16

An-Nahl

Meccan 128 Ayahs Juz 14
النحل
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
In the name of Allah, the Most Gracious, the Most Merciful
16:1
أَتَىٰٓ Will come atā
Will come أَمْرُ (the) command of Allah amru
(the) command of Allah ٱللَّهِ (the) command of Allah l-lahi
(the) command of Allah فَلَا so (do) not falā
so (do) not تَسْتَعْجِلُوهُ ۚ (be) impatient for it tastaʿjilūhu
(be) impatient for it سُبْحَـٰنَهُۥ Glorified is He sub'ḥānahu
Glorified is He وَتَعَـٰلَىٰ and Exalted (is) He wataʿālā
and Exalted (is) He عَمَّا above what ʿammā
above what يُشْرِكُونَ they associate yush'rikūna
they associate ١ (1)
(1)
The command of Allāh is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
16:2
يُنَزِّلُ He sends down yunazzilu
He sends down ٱلْمَلَـٰٓئِكَةَ the Angels l-malāikata
the Angels بِٱلرُّوحِ with the inspiration bil-rūḥi
with the inspiration مِنْ of min
of أَمْرِهِۦ His Command amrihi
His Command عَلَىٰ upon ʿalā
upon مَن whom man
whom يَشَآءُ He wills yashāu
He wills مِنْ of min
of عِبَادِهِۦٓ His slaves ʿibādihi
His slaves أَنْ that an
that أَنذِرُوٓا۟ Warn andhirū
Warn أَنَّهُۥ that [He] annahu
that [He] لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّآ except illā
except أَنَا۠ Me anā
Me فَٱتَّقُونِ so fear Me fa-ittaqūni
so fear Me ٢ (2)
(2)
He sends down the angels, with the inspiration [i.e., revelation] of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
16:3
خَلَقَ He created khalaqa
He created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth بِٱلْحَقِّ ۚ in truth bil-ḥaqi
in truth تَعَـٰلَىٰ Exalted is He taʿālā
Exalted is He عَمَّا above what ʿammā
above what يُشْرِكُونَ they associate yush'rikūna
they associate ٣ (3)
(3)
He created the heavens and earth in truth. High is He above what they associate with Him.
16:4
خَلَقَ He created khalaqa
He created ٱلْإِنسَـٰنَ the human kind l-insāna
the human kind مِن from min
from نُّطْفَةٍۢ a minute quantity of semen nuṭ'fatin
a minute quantity of semen فَإِذَا then behold fa-idhā
then behold هُوَ he huwa
he خَصِيمٌۭ (is) an opponent khaṣīmun
(is) an opponent مُّبِينٌۭ clear mubīnun
clear ٤ (4)
(4)
He created man from a sperm-drop; then at once he is a clear adversary.
16:5
وَٱلْأَنْعَـٰمَ And the cattle wal-anʿāma
And the cattle خَلَقَهَا ۗ He created them khalaqahā
He created them لَكُمْ for you lakum
for you فِيهَا in them fīhā
in them دِفْءٌۭ (is) warmth dif'on
(is) warmth وَمَنَـٰفِعُ and benefits wamanāfiʿu
and benefits وَمِنْهَا and from them wamin'hā
and from them تَأْكُلُونَ you eat takulūna
you eat ٥ (5)
(5)
And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.
16:6
وَلَكُمْ And for you walakum
And for you فِيهَا in them fīhā
in them جَمَالٌ (is) beauty jamālun
(is) beauty حِينَ when ḥīna
when تُرِيحُونَ you bring them in turīḥūna
you bring them in وَحِينَ and when waḥīna
and when تَسْرَحُونَ you take them out tasraḥūna
you take them out ٦ (6)
(6)
And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
16:7
وَتَحْمِلُ And they carry wataḥmilu
And they carry أَثْقَالَكُمْ your loads athqālakum
your loads إِلَىٰ to ilā
to بَلَدٍۢ a land baladin
a land لَّمْ not lam
not تَكُونُوا۟ you could takūnū
you could بَـٰلِغِيهِ reach it bālighīhi
reach it إِلَّا except illā
except بِشِقِّ with great trouble bishiqqi
with great trouble ٱلْأَنفُسِ ۚ (to) yourselves l-anfusi
(to) yourselves إِنَّ Indeed inna
Indeed رَبَّكُمْ your Lord rabbakum
your Lord لَرَءُوفٌۭ surely is Most Kind laraūfun
surely is Most Kind رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٧ (7)
(7)
And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
16:8
وَٱلْخَيْلَ And horses wal-khayla
And horses وَٱلْبِغَالَ and mules wal-bighāla
and mules وَٱلْحَمِيرَ and donkeys wal-ḥamīra
and donkeys لِتَرْكَبُوهَا for you to ride them litarkabūhā
for you to ride them وَزِينَةًۭ ۚ and (as) adornment wazīnatan
and (as) adornment وَيَخْلُقُ And He creates wayakhluqu
And He creates مَا what mā
what لَا not lā
not تَعْلَمُونَ you know taʿlamūna
you know ٨ (8)
(8)
And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
16:9
وَعَلَى And upon waʿalā
And upon ٱللَّهِ Allah l-lahi
Allah قَصْدُ (is) the direction qaṣdu
(is) the direction ٱلسَّبِيلِ (of) the way l-sabīli
(of) the way وَمِنْهَا and among them wamin'hā
and among them جَآئِرٌۭ ۚ (are) crooked jāirun
(are) crooked وَلَوْ And if walaw
And if شَآءَ He willed shāa
He willed لَهَدَىٰكُمْ surely He would have guided you lahadākum
surely He would have guided you أَجْمَعِينَ all ajmaʿīna
all ٩ (9)
(9)
And upon Allāh is the direction of the [right] way, and among them [i.e., the various paths] are those deviating. And if He willed, He could have guided you all.
16:10
هُوَ He huwa
He ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَنزَلَ sends down anzala
sends down مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ ۖ water māan
water لَّكُم for you lakum
for you مِّنْهُ of it min'hu
of it شَرَابٌۭ (is) drink sharābun
(is) drink وَمِنْهُ and from it wamin'hu
and from it شَجَرٌۭ (grows) vegetation shajarun
(grows) vegetation فِيهِ in which fīhi
in which تُسِيمُونَ you pasture your cattle tusīmūna
you pasture your cattle ١٠ (10)
(10)
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
16:11
يُنۢبِتُ He causes to grow yunbitu
He causes to grow لَكُم for you lakum
for you بِهِ with it bihi
with it ٱلزَّرْعَ the crops l-zarʿa
the crops وَٱلزَّيْتُونَ and the olives wal-zaytūna
and the olives وَٱلنَّخِيلَ and the date-palms wal-nakhīla
and the date-palms وَٱلْأَعْنَـٰبَ and the grapes wal-aʿnāba
and the grapes وَمِن and of wamin
and of كُلِّ every kind kulli
every kind ٱلثَّمَرَٰتِ ۗ (of) fruits l-thamarāti
(of) fruits إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ surely (is) a sign laāyatan
surely (is) a sign لِّقَوْمٍۢ for a people liqawmin
for a people يَتَفَكَّرُونَ who reflect yatafakkarūna
who reflect ١١ (11)
(11)
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and of all the fruits. Indeed in that is a sign for a people who give thought.
16:12
وَسَخَّرَ And He has subjected wasakhara
And He has subjected لَكُمُ for you lakumu
for you ٱلَّيْلَ the night al-layla
the night وَٱلنَّهَارَ and the day wal-nahāra
and the day وَٱلشَّمْسَ and the sun wal-shamsa
and the sun وَٱلْقَمَرَ ۖ and the moon wal-qamara
and the moon وَٱلنُّجُومُ and the stars wal-nujūmu
and the stars مُسَخَّرَٰتٌۢ (are) subjected musakharātun
(are) subjected بِأَمْرِهِۦٓ ۗ by His command bi-amrihi
by His command إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَـٰتٍۢ surely (are) signs laāyātin
surely (are) signs لِّقَوْمٍۢ for a people liqawmin
for a people يَعْقِلُونَ who use reason yaʿqilūna
who use reason ١٢ (12)
(12)
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
16:13
وَمَا And whatever wamā
And whatever ذَرَأَ He multiplied dhara-a
He multiplied لَكُمْ for you lakum
for you فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مُخْتَلِفًا (of) varying mukh'talifan
(of) varying أَلْوَٰنُهُۥٓ ۗ colors alwānuhu
colors إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ surely (is) a sign laāyatan
surely (is) a sign لِّقَوْمٍۢ for a people liqawmin
for a people يَذَّكَّرُونَ who remember yadhakkarūna
who remember ١٣ (13)
(13)
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
16:14
وَهُوَ And He wahuwa
And He ٱلَّذِى (is) the One Who alladhī
(is) the One Who سَخَّرَ subjected sakhara
subjected ٱلْبَحْرَ the sea l-baḥra
the sea لِتَأْكُلُوا۟ for you to eat litakulū
for you to eat مِنْهُ from it min'hu
from it لَحْمًۭا meat laḥman
meat طَرِيًّۭا fresh ṭariyyan
fresh وَتَسْتَخْرِجُوا۟ and that you bring forth watastakhrijū
and that you bring forth مِنْهُ from it min'hu
from it حِلْيَةًۭ ornaments ḥil'yatan
ornaments تَلْبَسُونَهَا (that) you wear them talbasūnahā
(that) you wear them وَتَرَى And you see watarā
And you see ٱلْفُلْكَ the ships l-ful'ka
the ships مَوَاخِرَ ploughing mawākhira
ploughing فِيهِ through it fīhi
through it وَلِتَبْتَغُوا۟ and that you may seek walitabtaghū
and that you may seek مِن of min
of فَضْلِهِۦ His Bounty faḍlihi
His Bounty وَلَعَلَّكُمْ and that you may walaʿallakum
and that you may تَشْكُرُونَ (be) grateful tashkurūna
(be) grateful ١٤ (14)
(14)
And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
16:15
وَأَلْقَىٰ And He has cast wa-alqā
And He has cast فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth رَوَٰسِىَ firm mountains rawāsiya
firm mountains أَن lest an
lest تَمِيدَ it should shake tamīda
it should shake بِكُمْ with you bikum
with you وَأَنْهَـٰرًۭا and rivers wa-anhāran
and rivers وَسُبُلًۭا and roads wasubulan
and roads لَّعَلَّكُمْ so that you may laʿallakum
so that you may تَهْتَدُونَ be guided tahtadūna
be guided ١٥ (15)
(15)
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
16:16
وَعَلَـٰمَـٰتٍۢ ۚ And landmarks waʿalāmātin
And landmarks وَبِٱلنَّجْمِ And by the stars wabil-najmi
And by the stars هُمْ they hum
they يَهْتَدُونَ guide themselves yahtadūna
guide themselves ١٦ (16)
(16)
And landmarks. And by the stars they are [also] guided.
16:17
أَفَمَن Then is He Who afaman
Then is He Who يَخْلُقُ creates yakhluqu
creates كَمَن like one who kaman
like one who لَّا (does) not lā
(does) not يَخْلُقُ ۗ create yakhluqu
create أَفَلَا Then will you not afalā
Then will you not تَذَكَّرُونَ remember tadhakkarūna
remember ١٧ (17)
(17)
Then is He who creates like one who does not create? So will you not be reminded?
16:18
وَإِن And if wa-in
And if تَعُدُّوا۟ you should count taʿuddū
you should count نِعْمَةَ the Favors of Allah niʿ'mata
the Favors of Allah ٱللَّهِ the Favors of Allah l-lahi
the Favors of Allah لَا not lā
not تُحْصُوهَآ ۗ you could enumerate them tuḥ'ṣūhā
you could enumerate them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَغَفُورٌۭ (is) Oft-Forgiving laghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١٨ (18)
(18)
And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.
16:19
وَٱللَّهُ And Allah wal-lahu
And Allah يَعْلَمُ knows yaʿlamu
knows مَا what mā
what تُسِرُّونَ you conceal tusirrūna
you conceal وَمَا and what wamā
and what تُعْلِنُونَ you reveal tuʿ'linūna
you reveal ١٩ (19)
(19)
And Allāh knows what you conceal and what you declare.
16:20
وَٱلَّذِينَ And those whom wa-alladhīna
And those whom يَدْعُونَ they invoke yadʿūna
they invoke مِن besides min
besides دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah لَا not lā
not يَخْلُقُونَ they create yakhluqūna
they create شَيْـًۭٔا anything shayan
anything وَهُمْ but (are) themselves wahum
but (are) themselves يُخْلَقُونَ created yukh'laqūna
created ٢٠ (20)
(20)
And those they invoke other than Allāh create nothing, and they [themselves] are created.
16:21
أَمْوَٰتٌ (They are) dead amwātun
(They are) dead غَيْرُ not alive ghayru
not alive أَحْيَآءٍۢ ۖ not alive aḥyāin
not alive وَمَا And not wamā
And not يَشْعُرُونَ they perceive yashʿurūna
they perceive أَيَّانَ when ayyāna
when يُبْعَثُونَ they will be resurrected yub'ʿathūna
they will be resurrected ٢١ (21)
(21)
They are [in fact] dead, not alive, and they do not perceive when they will be resurrected.
16:22
إِلَـٰهُكُمْ Your god ilāhukum
Your god إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۚ One wāḥidun
One فَٱلَّذِينَ But those who fa-alladhīna
But those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter قُلُوبُهُم their hearts qulūbuhum
their hearts مُّنكِرَةٌۭ refuse munkiratun
refuse وَهُم and they wahum
and they مُّسْتَكْبِرُونَ (are) arrogant mus'takbirūna
(are) arrogant ٢٢ (22)
(22)
Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
16:23
لَا No doubt lā
No doubt جَرَمَ No doubt jarama
No doubt أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah يَعْلَمُ knows yaʿlamu
knows مَا what mā
what يُسِرُّونَ they conceal yusirrūna
they conceal وَمَا and what wamā
and what يُعْلِنُونَ ۚ they reveal yuʿ'linūna
they reveal إِنَّهُۥ Indeed, He innahu
Indeed, He لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love ٱلْمُسْتَكْبِرِينَ the arrogant ones l-mus'takbirīna
the arrogant ones ٢٣ (23)
(23)
Assuredly, Allāh knows what they conceal and what they declare. Indeed, He does not like the arrogant.
16:24
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُم to them lahum
to them مَّاذَآ What mādhā
What أَنزَلَ has your Lord sent down anzala
has your Lord sent down رَبُّكُمْ ۙ has your Lord sent down rabbukum
has your Lord sent down قَالُوٓا۟ They say qālū
They say أَسَـٰطِيرُ Tales asāṭīru
Tales ٱلْأَوَّلِينَ (of) the ancient l-awalīna
(of) the ancient ٢٤ (24)
(24)
And when it is said to them, "What has your Lord sent down?" they say, "Legends of the former peoples,"
16:25
لِيَحْمِلُوٓا۟ That they may bear liyaḥmilū
That they may bear أَوْزَارَهُمْ their own burdens awzārahum
their own burdens كَامِلَةًۭ (in) full kāmilatan
(in) full يَوْمَ on (the) Day yawma
on (the) Day ٱلْقِيَـٰمَةِ ۙ (of) the Resurrection l-qiyāmati
(of) the Resurrection وَمِنْ and of wamin
and of أَوْزَارِ the burdens awzāri
the burdens ٱلَّذِينَ (of) those whom alladhīna
(of) those whom يُضِلُّونَهُم they misled [them] yuḍillūnahum
they misled [them] بِغَيْرِ without bighayri
without عِلْمٍ ۗ knowledge ʿil'min
knowledge أَلَا Unquestionably alā
Unquestionably سَآءَ evil sāa
evil مَا (is) what mā
(is) what يَزِرُونَ they will bear yazirūna
they will bear ٢٥ (25)
(25)
That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.
16:26
قَدْ Verily qad
Verily مَكَرَ plotted makara
plotted ٱلَّذِينَ those who alladhīna
those who مِن (were) before them min
(were) before them قَبْلِهِمْ (were) before them qablihim
(were) before them فَأَتَى but Allah came fa-atā
but Allah came ٱللَّهُ but Allah came l-lahu
but Allah came بُنْيَـٰنَهُم (at) their building bun'yānahum
(at) their building مِّنَ from mina
from ٱلْقَوَاعِدِ the foundations l-qawāʿidi
the foundations فَخَرَّ so fell fakharra
so fell عَلَيْهِمُ upon them ʿalayhimu
upon them ٱلسَّقْفُ the roof l-saqfu
the roof مِن from min
from فَوْقِهِمْ above them fawqihim
above them وَأَتَىٰهُمُ and came to them wa-atāhumu
and came to them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment مِنْ from min
from حَيْثُ where ḥaythu
where لَا they (did) not perceive lā
they (did) not perceive يَشْعُرُونَ they (did) not perceive yashʿurūna
they (did) not perceive ٢٦ (26)
(26)
Those before them had already plotted, but Allāh came at [i.e., uprooted] their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
16:27
ثُمَّ Then thumma
Then يَوْمَ (on) the Day yawma
(on) the Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection يُخْزِيهِمْ He will disgrace them yukh'zīhim
He will disgrace them وَيَقُولُ and say wayaqūlu
and say أَيْنَ Where ayna
Where شُرَكَآءِىَ (are) My partners shurakāiya
(are) My partners ٱلَّذِينَ those (for) whom alladhīna
those (for) whom كُنتُمْ you used (to) kuntum
you used (to) تُشَـٰٓقُّونَ oppose tushāqqūna
oppose فِيهِمْ ۚ [in them] fīhim
[in them] قَالَ Will say qāla
Will say ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْعِلْمَ the knowledge l-ʿil'ma
the knowledge إِنَّ Indeed inna
Indeed ٱلْخِزْىَ the disgrace l-khiz'ya
the disgrace ٱلْيَوْمَ this Day l-yawma
this Day وَٱلسُّوٓءَ and evil wal-sūa
and evil عَلَى (are) upon ʿalā
(are) upon ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers ٢٧ (27)
(27)
Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
16:28
ٱلَّذِينَ Those whom alladhīna
Those whom تَتَوَفَّىٰهُمُ take them in death tatawaffāhumu
take them in death ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels ظَالِمِىٓ (while) wronging ẓālimī
(while) wronging أَنفُسِهِمْ ۖ themselves anfusihim
themselves فَأَلْقَوُا۟ then they would offer fa-alqawū
then they would offer ٱلسَّلَمَ the submission l-salama
the submission مَا Not mā
Not كُنَّا we were kunnā
we were نَعْمَلُ doing naʿmalu
doing مِن any min
any سُوٓءٍۭ ۚ evil sūin
evil بَلَىٰٓ Nay balā
Nay إِنَّ indeed inna
indeed ٱللَّهَ Allah l-laha
Allah عَلِيمٌۢ (is) All-Knower ʿalīmun
(is) All-Knower بِمَا of what bimā
of what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٢٨ (28)
(28)
The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allāh is Knowing of what you used to do.
16:29
فَٱدْخُلُوٓا۟ So enter fa-ud'khulū
So enter أَبْوَٰبَ (the) gates abwāba
(the) gates جَهَنَّمَ (of) Hell jahannama
(of) Hell خَـٰلِدِينَ (to) abide forever khālidīna
(to) abide forever فِيهَا ۖ in it fīhā
in it فَلَبِئْسَ Surely, wretched falabi'sa
Surely, wretched مَثْوَى (is the) abode mathwā
(is the) abode ٱلْمُتَكَبِّرِينَ (of) the arrogant l-mutakabirīna
(of) the arrogant ٢٩ (29)
(29)
So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
16:30
۞ وَقِيلَ And it will be said waqīla
And it will be said لِلَّذِينَ to those who lilladhīna
to those who ٱتَّقَوْا۟ fear Allah ittaqaw
fear Allah مَاذَآ What mādhā
What أَنزَلَ has your Lord sent down anzala
has your Lord sent down رَبُّكُمْ ۚ has your Lord sent down rabbukum
has your Lord sent down قَالُوا۟ They will say qālū
They will say خَيْرًۭا ۗ Good khayran
Good لِّلَّذِينَ For those who lilladhīna
For those who أَحْسَنُوا۟ do good aḥsanū
do good فِى in fī
in هَـٰذِهِ this hādhihi
this ٱلدُّنْيَا world l-dun'yā
world حَسَنَةٌۭ ۚ (is) a good ḥasanatun
(is) a good وَلَدَارُ and the home waladāru
and the home ٱلْـَٔاخِرَةِ of the Hereafter l-ākhirati
of the Hereafter خَيْرٌۭ ۚ (is) better khayrun
(is) better وَلَنِعْمَ And surely excellent walaniʿ'ma
And surely excellent دَارُ (is) the home dāru
(is) the home ٱلْمُتَّقِينَ (of) the righteous l-mutaqīna
(of) the righteous ٣٠ (30)
(30)
And it will be said to those who feared Allāh, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
16:31
جَنَّـٰتُ Gardens jannātu
Gardens عَدْنٍۢ (of) Eden ʿadnin
(of) Eden يَدْخُلُونَهَا which they will enter yadkhulūnahā
which they will enter تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهَا underneath them taḥtihā
underneath them ٱلْأَنْهَـٰرُ ۖ the rivers l-anhāru
the rivers لَهُمْ For them lahum
For them فِيهَا therein fīhā
therein مَا (will be) whatever mā
(will be) whatever يَشَآءُونَ ۚ they wish yashāūna
they wish كَذَٰلِكَ Thus kadhālika
Thus يَجْزِى Allah rewards yajzī
Allah rewards ٱللَّهُ Allah rewards l-lahu
Allah rewards ٱلْمُتَّقِينَ the righteous l-mutaqīna
the righteous ٣١ (31)
(31)
Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allāh reward the righteous -
16:32
ٱلَّذِينَ Those whom alladhīna
Those whom تَتَوَفَّىٰهُمُ take them in death tatawaffāhumu
take them in death ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels طَيِّبِينَ ۙ (when they are) pure ṭayyibīna
(when they are) pure يَقُولُونَ saying yaqūlūna
saying سَلَـٰمٌ Peace salāmun
Peace عَلَيْكُمُ (be) upon you ʿalaykumu
(be) upon you ٱدْخُلُوا۟ Enter ud'khulū
Enter ٱلْجَنَّةَ Paradise l-janata
Paradise بِمَا for what bimā
for what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٣٢ (32)
(32)
The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
16:33
هَلْ Do hal
Do يَنظُرُونَ they wait yanẓurūna
they wait إِلَّآ except illā
except أَن that an
that تَأْتِيَهُمُ (should) come to them tatiyahumu
(should) come to them ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels أَوْ or aw
or يَأْتِىَ (should) come yatiya
(should) come أَمْرُ (the) Command amru
(the) Command رَبِّكَ ۚ (of) your Lord rabbika
(of) your Lord كَذَٰلِكَ Thus kadhālika
Thus فَعَلَ did faʿala
did ٱلَّذِينَ those who alladhīna
those who مِن (were) before them min
(were) before them قَبْلِهِمْ ۚ (were) before them qablihim
(were) before them وَمَا And not wamā
And not ظَلَمَهُمُ wronged them ẓalamahumu
wronged them ٱللَّهُ Allah l-lahu
Allah وَلَـٰكِن but walākin
but كَانُوٓا۟ they were kānū
they were أَنفُسَهُمْ themselves anfusahum
themselves يَظْلِمُونَ wronging yaẓlimūna
wronging ٣٣ (33)
(33)
Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.
16:34
فَأَصَابَهُمْ Then struck them fa-aṣābahum
Then struck them سَيِّـَٔاتُ (the) evil (results) sayyiātu
(the) evil (results) مَا (of) what mā
(of) what عَمِلُوا۟ they did ʿamilū
they did وَحَاقَ and surrounded waḥāqa
and surrounded بِهِم them bihim
them مَّا what mā
what كَانُوا۟ they used (to) kānū
they used (to) بِهِۦ [of it] bihi
[of it] يَسْتَهْزِءُونَ mock yastahziūna
mock ٣٤ (34)
(34)
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
16:35
وَقَالَ And said waqāla
And said ٱلَّذِينَ those who alladhīna
those who أَشْرَكُوا۟ associate partners (with Allah) ashrakū
associate partners (with Allah) لَوْ If law
If شَآءَ Allah (had) willed shāa
Allah (had) willed ٱللَّهُ Allah (had) willed l-lahu
Allah (had) willed مَا not mā
not عَبَدْنَا we (would) have worshipped ʿabadnā
we (would) have worshipped مِن other than Him min
other than Him دُونِهِۦ other than Him dūnihi
other than Him مِن any min
any شَىْءٍۢ thing shayin
thing نَّحْنُ we naḥnu
we وَلَآ and not walā
and not ءَابَآؤُنَا our forefathers ābāunā
our forefathers وَلَا and not walā
and not حَرَّمْنَا we (would) have forbidden ḥarramnā
we (would) have forbidden مِن other than Him min
other than Him دُونِهِۦ other than Him dūnihi
other than Him مِن anything min
anything شَىْءٍۢ ۚ anything shayin
anything كَذَٰلِكَ Thus kadhālika
Thus فَعَلَ did faʿala
did ٱلَّذِينَ those who alladhīna
those who مِن (were) before them min
(were) before them قَبْلِهِمْ ۚ (were) before them qablihim
(were) before them فَهَلْ Then is (there) fahal
Then is (there) عَلَى on ʿalā
on ٱلرُّسُلِ the messengers l-rusuli
the messengers إِلَّا except illā
except ٱلْبَلَـٰغُ the conveyance l-balāghu
the conveyance ٱلْمُبِينُ clear l-mubīnu
clear ٣٥ (35)
(35)
And those who associate others with Allāh say, "If Allāh had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
16:36
وَلَقَدْ And certainly walaqad
And certainly بَعَثْنَا We sent baʿathnā
We sent فِى into fī
into كُلِّ every kulli
every أُمَّةٍۢ nation ummatin
nation رَّسُولًا a Messenger rasūlan
a Messenger أَنِ that ani
that ٱعْبُدُوا۟ Worship uʿ'budū
Worship ٱللَّهَ Allah l-laha
Allah وَٱجْتَنِبُوا۟ and avoid wa-ij'tanibū
and avoid ٱلطَّـٰغُوتَ ۖ the false deities l-ṭāghūta
the false deities فَمِنْهُم Then among them famin'hum
Then among them مَّنْ (were some) whom man
(were some) whom هَدَى Allah guided hadā
Allah guided ٱللَّهُ Allah guided l-lahu
Allah guided وَمِنْهُم and among them wamin'hum
and among them مَّنْ (were) some man
(were) some حَقَّتْ was justified ḥaqqat
was justified عَلَيْهِ on them ʿalayhi
on them ٱلضَّلَـٰلَةُ ۚ the straying l-ḍalālatu
the straying فَسِيرُوا۟ So travel fasīrū
So travel فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth فَٱنظُرُوا۟ and see fa-unẓurū
and see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ the end ʿāqibatu
the end ٱلْمُكَذِّبِينَ (of) the deniers l-mukadhibīna
(of) the deniers ٣٦ (36)
(36)
And We certainly sent into every nation a messenger, [saying], "Worship Allāh and avoid ṭāghūt."1 And among them were those whom Allāh guided, and among them were those upon whom error was [deservedly] decreed. So proceed [i.e., travel] through the earth and observe how was the end of the deniers.
16:37
إِن If in
If تَحْرِصْ you desire taḥriṣ
you desire عَلَىٰ [for] ʿalā
[for] هُدَىٰهُمْ their guidance hudāhum
their guidance فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah لَا (will) not lā
(will) not يَهْدِى guide yahdī
guide مَن whom man
whom يُضِلُّ ۖ He lets go astray yuḍillu
He lets go astray وَمَا and not (are) wamā
and not (are) لَهُم for them lahum
for them مِّن any min
any نَّـٰصِرِينَ helpers nāṣirīna
helpers ٣٧ (37)
(37)
[Even] if you should strive for their guidance, [O Muḥammad], indeed, Allāh does not guide those He sends astray, and they will have no helpers.
16:38
وَأَقْسَمُوا۟ And they swear wa-aqsamū
And they swear بِٱللَّهِ by Allah bil-lahi
by Allah جَهْدَ strongest jahda
strongest أَيْمَـٰنِهِمْ ۙ (of) their oaths aymānihim
(of) their oaths لَا Allah will not resurrect lā
Allah will not resurrect يَبْعَثُ Allah will not resurrect yabʿathu
Allah will not resurrect ٱللَّهُ Allah will not resurrect l-lahu
Allah will not resurrect مَن (one) who man
(one) who يَمُوتُ ۚ dies yamūtu
dies بَلَىٰ Nay balā
Nay وَعْدًا (it is) a promise waʿdan
(it is) a promise عَلَيْهِ upon Him ʿalayhi
upon Him حَقًّۭا (in) truth ḥaqqan
(in) truth وَلَـٰكِنَّ but walākinna
but أَكْثَرَ most akthara
most ٱلنَّاسِ (of) the mankind l-nāsi
(of) the mankind لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ٣٨ (38)
(38)
And they swear by Allāh their strongest oaths [that] Allāh will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
16:39
لِيُبَيِّنَ That He will make clear liyubayyina
That He will make clear لَهُمُ to them lahumu
to them ٱلَّذِى that alladhī
that يَخْتَلِفُونَ they differ yakhtalifūna
they differ فِيهِ wherein fīhi
wherein وَلِيَعْلَمَ and that may know waliyaʿlama
and that may know ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieved kafarū
disbelieved أَنَّهُمْ that they annahum
that they كَانُوا۟ were kānū
were كَـٰذِبِينَ liars kādhibīna
liars ٣٩ (39)
(39)
[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
16:40
إِنَّمَا Only innamā
Only قَوْلُنَا Our Word qawlunā
Our Word لِشَىْءٍ to a thing lishayin
to a thing إِذَآ when idhā
when أَرَدْنَـٰهُ We intend it aradnāhu
We intend it أَن (is) that an
(is) that نَّقُولَ We say naqūla
We say لَهُۥ to it lahu
to it كُن Be kun
Be فَيَكُونُ and it is fayakūnu
and it is ٤٠ (40)
(40)
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
16:41
وَٱلَّذِينَ And those who wa-alladhīna
And those who هَاجَرُوا۟ emigrated hājarū
emigrated فِى in (the way) fī
in (the way) ٱللَّهِ (of) Allah l-lahi
(of) Allah مِنۢ after min
after بَعْدِ after baʿdi
after مَا [what] mā
[what] ظُلِمُوا۟ they were wronged ẓulimū
they were wronged لَنُبَوِّئَنَّهُمْ surely We will give them position lanubawwi-annahum
surely We will give them position فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world حَسَنَةًۭ ۖ good ḥasanatan
good وَلَأَجْرُ but surely the reward wala-ajru
but surely the reward ٱلْـَٔاخِرَةِ (of) the Hereafter l-ākhirati
(of) the Hereafter أَكْبَرُ ۚ (is) greater akbaru
(is) greater لَوْ if law
if كَانُوا۟ they kānū
they يَعْلَمُونَ know yaʿlamūna
know ٤١ (41)
(41)
And those who emigrated for [the cause of] Allāh after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
16:42
ٱلَّذِينَ Those who alladhīna
Those who صَبَرُوا۟ (are) patient ṣabarū
(are) patient وَعَلَىٰ and on waʿalā
and on رَبِّهِمْ their Lord rabbihim
their Lord يَتَوَكَّلُونَ they put their trust yatawakkalūna
they put their trust ٤٢ (42)
(42)
[They are] those who endured patiently and upon their Lord relied.
16:43
وَمَآ And not wamā
And not أَرْسَلْنَا We sent arsalnā
We sent مِن before you min
before you قَبْلِكَ before you qablika
before you إِلَّا except illā
except رِجَالًۭا men rijālan
men نُّوحِىٓ We revealed nūḥī
We revealed إِلَيْهِمْ ۚ to them ilayhim
to them فَسْـَٔلُوٓا۟ so ask fasalū
so ask أَهْلَ (the) people ahla
(the) people ٱلذِّكْرِ (of) the Reminder l-dhik'ri
(of) the Reminder إِن if in
if كُنتُمْ you kuntum
you لَا (do) not lā
(do) not تَعْلَمُونَ know taʿlamūna
know ٤٣ (43)
(43)
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message [i.e., former scriptures] if you do not know.
16:44
بِٱلْبَيِّنَـٰتِ With the clear proofs bil-bayināti
With the clear proofs وَٱلزُّبُرِ ۗ and the Books wal-zuburi
and the Books وَأَنزَلْنَآ And We sent down wa-anzalnā
And We sent down إِلَيْكَ to you ilayka
to you ٱلذِّكْرَ the Remembrance l-dhik'ra
the Remembrance لِتُبَيِّنَ that you may make clear litubayyina
that you may make clear لِلنَّاسِ to the mankind lilnnāsi
to the mankind مَا what mā
what نُزِّلَ has been sent down nuzzila
has been sent down إِلَيْهِمْ to them ilayhim
to them وَلَعَلَّهُمْ and that they may walaʿallahum
and that they may يَتَفَكَّرُونَ reflect yatafakkarūna
reflect ٤٤ (44)
(44)
[We sent them] with clear proofs and written ordinances. And We revealed to you the message [i.e., the Qur’ān] that you may make clear to the people what was sent down to them and that they might give thought.
16:45
أَفَأَمِنَ Do then feel secure afa-amina
Do then feel secure ٱلَّذِينَ those who alladhīna
those who مَكَرُوا۟ plotted makarū
plotted ٱلسَّيِّـَٔاتِ the evil deeds l-sayiāti
the evil deeds أَن that an
that يَخْسِفَ Allah will cave yakhsifa
Allah will cave ٱللَّهُ Allah will cave l-lahu
Allah will cave بِهِمُ with them bihimu
with them ٱلْأَرْضَ the earth l-arḍa
the earth أَوْ or aw
or يَأْتِيَهُمُ will come to them yatiyahumu
will come to them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment مِنْ from min
from حَيْثُ where ḥaythu
where لَا not lā
not يَشْعُرُونَ they perceive yashʿurūna
they perceive ٤٥ (45)
(45)
Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
16:46
أَوْ Or aw
Or يَأْخُذَهُمْ that He may seize them yakhudhahum
that He may seize them فِى in fī
in تَقَلُّبِهِمْ their going to and fro taqallubihim
their going to and fro فَمَا then not famā
then not هُم they hum
they بِمُعْجِزِينَ will be able to escape bimuʿ'jizīna
will be able to escape ٤٦ (46)
(46)
Or that He would not seize them during their [usual] activity, and they could not cause failure [i.e., escape from Him]?
16:47
أَوْ Or aw
Or يَأْخُذَهُمْ that He may seize them yakhudhahum
that He may seize them عَلَىٰ with ʿalā
with تَخَوُّفٍۢ a gradual wasting takhawwufin
a gradual wasting فَإِنَّ But indeed fa-inna
But indeed رَبَّكُمْ your Lord rabbakum
your Lord لَرَءُوفٌۭ (is) surely Full of Kindness laraūfun
(is) surely Full of Kindness رَّحِيمٌ Most Merciful raḥīmun
Most Merciful ٤٧ (47)
(47)
Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
16:48
أَوَلَمْ Have not awalam
Have not يَرَوْا۟ they seen yaraw
they seen إِلَىٰ [towards] ilā
[towards] مَا what mā
what خَلَقَ Allah has created khalaqa
Allah has created ٱللَّهُ Allah has created l-lahu
Allah has created مِن from min
from شَىْءٍۢ a thing shayin
a thing يَتَفَيَّؤُا۟ Incline yatafayya-u
Incline ظِلَـٰلُهُۥ their shadows ẓilāluhu
their shadows عَنِ to ʿani
to ٱلْيَمِينِ the right l-yamīni
the right وَٱلشَّمَآئِلِ and to the left wal-shamāili
and to the left سُجَّدًۭا prostrating sujjadan
prostrating لِّلَّهِ to Allah lillahi
to Allah وَهُمْ while they wahum
while they دَٰخِرُونَ (are) humble dākhirūna
(are) humble ٤٨ (48)
(48)
Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.
16:49
وَلِلَّهِ And to Allah walillahi
And to Allah يَسْجُدُ prostrate yasjudu
prostrate مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ the earth l-arḍi
the earth مِن of min
of دَآبَّةٍۢ moving creatures dābbatin
moving creatures وَٱلْمَلَـٰٓئِكَةُ and the Angels wal-malāikatu
and the Angels وَهُمْ and they wahum
and they لَا (are) not lā
(are) not يَسْتَكْبِرُونَ arrogant yastakbirūna
arrogant ٤٩ (49)
(49)
And to Allāh prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
16:50
يَخَافُونَ They fear yakhāfūna
They fear رَبَّهُم their Lord rabbahum
their Lord مِّن above them min
above them فَوْقِهِمْ above them fawqihim
above them وَيَفْعَلُونَ and they do wayafʿalūna
and they do مَا what mā
what يُؤْمَرُونَ ۩ they are commanded yu'marūna
they are commanded ٥٠ (50)
(50)
They fear their Lord above them, and they do what they are commanded.
16:51
۞ وَقَالَ And Allah has said waqāla
And Allah has said ٱللَّهُ And Allah has said l-lahu
And Allah has said لَا (Do) not lā
(Do) not تَتَّخِذُوٓا۟ take tattakhidhū
take إِلَـٰهَيْنِ [two] gods ilāhayni
[two] gods ٱثْنَيْنِ ۖ two ith'nayni
two إِنَّمَا only innamā
only هُوَ He huwa
He إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۖ One wāḥidun
One فَإِيَّـٰىَ so Me Alone fa-iyyāya
so Me Alone فَٱرْهَبُونِ you fear [Me] fa-ir'habūni
you fear [Me] ٥١ (51)
(51)
And Allāh has said, "Do not take for yourselves two deities. He [i.e., Allāh] is but one God, so fear only Me."
16:52
وَلَهُۥ And to Him (belongs) walahu
And to Him (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَلَهُ and to Him walahu
and to Him ٱلدِّينُ (is due) the worship l-dīnu
(is due) the worship وَاصِبًا ۚ constantly wāṣiban
constantly أَفَغَيْرَ Then is it other (than) afaghayra
Then is it other (than) ٱللَّهِ Allah l-lahi
Allah تَتَّقُونَ you fear tattaqūna
you fear ٥٢ (52)
(52)
And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?
16:53
وَمَا And whatever wamā
And whatever بِكُم you have bikum
you have مِّن of min
of نِّعْمَةٍۢ favor niʿ'matin
favor فَمِنَ (is) from famina
(is) from ٱللَّهِ ۖ Allah l-lahi
Allah ثُمَّ Then thumma
Then إِذَا when idhā
when مَسَّكُمُ touches you massakumu
touches you ٱلضُّرُّ the adversity l-ḍuru
the adversity فَإِلَيْهِ then to Him fa-ilayhi
then to Him تَجْـَٔرُونَ you cry for help tajarūna
you cry for help ٥٣ (53)
(53)
And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.
16:54
ثُمَّ Then thumma
Then إِذَا when idhā
when كَشَفَ He removes kashafa
He removes ٱلضُّرَّ the adversity l-ḍura
the adversity عَنكُمْ from you ʿankum
from you إِذَا behold idhā
behold فَرِيقٌۭ A group farīqun
A group مِّنكُم of you minkum
of you بِرَبِّهِمْ with their Lord birabbihim
with their Lord يُشْرِكُونَ associate others yush'rikūna
associate others ٥٤ (54)
(54)
Then when He removes the adversity from you, at once a party of you associates others with their Lord
16:55
لِيَكْفُرُوا۟ So as to deny liyakfurū
So as to deny بِمَآ that which bimā
that which ءَاتَيْنَـٰهُمْ ۚ We have given them ātaynāhum
We have given them فَتَمَتَّعُوا۟ ۖ Then enjoy yourselves fatamattaʿū
Then enjoy yourselves فَسَوْفَ soon fasawfa
soon تَعْلَمُونَ you will know taʿlamūna
you will know ٥٥ (55)
(55)
So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
16:56
وَيَجْعَلُونَ And they assign wayajʿalūna
And they assign لِمَا to what limā
to what لَا not lā
not يَعْلَمُونَ they know yaʿlamūna
they know نَصِيبًۭا a portion naṣīban
a portion مِّمَّا of what mimmā
of what رَزَقْنَـٰهُمْ ۗ We have provided them razaqnāhum
We have provided them تَٱللَّهِ By Allah tal-lahi
By Allah لَتُسْـَٔلُنَّ surely you will be asked latus'alunna
surely you will be asked عَمَّا about what ʿammā
about what كُنتُمْ you used (to) kuntum
you used (to) تَفْتَرُونَ invent taftarūna
invent ٥٦ (56)
(56)
And they assign to what they do not know [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.
16:57
وَيَجْعَلُونَ And they assign wayajʿalūna
And they assign لِلَّهِ to Allah lillahi
to Allah ٱلْبَنَـٰتِ daughters l-banāti
daughters سُبْحَـٰنَهُۥ ۙ Glory be to Him sub'ḥānahu
Glory be to Him وَلَهُم And for them walahum
And for them مَّا (is) what mā
(is) what يَشْتَهُونَ they desire yashtahūna
they desire ٥٧ (57)
(57)
And they attribute to Allāh daughters - exalted is He - and for them is what they desire [i.e., sons].
16:58
وَإِذَا And when wa-idhā
And when بُشِّرَ is given good news bushira
is given good news أَحَدُهُم (to) one of them aḥaduhum
(to) one of them بِٱلْأُنثَىٰ of a female bil-unthā
of a female ظَلَّ turns ẓalla
turns وَجْهُهُۥ his face wajhuhu
his face مُسْوَدًّۭا dark mus'waddan
dark وَهُوَ and he wahuwa
and he كَظِيمٌۭ suppresses grief kaẓīmun
suppresses grief ٥٨ (58)
(58)
And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
16:59
يَتَوَٰرَىٰ He hides himself yatawārā
He hides himself مِنَ from mina
from ٱلْقَوْمِ the people l-qawmi
the people مِن (because) of min
(because) of سُوٓءِ the evil sūi
the evil مَا of what mā
of what بُشِّرَ he has been given good news bushira
he has been given good news بِهِۦٓ ۚ about bihi
about أَيُمْسِكُهُۥ Should he keep it ayum'sikuhu
Should he keep it عَلَىٰ in ʿalā
in هُونٍ humiliation hūnin
humiliation أَمْ or am
or يَدُسُّهُۥ bury it yadussuhu
bury it فِى in fī
in ٱلتُّرَابِ ۗ the dust l-turābi
the dust أَلَا Unquestionably alā
Unquestionably سَآءَ evil sāa
evil مَا (is) what mā
(is) what يَحْكُمُونَ they decide yaḥkumūna
they decide ٥٩ (59)
(59)
He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
16:60
لِلَّذِينَ For those who lilladhīna
For those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter مَثَلُ (is) a similitude mathalu
(is) a similitude ٱلسَّوْءِ ۖ (of) the evil l-sawi
(of) the evil وَلِلَّهِ and for Allah walillahi
and for Allah ٱلْمَثَلُ (is) the similitude l-mathalu
(is) the similitude ٱلْأَعْلَىٰ ۚ the Highest l-aʿlā
the Highest وَهُوَ And He wahuwa
And He ٱلْعَزِيزُ (is) the All-Mighty l-ʿazīzu
(is) the All-Mighty ٱلْحَكِيمُ All-Wise l-ḥakīmu
All-Wise ٦٠ (60)
(60)
For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil; and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.
16:61
وَلَوْ And if walaw
And if يُؤَاخِذُ Allah were to seize yuākhidhu
Allah were to seize ٱللَّهُ Allah were to seize l-lahu
Allah were to seize ٱلنَّاسَ the mankind l-nāsa
the mankind بِظُلْمِهِم for their wrongdoing biẓul'mihim
for their wrongdoing مَّا not mā
not تَرَكَ He (would) have left taraka
He (would) have left عَلَيْهَا upon it ʿalayhā
upon it مِن any min
any دَآبَّةٍۢ moving creature dābbatin
moving creature وَلَـٰكِن but walākin
but يُؤَخِّرُهُمْ He defers them yu-akhiruhum
He defers them إِلَىٰٓ for ilā
for أَجَلٍۢ a term ajalin
a term مُّسَمًّۭى ۖ appointed musamman
appointed فَإِذَا Then when fa-idhā
Then when جَآءَ comes jāa
comes أَجَلُهُمْ their terms ajaluhum
their terms لَا not lā
not يَسْتَـْٔخِرُونَ they (will) remain behind yastakhirūna
they (will) remain behind سَاعَةًۭ ۖ an hour sāʿatan
an hour وَلَا and not walā
and not يَسْتَقْدِمُونَ they can advance (it) yastaqdimūna
they can advance (it) ٦١ (61)
(61)
And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
16:62
وَيَجْعَلُونَ And they assign wayajʿalūna
And they assign لِلَّهِ to Allah lillahi
to Allah مَا what mā
what يَكْرَهُونَ they dislike yakrahūna
they dislike وَتَصِفُ and assert wataṣifu
and assert أَلْسِنَتُهُمُ their tongues alsinatuhumu
their tongues ٱلْكَذِبَ the lie l-kadhiba
the lie أَنَّ that anna
that لَهُمُ for them lahumu
for them ٱلْحُسْنَىٰ ۖ (is) the best l-ḥus'nā
(is) the best لَا No lā
No جَرَمَ doubt jarama
doubt أَنَّ that anna
that لَهُمُ for them lahumu
for them ٱلنَّارَ (is) the Fire l-nāra
(is) the Fire وَأَنَّهُم and that they wa-annahum
and that they مُّفْرَطُونَ (will) be abandoned muf'raṭūna
(will) be abandoned ٦٢ (62)
(62)
And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.
16:63
تَٱللَّهِ By Allah tal-lahi
By Allah لَقَدْ certainly laqad
certainly أَرْسَلْنَآ We have sent arsalnā
We have sent إِلَىٰٓ to ilā
to أُمَمٍۢ nations umamin
nations مِّن before you min
before you قَبْلِكَ before you qablika
before you فَزَيَّنَ but made fair-seeming fazayyana
but made fair-seeming لَهُمُ to them lahumu
to them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds فَهُوَ So he fahuwa
So he وَلِيُّهُمُ (is) their ally waliyyuhumu
(is) their ally ٱلْيَوْمَ today l-yawma
today وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌۭ painful alīmun
painful ٦٣ (63)
(63)
By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
16:64
وَمَآ And not wamā
And not أَنزَلْنَا We revealed anzalnā
We revealed عَلَيْكَ to you ʿalayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book إِلَّا except illā
except لِتُبَيِّنَ that you make clear litubayyina
that you make clear لَهُمُ to them lahumu
to them ٱلَّذِى that which alladhī
that which ٱخْتَلَفُوا۟ they differed ikh'talafū
they differed فِيهِ ۙ in it fīhi
in it وَهُدًۭى and (as) a guidance wahudan
and (as) a guidance وَرَحْمَةًۭ and mercy waraḥmatan
and mercy لِّقَوْمٍۢ for a people liqawmin
for a people يُؤْمِنُونَ who believe yu'minūna
who believe ٦٤ (64)
(64)
And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
16:65
وَٱللَّهُ And Allah wal-lahu
And Allah أَنزَلَ has sent down anzala
has sent down مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ water māan
water فَأَحْيَا then gives life fa-aḥyā
then gives life بِهِ by it bihi
by it ٱلْأَرْضَ (to) the earth l-arḍa
(to) the earth بَعْدَ after baʿda
after مَوْتِهَآ ۚ its death mawtihā
its death إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ (is) surely a Sign laāyatan
(is) surely a Sign لِّقَوْمٍۢ for a people liqawmin
for a people يَسْمَعُونَ who listen yasmaʿūna
who listen ٦٥ (65)
(65)
And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
16:66
وَإِنَّ And indeed wa-inna
And indeed لَكُمْ for you lakum
for you فِى in fī
in ٱلْأَنْعَـٰمِ the cattle l-anʿāmi
the cattle لَعِبْرَةًۭ ۖ (is) a lesson laʿib'ratan
(is) a lesson نُّسْقِيكُم We give you to drink nus'qīkum
We give you to drink مِّمَّا from what mimmā
from what فِى (is) in fī
(is) in بُطُونِهِۦ their bellies buṭūnihi
their bellies مِنۢ from min
from بَيْنِ between bayni
between فَرْثٍۢ bowels farthin
bowels وَدَمٍۢ and blood wadamin
and blood لَّبَنًا milk labanan
milk خَالِصًۭا pure khāliṣan
pure سَآئِغًۭا palatable sāighan
palatable لِّلشَّـٰرِبِينَ to the drinkers lilshāribīna
to the drinkers ٦٦ (66)
(66)
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
16:67
وَمِن And from wamin
And from ثَمَرَٰتِ fruits thamarāti
fruits ٱلنَّخِيلِ the date-palm l-nakhīli
the date-palm وَٱلْأَعْنَـٰبِ and the grapes wal-aʿnābi
and the grapes تَتَّخِذُونَ you take tattakhidhūna
you take مِنْهُ from it min'hu
from it سَكَرًۭا intoxicant sakaran
intoxicant وَرِزْقًا and a provision wariz'qan
and a provision حَسَنًا ۗ good ḥasanan
good إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ (is) surely a Sign laāyatan
(is) surely a Sign لِّقَوْمٍۢ for a people liqawmin
for a people يَعْقِلُونَ who use reason yaʿqilūna
who use reason ٦٧ (67)
(67)
And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.
16:68
وَأَوْحَىٰ And inspired wa-awḥā
And inspired رَبُّكَ your Lord rabbuka
your Lord إِلَى to ilā
to ٱلنَّحْلِ the bee l-naḥli
the bee أَنِ [that] ani
[that] ٱتَّخِذِى Take ittakhidhī
Take مِنَ among mina
among ٱلْجِبَالِ the mountains l-jibāli
the mountains بُيُوتًۭا houses buyūtan
houses وَمِنَ and among wamina
and among ٱلشَّجَرِ the trees l-shajari
the trees وَمِمَّا and in what wamimmā
and in what يَعْرِشُونَ they construct yaʿrishūna
they construct ٦٨ (68)
(68)
And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.
16:69
ثُمَّ Then thumma
Then كُلِى eat kulī
eat مِن from min
from كُلِّ all kulli
all ٱلثَّمَرَٰتِ the fruits l-thamarāti
the fruits فَٱسْلُكِى and follow fa-us'lukī
and follow سُبُلَ (the) ways subula
(the) ways رَبِّكِ (of) your Lord rabbiki
(of) your Lord ذُلُلًۭا ۚ made smooth dhululan
made smooth يَخْرُجُ Comes forth yakhruju
Comes forth مِنۢ from min
from بُطُونِهَا their bellies buṭūnihā
their bellies شَرَابٌۭ a drink sharābun
a drink مُّخْتَلِفٌ (of) varying mukh'talifun
(of) varying أَلْوَٰنُهُۥ colors alwānuhu
colors فِيهِ in it fīhi
in it شِفَآءٌۭ (is) a healing shifāon
(is) a healing لِّلنَّاسِ ۗ for the mankind lilnnāsi
for the mankind إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ (is) surely a Sign laāyatan
(is) surely a Sign لِّقَوْمٍۢ for a people liqawmin
for a people يَتَفَكَّرُونَ who reflect yatafakkarūna
who reflect ٦٩ (69)
(69)
Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
16:70
وَٱللَّهُ And Allah wal-lahu
And Allah خَلَقَكُمْ created you khalaqakum
created you ثُمَّ then thumma
then يَتَوَفَّىٰكُمْ ۚ will cause you to die yatawaffākum
will cause you to die وَمِنكُم And among you waminkum
And among you مَّن (is one) who man
(is one) who يُرَدُّ is sent back yuraddu
is sent back إِلَىٰٓ to ilā
to أَرْذَلِ the worst ardhali
the worst ٱلْعُمُرِ (of) the age l-ʿumuri
(of) the age لِكَىْ so that likay
so that لَا not lā
not يَعْلَمَ he will know yaʿlama
he will know بَعْدَ after baʿda
after عِلْمٍۢ knowledge ʿil'min
knowledge شَيْـًٔا ۚ a thing shayan
a thing إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَلِيمٌۭ (is) All-Knowing ʿalīmun
(is) All-Knowing قَدِيرٌۭ All-Powerful qadīrun
All-Powerful ٧٠ (70)
(70)
And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.
16:71
وَٱللَّهُ And Allah wal-lahu
And Allah فَضَّلَ has favored faḍḍala
has favored بَعْضَكُمْ some of you baʿḍakum
some of you عَلَىٰ over ʿalā
over بَعْضٍۢ others baʿḍin
others فِى in fī
in ٱلرِّزْقِ ۚ [the] provision l-riz'qi
[the] provision فَمَا But not famā
But not ٱلَّذِينَ those who alladhīna
those who فُضِّلُوا۟ were favored fuḍḍilū
were favored بِرَآدِّى would hand over birāddī
would hand over رِزْقِهِمْ their provision riz'qihim
their provision عَلَىٰ to ʿalā
to مَا whom mā
whom مَلَكَتْ possess malakat
possess أَيْمَـٰنُهُمْ their right hands aymānuhum
their right hands فَهُمْ so (that) they fahum
so (that) they فِيهِ (are) in it fīhi
(are) in it سَوَآءٌ ۚ equal sawāon
equal أَفَبِنِعْمَةِ Then is it the Favor afabiniʿ'mati
Then is it the Favor ٱللَّهِ of Allah l-lahi
of Allah يَجْحَدُونَ they reject yajḥadūna
they reject ٧١ (71)
(71)
And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein. Then is it the favor of Allāh they reject?
16:72
وَٱللَّهُ And Allah wal-lahu
And Allah جَعَلَ (has) made jaʿala
(has) made لَكُم for you lakum
for you مِّنْ from min
from أَنفُسِكُمْ yourselves anfusikum
yourselves أَزْوَٰجًۭا spouses azwājan
spouses وَجَعَلَ and has made wajaʿala
and has made لَكُم for you lakum
for you مِّنْ from min
from أَزْوَٰجِكُم your spouses azwājikum
your spouses بَنِينَ sons banīna
sons وَحَفَدَةًۭ and grandsons waḥafadatan
and grandsons وَرَزَقَكُم and has provided for you warazaqakum
and has provided for you مِّنَ from mina
from ٱلطَّيِّبَـٰتِ ۚ the good things l-ṭayibāti
the good things أَفَبِٱلْبَـٰطِلِ Then in falsehood do afabil-bāṭili
Then in falsehood do يُؤْمِنُونَ they believe yu'minūna
they believe وَبِنِعْمَتِ and the Favor wabiniʿ'mati
and the Favor ٱللَّهِ of Allah l-lahi
of Allah هُمْ they hum
they يَكْفُرُونَ disbelieve yakfurūna
disbelieve ٧٢ (72)
(72)
And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?
16:73
وَيَعْبُدُونَ And they worship wayaʿbudūna
And they worship مِن other than min
other than دُونِ other than dūni
other than ٱللَّهِ Allah l-lahi
Allah مَا which mā
which لَا not lā
not يَمْلِكُ possesses yamliku
possesses لَهُمْ for them lahum
for them رِزْقًۭا any provision riz'qan
any provision مِّنَ from mina
from ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth شَيْـًۭٔا [anything] shayan
[anything] وَلَا and not walā
and not يَسْتَطِيعُونَ they are able yastaṭīʿūna
they are able ٧٣ (73)
(73)
And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
16:74
فَلَا So (do) not falā
So (do) not تَضْرِبُوا۟ put forth taḍribū
put forth لِلَّهِ for Allah lillahi
for Allah ٱلْأَمْثَالَ ۚ the similitude l-amthāla
the similitude إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah يَعْلَمُ knows yaʿlamu
knows وَأَنتُمْ and you wa-antum
and you لَا (do) not lā
(do) not تَعْلَمُونَ know taʿlamūna
know ٧٤ (74)
(74)
So do not assert similarities to Allāh. Indeed, Allāh knows and you do not know.
16:75
۞ ضَرَبَ Allah sets forth ḍaraba
Allah sets forth ٱللَّهُ Allah sets forth l-lahu
Allah sets forth مَثَلًا the example mathalan
the example عَبْدًۭا (of) a slave ʿabdan
(of) a slave مَّمْلُوكًۭا (who is) owned mamlūkan
(who is) owned لَّا not lā
not يَقْدِرُ he has power yaqdiru
he has power عَلَىٰ on ʿalā
on شَىْءٍۢ anything shayin
anything وَمَن and (one) whom waman
and (one) whom رَّزَقْنَـٰهُ We provided him razaqnāhu
We provided him مِنَّا from Us minnā
from Us رِزْقًا a provision riz'qan
a provision حَسَنًۭا good ḥasanan
good فَهُوَ so he fahuwa
so he يُنفِقُ spends yunfiqu
spends مِنْهُ from it min'hu
from it سِرًّۭا secretly sirran
secretly وَجَهْرًا ۖ and publicly wajahran
and publicly هَلْ Can hal
Can يَسْتَوُۥنَ ۚ they be equal yastawūna
they be equal ٱلْحَمْدُ All praise l-ḥamdu
All praise لِلَّهِ ۚ (is) for Allah lillahi
(is) for Allah بَلْ Nay bal
Nay أَكْثَرُهُمْ but most of them aktharuhum
but most of them لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ٧٥ (75)
(75)
Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.
16:76
وَضَرَبَ And Allah sets forth waḍaraba
And Allah sets forth ٱللَّهُ And Allah sets forth l-lahu
And Allah sets forth مَثَلًۭا an example mathalan
an example رَّجُلَيْنِ (of) two men rajulayni
(of) two men أَحَدُهُمَآ one of them aḥaduhumā
one of them أَبْكَمُ (is) dumb abkamu
(is) dumb لَا not lā
not يَقْدِرُ he has power yaqdiru
he has power عَلَىٰ on ʿalā
on شَىْءٍۢ anything shayin
anything وَهُوَ while he wahuwa
while he كَلٌّ (is) a burden kallun
(is) a burden عَلَىٰ on ʿalā
on مَوْلَىٰهُ his master mawlāhu
his master أَيْنَمَا Wherever aynamā
Wherever يُوَجِّههُّ he directs him yuwajjihhu
he directs him لَا not lā
not يَأْتِ he comes yati
he comes بِخَيْرٍ ۖ with any good bikhayrin
with any good هَلْ Is hal
Is يَسْتَوِى equal yastawī
equal هُوَ he huwa
he وَمَن and (the one) who waman
and (the one) who يَأْمُرُ commands yamuru
commands بِٱلْعَدْلِ ۙ [of] justice bil-ʿadli
[of] justice وَهُوَ and he wahuwa
and he عَلَىٰ (is) on ʿalā
(is) on صِرَٰطٍۢ a path ṣirāṭin
a path مُّسْتَقِيمٍۢ straight mus'taqīmin
straight ٧٦ (76)
(76)
And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
16:77
وَلِلَّهِ And to Allah (belongs) walillahi
And to Allah (belongs) غَيْبُ (the) unseen ghaybu
(the) unseen ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ ۚ and the earth wal-arḍi
and the earth وَمَآ And not wamā
And not أَمْرُ (is the) matter amru
(is the) matter ٱلسَّاعَةِ (of) the Hour l-sāʿati
(of) the Hour إِلَّا but illā
but كَلَمْحِ as a twinkling kalamḥi
as a twinkling ٱلْبَصَرِ (of) the eye l-baṣari
(of) the eye أَوْ or aw
or هُوَ it huwa
it أَقْرَبُ ۚ (is) nearer aqrabu
(is) nearer إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَلَىٰ on ʿalā
on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ (is) All-Powerful qadīrun
(is) All-Powerful ٧٧ (77)
(77)
And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.
16:78
وَٱللَّهُ And Allah wal-lahu
And Allah أَخْرَجَكُم brought you forth akhrajakum
brought you forth مِّنۢ from min
from بُطُونِ the wombs buṭūni
the wombs أُمَّهَـٰتِكُمْ (of) your mothers ummahātikum
(of) your mothers لَا not lā
not تَعْلَمُونَ knowing taʿlamūna
knowing شَيْـًۭٔا anything shayan
anything وَجَعَلَ and made wajaʿala
and made لَكُمُ for you lakumu
for you ٱلسَّمْعَ the hearing l-samʿa
the hearing وَٱلْأَبْصَـٰرَ and the sight wal-abṣāra
and the sight وَٱلْأَفْـِٔدَةَ ۙ and the hearts wal-afidata
and the hearts لَعَلَّكُمْ so that you may laʿallakum
so that you may تَشْكُرُونَ give thanks tashkurūna
give thanks ٧٨ (78)
(78)
And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.
16:79
أَلَمْ Do not alam
Do not يَرَوْا۟ they see yaraw
they see إِلَى towards ilā
towards ٱلطَّيْرِ the birds l-ṭayri
the birds مُسَخَّرَٰتٍۢ controlled musakharātin
controlled فِى in fī
in جَوِّ the midst jawwi
the midst ٱلسَّمَآءِ (of) the sky l-samāi
(of) the sky مَا None mā
None يُمْسِكُهُنَّ holds them up yum'sikuhunna
holds them up إِلَّا except illā
except ٱللَّهُ ۗ Allah l-lahu
Allah إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَـٰتٍۢ (are) Signs laāyātin
(are) Signs لِّقَوْمٍۢ for a people liqawmin
for a people يُؤْمِنُونَ who believe yu'minūna
who believe ٧٩ (79)
(79)
Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.
16:80
وَٱللَّهُ And Allah wal-lahu
And Allah جَعَلَ (has) made jaʿala
(has) made لَكُم for you lakum
for you مِّنۢ [from] min
[from] بُيُوتِكُمْ your homes buyūtikum
your homes سَكَنًۭا a resting place sakanan
a resting place وَجَعَلَ and made wajaʿala
and made لَكُم for you lakum
for you مِّن from min
from جُلُودِ the hides julūdi
the hides ٱلْأَنْعَـٰمِ (of) the cattle l-anʿāmi
(of) the cattle بُيُوتًۭا tents buyūtan
tents تَسْتَخِفُّونَهَا which you find light tastakhiffūnahā
which you find light يَوْمَ (on) the day yawma
(on) the day ظَعْنِكُمْ (of) your travel ẓaʿnikum
(of) your travel وَيَوْمَ and the day wayawma
and the day إِقَامَتِكُمْ ۙ (of) your encampment iqāmatikum
(of) your encampment وَمِنْ and from wamin
and from أَصْوَافِهَا their wool aṣwāfihā
their wool وَأَوْبَارِهَا and their fur wa-awbārihā
and their fur وَأَشْعَارِهَآ and their hair wa-ashʿārihā
and their hair أَثَـٰثًۭا (is) furnishing athāthan
(is) furnishing وَمَتَـٰعًا and a provision wamatāʿan
and a provision إِلَىٰ for ilā
for حِينٍۢ a time ḥīnin
a time ٨٠ (80)
(80)
And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.
16:81
وَٱللَّهُ And Allah wal-lahu
And Allah جَعَلَ (has) made jaʿala
(has) made لَكُم for you lakum
for you مِّمَّا from what mimmā
from what خَلَقَ He created khalaqa
He created ظِلَـٰلًۭا shades ẓilālan
shades وَجَعَلَ and (has) made wajaʿala
and (has) made لَكُم for you lakum
for you مِّنَ from mina
from ٱلْجِبَالِ the mountains l-jibāli
the mountains أَكْنَـٰنًۭا shelters aknānan
shelters وَجَعَلَ and (has) made wajaʿala
and (has) made لَكُمْ for you lakum
for you سَرَٰبِيلَ garments sarābīla
garments تَقِيكُمُ to protect you taqīkumu
to protect you ٱلْحَرَّ (from) the heat l-ḥara
(from) the heat وَسَرَٰبِيلَ and garments wasarābīla
and garments تَقِيكُم to protect you taqīkum
to protect you بَأْسَكُمْ ۚ from your (mutual) violence basakum
from your (mutual) violence كَذَٰلِكَ Thus kadhālika
Thus يُتِمُّ He completes yutimmu
He completes نِعْمَتَهُۥ His Favor niʿ'matahu
His Favor عَلَيْكُمْ upon you ʿalaykum
upon you لَعَلَّكُمْ so that you may laʿallakum
so that you may تُسْلِمُونَ submit tus'limūna
submit ٨١ (81)
(81)
And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
16:82
فَإِن Then, if fa-in
Then, if تَوَلَّوْا۟ they turn away tawallaw
they turn away فَإِنَّمَا then only fa-innamā
then only عَلَيْكَ upon you ʿalayka
upon you ٱلْبَلَـٰغُ (is) the conveyance l-balāghu
(is) the conveyance ٱلْمُبِينُ the clear l-mubīnu
the clear ٨٢ (82)
(82)
But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.
16:83
يَعْرِفُونَ They recognize yaʿrifūna
They recognize نِعْمَتَ (the) Favor niʿ'mata
(the) Favor ٱللَّهِ (of) Allah l-lahi
(of) Allah ثُمَّ then thumma
then يُنكِرُونَهَا they deny it yunkirūnahā
they deny it وَأَكْثَرُهُمُ And most of them wa-aktharuhumu
And most of them ٱلْكَـٰفِرُونَ (are) the disbelievers l-kāfirūna
(are) the disbelievers ٨٣ (83)
(83)
They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.
16:84
وَيَوْمَ And the Day wayawma
And the Day نَبْعَثُ We will resurrect nabʿathu
We will resurrect مِن from min
from كُلِّ every kulli
every أُمَّةٍۢ nation ummatin
nation شَهِيدًۭا a witness shahīdan
a witness ثُمَّ then thumma
then لَا not lā
not يُؤْذَنُ will be permitted yu'dhanu
will be permitted لِلَّذِينَ to those who lilladhīna
to those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَلَا and not walā
and not هُمْ they hum
they يُسْتَعْتَبُونَ will be asked to make amends yus'taʿtabūna
will be asked to make amends ٨٤ (84)
(84)
And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].
16:85
وَإِذَا And when wa-idhā
And when رَءَا (will) see raā
(will) see ٱلَّذِينَ those who alladhīna
those who ظَلَمُوا۟ wronged ẓalamū
wronged ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment فَلَا then not falā
then not يُخَفَّفُ it will be lightened yukhaffafu
it will be lightened عَنْهُمْ for them ʿanhum
for them وَلَا and not walā
and not هُمْ they hum
they يُنظَرُونَ will be given respite yunẓarūna
will be given respite ٨٥ (85)
(85)
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
16:86
وَإِذَا And when wa-idhā
And when رَءَا (will) see raā
(will) see ٱلَّذِينَ those who alladhīna
those who أَشْرَكُوا۟ associated partners with Allah ashrakū
associated partners with Allah شُرَكَآءَهُمْ their partners shurakāahum
their partners قَالُوا۟ They will say qālū
They will say رَبَّنَا Our Lord rabbanā
Our Lord هَـٰٓؤُلَآءِ these hāulāi
these شُرَكَآؤُنَا (are) our partners shurakāunā
(are) our partners ٱلَّذِينَ those whom alladhīna
those whom كُنَّا we used to kunnā
we used to نَدْعُوا۟ invoke nadʿū
invoke مِن besides You min
besides You دُونِكَ ۖ besides You dūnika
besides You فَأَلْقَوْا۟ But they (will) throw back fa-alqaw
But they (will) throw back إِلَيْهِمُ at them ilayhimu
at them ٱلْقَوْلَ (their) word l-qawla
(their) word إِنَّكُمْ Indeed, you innakum
Indeed, you لَكَـٰذِبُونَ (are) surely liars lakādhibūna
(are) surely liars ٨٦ (86)
(86)
And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."
16:87
وَأَلْقَوْا۟ And they (will) offer wa-alqaw
And they (will) offer إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah يَوْمَئِذٍ (on) that Day yawma-idhin
(on) that Day ٱلسَّلَمَ ۖ the submission l-salama
the submission وَضَلَّ and (is) lost waḍalla
and (is) lost عَنْهُم from them ʿanhum
from them مَّا what mā
what كَانُوا۟ they used (to) kānū
they used (to) يَفْتَرُونَ invent yaftarūna
invent ٨٧ (87)
(87)
And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.
16:88
ٱلَّذِينَ And those who alladhīna
And those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَصَدُّوا۟ and hindered waṣaddū
and hindered عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah زِدْنَـٰهُمْ We will increase them zid'nāhum
We will increase them عَذَابًۭا (in) punishment ʿadhāban
(in) punishment فَوْقَ over fawqa
over ٱلْعَذَابِ punishment l-ʿadhābi
punishment بِمَا because bimā
because كَانُوا۟ they used (to) kānū
they used (to) يُفْسِدُونَ spread corruption yuf'sidūna
spread corruption ٨٨ (88)
(88)
Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.
16:89
وَيَوْمَ And the Day wayawma
And the Day نَبْعَثُ We will resurrect nabʿathu
We will resurrect فِى among fī
among كُلِّ every kulli
every أُمَّةٍۢ nation ummatin
nation شَهِيدًا a witness shahīdan
a witness عَلَيْهِم over them ʿalayhim
over them مِّنْ from min
from أَنفُسِهِمْ ۖ themselves anfusihim
themselves وَجِئْنَا And We (will) bring waji'nā
And We (will) bring بِكَ you bika
you شَهِيدًا (as) a witness shahīdan
(as) a witness عَلَىٰ over ʿalā
over هَـٰٓؤُلَآءِ ۚ these hāulāi
these وَنَزَّلْنَا And We sent down wanazzalnā
And We sent down عَلَيْكَ to you ʿalayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book تِبْيَـٰنًۭا (as) a clarification tib'yānan
(as) a clarification لِّكُلِّ of every likulli
of every شَىْءٍۢ thing shayin
thing وَهُدًۭى and a guidance wahudan
and a guidance وَرَحْمَةًۭ and mercy waraḥmatan
and mercy وَبُشْرَىٰ and glad tidings wabush'rā
and glad tidings لِلْمُسْلِمِينَ for the Muslims lil'mus'limīna
for the Muslims ٨٩ (89)
(89)
And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
16:90
۞ إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah يَأْمُرُ commands yamuru
commands بِٱلْعَدْلِ justice bil-ʿadli
justice وَٱلْإِحْسَـٰنِ and the good wal-iḥ'sāni
and the good وَإِيتَآئِ and giving waītāi
and giving ذِى (to) relatives dhī
(to) relatives ٱلْقُرْبَىٰ (to) relatives l-qur'bā
(to) relatives وَيَنْهَىٰ and forbids wayanhā
and forbids عَنِ [from] ʿani
[from] ٱلْفَحْشَآءِ the immorality l-faḥshāi
the immorality وَٱلْمُنكَرِ and the bad wal-munkari
and the bad وَٱلْبَغْىِ ۚ and the oppression wal-baghyi
and the oppression يَعِظُكُمْ He admonishes you yaʿiẓukum
He admonishes you لَعَلَّكُمْ so that you may laʿallakum
so that you may تَذَكَّرُونَ take heed tadhakkarūna
take heed ٩٠ (90)
(90)
Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
16:91
وَأَوْفُوا۟ And fulfil wa-awfū
And fulfil بِعَهْدِ the covenant biʿahdi
the covenant ٱللَّهِ (of) Allah l-lahi
(of) Allah إِذَا when idhā
when عَـٰهَدتُّمْ you have taken a covenant ʿāhadttum
you have taken a covenant وَلَا and (do) not walā
and (do) not تَنقُضُوا۟ break tanquḍū
break ٱلْأَيْمَـٰنَ oaths l-aymāna
oaths بَعْدَ after baʿda
after تَوْكِيدِهَا their confirmation tawkīdihā
their confirmation وَقَدْ while verily waqad
while verily جَعَلْتُمُ you have made jaʿaltumu
you have made ٱللَّهَ Allah l-laha
Allah عَلَيْكُمْ over you ʿalaykum
over you كَفِيلًا ۚ a surety kafīlan
a surety إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah يَعْلَمُ knows yaʿlamu
knows مَا what mā
what تَفْعَلُونَ you do tafʿalūna
you do ٩١ (91)
(91)
And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.
16:92
وَلَا And (do) not walā
And (do) not تَكُونُوا۟ be takūnū
be كَٱلَّتِى like her who ka-allatī
like her who نَقَضَتْ untwists naqaḍat
untwists غَزْلَهَا her spun yarn ghazlahā
her spun yarn مِنۢ after min
after بَعْدِ after baʿdi
after قُوَّةٍ strength quwwatin
strength أَنكَـٰثًۭا (into) untwisted strands ankāthan
(into) untwisted strands تَتَّخِذُونَ you take tattakhidhūna
you take أَيْمَـٰنَكُمْ your oaths aymānakum
your oaths دَخَلًۢا (as) a deception dakhalan
(as) a deception بَيْنَكُمْ between you baynakum
between you أَن because an
because تَكُونَ is takūna
is أُمَّةٌ a community ummatun
a community هِىَ [it] hiya
[it] أَرْبَىٰ more numerous arbā
more numerous مِنْ than min
than أُمَّةٍ ۚ (another) community ummatin
(another) community إِنَّمَا Only innamā
Only يَبْلُوكُمُ Allah tests you yablūkumu
Allah tests you ٱللَّهُ Allah tests you l-lahu
Allah tests you بِهِۦ ۚ by it bihi
by it وَلَيُبَيِّنَنَّ And He will make clear walayubayyinanna
And He will make clear لَكُمْ to you lakum
to you يَوْمَ (on) the Day yawma
(on) the Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection مَا what mā
what كُنتُمْ you used (to) kuntum
you used (to) فِيهِ in it fīhi
in it تَخْتَلِفُونَ differ takhtalifūna
differ ٩٢ (92)
(92)
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
16:93
وَلَوْ And if walaw
And if شَآءَ Allah (had) willed shāa
Allah (had) willed ٱللَّهُ Allah (had) willed l-lahu
Allah (had) willed لَجَعَلَكُمْ surely He (could) have made you lajaʿalakum
surely He (could) have made you أُمَّةًۭ a nation ummatan
a nation وَٰحِدَةًۭ one wāḥidatan
one وَلَـٰكِن but walākin
but يُضِلُّ He lets go astray yuḍillu
He lets go astray مَن whom man
whom يَشَآءُ He wills yashāu
He wills وَيَهْدِى and guides wayahdī
and guides مَن whom man
whom يَشَآءُ ۚ He wills yashāu
He wills وَلَتُسْـَٔلُنَّ And surely you will be questioned walatus'alunna
And surely you will be questioned عَمَّا about what ʿammā
about what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٩٣ (93)
(93)
And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
16:94
وَلَا And (do) not walā
And (do) not تَتَّخِذُوٓا۟ take tattakhidhū
take أَيْمَـٰنَكُمْ your oaths aymānakum
your oaths دَخَلًۢا (as) a deception dakhalan
(as) a deception بَيْنَكُمْ between you baynakum
between you فَتَزِلَّ lest, should slip fatazilla
lest, should slip قَدَمٌۢ a foot qadamun
a foot بَعْدَ after baʿda
after ثُبُوتِهَا it is firmly planted thubūtihā
it is firmly planted وَتَذُوقُوا۟ and you would taste watadhūqū
and you would taste ٱلسُّوٓءَ the evil l-sūa
the evil بِمَا for what bimā
for what صَدَدتُّمْ you hindered ṣadadttum
you hindered عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah وَلَكُمْ and for you walakum
and for you عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment عَظِيمٌۭ great ʿaẓīmun
great ٩٤ (94)
(94)
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh, and you would have [in the Hereafter] a great punishment.
16:95
وَلَا And (do) not walā
And (do) not تَشْتَرُوا۟ exchange tashtarū
exchange بِعَهْدِ the covenant biʿahdi
the covenant ٱللَّهِ (of) Allah l-lahi
(of) Allah ثَمَنًۭا (for) a price thamanan
(for) a price قَلِيلًا ۚ little qalīlan
little إِنَّمَا Indeed, what innamā
Indeed, what عِندَ (is) with ʿinda
(is) with ٱللَّهِ Allah l-lahi
Allah هُوَ it huwa
it خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ for you lakum
for you إِن if in
if كُنتُمْ you were (to) kuntum
you were (to) تَعْلَمُونَ know taʿlamūna
know ٩٥ (95)
(95)
And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.
16:96
مَا Whatever mā
Whatever عِندَكُمْ (is) with you ʿindakum
(is) with you يَنفَدُ ۖ will be exhausted yanfadu
will be exhausted وَمَا and whatever wamā
and whatever عِندَ (is) with ʿinda
(is) with ٱللَّهِ Allah l-lahi
Allah بَاقٍۢ ۗ (will) be remaining bāqin
(will) be remaining وَلَنَجْزِيَنَّ And surely We will pay walanajziyanna
And surely We will pay ٱلَّذِينَ those who alladhīna
those who صَبَرُوٓا۟ (are) patient ṣabarū
(are) patient أَجْرَهُم their reward ajrahum
their reward بِأَحْسَنِ to (the) best bi-aḥsani
to (the) best مَا (of) what mā
(of) what كَانُوا۟ they used (to) kānū
they used (to) يَعْمَلُونَ do yaʿmalūna
do ٩٦ (96)
(96)
Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
16:97
مَنْ Whoever man
Whoever عَمِلَ does ʿamila
does صَـٰلِحًۭا righteous deeds ṣāliḥan
righteous deeds مِّن whether min
whether ذَكَرٍ male dhakarin
male أَوْ or aw
or أُنثَىٰ female unthā
female وَهُوَ while he wahuwa
while he مُؤْمِنٌۭ (is) a believer mu'minun
(is) a believer فَلَنُحْيِيَنَّهُۥ then surely We will give him life falanuḥ'yiyannahu
then surely We will give him life حَيَوٰةًۭ a life ḥayatan
a life طَيِّبَةًۭ ۖ good ṭayyibatan
good وَلَنَجْزِيَنَّهُمْ and We will pay them walanajziyannahum
and We will pay them أَجْرَهُم their reward ajrahum
their reward بِأَحْسَنِ to (the) best bi-aḥsani
to (the) best مَا of what mā
of what كَانُوا۟ they used (to) kānū
they used (to) يَعْمَلُونَ do yaʿmalūna
do ٩٧ (97)
(97)
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
16:98
فَإِذَا So when fa-idhā
So when قَرَأْتَ you recite qarata
you recite ٱلْقُرْءَانَ the Quran l-qur'āna
the Quran فَٱسْتَعِذْ seek refuge fa-is'taʿidh
seek refuge بِٱللَّهِ in Allah bil-lahi
in Allah مِنَ from mina
from ٱلشَّيْطَـٰنِ the Shaitaan l-shayṭāni
the Shaitaan ٱلرَّجِيمِ the accursed l-rajīmi
the accursed ٩٨ (98)
(98)
So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
16:99
إِنَّهُۥ Indeed he innahu
Indeed he لَيْسَ not laysa
not لَهُۥ for him lahu
for him سُلْطَـٰنٌ (is) any authority sul'ṭānun
(is) any authority عَلَى on ʿalā
on ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe āmanū
believe وَعَلَىٰ and upon waʿalā
and upon رَبِّهِمْ their Lord rabbihim
their Lord يَتَوَكَّلُونَ they put their trust yatawakkalūna
they put their trust ٩٩ (99)
(99)
Indeed, there is for him no authority over those who have believed and rely upon their Lord.
16:100
إِنَّمَا Only innamā
Only سُلْطَـٰنُهُۥ his authority sul'ṭānuhu
his authority عَلَى (is) over ʿalā
(is) over ٱلَّذِينَ those who alladhīna
those who يَتَوَلَّوْنَهُۥ take him as an ally yatawallawnahu
take him as an ally وَٱلَّذِينَ and those who wa-alladhīna
and those who هُم [they] hum
[they] بِهِۦ with Him bihi
with Him مُشْرِكُونَ associate partners mush'rikūna
associate partners ١٠٠ (100)
(100)
His authority is only over those who take him as an ally and those who through him associate others with Allāh.
16:101
وَإِذَا And when wa-idhā
And when بَدَّلْنَآ We substitute baddalnā
We substitute ءَايَةًۭ a Verse āyatan
a Verse مَّكَانَ (in) place makāna
(in) place ءَايَةٍۢ ۙ (of) a Verse āyatin
(of) a Verse وَٱللَّهُ and Allah wal-lahu
and Allah أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِمَا of what bimā
of what يُنَزِّلُ He sends down yunazzilu
He sends down قَالُوٓا۟ they say qālū
they say إِنَّمَآ Only innamā
Only أَنتَ you anta
you مُفْتَرٍۭ ۚ (are) an inventor muf'tarin
(are) an inventor بَلْ Nay bal
Nay أَكْثَرُهُمْ most of them aktharuhum
most of them لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ١٠١ (101)
(101)
And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.
16:102
قُلْ Say qul
Say نَزَّلَهُۥ Has brought it down nazzalahu
Has brought it down رُوحُ the Holy Spirit rūḥu
the Holy Spirit ٱلْقُدُسِ the Holy Spirit l-qudusi
the Holy Spirit مِن from min
from رَّبِّكَ your Lord rabbika
your Lord بِٱلْحَقِّ in truth bil-ḥaqi
in truth لِيُثَبِّتَ to make firm liyuthabbita
to make firm ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe āmanū
believe وَهُدًۭى and (as) a guidance wahudan
and (as) a guidance وَبُشْرَىٰ and glad tidings wabush'rā
and glad tidings لِلْمُسْلِمِينَ to the Muslims lil'mus'limīna
to the Muslims ١٠٢ (102)
(102)
Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
16:103
وَلَقَدْ And certainly walaqad
And certainly نَعْلَمُ We know naʿlamu
We know أَنَّهُمْ that they annahum
that they يَقُولُونَ say yaqūlūna
say إِنَّمَا Only innamā
Only يُعَلِّمُهُۥ teaches him yuʿallimuhu
teaches him بَشَرٌۭ ۗ a human being basharun
a human being لِّسَانُ (The) tongue lisānu
(The) tongue ٱلَّذِى (of) the one alladhī
(of) the one يُلْحِدُونَ they refer yul'ḥidūna
they refer إِلَيْهِ to him ilayhi
to him أَعْجَمِىٌّۭ (is) foreign aʿjamiyyun
(is) foreign وَهَـٰذَا while this wahādhā
while this لِسَانٌ (is) a language lisānun
(is) a language عَرَبِىٌّۭ Arabic ʿarabiyyun
Arabic مُّبِينٌ clear mubīnun
clear ١٠٣ (103)
(103)
And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign, and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.
16:104
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِـَٔايَـٰتِ in the Verses biāyāti
in the Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah لَا not lā
not يَهْدِيهِمُ Allah will guide them yahdīhimu
Allah will guide them ٱللَّهُ Allah will guide them l-lahu
Allah will guide them وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌ painful alīmun
painful ١٠٤ (104)
(104)
Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.
16:105
إِنَّمَا Only innamā
Only يَفْتَرِى they invent yaftarī
they invent ٱلْكَذِبَ the falsehood l-kadhiba
the falsehood ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِـَٔايَـٰتِ in the Verses biāyāti
in the Verses ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah وَأُو۟لَـٰٓئِكَ and those wa-ulāika
and those هُمُ they humu
they ٱلْكَـٰذِبُونَ (are) the liars l-kādhibūna
(are) the liars ١٠٥ (105)
(105)
They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.
16:106
مَن Whoever man
Whoever كَفَرَ disbelieves kafara
disbelieves بِٱللَّهِ in Allah bil-lahi
in Allah مِنۢ after min
after بَعْدِ after baʿdi
after إِيمَـٰنِهِۦٓ his belief īmānihi
his belief إِلَّا except illā
except مَنْ (one) who man
(one) who أُكْرِهَ is forced uk'riha
is forced وَقَلْبُهُۥ while his heart waqalbuhu
while his heart مُطْمَئِنٌّۢ (is) content muṭ'ma-innun
(is) content بِٱلْإِيمَـٰنِ with the faith bil-īmāni
with the faith وَلَـٰكِن But walākin
But مَّن (one) who man
(one) who شَرَحَ opens sharaḥa
opens بِٱلْكُفْرِ to disbelief bil-kuf'ri
to disbelief صَدْرًۭا (his) breast ṣadran
(his) breast فَعَلَيْهِمْ then upon them faʿalayhim
then upon them غَضَبٌۭ (is) a wrath ghaḍabun
(is) a wrath مِّنَ of mina
of ٱللَّهِ Allah l-lahi
Allah وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment عَظِيمٌۭ great ʿaẓīmun
great ١٠٦ (106)
(106)
Whoever disbelieves in [i.e., denies] Allāh after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;
16:107
ذَٰلِكَ That (is) dhālika
That (is) بِأَنَّهُمُ because bi-annahumu
because ٱسْتَحَبُّوا۟ they preferred is'taḥabbū
they preferred ٱلْحَيَوٰةَ the life l-ḥayata
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world عَلَى over ʿalā
over ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter وَأَنَّ and that wa-anna
and that ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَهْدِى guide yahdī
guide ٱلْقَوْمَ the people l-qawma
the people ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers ١٠٧ (107)
(107)
That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.
16:108
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones alladhīna
(are) the ones طَبَعَ Allah has set a seal ṭabaʿa
Allah has set a seal ٱللَّهُ Allah has set a seal l-lahu
Allah has set a seal عَلَىٰ over ʿalā
over قُلُوبِهِمْ their hearts qulūbihim
their hearts وَسَمْعِهِمْ and their hearing wasamʿihim
and their hearing وَأَبْصَـٰرِهِمْ ۖ and their sight wa-abṣārihim
and their sight وَأُو۟لَـٰٓئِكَ And those wa-ulāika
And those هُمُ they are humu
they are ٱلْغَـٰفِلُونَ the heedless l-ghāfilūna
the heedless ١٠٨ (108)
(108)
Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.
16:109
لَا No lā
No جَرَمَ doubt jarama
doubt أَنَّهُمْ that they annahum
that they فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter هُمُ [they] humu
[they] ٱلْخَـٰسِرُونَ (are) the losers l-khāsirūna
(are) the losers ١٠٩ (109)
(109)
Assuredly, it is they, in the Hereafter, who will be the losers.
16:110
ثُمَّ Then thumma
Then إِنَّ indeed inna
indeed رَبَّكَ your Lord rabbaka
your Lord لِلَّذِينَ to those who lilladhīna
to those who هَاجَرُوا۟ emigrated hājarū
emigrated مِنۢ after min
after بَعْدِ after baʿdi
after مَا what mā
what فُتِنُوا۟ they had been put to trials futinū
they had been put to trials ثُمَّ then thumma
then جَـٰهَدُوا۟ strove hard jāhadū
strove hard وَصَبَرُوٓا۟ and were patient waṣabarū
and were patient إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord مِنۢ after it min
after it بَعْدِهَا after it baʿdihā
after it لَغَفُورٌۭ surely is Oft-Forgiving laghafūrun
surely is Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١١٠ (110)
(110)
Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
16:111
۞ يَوْمَ (On) the Day yawma
(On) the Day تَأْتِى (when) will come tatī
(when) will come كُلُّ every kullu
every نَفْسٍۢ soul nafsin
soul تُجَـٰدِلُ pleading tujādilu
pleading عَن for ʿan
for نَّفْسِهَا itself nafsihā
itself وَتُوَفَّىٰ and will be paid in full watuwaffā
and will be paid in full كُلُّ every kullu
every نَفْسٍۢ soul nafsin
soul مَّا what mā
what عَمِلَتْ it did ʿamilat
it did وَهُمْ and they wahum
and they لَا (will) not lā
(will) not يُظْلَمُونَ be wronged yuẓ'lamūna
be wronged ١١١ (111)
(111)
On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].
16:112
وَضَرَبَ And Allah sets forth waḍaraba
And Allah sets forth ٱللَّهُ And Allah sets forth l-lahu
And Allah sets forth مَثَلًۭا a similitude mathalan
a similitude قَرْيَةًۭ (of) a town qaryatan
(of) a town كَانَتْ (that) was kānat
(that) was ءَامِنَةًۭ secure āminatan
secure مُّطْمَئِنَّةًۭ and content muṭ'ma-innatan
and content يَأْتِيهَا coming to it yatīhā
coming to it رِزْقُهَا its provision riz'quhā
its provision رَغَدًۭا (in) abundance raghadan
(in) abundance مِّن from min
from كُلِّ every kulli
every مَكَانٍۢ place makānin
place فَكَفَرَتْ but it denied fakafarat
but it denied بِأَنْعُمِ (the) Favors of Allah bi-anʿumi
(the) Favors of Allah ٱللَّهِ (the) Favors of Allah l-lahi
(the) Favors of Allah فَأَذَٰقَهَا so Allah made it taste fa-adhāqahā
so Allah made it taste ٱللَّهُ so Allah made it taste l-lahu
so Allah made it taste لِبَاسَ (the) garb libāsa
(the) garb ٱلْجُوعِ (of) the hunger l-jūʿi
(of) the hunger وَٱلْخَوْفِ and the fear wal-khawfi
and the fear بِمَا for what bimā
for what كَانُوا۟ they used (to) kānū
they used (to) يَصْنَعُونَ do yaṣnaʿūna
do ١١٢ (112)
(112)
And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.
16:113
وَلَقَدْ And certainly walaqad
And certainly جَآءَهُمْ came to them jāahum
came to them رَسُولٌۭ a Messenger rasūlun
a Messenger مِّنْهُمْ from among them min'hum
from among them فَكَذَّبُوهُ but they denied him fakadhabūhu
but they denied him فَأَخَذَهُمُ so seized them fa-akhadhahumu
so seized them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment وَهُمْ while they wahum
while they ظَـٰلِمُونَ (were) wrongdoers ẓālimūna
(were) wrongdoers ١١٣ (113)
(113)
And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
16:114
فَكُلُوا۟ So eat fakulū
So eat مِمَّا of what mimmā
of what رَزَقَكُمُ Allah has provided you razaqakumu
Allah has provided you ٱللَّهُ Allah has provided you l-lahu
Allah has provided you حَلَـٰلًۭا lawful ḥalālan
lawful طَيِّبًۭا and good ṭayyiban
and good وَٱشْكُرُوا۟ And be grateful wa-ush'kurū
And be grateful نِعْمَتَ (for the) Favor niʿ'mata
(for the) Favor ٱللَّهِ (of) Allah l-lahi
(of) Allah إِن if in
if كُنتُمْ [you] kuntum
[you] إِيَّاهُ Him Alone iyyāhu
Him Alone تَعْبُدُونَ you worship taʿbudūna
you worship ١١٤ (114)
(114)
Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.
16:115
إِنَّمَا Only innamā
Only حَرَّمَ He has forbidden ḥarrama
He has forbidden عَلَيْكُمُ to you ʿalaykumu
to you ٱلْمَيْتَةَ the dead animal l-maytata
the dead animal وَٱلدَّمَ and the blood wal-dama
and the blood وَلَحْمَ and the flesh walaḥma
and the flesh ٱلْخِنزِيرِ (of) the swine l-khinzīri
(of) the swine وَمَآ and what wamā
and what أُهِلَّ has been dedicated uhilla
has been dedicated لِغَيْرِ to other (than) lighayri
to other (than) ٱللَّهِ Allah l-lahi
Allah بِهِۦ ۖ [with it] bihi
[with it] فَمَنِ But (if) one famani
But (if) one ٱضْطُرَّ (is) forced uḍ'ṭurra
(is) forced غَيْرَ without (being) ghayra
without (being) بَاغٍۢ disobedient bāghin
disobedient وَلَا and not walā
and not عَادٍۢ a transgressor ʿādin
a transgressor فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١١٥ (115)
(115)
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.
16:116
وَلَا And (do) not walā
And (do) not تَقُولُوا۟ say taqūlū
say لِمَا for that which limā
for that which تَصِفُ assert taṣifu
assert أَلْسِنَتُكُمُ your tongues alsinatukumu
your tongues ٱلْكَذِبَ the lie l-kadhiba
the lie هَـٰذَا This hādhā
This حَلَـٰلٌۭ (is) lawful ḥalālun
(is) lawful وَهَـٰذَا and this wahādhā
and this حَرَامٌۭ (is) forbidden ḥarāmun
(is) forbidden لِّتَفْتَرُوا۟ so that you invent litaftarū
so that you invent عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah ٱلْكَذِبَ ۚ the lie l-kadhiba
the lie إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَفْتَرُونَ invent yaftarūna
invent عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah ٱلْكَذِبَ the lie l-kadhiba
the lie لَا they will not succeed lā
they will not succeed يُفْلِحُونَ they will not succeed yuf'liḥūna
they will not succeed ١١٦ (116)
(116)
And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.
16:117
مَتَـٰعٌۭ An enjoyment matāʿun
An enjoyment قَلِيلٌۭ little qalīlun
little وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌۭ painful alīmun
painful ١١٧ (117)
(117)
[It is but] a brief enjoyment, and they will have a painful punishment.
16:118
وَعَلَى And to waʿalā
And to ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ are Jews hādū
are Jews حَرَّمْنَا We have forbidden ḥarramnā
We have forbidden مَا what mā
what قَصَصْنَا We related qaṣaṣnā
We related عَلَيْكَ to you ʿalayka
to you مِن before min
before قَبْلُ ۖ before qablu
before وَمَا And not wamā
And not ظَلَمْنَـٰهُمْ We wronged them ẓalamnāhum
We wronged them وَلَـٰكِن but walākin
but كَانُوٓا۟ they used (to) kānū
they used (to) أَنفُسَهُمْ themselves anfusahum
themselves يَظْلِمُونَ wrong yaẓlimūna
wrong ١١٨ (118)
(118)
And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
16:119
ثُمَّ Then thumma
Then إِنَّ indeed inna
indeed رَبَّكَ your Lord rabbaka
your Lord لِلَّذِينَ to those who lilladhīna
to those who عَمِلُوا۟ did ʿamilū
did ٱلسُّوٓءَ evil l-sūa
evil بِجَهَـٰلَةٍۢ in ignorance bijahālatin
in ignorance ثُمَّ then thumma
then تَابُوا۟ repented tābū
repented مِنۢ after min
after بَعْدِ after baʿdi
after ذَٰلِكَ that dhālika
that وَأَصْلَحُوٓا۟ and corrected themselves wa-aṣlaḥū
and corrected themselves إِنَّ indeed inna
indeed رَبَّكَ your Lord rabbaka
your Lord مِنۢ after that min
after that بَعْدِهَا after that baʿdihā
after that لَغَفُورٌۭ (is) surely Oft-Forgiving laghafūrun
(is) surely Oft-Forgiving رَّحِيمٌ Most Merciful raḥīmun
Most Merciful ١١٩ (119)
(119)
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
16:120
إِنَّ Indeed inna
Indeed إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim كَانَ was kāna
was أُمَّةًۭ a nation ummatan
a nation قَانِتًۭا obedient qānitan
obedient لِّلَّهِ to Allah lillahi
to Allah حَنِيفًۭا upright ḥanīfan
upright وَلَمْ and not walam
and not يَكُ he was yaku
he was مِنَ of mina
of ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ١٢٠ (120)
(120)
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.
16:121
شَاكِرًۭا Thankful shākiran
Thankful لِّأَنْعُمِهِ ۚ for His favors li-anʿumihi
for His favors ٱجْتَبَىٰهُ He chose him ij'tabāhu
He chose him وَهَدَىٰهُ and guided him wahadāhu
and guided him إِلَىٰ to ilā
to صِرَٰطٍۢ the way ṣirāṭin
the way مُّسْتَقِيمٍۢ straight mus'taqīmin
straight ١٢١ (121)
(121)
[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.
16:122
وَءَاتَيْنَـٰهُ And We gave him waātaynāhu
And We gave him فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world حَسَنَةًۭ ۖ good ḥasanatan
good وَإِنَّهُۥ and indeed, he wa-innahu
and indeed, he فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter لَمِنَ (he) will surely (be) among lamina
(he) will surely (be) among ٱلصَّـٰلِحِينَ the righteous l-ṣāliḥīna
the righteous ١٢٢ (122)
(122)
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
16:123
ثُمَّ Then thumma
Then أَوْحَيْنَآ We revealed awḥaynā
We revealed إِلَيْكَ to you ilayka
to you أَنِ that ani
that ٱتَّبِعْ You follow ittabiʿ
You follow مِلَّةَ (the) religion millata
(the) religion إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim حَنِيفًۭا ۖ upright ḥanīfan
upright وَمَا and not wamā
and not كَانَ he was kāna
he was مِنَ of mina
of ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ١٢٣ (123)
(123)
Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.
16:124
إِنَّمَا Only innamā
Only جُعِلَ was appointed juʿila
was appointed ٱلسَّبْتُ the Sabbath l-sabtu
the Sabbath عَلَى for ʿalā
for ٱلَّذِينَ those who alladhīna
those who ٱخْتَلَفُوا۟ differed ikh'talafū
differed فِيهِ ۚ in it fīhi
in it وَإِنَّ And indeed wa-inna
And indeed رَبَّكَ your Lord rabbaka
your Lord لَيَحْكُمُ will surely judge layaḥkumu
will surely judge بَيْنَهُمْ between them baynahum
between them يَوْمَ (on) the Day yawma
(on) the Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection فِيمَا in what fīmā
in what كَانُوا۟ they used (to) kānū
they used (to) فِيهِ [in it] fīhi
[in it] يَخْتَلِفُونَ differ yakhtalifūna
differ ١٢٤ (124)
(124)
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
16:125
ٱدْعُ Call ud'ʿu
Call إِلَىٰ to ilā
to سَبِيلِ (the) way sabīli
(the) way رَبِّكَ (of) your Lord rabbika
(of) your Lord بِٱلْحِكْمَةِ with the wisdom bil-ḥik'mati
with the wisdom وَٱلْمَوْعِظَةِ and the instruction wal-mawʿiẓati
and the instruction ٱلْحَسَنَةِ ۖ the good l-ḥasanati
the good وَجَـٰدِلْهُم and discuss with them wajādil'hum
and discuss with them بِٱلَّتِى in that bi-allatī
in that هِىَ which hiya
which أَحْسَنُ ۚ (is) best aḥsanu
(is) best إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord هُوَ He huwa
He أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِمَن of who biman
of who ضَلَّ has strayed ḍalla
has strayed عَن from ʿan
from سَبِيلِهِۦ ۖ His way sabīlihi
His way وَهُوَ And He wahuwa
And He أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِٱلْمُهْتَدِينَ of the guided ones bil-muh'tadīna
of the guided ones ١٢٥ (125)
(125)
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
16:126
وَإِنْ And if wa-in
And if عَاقَبْتُمْ you retaliate ʿāqabtum
you retaliate فَعَاقِبُوا۟ then retaliate faʿāqibū
then retaliate بِمِثْلِ with the like bimith'li
with the like مَا of what mā
of what عُوقِبْتُم you were afflicted ʿūqib'tum
you were afflicted بِهِۦ ۖ with [it] bihi
with [it] وَلَئِن But if wala-in
But if صَبَرْتُمْ you are patient ṣabartum
you are patient لَهُوَ surely (it) is lahuwa
surely (it) is خَيْرٌۭ better khayrun
better لِّلصَّـٰبِرِينَ for those who are patient lilṣṣābirīna
for those who are patient ١٢٦ (126)
(126)
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
16:127
وَٱصْبِرْ And be patient wa-iṣ'bir
And be patient وَمَا and not wamā
and not صَبْرُكَ (is) your patience ṣabruka
(is) your patience إِلَّا but illā
but بِٱللَّهِ ۚ from Allah bil-lahi
from Allah وَلَا And (do) not walā
And (do) not تَحْزَنْ grieve taḥzan
grieve عَلَيْهِمْ over them ʿalayhim
over them وَلَا and (do) not walā
and (do) not تَكُ be taku
be فِى in fī
in ضَيْقٍۢ distress ḍayqin
distress مِّمَّا for what mimmā
for what يَمْكُرُونَ they plot yamkurūna
they plot ١٢٧ (127)
(127)
And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.
16:128
إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah مَعَ (is) with maʿa
(is) with ٱلَّذِينَ those who alladhīna
those who ٱتَّقَوا۟ fear (Him) ittaqaw
fear (Him) وَّٱلَّذِينَ and those who wa-alladhīna
and those who هُم [they] hum
[they] مُّحْسِنُونَ (are) good-doers muḥ'sinūna
(are) good-doers ١٢٨ (128)
(128)
Indeed, Allāh is with those who fear Him and those who are doers of good.