۭٔا a sin khiṭ'an
a sin كَبِيرًۭا great kabīran
great ٣١ (31)
(31)
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
17:32
وَلَا And (do) not walā
And (do) not تَقْرَبُوا۟ go near taqrabū
go near ٱلزِّنَىٰٓ ۖ adultery l-zinā
adultery إِنَّهُۥ Indeed, it innahu
Indeed, it كَانَ is kāna
is فَـٰحِشَةًۭ an immorality fāḥishatan
an immorality وَسَآءَ and (an) evil wasāa
and (an) evil سَبِيلًۭا way sabīlan
way ٣٢ (32)
(32)
And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
17:33
وَلَا And (do) not walā
And (do) not تَقْتُلُوا۟ kill taqtulū
kill ٱلنَّفْسَ the soul l-nafsa
the soul ٱلَّتِى which allatī
which حَرَّمَ Allah has forbidden ḥarrama
Allah has forbidden ٱللَّهُ Allah has forbidden l-lahu
Allah has forbidden إِلَّا except illā
except بِٱلْحَقِّ ۗ by right bil-ḥaqi
by right وَمَن And whoever waman
And whoever قُتِلَ (is) killed qutila
(is) killed مَظْلُومًۭا wrongfully maẓlūman
wrongfully فَقَدْ verily faqad
verily جَعَلْنَا We have made jaʿalnā
We have made لِوَلِيِّهِۦ for his heir liwaliyyihi
for his heir سُلْطَـٰنًۭا an authority sul'ṭānan
an authority فَلَا but not falā
but not يُسْرِف he should exceed yus'rif
he should exceed فِّى in fī
in ٱلْقَتْلِ ۖ the killing l-qatli
the killing إِنَّهُۥ Indeed, he innahu
Indeed, he كَانَ is kāna
is مَنصُورًۭا helped manṣūran
helped ٣٣ (33)
(33)
And do not kill the soul [i.e., person] which Allāh has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
17:34
وَلَا And (do) not walā
And (do) not تَقْرَبُوا۟ come near taqrabū
come near مَالَ (the) wealth māla
(the) wealth ٱلْيَتِيمِ (of) the orphan l-yatīmi
(of) the orphan إِلَّا except illā
except بِٱلَّتِى with what bi-allatī
with what هِىَ [it] is hiya
[it] is أَحْسَنُ best aḥsanu
best حَتَّىٰ until ḥattā
until يَبْلُغَ he reaches yablugha
he reaches أَشُدَّهُۥ ۚ his maturity ashuddahu
his maturity وَأَوْفُوا۟ And fulfil wa-awfū
And fulfil بِٱلْعَهْدِ ۖ the covenant bil-ʿahdi
the covenant إِنَّ Indeed inna
Indeed ٱلْعَهْدَ the covenant l-ʿahda
the covenant كَانَ will be kāna
will be مَسْـُٔولًۭا questioned masūlan
questioned ٣٤ (34)
(34)
And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
17:35
وَأَوْفُوا۟ And give full wa-awfū
And give full ٱلْكَيْلَ [the] measure l-kayla
[the] measure إِذَا when idhā
when كِلْتُمْ you measure kil'tum
you measure وَزِنُوا۟ and weigh wazinū
and weigh بِٱلْقِسْطَاسِ with the balance bil-qis'ṭāsi
with the balance ٱلْمُسْتَقِيمِ ۚ the straight l-mus'taqīmi
the straight ذَٰلِكَ That dhālika
That خَيْرٌۭ (is) good khayrun
(is) good وَأَحْسَنُ and best wa-aḥsanu
and best تَأْوِيلًۭا (in) result tawīlan
(in) result ٣٥ (35)
(35)
And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.
17:36
وَلَا And (do) not walā
And (do) not تَقْفُ pursue taqfu
pursue مَا what mā
what لَيْسَ not laysa
not لَكَ you have laka
you have بِهِۦ of it bihi
of it عِلْمٌ ۚ any knowledge ʿil'mun
any knowledge إِنَّ Indeed inna
Indeed ٱلسَّمْعَ the hearing l-samʿa
the hearing وَٱلْبَصَرَ and the sight wal-baṣara
and the sight وَٱلْفُؤَادَ and the heart wal-fuāda
and the heart كُلُّ all kullu
all أُو۟لَـٰٓئِكَ those ulāika
those كَانَ will be kāna
will be عَنْهُ [about it] ʿanhu
[about it] مَسْـُٔولًۭا questioned masūlan
questioned ٣٦ (36)
(36)
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
17:37
وَلَا And (do) not walā
And (do) not تَمْشِ walk tamshi
walk فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مَرَحًا ۖ (with) insolence maraḥan
(with) insolence إِنَّكَ Indeed, you innaka
Indeed, you لَن will never lan
will never تَخْرِقَ tear takhriqa
tear ٱلْأَرْضَ the earth l-arḍa
the earth وَلَن and will never walan
and will never تَبْلُغَ reach tablugha
reach ٱلْجِبَالَ the mountains l-jibāla
the mountains طُولًۭا (in) height ṭūlan
(in) height ٣٧ (37)
(37)
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.
17:38
كُلُّ All kullu
All ذَٰلِكَ that dhālika
that كَانَ is kāna
is سَيِّئُهُۥ [its] evil sayyi-uhu
[its] evil عِندَ near ʿinda
near رَبِّكَ your Lord rabbika
your Lord مَكْرُوهًۭا hateful makrūhan
hateful ٣٨ (38)
(38)
All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.
17:39
ذَٰلِكَ That dhālika
That مِمَّآ (is) from what mimmā
(is) from what أَوْحَىٰٓ (was) revealed awḥā
(was) revealed إِلَيْكَ to you ilayka
to you رَبُّكَ (from) your Lord rabbuka
(from) your Lord مِنَ of mina
of ٱلْحِكْمَةِ ۗ the wisdom l-ḥik'mati
the wisdom وَلَا And (do) not walā
And (do) not تَجْعَلْ make tajʿal
make مَعَ with maʿa
with ٱللَّهِ Allah l-lahi
Allah إِلَـٰهًا god ilāhan
god ءَاخَرَ other ākhara
other فَتُلْقَىٰ lest you should be thrown fatul'qā
lest you should be thrown فِى in fī
in جَهَنَّمَ Hell jahannama
Hell مَلُومًۭا blameworthy malūman
blameworthy مَّدْحُورًا abandoned madḥūran
abandoned ٣٩ (39)
(39)
That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.
17:40
أَفَأَصْفَىٰكُمْ Then has your Lord chosen (for) you afa-aṣfākum
Then has your Lord chosen (for) you رَبُّكُم Then has your Lord chosen (for) you rabbukum
Then has your Lord chosen (for) you بِٱلْبَنِينَ sons bil-banīna
sons وَٱتَّخَذَ and He has taken wa-ittakhadha
and He has taken مِنَ from mina
from ٱلْمَلَـٰٓئِكَةِ the Angels l-malāikati
the Angels إِنَـٰثًا ۚ daughters ināthan
daughters إِنَّكُمْ Indeed, you innakum
Indeed, you لَتَقُولُونَ surely say lataqūlūna
surely say قَوْلًا a word qawlan
a word عَظِيمًۭا grave ʿaẓīman
grave ٤٠ (40)
(40)
Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.
17:41
وَلَقَدْ And verily walaqad
And verily صَرَّفْنَا We have explained ṣarrafnā
We have explained فِى in fī
in هَـٰذَا this hādhā
this ٱلْقُرْءَانِ the Quran l-qur'āni
the Quran لِيَذَّكَّرُوا۟ that they may take heed liyadhakkarū
that they may take heed وَمَا but not wamā
but not يَزِيدُهُمْ it increases them yazīduhum
it increases them إِلَّا except illā
except نُفُورًۭا (in) aversion nufūran
(in) aversion ٤١ (41)
(41)
And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.
17:42
قُل Say qul
Say لَّوْ If law
If كَانَ (there) were kāna
(there) were مَعَهُۥٓ with Him maʿahu
with Him ءَالِهَةٌۭ gods ālihatun
gods كَمَا as kamā
as يَقُولُونَ they say yaqūlūna
they say إِذًۭا then idhan
then لَّٱبْتَغَوْا۟ surely they (would) have sought la-ib'taghaw
surely they (would) have sought إِلَىٰ to ilā
to ذِى (the) Owner dhī
(the) Owner ٱلْعَرْشِ (of) the Throne l-ʿarshi
(of) the Throne سَبِيلًۭا a way sabīlan
a way ٤٢ (42)
(42)
Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."1
17:43
سُبْحَـٰنَهُۥ Glorified is He sub'ḥānahu
Glorified is He وَتَعَـٰلَىٰ and Exalted is He wataʿālā
and Exalted is He عَمَّا above what ʿammā
above what يَقُولُونَ they say yaqūlūna
they say عُلُوًّۭا (by) height ʿuluwwan
(by) height كَبِيرًۭا great kabīran
great ٤٣ (43)
(43)
Exalted is He and high above what they say by great sublimity.
17:44
تُسَبِّحُ Glorify tusabbiḥu
Glorify لَهُ [to] Him lahu
[to] Him ٱلسَّمَـٰوَٰتُ the seven heavens l-samāwātu
the seven heavens ٱلسَّبْعُ the seven heavens l-sabʿu
the seven heavens وَٱلْأَرْضُ and the earth wal-arḍu
and the earth وَمَن and whatever waman
and whatever فِيهِنَّ ۚ (is) in them fīhinna
(is) in them وَإِن And (there is) not wa-in
And (there is) not مِّن any min
any شَىْءٍ thing shayin
thing إِلَّا except illā
except يُسَبِّحُ glorifies yusabbiḥu
glorifies بِحَمْدِهِۦ His Praise biḥamdihi
His Praise وَلَـٰكِن but walākin
but لَّا not lā
not تَفْقَهُونَ you understand tafqahūna
you understand تَسْبِيحَهُمْ ۗ their glorification tasbīḥahum
their glorification إِنَّهُۥ Indeed, He innahu
Indeed, He كَانَ is kāna
is حَلِيمًا Ever-Forbearing ḥalīman
Ever-Forbearing غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving ٤٤ (44)
(44)
The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.
17:45
وَإِذَا And when wa-idhā
And when قَرَأْتَ you recite qarata
you recite ٱلْقُرْءَانَ the Quran l-qur'āna
the Quran جَعَلْنَا We place jaʿalnā
We place بَيْنَكَ between you baynaka
between you وَبَيْنَ and between wabayna
and between ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter حِجَابًۭا a barrier ḥijāban
a barrier مَّسْتُورًۭا hidden mastūran
hidden ٤٥ (45)
(45)
And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.
17:46
وَجَعَلْنَا And We have placed wajaʿalnā
And We have placed عَلَىٰ over ʿalā
over قُلُوبِهِمْ their hearts qulūbihim
their hearts أَكِنَّةً coverings akinnatan
coverings أَن lest an
lest يَفْقَهُوهُ they understand it yafqahūhu
they understand it وَفِىٓ and in wafī
and in ءَاذَانِهِمْ their ears ādhānihim
their ears وَقْرًۭا ۚ deafness waqran
deafness وَإِذَا And when wa-idhā
And when ذَكَرْتَ you mention dhakarta
you mention رَبَّكَ your Lord rabbaka
your Lord فِى in fī
in ٱلْقُرْءَانِ the Quran l-qur'āni
the Quran وَحْدَهُۥ Alone waḥdahu
Alone وَلَّوْا۟ they turn wallaw
they turn عَلَىٰٓ on ʿalā
on أَدْبَـٰرِهِمْ their backs adbārihim
their backs نُفُورًۭا (in) aversion nufūran
(in) aversion ٤٦ (46)
(46)
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.
17:47
نَّحْنُ We naḥnu
We أَعْلَمُ know best aʿlamu
know best بِمَا [of] what bimā
[of] what يَسْتَمِعُونَ they listen yastamiʿūna
they listen بِهِۦٓ to [it] bihi
to [it] إِذْ when idh
when يَسْتَمِعُونَ they listen yastamiʿūna
they listen إِلَيْكَ to you ilayka
to you وَإِذْ and when wa-idh
and when هُمْ they hum
they نَجْوَىٰٓ (are) in private conversation najwā
(are) in private conversation إِذْ when idh
when يَقُولُ say yaqūlu
say ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers إِن Not in
Not تَتَّبِعُونَ you follow tattabiʿūna
you follow إِلَّا but illā
but رَجُلًۭا a man rajulan
a man مَّسْحُورًا bewitched masḥūran
bewitched ٤٧ (47)
(47)
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
17:48
ٱنظُرْ See unẓur
See كَيْفَ how kayfa
how ضَرَبُوا۟ they put forth ḍarabū
they put forth لَكَ for you laka
for you ٱلْأَمْثَالَ the examples l-amthāla
the examples فَضَلُّوا۟ but they have gone astray faḍallū
but they have gone astray فَلَا so not falā
so not يَسْتَطِيعُونَ they can yastaṭīʿūna
they can سَبِيلًۭا (find) a way sabīlan
(find) a way ٤٨ (48)
(48)
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
17:49
وَقَالُوٓا۟ And they say waqālū
And they say أَءِذَا Is it when a-idhā
Is it when كُنَّا we are kunnā
we are عِظَـٰمًۭا bones ʿiẓāman
bones وَرُفَـٰتًا and crumbled particles warufātan
and crumbled particles أَءِنَّا will we a-innā
will we لَمَبْعُوثُونَ surely (be) resurrected lamabʿūthūna
surely (be) resurrected خَلْقًۭا (as) a creation khalqan
(as) a creation جَدِيدًۭا new jadīdan
new ٤٩ (49)
(49)
And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
17:50
۞ قُلْ Say qul
Say كُونُوا۟ Be kūnū
Be حِجَارَةً stones ḥijāratan
stones أَوْ or aw
or حَدِيدًا iron ḥadīdan
iron ٥٠ (50)
(50)
Say, "Be you stones or iron
17:51
أَوْ Or aw
Or خَلْقًۭا a creation khalqan
a creation مِّمَّا of what mimmā
of what يَكْبُرُ (is) great yakburu
(is) great فِى in fī
in صُدُورِكُمْ ۚ your breasts ṣudūrikum
your breasts فَسَيَقُولُونَ Then they will say fasayaqūlūna
Then they will say مَن Who man
Who يُعِيدُنَا ۖ will restore us yuʿīdunā
will restore us قُلِ Say quli
Say ٱلَّذِى He Who alladhī
He Who فَطَرَكُمْ created you faṭarakum
created you أَوَّلَ (the) first awwala
(the) first مَرَّةٍۢ ۚ time marratin
time فَسَيُنْغِضُونَ Then they will shake fasayun'ghiḍūna
Then they will shake إِلَيْكَ at you ilayka
at you رُءُوسَهُمْ their heads ruūsahum
their heads وَيَقُولُونَ and they say wayaqūlūna
and they say مَتَىٰ When (will) matā
When (will) هُوَ ۖ it (be) huwa
it (be) قُلْ Say qul
Say عَسَىٰٓ Perhaps ʿasā
Perhaps أَن that an
that يَكُونَ (it) will be yakūna
(it) will be قَرِيبًۭا soon qarīban
soon ٥١ (51)
(51)
Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -
17:52
يَوْمَ (On) the Day yawma
(On) the Day يَدْعُوكُمْ He will call you yadʿūkum
He will call you فَتَسْتَجِيبُونَ and you will respond fatastajībūna
and you will respond بِحَمْدِهِۦ with His Praise biḥamdihi
with His Praise وَتَظُنُّونَ and you will think wataẓunnūna
and you will think إِن not in
not لَّبِثْتُمْ you had remained labith'tum
you had remained إِلَّا except illā
except قَلِيلًۭا a little (while) qalīlan
a little (while) ٥٢ (52)
(52)
On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."
17:53
وَقُل And say waqul
And say لِّعِبَادِى to My slaves liʿibādī
to My slaves يَقُولُوا۟ (to) say yaqūlū
(to) say ٱلَّتِى that allatī
that هِىَ which hiya
which أَحْسَنُ ۚ (is) best aḥsanu
(is) best إِنَّ Indeed inna
Indeed ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan يَنزَغُ sows discord yanzaghu
sows discord بَيْنَهُمْ ۚ between them baynahum
between them إِنَّ Indeed inna
Indeed ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan كَانَ is kāna
is لِلْإِنسَـٰنِ to the man lil'insāni
to the man عَدُوًّۭا an enemy ʿaduwwan
an enemy مُّبِينًۭا clear mubīnan
clear ٥٣ (53)
(53)
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
17:54
رَّبُّكُمْ Your Lord rabbukum
Your Lord أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِكُمْ ۖ of you bikum
of you إِن If in
If يَشَأْ He wills yasha
He wills يَرْحَمْكُمْ He will have mercy on you yarḥamkum
He will have mercy on you أَوْ or aw
or إِن if in
if يَشَأْ He wills yasha
He wills يُعَذِّبْكُمْ ۚ He will punish you yuʿadhib'kum
He will punish you وَمَآ And not wamā
And not أَرْسَلْنَـٰكَ We have sent you arsalnāka
We have sent you عَلَيْهِمْ over them ʿalayhim
over them وَكِيلًۭا (as) a guardian wakīlan
(as) a guardian ٥٤ (54)
(54)
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.
17:55
وَرَبُّكَ And your Lord warabbuka
And your Lord أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِمَن of whoever biman
of whoever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ ۗ and the earth wal-arḍi
and the earth وَلَقَدْ And verily walaqad
And verily فَضَّلْنَا We have preferred faḍḍalnā
We have preferred بَعْضَ some baʿḍa
some ٱلنَّبِيِّـۧنَ (of) the Prophets l-nabiyīna
(of) the Prophets عَلَىٰ to ʿalā
to بَعْضٍۢ ۖ others baʿḍin
others وَءَاتَيْنَا And We gave waātaynā
And We gave دَاوُۥدَ Dawood dāwūda
Dawood زَبُورًۭا Zaboor zabūran
Zaboor ٥٥ (55)
(55)
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
17:56
قُلِ Say quli
Say ٱدْعُوا۟ Call id'ʿū
Call ٱلَّذِينَ those whom alladhīna
those whom زَعَمْتُم you claimed zaʿamtum
you claimed مِّن besides Him min
besides Him دُونِهِۦ besides Him dūnihi
besides Him فَلَا [then] not falā
[then] not يَمْلِكُونَ they have power yamlikūna
they have power كَشْفَ (to) remove kashfa
(to) remove ٱلضُّرِّ the misfortunes l-ḍuri
the misfortunes عَنكُمْ from you ʿankum
from you وَلَا and not walā
and not تَحْوِيلًا (to) transfer (it) taḥwīlan
(to) transfer (it) ٥٦ (56)
(56)
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
17:57
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ whom alladhīna
whom يَدْعُونَ they call yadʿūna
they call يَبْتَغُونَ seek yabtaghūna
seek إِلَىٰ to ilā
to رَبِّهِمُ their Lord rabbihimu
their Lord ٱلْوَسِيلَةَ the means of access l-wasīlata
the means of access أَيُّهُمْ which of them ayyuhum
which of them أَقْرَبُ (is) nearest aqrabu
(is) nearest وَيَرْجُونَ and they hope wayarjūna
and they hope رَحْمَتَهُۥ (for) His mercy raḥmatahu
(for) His mercy وَيَخَافُونَ and fear wayakhāfūna
and fear عَذَابَهُۥٓ ۚ His punishment ʿadhābahu
His punishment إِنَّ Indeed inna
Indeed عَذَابَ (the) punishment ʿadhāba
(the) punishment رَبِّكَ (of) your Lord rabbika
(of) your Lord كَانَ is kāna
is مَحْذُورًۭا (ever) feared maḥdhūran
(ever) feared ٥٧ (57)
(57)
Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
17:58
وَإِن And not wa-in
And not مِّن (is) any min
(is) any قَرْيَةٍ town qaryatin
town إِلَّا but illā
but نَحْنُ We naḥnu
We مُهْلِكُوهَا (will) destroy it muh'likūhā
(will) destroy it قَبْلَ before qabla
before يَوْمِ (the) Day yawmi
(the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection أَوْ or aw
or مُعَذِّبُوهَا punish it muʿadhibūhā
punish it عَذَابًۭا with a punishment ʿadhāban
with a punishment شَدِيدًۭا ۚ severe shadīdan
severe كَانَ That is kāna
That is ذَٰلِكَ That is dhālika
That is فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book مَسْطُورًۭا written masṭūran
written ٥٨ (58)
(58)
And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
17:59
وَمَا And not wamā
And not مَنَعَنَآ stopped Us manaʿanā
stopped Us أَن that an
that نُّرْسِلَ We send nur'sila
We send بِٱلْـَٔايَـٰتِ the Signs bil-āyāti
the Signs إِلَّآ except illā
except أَن that an
that كَذَّبَ denied kadhaba
denied بِهَا them bihā
them ٱلْأَوَّلُونَ ۚ the former (people) l-awalūna
the former (people) وَءَاتَيْنَا And We gave waātaynā
And We gave ثَمُودَ Thamud thamūda
Thamud ٱلنَّاقَةَ the she-camel l-nāqata
the she-camel مُبْصِرَةًۭ (as) a visible sign mub'ṣiratan
(as) a visible sign فَظَلَمُوا۟ but they wronged faẓalamū
but they wronged بِهَا ۚ her bihā
her وَمَا And not wamā
And not نُرْسِلُ We send nur'silu
We send بِٱلْـَٔايَـٰتِ the Signs bil-āyāti
the Signs إِلَّا except illā
except تَخْوِيفًۭا (as) a warning takhwīfan
(as) a warning ٥٩ (59)
(59)
And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
17:60
وَإِذْ And when wa-idh
And when قُلْنَا We said qul'nā
We said لَكَ to you laka
to you إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord أَحَاطَ has encompassed aḥāṭa
has encompassed بِٱلنَّاسِ ۚ the mankind bil-nāsi
the mankind وَمَا And not wamā
And not جَعَلْنَا We made jaʿalnā
We made ٱلرُّءْيَا the vision l-ru'yā
the vision ٱلَّتِىٓ which allatī
which أَرَيْنَـٰكَ We showed you araynāka
We showed you إِلَّا except illā
except فِتْنَةًۭ (as) a trial fit'natan
(as) a trial لِّلنَّاسِ for mankind lilnnāsi
for mankind وَٱلشَّجَرَةَ and the tree wal-shajarata
and the tree ٱلْمَلْعُونَةَ the accursed l-malʿūnata
the accursed فِى in fī
in ٱلْقُرْءَانِ ۚ the Quran l-qur'āni
the Quran وَنُخَوِّفُهُمْ And We threaten them wanukhawwifuhum
And We threaten them فَمَا but not famā
but not يَزِيدُهُمْ it increases them yazīduhum
it increases them إِلَّا except illā
except طُغْيَـٰنًۭا (in) transgression ṭugh'yānan
(in) transgression كَبِيرًۭا great kabīran
great ٦٠ (60)
(60)
And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."1 And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.
17:61
وَإِذْ And when wa-idh
And when قُلْنَا We said qul'nā
We said لِلْمَلَـٰٓئِكَةِ to the Angels lil'malāikati
to the Angels ٱسْجُدُوا۟ Prostrate us'judū
Prostrate لِـَٔادَمَ to Adam liādama
to Adam فَسَجَدُوٓا۟ So they prostrated fasajadū
So they prostrated إِلَّآ except illā
except إِبْلِيسَ Iblis ib'līsa
Iblis قَالَ He said qāla
He said ءَأَسْجُدُ Shall I prostrate a-asjudu
Shall I prostrate لِمَنْ to (one) whom liman
to (one) whom خَلَقْتَ You created khalaqta
You created طِينًۭا (from) clay ṭīnan
(from) clay ٦١ (61)
(61)
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
17:62
قَالَ He said qāla
He said أَرَءَيْتَكَ Do You see ara-aytaka
Do You see هَـٰذَا this hādhā
this ٱلَّذِى whom alladhī
whom كَرَّمْتَ You have honored karramta
You have honored عَلَىَّ above me ʿalayya
above me لَئِنْ If la-in
If أَخَّرْتَنِ You give me respite akhartani
You give me respite إِلَىٰ till ilā
till يَوْمِ (the) Day yawmi
(the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection لَأَحْتَنِكَنَّ I will surely destroy la-aḥtanikanna
I will surely destroy ذُرِّيَّتَهُۥٓ his offspring dhurriyyatahu
his offspring إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ٦٢ (62)
(62)
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy his descendants, except for a few."
17:63
قَالَ He said qāla
He said ٱذْهَبْ Go idh'hab
Go فَمَن and whoever faman
and whoever تَبِعَكَ follows you tabiʿaka
follows you مِنْهُمْ among them min'hum
among them فَإِنَّ then indeed fa-inna
then indeed جَهَنَّمَ Hell jahannama
Hell جَزَآؤُكُمْ (is) your recompense jazāukum
(is) your recompense جَزَآءًۭ a recompense jazāan
a recompense مَّوْفُورًۭا ample mawfūran
ample ٦٣ (63)
(63)
[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.
17:64
وَٱسْتَفْزِزْ And incite wa-is'tafziz
And incite مَنِ whoever mani
whoever ٱسْتَطَعْتَ you can is'taṭaʿta
you can مِنْهُم among them min'hum
among them بِصَوْتِكَ with your voice biṣawtika
with your voice وَأَجْلِبْ and assault wa-ajlib
and assault عَلَيْهِم [on] them ʿalayhim
[on] them بِخَيْلِكَ with your cavalry bikhaylika
with your cavalry وَرَجِلِكَ and infantry warajilika
and infantry وَشَارِكْهُمْ and be a partner washārik'hum
and be a partner فِى in fī
in ٱلْأَمْوَٰلِ the wealth l-amwāli
the wealth وَٱلْأَوْلَـٰدِ and the children wal-awlādi
and the children وَعِدْهُمْ ۚ and promise them waʿid'hum
and promise them وَمَا And not wamā
And not يَعِدُهُمُ promises them yaʿiduhumu
promises them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan إِلَّا except illā
except غُرُورًا delusion ghurūran
delusion ٦٤ (64)
(64)
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
17:65
إِنَّ Indeed inna
Indeed عِبَادِى My slaves ʿibādī
My slaves لَيْسَ not laysa
not لَكَ for you laka
for you عَلَيْهِمْ over them ʿalayhim
over them سُلْطَـٰنٌۭ ۚ any authority sul'ṭānun
any authority وَكَفَىٰ And sufficient wakafā
And sufficient بِرَبِّكَ (is) your Lord birabbika
(is) your Lord وَكِيلًۭا (as) a Guardian wakīlan
(as) a Guardian ٦٥ (65)
(65)
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.
17:66
رَّبُّكُمُ Your Lord rabbukumu
Your Lord ٱلَّذِى (is) the One Who alladhī
(is) the One Who يُزْجِى drives yuz'jī
drives لَكُمُ for you lakumu
for you ٱلْفُلْكَ the ship l-ful'ka
the ship فِى in fī
in ٱلْبَحْرِ the sea l-baḥri
the sea لِتَبْتَغُوا۟ that you may seek litabtaghū
that you may seek مِن of min
of فَضْلِهِۦٓ ۚ His Bounty faḍlihi
His Bounty إِنَّهُۥ Indeed, He innahu
Indeed, He كَانَ is kāna
is بِكُمْ to you bikum
to you رَحِيمًۭا Ever Merciful raḥīman
Ever Merciful ٦٦ (66)
(66)
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
17:67
وَإِذَا And when wa-idhā
And when مَسَّكُمُ touches you massakumu
touches you ٱلضُّرُّ the hardship l-ḍuru
the hardship فِى in fī
in ٱلْبَحْرِ the sea l-baḥri
the sea ضَلَّ lost ḍalla
lost مَن (are) who man
(are) who تَدْعُونَ you call tadʿūna
you call إِلَّآ except illā
except إِيَّاهُ ۖ Him Alone iyyāhu
Him Alone فَلَمَّا But when falammā
But when نَجَّىٰكُمْ He delivers you najjākum
He delivers you إِلَى to ilā
to ٱلْبَرِّ the land l-bari
the land أَعْرَضْتُمْ ۚ you turn away aʿraḍtum
you turn away وَكَانَ And is wakāna
And is ٱلْإِنسَـٰنُ man l-insānu
man كَفُورًا ungrateful kafūran
ungrateful ٦٧ (67)
(67)
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
17:68
أَفَأَمِنتُمْ Do you then feel secure afa-amintum
Do you then feel secure أَن that (not) an
that (not) يَخْسِفَ He will cause to swallow yakhsifa
He will cause to swallow بِكُمْ you bikum
you جَانِبَ side jāniba
side ٱلْبَرِّ (of) the land l-bari
(of) the land أَوْ or aw
or يُرْسِلَ send yur'sila
send عَلَيْكُمْ against you ʿalaykum
against you حَاصِبًۭا a storm of stones ḥāṣiban
a storm of stones ثُمَّ Then thumma
Then لَا not lā
not تَجِدُوا۟ you will find tajidū
you will find لَكُمْ for you lakum
for you وَكِيلًا a guardian wakīlan
a guardian ٦٨ (68)
(68)
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
17:69
أَمْ Or am
Or أَمِنتُمْ do you feel secure amintum
do you feel secure أَن that (not) an
that (not) يُعِيدَكُمْ He will send you back yuʿīdakum
He will send you back فِيهِ into it fīhi
into it تَارَةً another time tāratan
another time أُخْرَىٰ another time ukh'rā
another time فَيُرْسِلَ and send fayur'sila
and send عَلَيْكُمْ upon you ʿalaykum
upon you قَاصِفًۭا a hurricane qāṣifan
a hurricane مِّنَ of mina
of ٱلرِّيحِ the wind l-rīḥi
the wind فَيُغْرِقَكُم and drown you fayugh'riqakum
and drown you بِمَا because bimā
because كَفَرْتُمْ ۙ you disbelieved kafartum
you disbelieved ثُمَّ Then thumma
Then لَا not lā
not تَجِدُوا۟ you will find tajidū
you will find لَكُمْ for you lakum
for you عَلَيْنَا against Us ʿalaynā
against Us بِهِۦ therein bihi
therein تَبِيعًۭا an avenger tabīʿan
an avenger ٦٩ (69)
(69)
Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
17:70
۞ وَلَقَدْ And certainly walaqad
And certainly كَرَّمْنَا We have honored karramnā
We have honored بَنِىٓ (the) children of Adam banī
(the) children of Adam ءَادَمَ (the) children of Adam ādama
(the) children of Adam وَحَمَلْنَـٰهُمْ and We carried them waḥamalnāhum
and We carried them فِى on fī
on ٱلْبَرِّ the land l-bari
the land وَٱلْبَحْرِ and the sea wal-baḥri
and the sea وَرَزَقْنَـٰهُم and We have provided them warazaqnāhum
and We have provided them مِّنَ of mina
of ٱلطَّيِّبَـٰتِ the good things l-ṭayibāti
the good things وَفَضَّلْنَـٰهُمْ and We preferred them wafaḍḍalnāhum
and We preferred them عَلَىٰ over ʿalā
over كَثِيرٍۢ many kathīrin
many مِّمَّنْ of those whom mimman
of those whom خَلَقْنَا We have created khalaqnā
We have created تَفْضِيلًۭا (with) preference tafḍīlan
(with) preference ٧٠ (70)
(70)
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
17:71
يَوْمَ (The) Day yawma
(The) Day نَدْعُوا۟ We will call nadʿū
We will call كُلَّ all kulla
all أُنَاسٍۭ human beings unāsin
human beings بِإِمَـٰمِهِمْ ۖ with their record bi-imāmihim
with their record فَمَنْ then whoever faman
then whoever أُوتِىَ is given ūtiya
is given كِتَـٰبَهُۥ his record kitābahu
his record بِيَمِينِهِۦ in his right hand biyamīnihi
in his right hand فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those يَقْرَءُونَ will read yaqraūna
will read كِتَـٰبَهُمْ their records kitābahum
their records وَلَا and not walā
and not يُظْلَمُونَ they will be wronged yuẓ'lamūna
they will be wronged فَتِيلًۭا (even as much as) a hair on a date seed fatīlan
(even as much as) a hair on a date seed ٧١ (71)
(71)
[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
17:72
وَمَن And whoever waman
And whoever كَانَ is kāna
is فِى in fī
in هَـٰذِهِۦٓ this (world) hādhihi
this (world) أَعْمَىٰ blind aʿmā
blind فَهُوَ then he fahuwa
then he فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter أَعْمَىٰ (will be) blind aʿmā
(will be) blind وَأَضَلُّ and more astray wa-aḍallu
and more astray سَبِيلًۭا (from the) path sabīlan
(from the) path ٧٢ (72)
(72)
And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.
17:73
وَإِن And indeed wa-in
And indeed كَادُوا۟ they were about (to) kādū
they were about (to) لَيَفْتِنُونَكَ tempt you away layaftinūnaka
tempt you away عَنِ from ʿani
from ٱلَّذِىٓ that which alladhī
that which أَوْحَيْنَآ We revealed awḥaynā
We revealed إِلَيْكَ to you ilayka
to you لِتَفْتَرِىَ that you invent litaftariya
that you invent عَلَيْنَا about Us ʿalaynā
about Us غَيْرَهُۥ ۖ other (than) it ghayrahu
other (than) it وَإِذًۭا And then wa-idhan
And then لَّٱتَّخَذُوكَ surely they would take you la-ittakhadhūka
surely they would take you خَلِيلًۭا (as) a friend khalīlan
(as) a friend ٧٣ (73)
(73)
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
17:74
وَلَوْلَآ And if not walawlā
And if not أَن [that] an
[that] ثَبَّتْنَـٰكَ We (had) strengthened you thabbatnāka
We (had) strengthened you لَقَدْ certainly laqad
certainly كِدتَّ you almost kidtta
you almost تَرْكَنُ (would) have inclined tarkanu
(would) have inclined إِلَيْهِمْ to them ilayhim
to them شَيْـًۭٔا (in) something shayan
(in) something قَلِيلًا a little qalīlan
a little ٧٤ (74)
(74)
And if We had not strengthened you, you would have almost inclined to them a little.
17:75
إِذًۭا Then idhan
Then لَّأَذَقْنَـٰكَ We (would) have made you taste la-adhaqnāka
We (would) have made you taste ضِعْفَ double ḍiʿ'fa
double ٱلْحَيَوٰةِ (in) the life l-ḥayati
(in) the life وَضِعْفَ and double waḍiʿ'fa
and double ٱلْمَمَاتِ (after) the death l-mamāti
(after) the death ثُمَّ Then thumma
Then لَا not lā
not تَجِدُ you (would) have found tajidu
you (would) have found لَكَ for you laka
for you عَلَيْنَا against Us ʿalaynā
against Us نَصِيرًۭا any helper naṣīran
any helper ٧٥ (75)
(75)
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
17:76
وَإِن And indeed wa-in
And indeed كَادُوا۟ they were about kādū
they were about لَيَسْتَفِزُّونَكَ (to) scare you layastafizzūnaka
(to) scare you مِنَ from mina
from ٱلْأَرْضِ the land l-arḍi
the land لِيُخْرِجُوكَ that they evict you liyukh'rijūka
that they evict you مِنْهَا ۖ from it min'hā
from it وَإِذًۭا But then wa-idhan
But then لَّا not lā
not يَلْبَثُونَ they (would) have stayed yalbathūna
they (would) have stayed خِلَـٰفَكَ after you khilāfaka
after you إِلَّا except illā
except قَلِيلًۭا a little qalīlan
a little ٧٦ (76)
(76)
And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.
17:77
سُنَّةَ (Such is Our) Way sunnata
(Such is Our) Way مَن (for) whom man
(for) whom قَدْ [verily] qad
[verily] أَرْسَلْنَا We sent arsalnā
We sent قَبْلَكَ before you qablaka
before you مِن of min
of رُّسُلِنَا ۖ Our Messengers rusulinā
Our Messengers وَلَا And not walā
And not تَجِدُ you will find tajidu
you will find لِسُنَّتِنَا (in) Our way lisunnatinā
(in) Our way تَحْوِيلًا any alteration taḥwīlan
any alteration ٧٧ (77)
(77)
[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
17:78
أَقِمِ Establish aqimi
Establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer لِدُلُوكِ at the decline lidulūki
at the decline ٱلشَّمْسِ (of) the sun l-shamsi
(of) the sun إِلَىٰ till ilā
till غَسَقِ (the) darkness ghasaqi
(the) darkness ٱلَّيْلِ (of) the night al-layli
(of) the night وَقُرْءَانَ and Quran waqur'āna
and Quran ٱلْفَجْرِ ۖ at dawn l-fajri
at dawn إِنَّ indeed inna
indeed قُرْءَانَ the Quran qur'āna
the Quran ٱلْفَجْرِ (at) the dawn l-fajri
(at) the dawn كَانَ is kāna
is مَشْهُودًۭا ever witnessed mashhūdan
ever witnessed ٧٨ (78)
(78)
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur’ān [i.e., recitation] of dawn. Indeed, the recitation of dawn is ever witnessed.
17:79
وَمِنَ And from wamina
And from ٱلَّيْلِ the night al-layli
the night فَتَهَجَّدْ arise from sleep for prayer fatahajjad
arise from sleep for prayer بِهِۦ with it bihi
with it نَافِلَةًۭ (as) additional nāfilatan
(as) additional لَّكَ for you laka
for you عَسَىٰٓ it may be ʿasā
it may be أَن that an
that يَبْعَثَكَ will raise you yabʿathaka
will raise you رَبُّكَ your Lord rabbuka
your Lord مَقَامًۭا (to) a station maqāman
(to) a station مَّحْمُودًۭا praiseworthy maḥmūdan
praiseworthy ٧٩ (79)
(79)
And from [part of] the night, pray with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.
17:80
وَقُل And say waqul
And say رَّبِّ My Lord rabbi
My Lord أَدْخِلْنِى Cause me to enter adkhil'nī
Cause me to enter مُدْخَلَ an entrance mud'khala
an entrance صِدْقٍۢ sound ṣid'qin
sound وَأَخْرِجْنِى and cause me to exit wa-akhrij'nī
and cause me to exit مُخْرَجَ an exit mukh'raja
an exit صِدْقٍۢ sound ṣid'qin
sound وَٱجْعَل and make wa-ij'ʿal
and make لِّى for me lī
for me مِن from min
from لَّدُنكَ near You ladunka
near You سُلْطَـٰنًۭا an authority sul'ṭānan
an authority نَّصِيرًۭا helping naṣīran
helping ٨٠ (80)
(80)
And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."
17:81
وَقُلْ And say waqul
And say جَآءَ Has come jāa
Has come ٱلْحَقُّ the truth l-ḥaqu
the truth وَزَهَقَ and perished wazahaqa
and perished ٱلْبَـٰطِلُ ۚ the falsehood l-bāṭilu
the falsehood إِنَّ Indeed inna
Indeed ٱلْبَـٰطِلَ the falsehood l-bāṭila
the falsehood كَانَ is kāna
is زَهُوقًۭا (bound) to perish zahūqan
(bound) to perish ٨١ (81)
(81)
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
17:82
وَنُنَزِّلُ And We reveal wanunazzilu
And We reveal مِنَ from mina
from ٱلْقُرْءَانِ the Quran l-qur'āni
the Quran مَا that mā
that هُوَ it huwa
it شِفَآءٌۭ (is) a healing shifāon
(is) a healing وَرَحْمَةٌۭ and a mercy waraḥmatun
and a mercy لِّلْمُؤْمِنِينَ ۙ for the believers lil'mu'minīna
for the believers وَلَا but not walā
but not يَزِيدُ it increases yazīdu
it increases ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers إِلَّا except illā
except خَسَارًۭا (in) loss khasāran
(in) loss ٨٢ (82)
(82)
And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
17:83
وَإِذَآ And when wa-idhā
And when أَنْعَمْنَا We bestow favor anʿamnā
We bestow favor عَلَى on ʿalā
on ٱلْإِنسَـٰنِ man l-insāni
man أَعْرَضَ he turns away aʿraḍa
he turns away وَنَـَٔا and becomes remote wanaā
and becomes remote بِجَانِبِهِۦ ۖ on his side bijānibihi
on his side وَإِذَا And when wa-idhā
And when مَسَّهُ touches him massahu
touches him ٱلشَّرُّ the evil l-sharu
the evil كَانَ he is kāna
he is يَـُٔوسًۭا (in) despair yaūsan
(in) despair ٨٣ (83)
(83)
And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.
17:84
قُلْ Say qul
Say كُلٌّۭ Each kullun
Each يَعْمَلُ works yaʿmalu
works عَلَىٰ on ʿalā
on شَاكِلَتِهِۦ his manner shākilatihi
his manner فَرَبُّكُمْ but your Lord farabbukum
but your Lord أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِمَنْ of who biman
of who هُوَ [he] huwa
[he] أَهْدَىٰ (is) best guided ahdā
(is) best guided سَبِيلًۭا (in) way sabīlan
(in) way ٨٤ (84)
(84)
Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
17:85
وَيَسْـَٔلُونَكَ And they ask you wayasalūnaka
And they ask you عَنِ concerning ʿani
concerning ٱلرُّوحِ ۖ the soul l-rūḥi
the soul قُلِ Say quli
Say ٱلرُّوحُ The soul l-rūḥu
The soul مِنْ (is) of min
(is) of أَمْرِ (the) affair amri
(the) affair رَبِّى (of) my Lord rabbī
(of) my Lord وَمَآ And not wamā
And not أُوتِيتُم you have been given ūtītum
you have been given مِّنَ of mina
of ٱلْعِلْمِ the knowledge l-ʿil'mi
the knowledge إِلَّا except illā
except قَلِيلًۭا a little qalīlan
a little ٨٥ (85)
(85)
And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."
17:86
وَلَئِن And if wala-in
And if شِئْنَا We willed shi'nā
We willed لَنَذْهَبَنَّ We (would) have surely taken away lanadhhabanna
We (would) have surely taken away بِٱلَّذِىٓ that which bi-alladhī
that which أَوْحَيْنَآ We have revealed awḥaynā
We have revealed إِلَيْكَ to you ilayka
to you ثُمَّ Then thumma
Then لَا not lā
not تَجِدُ you would find tajidu
you would find لَكَ for you laka
for you بِهِۦ concerning it bihi
concerning it عَلَيْنَا against Us ʿalaynā
against Us وَكِيلًا any advocate wakīlan
any advocate ٨٦ (86)
(86)
And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
17:87
إِلَّا Except illā
Except رَحْمَةًۭ a mercy raḥmatan
a mercy مِّن from min
from رَّبِّكَ ۚ your Lord rabbika
your Lord إِنَّ Indeed inna
Indeed فَضْلَهُۥ His Bounty faḍlahu
His Bounty كَانَ is kāna
is عَلَيْكَ upon you ʿalayka
upon you كَبِيرًۭا great kabīran
great ٨٧ (87)
(87)
Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
17:88
قُل Say qul
Say لَّئِنِ If la-ini
If ٱجْتَمَعَتِ gathered ij'tamaʿati
gathered ٱلْإِنسُ the mankind l-insu
the mankind وَٱلْجِنُّ and the jinn wal-jinu
and the jinn عَلَىٰٓ to ʿalā
to أَن [that] an
[that] يَأْتُوا۟ bring yatū
bring بِمِثْلِ the like bimith'li
the like هَـٰذَا (of) this hādhā
(of) this ٱلْقُرْءَانِ Quran l-qur'āni
Quran لَا not lā
not يَأْتُونَ they (could) bring yatūna
they (could) bring بِمِثْلِهِۦ the like of it bimith'lihi
the like of it وَلَوْ even if walaw
even if كَانَ were kāna
were بَعْضُهُمْ some of them baʿḍuhum
some of them لِبَعْضٍۢ to some others libaʿḍin
to some others ظَهِيرًۭا assistants ẓahīran
assistants ٨٨ (88)
(88)
Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."
17:89
وَلَقَدْ And verily walaqad
And verily صَرَّفْنَا We have explained ṣarrafnā
We have explained لِلنَّاسِ to mankind lilnnāsi
to mankind فِى in fī
in هَـٰذَا this hādhā
this ٱلْقُرْءَانِ Quran l-qur'āni
Quran مِن from min
from كُلِّ every kulli
every مَثَلٍۢ example mathalin
example فَأَبَىٰٓ but refused fa-abā
but refused أَكْثَرُ most aktharu
most ٱلنَّاسِ (of) the mankind l-nāsi
(of) the mankind إِلَّا except illā
except كُفُورًۭا disbelief kufūran
disbelief ٨٩ (89)
(89)
And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.
17:90
وَقَالُوا۟ And they say waqālū
And they say لَن Never lan
Never نُّؤْمِنَ we will believe nu'mina
we will believe لَكَ in you laka
in you حَتَّىٰ until ḥattā
until تَفْجُرَ you cause to gush forth tafjura
you cause to gush forth لَنَا for us lanā
for us مِنَ from mina
from ٱلْأَرْضِ the earth l-arḍi
the earth يَنۢبُوعًا a spring yanbūʿan
a spring ٩٠ (90)
(90)
And they say, "We will not believe you until you break open for us from the ground a spring
17:91
أَوْ Or aw
Or تَكُونَ you have takūna
you have لَكَ for you laka
for you جَنَّةٌۭ a garden jannatun
a garden مِّن of min
of نَّخِيلٍۢ date-palms nakhīlin
date-palms وَعِنَبٍۢ and grapes waʿinabin
and grapes فَتُفَجِّرَ and cause to gush forth fatufajjira
and cause to gush forth ٱلْأَنْهَـٰرَ the rivers l-anhāra
the rivers خِلَـٰلَهَا within them khilālahā
within them تَفْجِيرًا abundantly tafjīran
abundantly ٩١ (91)
(91)
Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]
17:92
أَوْ Or aw
Or تُسْقِطَ you cause to fall tus'qiṭa
you cause to fall ٱلسَّمَآءَ the sky l-samāa
the sky كَمَا as kamā
as زَعَمْتَ you have claimed zaʿamta
you have claimed عَلَيْنَا upon us ʿalaynā
upon us كِسَفًا (in) pieces kisafan
(in) pieces أَوْ or aw
or تَأْتِىَ you bring tatiya
you bring بِٱللَّهِ Allah bil-lahi
Allah وَٱلْمَلَـٰٓئِكَةِ and the Angels wal-malāikati
and the Angels قَبِيلًا before (us) qabīlan
before (us) ٩٢ (92)
(92)
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]
17:93
أَوْ Or aw
Or يَكُونَ is yakūna
is لَكَ for you laka
for you بَيْتٌۭ a house baytun
a house مِّن of min
of زُخْرُفٍ ornament zukh'rufin
ornament أَوْ or aw
or تَرْقَىٰ you ascend tarqā
you ascend فِى into fī
into ٱلسَّمَآءِ the sky l-samāi
the sky وَلَن And never walan
And never نُّؤْمِنَ we will believe nu'mina
we will believe لِرُقِيِّكَ in your ascension liruqiyyika
in your ascension حَتَّىٰ until ḥattā
until تُنَزِّلَ you bring down tunazzila
you bring down عَلَيْنَا to us ʿalaynā
to us كِتَـٰبًۭا a book kitāban
a book نَّقْرَؤُهُۥ ۗ we could read it naqra-uhu
we could read it قُلْ Say qul
Say سُبْحَانَ Glorified (is) sub'ḥāna
Glorified (is) رَبِّى my Lord rabbī
my Lord هَلْ What hal
What كُنتُ am I kuntu
am I إِلَّا but illā
but بَشَرًۭا a human basharan
a human رَّسُولًۭا a Messenger rasūlan
a Messenger ٩٣ (93)
(93)
Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
17:94
وَمَا And what wamā
And what مَنَعَ prevented manaʿa
prevented ٱلنَّاسَ the people l-nāsa
the people أَن that an
that يُؤْمِنُوٓا۟ they believe yu'minū
they believe إِذْ when idh
when جَآءَهُمُ came to them jāahumu
came to them ٱلْهُدَىٰٓ the guidance l-hudā
the guidance إِلَّآ except illā
except أَن that an
that قَالُوٓا۟ they said qālū
they said أَبَعَثَ Has Allah sent abaʿatha
Has Allah sent ٱللَّهُ Has Allah sent l-lahu
Has Allah sent بَشَرًۭا a human basharan
a human رَّسُولًۭا Messenger rasūlan
Messenger ٩٤ (94)
(94)
And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"
17:95
قُل Say qul
Say لَّوْ If law
If كَانَ (there) were kāna
(there) were فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مَلَـٰٓئِكَةٌۭ Angels malāikatun
Angels يَمْشُونَ walking yamshūna
walking مُطْمَئِنِّينَ securely muṭ'ma-innīna
securely لَنَزَّلْنَا surely We (would) have sent down lanazzalnā
surely We (would) have sent down عَلَيْهِم to them ʿalayhim
to them مِّنَ from mina
from ٱلسَّمَآءِ the heaven l-samāi
the heaven مَلَكًۭا an Angel malakan
an Angel رَّسُولًۭا (as) a Messenger rasūlan
(as) a Messenger ٩٥ (95)
(95)
Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."
17:96
قُلْ Say qul
Say كَفَىٰ Sufficient is kafā
Sufficient is بِٱللَّهِ Allah bil-lahi
Allah شَهِيدًۢا (as) a witness shahīdan
(as) a witness بَيْنِى between me baynī
between me وَبَيْنَكُمْ ۚ and between you wabaynakum
and between you إِنَّهُۥ Indeed, He innahu
Indeed, He كَانَ is kāna
is بِعِبَادِهِۦ of His slaves biʿibādihi
of His slaves خَبِيرًۢا All-Aware khabīran
All-Aware بَصِيرًۭا All-Seer baṣīran
All-Seer ٩٦ (96)
(96)
Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."
17:97
وَمَن And whoever waman
And whoever يَهْدِ Allah guides yahdi
Allah guides ٱللَّهُ Allah guides l-lahu
Allah guides فَهُوَ then he (is) fahuwa
then he (is) ٱلْمُهْتَدِ ۖ the guided one l-muh'tadi
the guided one وَمَن and whoever waman
and whoever يُضْلِلْ He lets go astray yuḍ'lil
He lets go astray فَلَن then never falan
then never تَجِدَ you will find tajida
you will find لَهُمْ for them lahum
for them أَوْلِيَآءَ protectors awliyāa
protectors مِن besides Him min
besides Him دُونِهِۦ ۖ besides Him dūnihi
besides Him وَنَحْشُرُهُمْ And We will gather them wanaḥshuruhum
And We will gather them يَوْمَ (on) the Day yawma
(on) the Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection عَلَىٰ on ʿalā
on وُجُوهِهِمْ their faces wujūhihim
their faces عُمْيًۭا blind ʿum'yan
blind وَبُكْمًۭا and dumb wabuk'man
and dumb وَصُمًّۭا ۖ and deaf waṣumman
and deaf مَّأْوَىٰهُمْ Their abode mawāhum
Their abode جَهَنَّمُ ۖ (is) Hell jahannamu
(is) Hell كُلَّمَا every time kullamā
every time خَبَتْ it subsides khabat
it subsides زِدْنَـٰهُمْ We (will) increase (for) them zid'nāhum
We (will) increase (for) them سَعِيرًۭا the blazing fire saʿīran
the blazing fire ٩٧ (97)
(97)
And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.
17:98
ذَٰلِكَ That dhālika
That جَزَآؤُهُم (is) their recompense jazāuhum
(is) their recompense بِأَنَّهُمْ because they bi-annahum
because they كَفَرُوا۟ disbelieved kafarū
disbelieved بِـَٔايَـٰتِنَا in Our Verses biāyātinā
in Our Verses وَقَالُوٓا۟ and said waqālū
and said أَءِذَا When a-idhā
When كُنَّا we are kunnā
we are عِظَـٰمًۭا bones ʿiẓāman
bones وَرُفَـٰتًا and crumbled particles warufātan
and crumbled particles أَءِنَّا will we a-innā
will we لَمَبْعُوثُونَ surely (be) resurrected lamabʿūthūna
surely (be) resurrected خَلْقًۭا (as) a creation khalqan
(as) a creation جَدِيدًا new jadīdan
new ٩٨ (98)
(98)
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
17:99
۞ أَوَلَمْ Do not awalam
Do not يَرَوْا۟ they see yaraw
they see أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah ٱلَّذِى the One Who alladhī
the One Who خَلَقَ created khalaqa
created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth قَادِرٌ (is) Able qādirun
(is) Able عَلَىٰٓ [on] ʿalā
[on] أَن to an
to يَخْلُقَ create yakhluqa
create مِثْلَهُمْ the like of them mith'lahum
the like of them وَجَعَلَ And He has made wajaʿala
And He has made لَهُمْ for them lahum
for them أَجَلًۭا a term ajalan
a term لَّا no lā
no رَيْبَ doubt rayba
doubt فِيهِ in it fīhi
in it فَأَبَى But refused fa-abā
But refused ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers إِلَّا except illā
except كُفُورًۭا disbelief kufūran
disbelief ٩٩ (99)
(99)
Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.
17:100
قُل Say qul
Say لَّوْ If law
If أَنتُمْ you antum
you تَمْلِكُونَ possess tamlikūna
possess خَزَآئِنَ the treasures khazāina
the treasures رَحْمَةِ (of) the Mercy raḥmati
(of) the Mercy رَبِّىٓ (of) my Lord rabbī
(of) my Lord إِذًۭا then idhan
then لَّأَمْسَكْتُمْ surely you would withhold la-amsaktum
surely you would withhold خَشْيَةَ (out of) fear khashyata
(out of) fear ٱلْإِنفَاقِ ۚ (of) spending l-infāqi
(of) spending وَكَانَ And is wakāna
And is ٱلْإِنسَـٰنُ man l-insānu
man قَتُورًۭا stingy qatūran
stingy ١٠٠ (100)
(100)
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
17:101
وَلَقَدْ And certainly walaqad
And certainly ءَاتَيْنَا We had given ātaynā
We had given مُوسَىٰ Musa mūsā
Musa تِسْعَ nine tis'ʿa
nine ءَايَـٰتٍۭ Signs āyātin
Signs بَيِّنَـٰتٍۢ ۖ clear bayyinātin
clear فَسْـَٔلْ so ask fasal
so ask بَنِىٓ (the) Children of Israel banī
(the) Children of Israel إِسْرَٰٓءِيلَ (the) Children of Israel is'rāīla
(the) Children of Israel إِذْ when idh
when جَآءَهُمْ he came to them jāahum
he came to them فَقَالَ then said faqāla
then said لَهُۥ to him lahu
to him فِرْعَوْنُ Firaun fir'ʿawnu
Firaun إِنِّى Indeed, I innī
Indeed, I لَأَظُنُّكَ [I] think you la-aẓunnuka
[I] think you يَـٰمُوسَىٰ O Musa yāmūsā
O Musa مَسْحُورًۭا (you are) bewitched masḥūran
(you are) bewitched ١٠١ (101)
(101)
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
17:102
قَالَ He said qāla
He said لَقَدْ Verily laqad
Verily عَلِمْتَ you have known ʿalim'ta
you have known مَآ none mā
none أَنزَلَ has sent down anzala
has sent down هَـٰٓؤُلَآءِ these hāulāi
these إِلَّا except illā
except رَبُّ (the) Lord rabbu
(the) Lord ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth بَصَآئِرَ (as) evidence baṣāira
(as) evidence وَإِنِّى and indeed, I wa-innī
and indeed, I لَأَظُنُّكَ [I] surely think you la-aẓunnuka
[I] surely think you يَـٰفِرْعَوْنُ O Firaun yāfir'ʿawnu
O Firaun مَثْبُورًۭا (you are) destroyed mathbūran
(you are) destroyed ١٠٢ (102)
(102)
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."
17:103
فَأَرَادَ So he intended fa-arāda
So he intended أَن to an
to يَسْتَفِزَّهُم drive them out yastafizzahum
drive them out مِّنَ from mina
from ٱلْأَرْضِ the land l-arḍi
the land فَأَغْرَقْنَـٰهُ but We drowned him fa-aghraqnāhu
but We drowned him وَمَن and who waman
and who مَّعَهُۥ (were) with him maʿahu
(were) with him جَمِيعًۭا all jamīʿan
all ١٠٣ (103)
(103)
So he intended to drive them from the land, but We drowned him and those with him all together.
17:104
وَقُلْنَا And We said waqul'nā
And We said مِنۢ after him min
after him بَعْدِهِۦ after him baʿdihi
after him لِبَنِىٓ to the Children of Israel libanī
to the Children of Israel إِسْرَٰٓءِيلَ to the Children of Israel is'rāīla
to the Children of Israel ٱسْكُنُوا۟ Dwell us'kunū
Dwell ٱلْأَرْضَ (in) the land l-arḍa
(in) the land فَإِذَا then when fa-idhā
then when جَآءَ comes jāa
comes وَعْدُ (the) promise waʿdu
(the) promise ٱلْـَٔاخِرَةِ (of) the Hereafter l-ākhirati
(of) the Hereafter جِئْنَا We will bring ji'nā
We will bring بِكُمْ you bikum
you لَفِيفًۭا (as) a mixed crowd lafīfan
(as) a mixed crowd ١٠٤ (104)
(104)
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
17:105
وَبِٱلْحَقِّ And with the truth wabil-ḥaqi
And with the truth أَنزَلْنَـٰهُ We sent it down anzalnāhu
We sent it down وَبِٱلْحَقِّ and with the truth wabil-ḥaqi
and with the truth نَزَلَ ۗ it descended nazala
it descended وَمَآ And not wamā
And not أَرْسَلْنَـٰكَ We sent you arsalnāka
We sent you إِلَّا except illā
except مُبَشِّرًۭا (as) a bearer of glad tidings mubashiran
(as) a bearer of glad tidings وَنَذِيرًۭا and a warner wanadhīran
and a warner ١٠٥ (105)
(105)
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
17:106
وَقُرْءَانًۭا And the Quran waqur'ānan
And the Quran فَرَقْنَـٰهُ We have divided faraqnāhu
We have divided لِتَقْرَأَهُۥ that you might recite it litaqra-ahu
that you might recite it عَلَى to ʿalā
to ٱلنَّاسِ the people l-nāsi
the people عَلَىٰ at ʿalā
at مُكْثٍۢ intervals muk'thin
intervals وَنَزَّلْنَـٰهُ And We have revealed it wanazzalnāhu
And We have revealed it تَنزِيلًۭا (in) stages tanzīlan
(in) stages ١٠٦ (106)
(106)
And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
17:107
قُلْ Say qul
Say ءَامِنُوا۟ Believe āminū
Believe بِهِۦٓ in it bihi
in it أَوْ or aw
or لَا (do) not lā
(do) not تُؤْمِنُوٓا۟ ۚ believe tu'minū
believe إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْعِلْمَ the knowledge l-ʿil'ma
the knowledge مِن before it min
before it قَبْلِهِۦٓ before it qablihi
before it إِذَا when idhā
when يُتْلَىٰ it is recited yut'lā
it is recited عَلَيْهِمْ to them ʿalayhim
to them يَخِرُّونَ they fall yakhirrūna
they fall لِلْأَذْقَانِ on their faces lil'adhqāni
on their faces سُجَّدًۭا (in) prostration sujjadan
(in) prostration ١٠٧ (107)
(107)
Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,
17:108
وَيَقُولُونَ And they say wayaqūlūna
And they say سُبْحَـٰنَ Glory be to sub'ḥāna
Glory be to رَبِّنَآ our Lord rabbinā
our Lord إِن Indeed in
Indeed كَانَ is kāna
is وَعْدُ (the) promise waʿdu
(the) promise رَبِّنَا (of) our Lord rabbinā
(of) our Lord لَمَفْعُولًۭا surely fulfilled lamafʿūlan
surely fulfilled ١٠٨ (108)
(108)
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
17:109
وَيَخِرُّونَ And they fall wayakhirrūna
And they fall لِلْأَذْقَانِ on their faces lil'adhqāni
on their faces يَبْكُونَ weeping yabkūna
weeping وَيَزِيدُهُمْ and it increases them wayazīduhum
and it increases them خُشُوعًۭا ۩ (in) humility khushūʿan
(in) humility ١٠٩ (109)
(109)
And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.
17:110
قُلِ Say quli
Say ٱدْعُوا۟ Invoke id'ʿū
Invoke ٱللَّهَ Allah l-laha
Allah أَوِ or awi
or ٱدْعُوا۟ invoke id'ʿū
invoke ٱلرَّحْمَـٰنَ ۖ the Most Gracious l-raḥmāna
the Most Gracious أَيًّۭا By whatever (name) ayyan
By whatever (name) مَّا By whatever (name) mā
By whatever (name) تَدْعُوا۟ you invoke tadʿū
you invoke فَلَهُ to Him (belongs) falahu
to Him (belongs) ٱلْأَسْمَآءُ the Most Beautiful Names l-asmāu
the Most Beautiful Names ٱلْحُسْنَىٰ ۚ the Most Beautiful Names l-ḥus'nā
the Most Beautiful Names وَلَا And (do) not walā
And (do) not تَجْهَرْ be loud tajhar
be loud بِصَلَاتِكَ in your prayers biṣalātika
in your prayers وَلَا and not walā
and not تُخَافِتْ be silent tukhāfit
be silent بِهَا therein bihā
therein وَٱبْتَغِ but seek wa-ib'taghi
but seek بَيْنَ between bayna
between ذَٰلِكَ that dhālika
that سَبِيلًۭا a way sabīlan
a way ١١٠ (110)
(110)
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
17:111
وَقُلِ And say waquli
And say ٱلْحَمْدُ All Praise l-ḥamdu
All Praise لِلَّهِ (is) for Allah lillahi
(is) for Allah ٱلَّذِى the One Who alladhī
the One Who لَمْ has not taken lam
has not taken يَتَّخِذْ has not taken yattakhidh
has not taken وَلَدًۭا a son waladan
a son وَلَمْ and not walam
and not يَكُن is yakun
is لَّهُۥ for Him lahu
for Him شَرِيكٌۭ a partner sharīkun
a partner فِى in fī
in ٱلْمُلْكِ the dominion l-mul'ki
the dominion وَلَمْ and not walam
and not يَكُن is yakun
is لَّهُۥ for Him lahu
for Him وَلِىٌّۭ any protector waliyyun
any protector مِّنَ out of mina
out of ٱلذُّلِّ ۖ weakness l-dhuli
weakness وَكَبِّرْهُ And magnify Him wakabbir'hu
And magnify Him تَكْبِيرًۢا (with all) magnificence takbīran
(with all) magnificence ١١١ (111)
(111)
And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."