10

Yunus

Mecquoise 109 Versets Juz 11
يونس
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name
ٱللَّهِ (of) Allah l-lahi
(of) Allah
ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious
ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux
10:1
الٓر ۚ Alif Lam Ra alif-lam-ra
Alif Lam Ra
تِلْكَ These til'ka
These
ءَايَـٰتُ (are the) verses āyātu
(are the) verses
ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book
ٱلْحَكِيمِ the wise l-ḥakīmi
the wise
١ (1)
(1)
Alif, Lâm, Râ . Voici les versets du Livre plein de sagesse.
10:2
أَكَانَ Is it akāna
Is it
لِلنَّاسِ for the mankind lilnnāsi
for the mankind
عَجَبًا a wonder ʿajaban
a wonder
أَنْ that an
that
أَوْحَيْنَآ We revealed awḥaynā
We revealed
إِلَىٰ to ilā
to
رَجُلٍۢ a man rajulin
a man
مِّنْهُمْ from (among) them min'hum
from (among) them
أَنْ that an
that
أَنذِرِ Warn andhiri
Warn
ٱلنَّاسَ the mankind l-nāsa
the mankind
وَبَشِّرِ and give glad tidings wabashiri
and give glad tidings
ٱلَّذِينَ (to) those who alladhīna
(to) those who
ءَامَنُوٓا۟ believe āmanū
believe
أَنَّ that anna
that
لَهُمْ for them lahum
for them
قَدَمَ (will be) a respectable position qadama
(will be) a respectable position
صِدْقٍ (will be) a respectable position ṣid'qin
(will be) a respectable position
عِندَ near ʿinda
near
رَبِّهِمْ ۗ their Lord rabbihim
their Lord
قَالَ Said qāla
Said
ٱلْكَـٰفِرُونَ the disbelievers l-kāfirūna
the disbelievers
إِنَّ Indeed inna
Indeed
هَـٰذَا this hādhā
this
لَسَـٰحِرٌۭ (is) surely a magician lasāḥirun
(is) surely a magician
مُّبِينٌ obvious mubīnun
obvious
٢ (2)
(2)
Est-il étonnant pour les gens, que Nous ayons révélé à un homme d’entre eux : "Avertis les gens, et annonce la bonne nouvelle aux croyants qu’ils ont auprès de leur Seigneur une présence méritée [pour leur loyauté antérieure] ? Les mécréants dirent alors : "Celui-ci est certainement un magicien évident."
10:3
إِنَّ Indeed inna
Indeed
رَبَّكُمُ your Lord rabbakumu
your Lord
ٱللَّهُ (is) Allah l-lahu
(is) Allah
ٱلَّذِى the One Who alladhī
the One Who
خَلَقَ created khalaqa
created
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَٱلْأَرْضَ and the earth wal-arḍa
and the earth
فِى in
in
سِتَّةِ six sittati
six
أَيَّامٍۢ periods ayyāmin
periods
ثُمَّ then thumma
then
ٱسْتَوَىٰ He established is'tawā
He established
عَلَى on ʿalā
on
ٱلْعَرْشِ ۖ the Throne l-ʿarshi
the Throne
يُدَبِّرُ disposing yudabbiru
disposing
ٱلْأَمْرَ ۖ the affairs l-amra
the affairs
مَا Not
Not
مِن (is) any intercessor min
(is) any intercessor
شَفِيعٍ (is) any intercessor shafīʿin
(is) any intercessor
إِلَّا except illā
except
مِنۢ after min
after
بَعْدِ after baʿdi
after
إِذْنِهِۦ ۚ His permission idh'nihi
His permission
ذَٰلِكُمُ That dhālikumu
That
ٱللَّهُ (is) Allah l-lahu
(is) Allah
رَبُّكُمْ your Lord rabbukum
your Lord
فَٱعْبُدُوهُ ۚ so worship Him fa-uʿ'budūhu
so worship Him
أَفَلَا Then will not afalā
Then will not
تَذَكَّرُونَ you remember tadhakkarūna
you remember
٣ (3)
(3)
Votre Seigneur est Allah qui créa les cieux et la Terre en six jours, puis S’est établi (Istawâ) sur le Trône, administrant toute chose. Il n’y a d’intercesseur qu’après Sa permission. Tel est Allah votre Seigneur. Adorez-Le donc ! Ne réfléchissez-vous pas ?
10:4
إِلَيْهِ To Him ilayhi
To Him
مَرْجِعُكُمْ (will be) your return marjiʿukum
(will be) your return
جَمِيعًۭا ۖ [all] jamīʿan
[all]
وَعْدَ Promise waʿda
Promise
ٱللَّهِ (of) Allah l-lahi
(of) Allah
حَقًّا ۚ (is) true ḥaqqan
(is) true
إِنَّهُۥ Indeed, He innahu
Indeed, He
يَبْدَؤُا۟ originates yabda-u
originates
ٱلْخَلْقَ the creation l-khalqa
the creation
ثُمَّ then thumma
then
يُعِيدُهُۥ He repeats it yuʿīduhu
He repeats it
لِيَجْزِىَ that He may reward liyajziya
that He may reward
ٱلَّذِينَ those who alladhīna
those who
ءَامَنُوا۟ believed āmanū
believed
وَعَمِلُوا۟ and did waʿamilū
and did
ٱلصَّـٰلِحَـٰتِ the good deeds l-ṣāliḥāti
the good deeds
بِٱلْقِسْطِ ۚ in justice bil-qis'ṭi
in justice
وَٱلَّذِينَ But those who wa-alladhīna
But those who
كَفَرُوا۟ disbelieved kafarū
disbelieved
لَهُمْ for them lahum
for them
شَرَابٌۭ (will be) a drink sharābun
(will be) a drink
مِّنْ of min
of
حَمِيمٍۢ boiling fluids ḥamīmin
boiling fluids
وَعَذَابٌ and a punishment waʿadhābun
and a punishment
أَلِيمٌۢ painful alīmun
painful
بِمَا because bimā
because
كَانُوا۟ they used (to) kānū
they used (to)
يَكْفُرُونَ disbelieve yakfurūna
disbelieve
٤ (4)
(4)
C’est vers Lui que vous retournerez tous, c’est là, la promesse d’Allah en toute vérité ! C’est Lui qui fait la création une première fois puis la refait (en la ressuscitant) afin de rétribuer en toute équité ceux qui ont cru et fait de bonnes œuvres. Quant à ceux qui n’ont pas cru, ils auront un breuvage d’eau bouillante et un châtiment douloureux à cause de leur mécréance !
10:5
هُوَ He huwa
He
ٱلَّذِى (is) the One Who alladhī
(is) the One Who
جَعَلَ made jaʿala
made
ٱلشَّمْسَ the sun l-shamsa
the sun
ضِيَآءًۭ a shining light ḍiyāan
a shining light
وَٱلْقَمَرَ and the moon wal-qamara
and the moon
نُورًۭا a reflected light nūran
a reflected light
وَقَدَّرَهُۥ and determined for it waqaddarahu
and determined for it
مَنَازِلَ phases manāzila
phases
لِتَعْلَمُوا۟ that you may know litaʿlamū
that you may know
عَدَدَ (the) number ʿadada
(the) number
ٱلسِّنِينَ (of) the years l-sinīna
(of) the years
وَٱلْحِسَابَ ۚ and the count (of time) wal-ḥisāba
and the count (of time)
مَا Not
Not
خَلَقَ created khalaqa
created
ٱللَّهُ Allah l-lahu
Allah
ذَٰلِكَ that dhālika
that
إِلَّا except illā
except
بِٱلْحَقِّ ۚ in truth bil-ḥaqi
in truth
يُفَصِّلُ He explains yufaṣṣilu
He explains
ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs
لِقَوْمٍۢ for a people liqawmin
for a people
يَعْلَمُونَ (who) know yaʿlamūna
(who) know
٥ (5)
(5)
C’est Lui qui a fait du soleil une clarté et de la lune une lumière, et Il en a déterminé les phases afin que vous sachiez le nombre des années et le calcul (du temps). Allah n’a créé cela qu’en toute vérité. Il expose les signes pour les gens doués de savoir.
10:6
إِنَّ Indeed inna
Indeed
فِى in
in
ٱخْتِلَـٰفِ (the) alternation ikh'tilāfi
(the) alternation
ٱلَّيْلِ (of) the night al-layli
(of) the night
وَٱلنَّهَارِ and the day wal-nahāri
and the day
وَمَا and what wamā
and what
خَلَقَ (has been) created khalaqa
(has been) created
ٱللَّهُ (by) Allah l-lahu
(by) Allah
فِى in
in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَٱلْأَرْضِ and the earth wal-arḍi
and the earth
لَـَٔايَـٰتٍۢ (are) Signs laāyātin
(are) Signs
لِّقَوْمٍۢ for a people liqawmin
for a people
يَتَّقُونَ who are God conscious yattaqūna
who are God conscious
٦ (6)
(6)
Dans l’alternance de la nuit et du jour, et aussi dans tout ce qu’Allah a créé dans les cieux et la Terre, il y a des signes, certes, pour des gens qui craignent (Allah).
10:7
إِنَّ Indeed inna
Indeed
ٱلَّذِينَ those who alladhīna
those who
لَا (do) not
(do) not
يَرْجُونَ expect yarjūna
expect
لِقَآءَنَا the meeting with Us liqāanā
the meeting with Us
وَرَضُوا۟ and are pleased waraḍū
and are pleased
بِٱلْحَيَوٰةِ with the life bil-ḥayati
with the life
ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world
وَٱطْمَأَنُّوا۟ and feel satisfied wa-iṭ'ma-annū
and feel satisfied
بِهَا with it bihā
with it
وَٱلَّذِينَ and those wa-alladhīna
and those
هُمْ they hum
they
عَنْ (are) of ʿan
(are) of
ءَايَـٰتِنَا Our Signs āyātinā
Our Signs
غَـٰفِلُونَ heedless ghāfilūna
heedless
٧ (7)
(7)
Ceux qui n’espèrent pas Notre rencontre, qui sont satisfaits de la vie présente et s’y sentent en sécurité, et ceux qui sont inattentifs à Nos signes [ou versets],
10:8
أُو۟لَـٰٓئِكَ Those ulāika
Those
مَأْوَىٰهُمُ their abode mawāhumu
their abode
ٱلنَّارُ (will be) the Fire l-nāru
(will be) the Fire
بِمَا for what bimā
for what
كَانُوا۟ they used (to) kānū
they used (to)
يَكْسِبُونَ earn yaksibūna
earn
٨ (8)
(8)
leur refuge sera le Feu, pour ce qu’ils acquéraient.
10:9
إِنَّ Indeed inna
Indeed
ٱلَّذِينَ those who alladhīna
those who
ءَامَنُوا۟ believed āmanū
believed
وَعَمِلُوا۟ and did waʿamilū
and did
ٱلصَّـٰلِحَـٰتِ good deeds l-ṣāliḥāti
good deeds
يَهْدِيهِمْ (will) guide them yahdīhim
(will) guide them
رَبُّهُم their Lord rabbuhum
their Lord
بِإِيمَـٰنِهِمْ ۖ by their faith biīmānihim
by their faith
تَجْرِى Will flow tajrī
Will flow
مِن from min
from
تَحْتِهِمُ underneath them taḥtihimu
underneath them
ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers
فِى in
in
جَنَّـٰتِ Gardens jannāti
Gardens
ٱلنَّعِيمِ (of) Delight l-naʿīmi
(of) Delight
٩ (9)
(9)
Ceux qui croient et font de bonnes œuvres, leur Seigneur les guidera en raison de leur foi. À leurs pieds les ruisseaux couleront dans les jardins des délices.
10:10
دَعْوَىٰهُمْ Their prayer daʿwāhum
Their prayer
فِيهَا therein fīhā
therein
سُبْحَـٰنَكَ (will be), "Glory be to You sub'ḥānaka
(will be), "Glory be to You
ٱللَّهُمَّ O Allah l-lahuma
O Allah
وَتَحِيَّتُهُمْ And their greeting wataḥiyyatuhum
And their greeting
فِيهَا therein (will be) fīhā
therein (will be)
سَلَـٰمٌۭ ۚ Peace salāmun
Peace
وَءَاخِرُ And the last waākhiru
And the last
دَعْوَىٰهُمْ (of) their call daʿwāhum
(of) their call
أَنِ (will be) [that] ani
(will be) [that]
ٱلْحَمْدُ All the Praise be l-ḥamdu
All the Praise be
لِلَّهِ to Allah lillahi
to Allah
رَبِّ Lord rabbi
Lord
ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds
١٠ (10)
(10)
Là, leur invocation sera : “Gloire à Toi, ô Allah !” Et leur salutation y sera : “Paix (Salâm) !” Et la fin de leur invocation: “Louange à Allah, Seigneur de l’Univers !”
10:11
۞ وَلَوْ And if walaw
And if
يُعَجِّلُ hastens yuʿajjilu
hastens
ٱللَّهُ (by) Allah l-lahu
(by) Allah
لِلنَّاسِ for the mankind lilnnāsi
for the mankind
ٱلشَّرَّ the evil l-shara
the evil
ٱسْتِعْجَالَهُم (as) He hastens for them is'tiʿ'jālahum
(as) He hastens for them
بِٱلْخَيْرِ the good bil-khayri
the good
لَقُضِىَ surely, would have been decreed laquḍiya
surely, would have been decreed
إِلَيْهِمْ for them ilayhim
for them
أَجَلُهُمْ ۖ their term ajaluhum
their term
فَنَذَرُ But We leave fanadharu
But We leave
ٱلَّذِينَ those who alladhīna
those who
لَا (do) not
(do) not
يَرْجُونَ expect yarjūna
expect
لِقَآءَنَا the meeting with Us liqāanā
the meeting with Us
فِى in
in
طُغْيَـٰنِهِمْ their transgression ṭugh'yānihim
their transgression
يَعْمَهُونَ wandering blindly yaʿmahūna
wandering blindly
١١ (11)
(11)
Et si Allah hâtait le malheur des gens avec autant de hâte qu’ils cherchent le bonheur, le terme de leur vie aurait été décrété. Mais Nous laissons ceux qui n’espèrent pas Notre rencontre confus et hésitants dans leur transgression.
10:12
وَإِذَا And when wa-idhā
And when
مَسَّ touches massa
touches
ٱلْإِنسَـٰنَ the man l-insāna
the man
ٱلضُّرُّ the affliction l-ḍuru
the affliction
دَعَانَا he calls Us daʿānā
he calls Us
لِجَنۢبِهِۦٓ (lying) on his side lijanbihi
(lying) on his side
أَوْ or aw
or
قَاعِدًا sitting qāʿidan
sitting
أَوْ or aw
or
قَآئِمًۭا standing qāiman
standing
فَلَمَّا But when falammā
But when
كَشَفْنَا We remove kashafnā
We remove
عَنْهُ from him ʿanhu
from him
ضُرَّهُۥ his affliction ḍurrahu
his affliction
مَرَّ he passes on marra
he passes on
كَأَن as if he ka-an
as if he
لَّمْ (had) not lam
(had) not
يَدْعُنَآ called Us yadʿunā
called Us
إِلَىٰ for ilā
for
ضُرٍّۢ (the) affliction ḍurrin
(the) affliction
مَّسَّهُۥ ۚ (that) touched him massahu
(that) touched him
كَذَٰلِكَ Thus kadhālika
Thus
زُيِّنَ (it) is made fair seeming zuyyina
(it) is made fair seeming
لِلْمُسْرِفِينَ to the extravagant lil'mus'rifīna
to the extravagant
مَا what
what
كَانُوا۟ they used (to) kānū
they used (to)
يَعْمَلُونَ do yaʿmalūna
do
١٢ (12)
(12)
Et quand le malheur touche l’homme, il fait appel à Nous, couché sur le côté, assis, ou debout. Puis quand Nous le délivrons de son malheur, il s’en va comme s’il ne Nous avait point imploré pour un mal qui l’a touché. C’est ainsi que furent embellies aux outranciers leurs actions.
10:13
وَلَقَدْ And verily walaqad
And verily
أَهْلَكْنَا We destroyed ahlaknā
We destroyed
ٱلْقُرُونَ the generations l-qurūna
the generations
مِن before you min
before you
قَبْلِكُمْ before you qablikum
before you
لَمَّا when lammā
when
ظَلَمُوا۟ ۙ they wronged ẓalamū
they wronged
وَجَآءَتْهُمْ and came to them wajāathum
and came to them
رُسُلُهُم their Messengers rusuluhum
their Messengers
بِٱلْبَيِّنَـٰتِ with clear proofs bil-bayināti
with clear proofs
وَمَا but not wamā
but not
كَانُوا۟ they were kānū
they were
لِيُؤْمِنُوا۟ ۚ to believe liyu'minū
to believe
كَذَٰلِكَ Thus kadhālika
Thus
نَجْزِى We recompense najzī
We recompense
ٱلْقَوْمَ the people l-qawma
the people
ٱلْمُجْرِمِينَ (who are) criminals l-muj'rimīna
(who are) criminals
١٣ (13)
(13)
Et Nous avons fait périr les générations d’avant vous lorsqu’elles eurent été injustes alors que leurs Messagers leur avaient apporté des preuves (évidentes). Cependant, elles n’étaient pas disposées à croire. C’est ainsi que Nous rétribuons les gens criminels.
10:14
ثُمَّ Then thumma
Then
جَعَلْنَـٰكُمْ We made you jaʿalnākum
We made you
خَلَـٰٓئِفَ successors khalāifa
successors
فِى in
in
ٱلْأَرْضِ the earth l-arḍi
the earth
مِنۢ after them min
after them
بَعْدِهِمْ after them baʿdihim
after them
لِنَنظُرَ so that We may see linanẓura
so that We may see
كَيْفَ how kayfa
how
تَعْمَلُونَ you do taʿmalūna
you do
١٤ (14)
(14)
Puis, Nous fîmes de vous des successeurs sur Terre après eux, pour voir comment vous agiriez.
10:15
وَإِذَا And when wa-idhā
And when
تُتْلَىٰ are recited tut'lā
are recited
عَلَيْهِمْ to them ʿalayhim
to them
ءَايَاتُنَا Our Verses āyātunā
Our Verses
بَيِّنَـٰتٍۢ ۙ (as) clear proofs bayyinātin
(as) clear proofs
قَالَ said qāla
said
ٱلَّذِينَ those who alladhīna
those who
لَا (do) not
(do) not
يَرْجُونَ hope yarjūna
hope
لِقَآءَنَا (for the) meeting (with) Us liqāanā
(for the) meeting (with) Us
ٱئْتِ Bring us i'ti
Bring us
بِقُرْءَانٍ a Quran biqur'ānin
a Quran
غَيْرِ other (than) ghayri
other (than)
هَـٰذَآ this hādhā
this
أَوْ or aw
or
بَدِّلْهُ ۚ change it baddil'hu
change it
قُلْ Say qul
Say
مَا Not
Not
يَكُونُ (it) is yakūnu
(it) is
لِىٓ for me
for me
أَنْ that an
that
أُبَدِّلَهُۥ I change it ubaddilahu
I change it
مِن of min
of
تِلْقَآئِ my own accord til'qāi
my own accord
نَفْسِىٓ ۖ my own accord nafsī
my own accord
إِنْ Not in
Not
أَتَّبِعُ I follow attabiʿu
I follow
إِلَّا except illā
except
مَا what
what
يُوحَىٰٓ is revealed yūḥā
is revealed
إِلَىَّ ۖ to me ilayya
to me
إِنِّىٓ Indeed, I innī
Indeed, I
أَخَافُ [I] fear akhāfu
[I] fear
إِنْ if in
if
عَصَيْتُ I were to disobey ʿaṣaytu
I were to disobey
رَبِّى my Lord rabbī
my Lord
عَذَابَ (the) punishment ʿadhāba
(the) punishment
يَوْمٍ (of) a Day yawmin
(of) a Day
عَظِيمٍۢ Great ʿaẓīmin
Great
١٥ (15)
(15)
Et quand leur sont récités Nos versets en toute clarté, ceux qui n’espèrent pas Notre rencontre disent : “Apporte un Coran autre que celui-ci !” ou bien “Change-le !” Dis : “Il ne m’appartient pas de le changer de mon propre chef. Je ne fais que suivre ce qui m’est révélé. Je crains, si je désobéis à mon Seigneur, le châtiment d'un jour terrible.”
10:16
قُل Say qul
Say
لَّوْ If law
If
شَآءَ (had) willed shāa
(had) willed
ٱللَّهُ Allah l-lahu
Allah
مَا not
not
تَلَوْتُهُۥ I (would) have recited it talawtuhu
I (would) have recited it
عَلَيْكُمْ to you ʿalaykum
to you
وَلَآ and not walā
and not
أَدْرَىٰكُم He (would) have made it known to you adrākum
He (would) have made it known to you
بِهِۦ ۖ He (would) have made it known to you bihi
He (would) have made it known to you
فَقَدْ Verily faqad
Verily
لَبِثْتُ I have stayed labith'tu
I have stayed
فِيكُمْ among you fīkum
among you
عُمُرًۭا a lifetime ʿumuran
a lifetime
مِّن before it min
before it
قَبْلِهِۦٓ ۚ before it qablihi
before it
أَفَلَا Then will not afalā
Then will not
تَعْقِلُونَ you use reason taʿqilūna
you use reason
١٦ (16)
(16)
Dis : "Si Allah l'avait voulu, je ne vous l’aurais pas récité et Il ne vous l’aurait pas non plus fait connaître. Je suis bien resté, avant cela, tout un âge parmi vous. Ne raisonnez-vous donc pas ?"
10:17
فَمَنْ So who faman
So who
أَظْلَمُ (is) more wrong aẓlamu
(is) more wrong
مِمَّنِ than he who mimmani
than he who
ٱفْتَرَىٰ invents if'tarā
invents
عَلَى against ʿalā
against
ٱللَّهِ Allah l-lahi
Allah
كَذِبًا a lie kadhiban
a lie
أَوْ or aw
or
كَذَّبَ denies kadhaba
denies
بِـَٔايَـٰتِهِۦٓ ۚ His Signs biāyātihi
His Signs
إِنَّهُۥ Indeed innahu
Indeed
لَا not
not
يُفْلِحُ will succeed yuf'liḥu
will succeed
ٱلْمُجْرِمُونَ the criminals l-muj'rimūna
the criminals
١٧ (17)
(17)
Qui est plus injuste que celui qui invente un mensonge contre Allah, ou qui traite de mensonges Ses versets (le Coran) ? Vraiment, les criminels ne réussissent pas.
10:18
وَيَعْبُدُونَ And they worship wayaʿbudūna
And they worship
مِن from min
from
دُونِ other than dūni
other than
ٱللَّهِ Allah l-lahi
Allah
مَا that (which)
that (which)
لَا (does) not
(does) not
يَضُرُّهُمْ harm them yaḍurruhum
harm them
وَلَا and not walā
and not
يَنفَعُهُمْ benefit them yanfaʿuhum
benefit them
وَيَقُولُونَ and they say wayaqūlūna
and they say
هَـٰٓؤُلَآءِ These hāulāi
These
شُفَعَـٰٓؤُنَا (are) our intercessors shufaʿāunā
(are) our intercessors
عِندَ with ʿinda
with
ٱللَّهِ ۚ Allah l-lahi
Allah
قُلْ Say qul
Say
أَتُنَبِّـُٔونَ Do you inform atunabbiūna
Do you inform
ٱللَّهَ Allah l-laha
Allah
بِمَا of what bimā
of what
لَا not
not
يَعْلَمُ he knows yaʿlamu
he knows
فِى in
in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَلَا and not walā
and not
فِى in
in
ٱلْأَرْضِ ۚ the earth l-arḍi
the earth
سُبْحَـٰنَهُۥ Glorified is He sub'ḥānahu
Glorified is He
وَتَعَـٰلَىٰ and Exalted wataʿālā
and Exalted
عَمَّا above what ʿammā
above what
يُشْرِكُونَ they associate (with Him) yush'rikūna
they associate (with Him)
١٨ (18)
(18)
Et ils adorent au lieu d’Allah ce qui ne peut ni leur nuire ni leur profiter et disent : "Ceux-ci sont nos intercesseurs auprès d’Allah." Dis : "Informerez-vous Allah de ce qu’Il ne connaît pas dans les cieux et sur la Terre ? " Gloire à Lui ! Il est Très élevé au-dessus de ce qu’Ils Lui associent !
10:19
وَمَا And not wamā
And not
كَانَ was kāna
was
ٱلنَّاسُ the mankind l-nāsu
the mankind
إِلَّآ but illā
but
أُمَّةًۭ a community ummatan
a community
وَٰحِدَةًۭ one wāḥidatan
one
فَٱخْتَلَفُوا۟ ۚ then they differed fa-ikh'talafū
then they differed
وَلَوْلَا And had (it) not been walawlā
And had (it) not been
كَلِمَةٌۭ a word kalimatun
a word
سَبَقَتْ (that) preceded sabaqat
(that) preceded
مِن from min
from
رَّبِّكَ your Lord rabbika
your Lord
لَقُضِىَ surely, it (would) have been judged laquḍiya
surely, it (would) have been judged
بَيْنَهُمْ between them baynahum
between them
فِيمَا concerning what fīmā
concerning what
فِيهِ [therein] fīhi
[therein]
يَخْتَلِفُونَ they differ yakhtalifūna
they differ
١٩ (19)
(19)
Les gens ne formaient (à l’origine) qu’une seule communauté. Puis ils divergèrent. Et si ce n’était une décision préalable (un décret préétabli) de ton Seigneur, les litiges qui les opposaient auraient été tranchés.
10:20
وَيَقُولُونَ And they say wayaqūlūna
And they say
لَوْلَآ Why not lawlā
Why not
أُنزِلَ is sent down unzila
is sent down
عَلَيْهِ to him ʿalayhi
to him
ءَايَةٌۭ a Sign āyatun
a Sign
مِّن from min
from
رَّبِّهِۦ ۖ his Lord rabbihi
his Lord
فَقُلْ So say faqul
So say
إِنَّمَا Only innamā
Only
ٱلْغَيْبُ the unseen l-ghaybu
the unseen
لِلَّهِ (is) for Allah lillahi
(is) for Allah
فَٱنتَظِرُوٓا۟ so wait fa-intaẓirū
so wait
إِنِّى indeed, I am innī
indeed, I am
مَعَكُم with you maʿakum
with you
مِّنَ among mina
among
ٱلْمُنتَظِرِينَ the ones who wait l-muntaẓirīna
the ones who wait
٢٠ (20)
(20)
Et ils disent : "Que ne fait-on descendre sur lui (Mohammed) un miracle de son Seigneur ?" Alors, dis : "L’inconnaissable relève seulement d’Allah. Attendez donc ! Je serai avec vous parmi ceux qui attendent."
10:21
وَإِذَآ And when wa-idhā
And when
أَذَقْنَا We let [the] mankind taste adhaqnā
We let [the] mankind taste
ٱلنَّاسَ We let [the] mankind taste l-nāsa
We let [the] mankind taste
رَحْمَةًۭ mercy raḥmatan
mercy
مِّنۢ after min
after
بَعْدِ after baʿdi
after
ضَرَّآءَ adversity ḍarrāa
adversity
مَسَّتْهُمْ has touched them massathum
has touched them
إِذَا behold idhā
behold
لَهُم They have lahum
They have
مَّكْرٌۭ a plot makrun
a plot
فِىٓ against
against
ءَايَاتِنَا ۚ Our Verses āyātinā
Our Verses
قُلِ Say quli
Say
ٱللَّهُ Allah l-lahu
Allah
أَسْرَعُ (is) more swift asraʿu
(is) more swift
مَكْرًا ۚ (in) planning makran
(in) planning
إِنَّ Indeed inna
Indeed
رُسُلَنَا Our Messengers rusulanā
Our Messengers
يَكْتُبُونَ write down yaktubūna
write down
مَا what
what
تَمْكُرُونَ you plot tamkurūna
you plot
٢١ (21)
(21)
Et quand Nous faisons goûter aux gens une miséricorde après qu’un malheur les a touchés, voilà qu’ils dénigrent Nos versets. Dis : "Allah est plus prompt à réprimer (ceux qui dénigrent Ses versets). Certes, Nos Anges enregistrent vos manigances."
10:22
هُوَ He huwa
He
ٱلَّذِى (is) the One Who alladhī
(is) the One Who
يُسَيِّرُكُمْ enables you to travel yusayyirukum
enables you to travel
فِى in
in
ٱلْبَرِّ the land l-bari
the land
وَٱلْبَحْرِ ۖ and the sea wal-baḥri
and the sea
حَتَّىٰٓ until ḥattā
until
إِذَا when idhā
when
كُنتُمْ you are kuntum
you are
فِى in
in
ٱلْفُلْكِ the ships l-ful'ki
the ships
وَجَرَيْنَ and they sail wajarayna
and they sail
بِهِم with them bihim
with them
بِرِيحٍۢ with a wind birīḥin
with a wind
طَيِّبَةٍۢ good ṭayyibatin
good
وَفَرِحُوا۟ and they rejoice wafariḥū
and they rejoice
بِهَا therein bihā
therein
جَآءَتْهَا comes to it jāathā
comes to it
رِيحٌ a wind rīḥun
a wind
عَاصِفٌۭ stormy ʿāṣifun
stormy
وَجَآءَهُمُ and comes to them wajāahumu
and comes to them
ٱلْمَوْجُ the waves l-mawju
the waves
مِن from min
from
كُلِّ every kulli
every
مَكَانٍۢ place makānin
place
وَظَنُّوٓا۟ and they assume waẓannū
and they assume
أَنَّهُمْ that they annahum
that they
أُحِيطَ are surrounded uḥīṭa
are surrounded
بِهِمْ ۙ with them bihim
with them
دَعَوُا۟ They call daʿawū
They call
ٱللَّهَ Allah l-laha
Allah
مُخْلِصِينَ sincerely mukh'liṣīna
sincerely
لَهُ to Him lahu
to Him
ٱلدِّينَ (in) the religion l-dīna
(in) the religion
لَئِنْ (saying), "If la-in
(saying), "If
أَنجَيْتَنَا You save us anjaytanā
You save us
مِنْ from min
from
هَـٰذِهِۦ this hādhihi
this
لَنَكُونَنَّ surely we will be lanakūnanna
surely we will be
مِنَ among mina
among
ٱلشَّـٰكِرِينَ the thankful l-shākirīna
the thankful
٢٢ (22)
(22)
C’est Lui qui vous fait aller sur terre et sur mer, quand vous êtes en bateau. [Ces bateaux] les emportèrent, grâce à un bon vent. Ils s’en réjouirent jusqu’au moment où, assaillis par un vent impétueux, assaillis de tous côtés par les vagues, se jugeant enveloppés [par la mort], ils prièrent Allah, Lui vouant le culte [et disant] : "Certes, si Tu nous sauves de ceci, nous serons parmi les reconnaissants !"
10:23
فَلَمَّآ But when falammā
But when
أَنجَىٰهُمْ He saved them anjāhum
He saved them
إِذَا behold idhā
behold
هُمْ They hum
They
يَبْغُونَ rebel yabghūna
rebel
فِى in
in
ٱلْأَرْضِ the earth l-arḍi
the earth
بِغَيْرِ without bighayri
without
ٱلْحَقِّ ۗ [the] right l-ḥaqi
[the] right
يَـٰٓأَيُّهَا O mankind yāayyuhā
O mankind
ٱلنَّاسُ O mankind l-nāsu
O mankind
إِنَّمَا Only innamā
Only
بَغْيُكُمْ your rebellion baghyukum
your rebellion
عَلَىٰٓ (is) against ʿalā
(is) against
أَنفُسِكُم ۖ yourselves anfusikum
yourselves
مَّتَـٰعَ (the) enjoyment matāʿa
(the) enjoyment
ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life
ٱلدُّنْيَا ۖ (of) the world l-dun'yā
(of) the world
ثُمَّ Then thumma
Then
إِلَيْنَا to Us ilaynā
to Us
مَرْجِعُكُمْ (is) your return marjiʿukum
(is) your return
فَنُنَبِّئُكُم and We will inform you fanunabbi-ukum
and We will inform you
بِمَا of what bimā
of what
كُنتُمْ you used (to) kuntum
you used (to)
تَعْمَلُونَ do taʿmalūna
do
٢٣ (23)
(23)
Lorsqu’Il les a sauvés, les voilà qui, sur terre, transgressent injustement. Ô gens! Votre transgression ne retombera que sur vous-mêmes. C’est une jouissance temporaire de la vie présente. Ensuite, c’est vers Nous que sera votre retour, et Nous vous rappellerons alors ce que vous faisiez.
10:24
إِنَّمَا Only innamā
Only
مَثَلُ (the) example mathalu
(the) example
ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life
ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world
كَمَآءٍ (is) like (the) water kamāin
(is) like (the) water
أَنزَلْنَـٰهُ which We sent down anzalnāhu
which We sent down
مِنَ from mina
from
ٱلسَّمَآءِ the sky l-samāi
the sky
فَٱخْتَلَطَ so absorbs fa-ikh'talaṭa
so absorbs
بِهِۦ [with] it bihi
[with] it
نَبَاتُ (the) plants nabātu
(the) plants
ٱلْأَرْضِ (of) the earth l-arḍi
(of) the earth
مِمَّا from which mimmā
from which
يَأْكُلُ eat yakulu
eat
ٱلنَّاسُ the men l-nāsu
the men
وَٱلْأَنْعَـٰمُ and the cattle wal-anʿāmu
and the cattle
حَتَّىٰٓ until ḥattā
until
إِذَآ when idhā
when
أَخَذَتِ takes akhadhati
takes
ٱلْأَرْضُ the earth l-arḍu
the earth
زُخْرُفَهَا its adornment zukh'rufahā
its adornment
وَٱزَّيَّنَتْ and is beautified wa-izzayyanat
and is beautified
وَظَنَّ and think waẓanna
and think
أَهْلُهَآ its people ahluhā
its people
أَنَّهُمْ that they annahum
that they
قَـٰدِرُونَ have the power qādirūna
have the power
عَلَيْهَآ over it ʿalayhā
over it
أَتَىٰهَآ comes (to) it atāhā
comes (to) it
أَمْرُنَا Our command amrunā
Our command
لَيْلًا (by) night laylan
(by) night
أَوْ or aw
or
نَهَارًۭا (by) day nahāran
(by) day
فَجَعَلْنَـٰهَا and We make it fajaʿalnāhā
and We make it
حَصِيدًۭا a harvest clean-mown ḥaṣīdan
a harvest clean-mown
كَأَن as if ka-an
as if
لَّمْ not lam
not
تَغْنَ it had flourished taghna
it had flourished
بِٱلْأَمْسِ ۚ yesterday bil-amsi
yesterday
كَذَٰلِكَ Thus kadhālika
Thus
نُفَصِّلُ We explain nufaṣṣilu
We explain
ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs
لِقَوْمٍۢ for a people liqawmin
for a people
يَتَفَكَّرُونَ who reflect yatafakkarūna
who reflect
٢٤ (24)
(24)
La vie présente est comparable à une eau que Nous faisons descendre du ciel et qui se mélange à la végétation de la terre dont se nourrissent les hommes et les bêtes. Puis, lorsque la terre prend sa parure et s’embellit, et que ses habitants pensent qu’elle est à leur entière disposition, Notre Ordre lui vient, de nuit ou de jour, c’est alors que Nous la rendons toute moissonnée, comme si elle n’avait pas été florissante la veille. Ainsi exposons-Nous les preuves pour des gens qui réfléchissent.
10:25
وَٱللَّهُ And Allah wal-lahu
And Allah
يَدْعُوٓا۟ calls yadʿū
calls
إِلَىٰ to ilā
to
دَارِ (the) Home dāri
(the) Home
ٱلسَّلَـٰمِ (of) the Peace l-salāmi
(of) the Peace
وَيَهْدِى and guides wayahdī
and guides
مَن whom man
whom
يَشَآءُ He wills yashāu
He wills
إِلَىٰ to ilā
to
صِرَٰطٍۢ (the) straight path ṣirāṭin
(the) straight path
مُّسْتَقِيمٍۢ (the) straight path mus'taqīmin
(the) straight path
٢٥ (25)
(25)
Allah appelle à la Demeure de la paix et guide qui Il veut vers un droit chemin.
10:26
۞ لِّلَّذِينَ For those who lilladhīna
For those who
أَحْسَنُوا۟ do good aḥsanū
do good
ٱلْحُسْنَىٰ (is) the best l-ḥus'nā
(is) the best
وَزِيَادَةٌۭ ۖ and more waziyādatun
and more
وَلَا And not walā
And not
يَرْهَقُ (will) cover yarhaqu
(will) cover
وُجُوهَهُمْ their faces wujūhahum
their faces
قَتَرٌۭ dust qatarun
dust
وَلَا and not walā
and not
ذِلَّةٌ ۚ humiliation dhillatun
humiliation
أُو۟لَـٰٓئِكَ Those ulāika
Those
أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions
ٱلْجَنَّةِ ۖ (of) Paradise l-janati
(of) Paradise
هُمْ they hum
they
فِيهَا in it fīhā
in it
خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever
٢٦ (26)
(26)
À ceux qui agissent en bien est réservée la meilleure (récompense) et même davantage. Nulle fumée noircissante, nul avilissement ne couvriront leurs visages. Ceux-là sont les gens du Paradis, où ils demeureront éternellement .
10:27
وَٱلَّذِينَ And those who wa-alladhīna
And those who
كَسَبُوا۟ earned kasabū
earned
ٱلسَّيِّـَٔاتِ the evil deeds l-sayiāti
the evil deeds
جَزَآءُ (the) recompense jazāu
(the) recompense
سَيِّئَةٍۭ (of) an evil deed sayyi-atin
(of) an evil deed
بِمِثْلِهَا (is) like it bimith'lihā
(is) like it
وَتَرْهَقُهُمْ and (will) cover them watarhaquhum
and (will) cover them
ذِلَّةٌۭ ۖ humiliation dhillatun
humiliation
مَّا They will not have
They will not have
لَهُم They will not have lahum
They will not have
مِّنَ from mina
from
ٱللَّهِ Allah l-lahi
Allah
مِنْ any min
any
عَاصِمٍۢ ۖ defender ʿāṣimin
defender
كَأَنَّمَآ As if ka-annamā
As if
أُغْشِيَتْ had been covered ugh'shiyat
had been covered
وُجُوهُهُمْ their faces wujūhuhum
their faces
قِطَعًۭا (with) pieces qiṭaʿan
(with) pieces
مِّنَ from mina
from
ٱلَّيْلِ the darkness (of) night al-layli
the darkness (of) night
مُظْلِمًا ۚ the darkness (of) night muẓ'liman
the darkness (of) night
أُو۟لَـٰٓئِكَ Those ulāika
Those
أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions
ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire
هُمْ they hum
they
فِيهَا in it fīhā
in it
خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever
٢٧ (27)
(27)
Et ceux qui ont commis de mauvaises actions, la rétribution d’une mauvaise action sera l’équivalent. Un avilissement les couvrira, - pas de protection pour eux contre Allah -, comme si leurs visages se couvraient de lambeaux de ténèbres nocturnes. Ceux- là sont là les gens du Feu où ils demeureront éternellement.
10:28
وَيَوْمَ And (the) Day wayawma
And (the) Day
نَحْشُرُهُمْ We will gather them naḥshuruhum
We will gather them
جَمِيعًۭا all together jamīʿan
all together
ثُمَّ then thumma
then
نَقُولُ We will say naqūlu
We will say
لِلَّذِينَ to those who lilladhīna
to those who
أَشْرَكُوا۟ associate partners (with Allah) ashrakū
associate partners (with Allah)
مَكَانَكُمْ (Remain in) your place makānakum
(Remain in) your place
أَنتُمْ you antum
you
وَشُرَكَآؤُكُمْ ۚ and your partners washurakāukum
and your partners
فَزَيَّلْنَا Then We will separate fazayyalnā
Then We will separate
بَيْنَهُمْ ۖ [between] them baynahum
[between] them
وَقَالَ and (will) say waqāla
and (will) say
شُرَكَآؤُهُم their partners shurakāuhum
their partners
مَّا Not
Not
كُنتُمْ you used (to) kuntum
you used (to)
إِيَّانَا worship us iyyānā
worship us
تَعْبُدُونَ worship us taʿbudūna
worship us
٢٨ (28)
(28)
Et (rappelle-toi) le jour où Nous les rassemblerons tous. Puis, Nous dirons à ceux qui ont donné [à Allah] des associés : “À votre place, vous et vos associés.” Nous les séparerons les uns des autres et leurs associés diront : “Ce n’est pas nous que vous adoriez !”
10:29
فَكَفَىٰ So sufficient fakafā
So sufficient
بِٱللَّهِ (is) Allah bil-lahi
(is) Allah
شَهِيدًۢا (as) a witness shahīdan
(as) a witness
بَيْنَنَا between us baynanā
between us
وَبَيْنَكُمْ and between you wabaynakum
and between you
إِن that in
that
كُنَّا we were kunnā
we were
عَنْ of ʿan
of
عِبَادَتِكُمْ your worship ʿibādatikum
your worship
لَغَـٰفِلِينَ certainly unaware laghāfilīna
certainly unaware
٢٩ (29)
(29)
Allah suffit comme témoin entre nous et vous. En vérité, nous étions indifférents à votre adoration."
10:30
هُنَالِكَ There hunālika
There
تَبْلُوا۟ will be put to trial tablū
will be put to trial
كُلُّ every kullu
every
نَفْسٍۢ soul nafsin
soul
مَّآ (for) what
(for) what
أَسْلَفَتْ ۚ it did previously aslafat
it did previously
وَرُدُّوٓا۟ and they will be returned waruddū
and they will be returned
إِلَى to ilā
to
ٱللَّهِ Allah l-lahi
Allah
مَوْلَىٰهُمُ their Lord mawlāhumu
their Lord
ٱلْحَقِّ ۖ the true l-ḥaqi
the true
وَضَلَّ and will be lost waḍalla
and will be lost
عَنْهُم from them ʿanhum
from them
مَّا what
what
كَانُوا۟ they used (to) kānū
they used (to)
يَفْتَرُونَ invent yaftarūna
invent
٣٠ (30)
(30)
Là, chaque âme éprouvera (les conséquences de) ce qu’elle a précédemment accompli. Et ils seront ramenés vers Allah leur vrai Maître; et leurs inventions (idoles) s’éloigneront d’eux.
10:31
قُلْ Say qul
Say
مَن Who man
Who
يَرْزُقُكُم provides for you yarzuqukum
provides for you
مِّنَ from mina
from
ٱلسَّمَآءِ the sky l-samāi
the sky
وَٱلْأَرْضِ and the earth wal-arḍi
and the earth
أَمَّن Or who amman
Or who
يَمْلِكُ controls yamliku
controls
ٱلسَّمْعَ the hearing l-samʿa
the hearing
وَٱلْأَبْصَـٰرَ and the sight wal-abṣāra
and the sight
وَمَن And who waman
And who
يُخْرِجُ brings out yukh'riju
brings out
ٱلْحَىَّ the living l-ḥaya
the living
مِنَ from mina
from
ٱلْمَيِّتِ the dead l-mayiti
the dead
وَيُخْرِجُ and brings forth wayukh'riju
and brings forth
ٱلْمَيِّتَ the dead l-mayita
the dead
مِنَ from mina
from
ٱلْحَىِّ the living l-ḥayi
the living
وَمَن And who waman
And who
يُدَبِّرُ disposes yudabbiru
disposes
ٱلْأَمْرَ ۚ the affairs l-amra
the affairs
فَسَيَقُولُونَ Then they will say fasayaqūlūna
Then they will say
ٱللَّهُ ۚ Allah l-lahu
Allah
فَقُلْ Then say faqul
Then say
أَفَلَا Then will not afalā
Then will not
تَتَّقُونَ you fear (Him) tattaqūna
you fear (Him)
٣١ (31)
(31)
Dis : "Qui vous attribue de la nourriture du ciel et de la terre ? Qui détient l’ouïe et la vue, et qui fait sortir le vivant du mort et fait sortir le mort du vivant, et qui administre tout ?" Ils diront : "Allah !" Dis alors : "Ne Le craignez-vous donc pas? ".
10:32
فَذَٰلِكُمُ For that fadhālikumu
For that
ٱللَّهُ (is) Allah l-lahu
(is) Allah
رَبُّكُمُ your Lord rabbukumu
your Lord
ٱلْحَقُّ ۖ the true l-ḥaqu
the true
فَمَاذَا So what (can be) famādhā
So what (can be)
بَعْدَ after baʿda
after
ٱلْحَقِّ the truth l-ḥaqi
the truth
إِلَّا except illā
except
ٱلضَّلَـٰلُ ۖ the error l-ḍalālu
the error
فَأَنَّىٰ So how fa-annā
So how
تُصْرَفُونَ (are) you turned away tuṣ'rafūna
(are) you turned away
٣٢ (32)
(32)
Tel est Allah, votre vrai Seigneur. Au-delà de la vérité qu’y a-t-il donc sinon l’égarement ? Comment alors pouvez-vous, vous détourner ?"
10:33
كَذَٰلِكَ Thus kadhālika
Thus
حَقَّتْ (is) proved true ḥaqqat
(is) proved true
كَلِمَتُ (the) Word kalimatu
(the) Word
رَبِّكَ (of) your Lord rabbika
(of) your Lord
عَلَى upon ʿalā
upon
ٱلَّذِينَ those who alladhīna
those who
فَسَقُوٓا۟ defiantly disobeyed fasaqū
defiantly disobeyed
أَنَّهُمْ that they annahum
that they
لَا (will) not
(will) not
يُؤْمِنُونَ believe yu'minūna
believe
٣٣ (33)
(33)
C’est ainsi que s’est réalisée la parole de ton Seigneur contre ceux qui sont pervers: "Ils ne croiront pas."
10:34
قُلْ Say qul
Say
هَلْ Is (there) hal
Is (there)
مِن of min
of
شُرَكَآئِكُم your partners shurakāikum
your partners
مَّن (any) who man
(any) who
يَبْدَؤُا۟ originates yabda-u
originates
ٱلْخَلْقَ the creation l-khalqa
the creation
ثُمَّ then thumma
then
يُعِيدُهُۥ ۚ repeats it yuʿīduhu
repeats it
قُلِ Say quli
Say
ٱللَّهُ Allah l-lahu
Allah
يَبْدَؤُا۟ originates yabda-u
originates
ٱلْخَلْقَ the creation l-khalqa
the creation
ثُمَّ then thumma
then
يُعِيدُهُۥ ۖ repeats it yuʿīduhu
repeats it
فَأَنَّىٰ So how fa-annā
So how
تُؤْفَكُونَ you are deluded tu'fakūna
you are deluded
٣٤ (34)
(34)
Dis : "Parmi vos associés, qui donne la vie par une première création et la redonne [après la mort] ?" Dis : "Allah [seul] donne la vie par une première création et la redonne. Comment pouvez-vous vous écarter [de l’adoration d’Allah] ?
10:35
قُلْ Say qul
Say
هَلْ Is (there) hal
Is (there)
مِن of min
of
شُرَكَآئِكُم your partners shurakāikum
your partners
مَّن (any) who man
(any) who
يَهْدِىٓ guides yahdī
guides
إِلَى to ilā
to
ٱلْحَقِّ ۚ the truth l-ḥaqi
the truth
قُلِ Say quli
Say
ٱللَّهُ Allah l-lahu
Allah
يَهْدِى guides yahdī
guides
لِلْحَقِّ ۗ to the truth lil'ḥaqqi
to the truth
أَفَمَن Is then (he) who afaman
Is then (he) who
يَهْدِىٓ guides yahdī
guides
إِلَى to ilā
to
ٱلْحَقِّ the truth l-ḥaqi
the truth
أَحَقُّ more worthy aḥaqqu
more worthy
أَن that an
that
يُتَّبَعَ he should be followed yuttabaʿa
he should be followed
أَمَّن or (he) who amman
or (he) who
لَّا (does) not
(does) not
يَهِدِّىٓ guide yahiddī
guide
إِلَّآ unless illā
unless
أَن [that] an
[that]
يُهْدَىٰ ۖ he is guided yuh'dā
he is guided
فَمَا Then what famā
Then what
لَكُمْ (is) for you lakum
(is) for you
كَيْفَ how kayfa
how
تَحْكُمُونَ you judge taḥkumūna
you judge
٣٥ (35)
(35)
Dis : "Est-ce qu’il y a parmi vos associés un qui guide vers la vérité ?" Dis : "C’est Allah qui guide vers la vérité. Celui qui guide vers la vérité est-il plus digne d’être suivi, ou bien celui qui ne se dirige qu’autant qu’il est lui-même dirigé ? Qu’avez-vous donc ? Comment jugez-vous ainsi ?"
10:36
وَمَا And not wamā
And not
يَتَّبِعُ follow yattabiʿu
follow
أَكْثَرُهُمْ most of them aktharuhum
most of them
إِلَّا except illā
except
ظَنًّا ۚ assumption ẓannan
assumption
إِنَّ Indeed inna
Indeed
ٱلظَّنَّ the assumption l-ẓana
the assumption
لَا (does) not
(does) not
يُغْنِى avail yugh'nī
avail
مِنَ against mina
against
ٱلْحَقِّ the truth l-ḥaqi
the truth
شَيْـًٔا ۚ anything shayan
anything
إِنَّ Indeed inna
Indeed
ٱللَّهَ Allah l-laha
Allah
عَلِيمٌۢ (is) All-Knower ʿalīmun
(is) All-Knower
بِمَا of what bimā
of what
يَفْعَلُونَ they do yafʿalūna
they do
٣٦ (36)
(36)
Et la plupart d’entre eux ne suivent que conjecture. Mais, la conjecture ne sert à rien contre la vérité ! Allah sait parfaitement ce qu’ils font.
10:37
وَمَا And not wamā
And not
كَانَ is kāna
is
هَـٰذَا this hādhā
this
ٱلْقُرْءَانُ the Quran l-qur'ānu
the Quran
أَن that an
that
يُفْتَرَىٰ (it could be) produced yuf'tarā
(it could be) produced
مِن by min
by
دُونِ other than Allah dūni
other than Allah
ٱللَّهِ other than Allah l-lahi
other than Allah
وَلَـٰكِن but walākin
but
تَصْدِيقَ (it is) a confirmation taṣdīqa
(it is) a confirmation
ٱلَّذِى (of that) which alladhī
(of that) which
بَيْنَ (was) before it bayna
(was) before it
يَدَيْهِ (was) before it yadayhi
(was) before it
وَتَفْصِيلَ and a detailed explanation watafṣīla
and a detailed explanation
ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book
لَا (there is) no
(there is) no
رَيْبَ doubt rayba
doubt
فِيهِ in it fīhi
in it
مِن from min
from
رَّبِّ (the) Lord rabbi
(the) Lord
ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds
٣٧ (37)
(37)
Ce Coran n’est nullement à être forgé en dehors d’Allah mais c’est la confirmation de ce qui existait déjà avant lui, et l’exposé détaillé du Livre en quoi il n’y a pas de doute, venu du Seigneur de l’Univers.
10:38
أَمْ Or am
Or
يَقُولُونَ (do) they say yaqūlūna
(do) they say
ٱفْتَرَىٰهُ ۖ He has invented it if'tarāhu
He has invented it
قُلْ Say qul
Say
فَأْتُوا۟ Then bring fatū
Then bring
بِسُورَةٍۢ a Surah bisūratin
a Surah
مِّثْلِهِۦ like it mith'lihi
like it
وَٱدْعُوا۟ and call wa-id'ʿū
and call
مَنِ whoever mani
whoever
ٱسْتَطَعْتُم you can is'taṭaʿtum
you can
مِّن besides Allah min
besides Allah
دُونِ besides Allah dūni
besides Allah
ٱللَّهِ besides Allah l-lahi
besides Allah
إِن if in
if
كُنتُمْ you are kuntum
you are
صَـٰدِقِينَ truthful ṣādiqīna
truthful
٣٨ (38)
(38)
Ou bien ils disent: "Il (Mohammed) l’a inventé ?" Dis : "Composez donc une sourate semblable à ceci, et appelez à votre aide n’importe qui vous pourrez, en dehors Allah, si vous êtes véridiques."
10:39
بَلْ Nay bal
Nay
كَذَّبُوا۟ they denied kadhabū
they denied
بِمَا what bimā
what
لَمْ not lam
not
يُحِيطُوا۟ they could encompass yuḥīṭū
they could encompass
بِعِلْمِهِۦ (of) its knowledge biʿil'mihi
(of) its knowledge
وَلَمَّا and not walammā
and not
يَأْتِهِمْ has come (to) them yatihim
has come (to) them
تَأْوِيلُهُۥ ۚ its interpretation tawīluhu
its interpretation
كَذَٰلِكَ Thus kadhālika
Thus
كَذَّبَ denied kadhaba
denied
ٱلَّذِينَ those alladhīna
those
مِن before them min
before them
قَبْلِهِمْ ۖ before them qablihim
before them
فَٱنظُرْ then see fa-unẓur
then see
كَيْفَ how kayfa
how
كَانَ was kāna
was
عَـٰقِبَةُ (the) end ʿāqibatu
(the) end
ٱلظَّـٰلِمِينَ (of) the wrongdoers l-ẓālimīna
(of) the wrongdoers
٣٩ (39)
(39)
Bien au contraire: ils ont traité de mensonge ce qu’ils ne peuvent embrasser de leur savoir, et dont l’interprétation ne leur est pas encore parvenue. Ainsi ceux qui vivaient avant eux traitaient d’imposteurs (leurs Messagers). Regarde comment a été la fin des injustes !
10:40
وَمِنْهُم And of them wamin'hum
And of them
مَّن (is one) who man
(is one) who
يُؤْمِنُ believes yu'minu
believes
بِهِۦ in it bihi
in it
وَمِنْهُم and of them wamin'hum
and of them
مَّن (is one) who man
(is one) who
لَّا (does) not
(does) not
يُؤْمِنُ believe yu'minu
believe
بِهِۦ ۚ in it bihi
in it
وَرَبُّكَ And your Lord warabbuka
And your Lord
أَعْلَمُ (is) All-Knower aʿlamu
(is) All-Knower
بِٱلْمُفْسِدِينَ of the corrupters bil-muf'sidīna
of the corrupters
٤٠ (40)
(40)
Certains d’entre eux y croient tandis que d’autres n’y croient pas. Et ton Seigneur connaît le mieux les fauteurs de désordre.
10:41
وَإِن And if wa-in
And if
كَذَّبُوكَ they deny you kadhabūka
they deny you
فَقُل then say faqul
then say
لِّى For me
For me
عَمَلِى (are) my deeds ʿamalī
(are) my deeds
وَلَكُمْ and for you walakum
and for you
عَمَلُكُمْ ۖ (are) your deeds ʿamalukum
(are) your deeds
أَنتُم You antum
You
بَرِيٓـُٔونَ (are) disassociated barīūna
(are) disassociated
مِمَّآ from what mimmā
from what
أَعْمَلُ I do aʿmalu
I do
وَأَنَا۠ and I am wa-anā
and I am
بَرِىٓءٌۭ disassociated barīon
disassociated
مِّمَّا from what mimmā
from what
تَعْمَلُونَ you do taʿmalūna
you do
٤١ (41)
(41)
Et s’ils te traitent de menteur, dis alors: “À moi mon œuvre, et à vous la vôtre. Vous êtes irresponsables de ce que je fais et je suis irresponsable de ce que vous faites.”
10:42
وَمِنْهُم And among them wamin'hum
And among them
مَّن (are some) who man
(are some) who
يَسْتَمِعُونَ listen yastamiʿūna
listen
إِلَيْكَ ۚ to you ilayka
to you
أَفَأَنتَ But (can) you afa-anta
But (can) you
تُسْمِعُ cause the deaf to hear tus'miʿu
cause the deaf to hear
ٱلصُّمَّ cause the deaf to hear l-ṣuma
cause the deaf to hear
وَلَوْ even though walaw
even though
كَانُوا۟ they [were] kānū
they [were]
لَا (do) not
(do) not
يَعْقِلُونَ use reason yaʿqilūna
use reason
٤٢ (42)
(42)
Et il en est parmi eux qui te prêtent l’oreille. Est-ce toi qui fais entendre les sourds, même s’ils sont incapables de raisonner.
10:43
وَمِنْهُم And among them wamin'hum
And among them
مَّن (are some) who man
(are some) who
يَنظُرُ look yanẓuru
look
إِلَيْكَ ۚ at you ilayka
at you
أَفَأَنتَ But (can) you afa-anta
But (can) you
تَهْدِى guide tahdī
guide
ٱلْعُمْىَ the blind l-ʿum'ya
the blind
وَلَوْ even though walaw
even though
كَانُوا۟ they [were] kānū
they [were]
لَا (do) not
(do) not
يُبْصِرُونَ see yub'ṣirūna
see
٤٣ (43)
(43)
Et il en est parmi eux qui te regardent. Est-ce toi qui peux guider les aveugles, même s’ils ne voient pas ?
10:44
إِنَّ Indeed inna
Indeed
ٱللَّهَ Allah l-laha
Allah
لَا (does) not
(does) not
يَظْلِمُ wrong yaẓlimu
wrong
ٱلنَّاسَ the people l-nāsa
the people
شَيْـًۭٔا (in) anything shayan
(in) anything
وَلَـٰكِنَّ but walākinna
but
ٱلنَّاسَ the people l-nāsa
the people
أَنفُسَهُمْ wrong themselves anfusahum
wrong themselves
يَظْلِمُونَ wrong themselves yaẓlimūna
wrong themselves
٤٤ (44)
(44)
En vérité, Allah n’est point injuste à l’égard des gens, mais ce sont les gens qui font du tort à eux-mêmes.
10:45
وَيَوْمَ And the Day wayawma
And the Day
يَحْشُرُهُمْ He will gather them yaḥshuruhum
He will gather them
كَأَن as if ka-an
as if
لَّمْ they had not remained lam
they had not remained
يَلْبَثُوٓا۟ they had not remained yalbathū
they had not remained
إِلَّا except illā
except
سَاعَةًۭ an hour sāʿatan
an hour
مِّنَ of mina
of
ٱلنَّهَارِ the day l-nahāri
the day
يَتَعَارَفُونَ they will recognize each other yataʿārafūna
they will recognize each other
بَيْنَهُمْ ۚ between them baynahum
between them
قَدْ Certainly qad
Certainly
خَسِرَ (will have) lost khasira
(will have) lost
ٱلَّذِينَ those who alladhīna
those who
كَذَّبُوا۟ denied kadhabū
denied
بِلِقَآءِ the meeting biliqāi
the meeting
ٱللَّهِ (with) Allah l-lahi
(with) Allah
وَمَا and not wamā
and not
كَانُوا۟ they were kānū
they were
مُهْتَدِينَ the guided ones muh'tadīna
the guided ones
٤٥ (45)
(45)
Et le jour où Il les rassemblera, ce sera comme s’ils n’étaient restés [dans leur tombeau] qu’une heure du jour et ils se reconnaîtront mutuellement. Perdants seront alors ceux qui auront traité de mensonge la rencontre d’Allah, et ils n’auront pas été bien guidés.
10:46
وَإِمَّا And whether wa-immā
And whether
نُرِيَنَّكَ We show you nuriyannaka
We show you
بَعْضَ some baʿḍa
some
ٱلَّذِى (of) that which alladhī
(of) that which
نَعِدُهُمْ We promised them naʿiduhum
We promised them
أَوْ or aw
or
نَتَوَفَّيَنَّكَ We cause you to die natawaffayannaka
We cause you to die
فَإِلَيْنَا then to Us fa-ilaynā
then to Us
مَرْجِعُهُمْ (is) their return marjiʿuhum
(is) their return
ثُمَّ then thumma
then
ٱللَّهُ Allah l-lahu
Allah
شَهِيدٌ (is) a Witness shahīdun
(is) a Witness
عَلَىٰ over ʿalā
over
مَا what
what
يَفْعَلُونَ they do yafʿalūna
they do
٤٦ (46)
(46)
Que Nous te fassions voir une partie de ce dont Nous les menaçons, ou que Nous te fassions mourir , (en tout cas), c’est vers Nous que sera leur retour. Allah est en outre, témoin de ce qu’ils font.
10:47
وَلِكُلِّ And for every walikulli
And for every
أُمَّةٍۢ nation ummatin
nation
رَّسُولٌۭ ۖ (is) a Messenger rasūlun
(is) a Messenger
فَإِذَا So when fa-idhā
So when
جَآءَ comes jāa
comes
رَسُولُهُمْ their Messenger rasūluhum
their Messenger
قُضِىَ it will be judged quḍiya
it will be judged
بَيْنَهُم between them baynahum
between them
بِٱلْقِسْطِ in justice bil-qis'ṭi
in justice
وَهُمْ and they wahum
and they
لَا (will) not
(will) not
يُظْلَمُونَ be wronged yuẓ'lamūna
be wronged
٤٧ (47)
(47)
À chaque communauté un Messager. Et lorsque leur Messager viendra, un jugement équitable sera rendu entre eux et ils ne seront point lésés.
10:48
وَيَقُولُونَ And they say wayaqūlūna
And they say
مَتَىٰ When matā
When
هَـٰذَا (will) this hādhā
(will) this
ٱلْوَعْدُ the promise (be fulfilled) l-waʿdu
the promise (be fulfilled)
إِن if in
if
كُنتُمْ you are kuntum
you are
صَـٰدِقِينَ truthful ṣādiqīna
truthful
٤٨ (48)
(48)
Et ils disent : "A quand cette promesse , si vous êtes véridiques ?"
10:49
قُل Say qul
Say
لَّآ Not
Not
أَمْلِكُ I have power amliku
I have power
لِنَفْسِى for myself linafsī
for myself
ضَرًّۭا (for) any harm ḍarran
(for) any harm
وَلَا and not walā
and not
نَفْعًا (for) any profit nafʿan
(for) any profit
إِلَّا except illā
except
مَا what
what
شَآءَ Allah wills shāa
Allah wills
ٱللَّهُ ۗ Allah wills l-lahu
Allah wills
لِكُلِّ For every likulli
For every
أُمَّةٍ nation ummatin
nation
أَجَلٌ ۚ (is) a term ajalun
(is) a term
إِذَا When idhā
When
جَآءَ comes jāa
comes
أَجَلُهُمْ their term ajaluhum
their term
فَلَا then not falā
then not
يَسْتَـْٔخِرُونَ they remain behind yastakhirūna
they remain behind
سَاعَةًۭ ۖ an hour sāʿatan
an hour
وَلَا and not walā
and not
يَسْتَقْدِمُونَ they can precede (it) yastaqdimūna
they can precede (it)
٤٩ (49)
(49)
Dis : "Je ne détiens pour moi rien qui peut me nuire ou me profiter, excepté ce qu’Allah veut. À chaque communauté un terme. Quand leur terme arrive, ils ne peuvent ni le retarder d’une heure ni l’avancer."
10:50
قُلْ Say qul
Say
أَرَءَيْتُمْ Do you see ara-aytum
Do you see
إِنْ if in
if
أَتَىٰكُمْ comes to you atākum
comes to you
عَذَابُهُۥ His punishment ʿadhābuhu
His punishment
بَيَـٰتًا (by) night bayātan
(by) night
أَوْ or aw
or
نَهَارًۭا (by) day nahāran
(by) day
مَّاذَا what (portion) mādhā
what (portion)
يَسْتَعْجِلُ of it would (wish to) hasten yastaʿjilu
of it would (wish to) hasten
مِنْهُ of it would (wish to) hasten min'hu
of it would (wish to) hasten
ٱلْمُجْرِمُونَ the criminals l-muj'rimūna
the criminals
٥٠ (50)
(50)
Dis : "Voyez-vous si Son châtiment vous arrivait de nuit ou de jour, les criminels pourraient-ils en hâter quelque chose ?
10:51
أَثُمَّ Is (it) then athumma
Is (it) then
إِذَا when idhā
when
مَا when
when
وَقَعَ (it had) occurred waqaʿa
(it had) occurred
ءَامَنتُم you (will) believe āmantum
you (will) believe
بِهِۦٓ ۚ in it bihi
in it
ءَآلْـَٔـٰنَ Now āl'āna
Now
وَقَدْ And certainly waqad
And certainly
كُنتُم you were kuntum
you were
بِهِۦ seeking to hasten it bihi
seeking to hasten it
تَسْتَعْجِلُونَ seeking to hasten it tastaʿjilūna
seeking to hasten it
٥١ (51)
(51)
"Est-ce au moment où le châtiment se produira que vous croirez ? [Il vous sera dit : "Inutile."] Maintenant ! Autrefois, vous en réclamiez [ironiquement] la prompte arrivée !"
10:52
ثُمَّ Then thumma
Then
قِيلَ it will be said qīla
it will be said
لِلَّذِينَ to those who lilladhīna
to those who
ظَلَمُوا۟ wronged ẓalamū
wronged
ذُوقُوا۟ Taste dhūqū
Taste
عَذَابَ punishment ʿadhāba
punishment
ٱلْخُلْدِ the everlasting l-khul'di
the everlasting
هَلْ Are you (being) recompensed hal
Are you (being) recompensed
تُجْزَوْنَ Are you (being) recompensed tuj'zawna
Are you (being) recompensed
إِلَّا except illā
except
بِمَا for what bimā
for what
كُنتُمْ you used (to) kuntum
you used (to)
تَكْسِبُونَ earn taksibūna
earn
٥٢ (52)
(52)
Puis, il sera dit aux injustes : "Goûtez au châtiment éternel ! Êtes-vous rétribués autrement qu’en rapport de ce que vous acquériez ?"
10:53
۞ وَيَسْتَنۢبِـُٔونَكَ And they ask you to inform wayastanbiūnaka
And they ask you to inform
أَحَقٌّ Is it true aḥaqqun
Is it true
هُوَ ۖ Is it true huwa
Is it true
قُلْ Say qul
Say
إِى Yes ī
Yes
وَرَبِّىٓ by my Lord warabbī
by my Lord
إِنَّهُۥ Indeed, it innahu
Indeed, it
لَحَقٌّۭ ۖ (is) surely the truth laḥaqqun
(is) surely the truth
وَمَآ and not wamā
and not
أَنتُم you antum
you
بِمُعْجِزِينَ (can) escape (it) bimuʿ'jizīna
(can) escape (it)
٥٣ (53)
(53)
Et ils s’informent auprès de toi : "Est-ce vrai ?" - Dis : "Oui ! Par mon Seigneur ! C’est bien vrai. Et vous ne pouvez-vous soustraire à la puissance d’Allah."
10:54
وَلَوْ And if walaw
And if
أَنَّ that anna
that
لِكُلِّ for every likulli
for every
نَفْسٍۢ soul nafsin
soul
ظَلَمَتْ (that) wronged ẓalamat
(that) wronged
مَا whatever
whatever
فِى (is) in
(is) in
ٱلْأَرْضِ the earth l-arḍi
the earth
لَٱفْتَدَتْ it (would) seek to ransom la-if'tadat
it (would) seek to ransom
بِهِۦ ۗ with it bihi
with it
وَأَسَرُّوا۟ and they (will) confide wa-asarrū
and they (will) confide
ٱلنَّدَامَةَ the regret l-nadāmata
the regret
لَمَّا when lammā
when
رَأَوُا۟ they see ra-awū
they see
ٱلْعَذَابَ ۖ the punishment l-ʿadhāba
the punishment
وَقُضِىَ But will be judged waquḍiya
But will be judged
بَيْنَهُم between them baynahum
between them
بِٱلْقِسْطِ ۚ in justice bil-qis'ṭi
in justice
وَهُمْ and they wahum
and they
لَا (will) not
(will) not
يُظْلَمُونَ (be) wronged yuẓ'lamūna
(be) wronged
٥٤ (54)
(54)
Si chaque âme injuste possédait tout ce qu’il y a sur Terre, elle le donnerait pour sa rançon. Ils dissimuleront leur regret quand ils verront le châtiment. Et il sera décidé entre eux en toute équité, et ils ne seront point lésés.
10:55
أَلَآ No doubt alā
No doubt
إِنَّ indeed inna
indeed
لِلَّهِ for Allah lillahi
for Allah
مَا (is) whatever
(is) whatever
فِى (is) in
(is) in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَٱلْأَرْضِ ۗ and the earth wal-arḍi
and the earth
أَلَآ No doubt alā
No doubt
إِنَّ indeed inna
indeed
وَعْدَ (the) Promise of Allah waʿda
(the) Promise of Allah
ٱللَّهِ (the) Promise of Allah l-lahi
(the) Promise of Allah
حَقٌّۭ (is) true ḥaqqun
(is) true
وَلَـٰكِنَّ But walākinna
But
أَكْثَرَهُمْ most of them aktharahum
most of them
لَا (do) not
(do) not
يَعْلَمُونَ know yaʿlamūna
know
٥٥ (55)
(55)
C’est à Allah qu’appartient, certes, tout ce qui est dans les cieux et sur la Terre. Certes, la promesse d’Allah est vérité. Mais la plupart d’entre eux ne (le) savent pas.
10:56
هُوَ He huwa
He
يُحْىِۦ gives life yuḥ'yī
gives life
وَيُمِيتُ and causes death wayumītu
and causes death
وَإِلَيْهِ and to Him wa-ilayhi
and to Him
تُرْجَعُونَ you will be returned tur'jaʿūna
you will be returned
٥٦ (56)
(56)
C’est Lui qui donne la vie et qui donne la mort; et c’est vers Lui que vous serez ramenés.
10:57
يَـٰٓأَيُّهَا O mankind yāayyuhā
O mankind
ٱلنَّاسُ O mankind l-nāsu
O mankind
قَدْ Verily qad
Verily
جَآءَتْكُم has come to you jāatkum
has come to you
مَّوْعِظَةٌۭ an instruction mawʿiẓatun
an instruction
مِّن from min
from
رَّبِّكُمْ your Lord rabbikum
your Lord
وَشِفَآءٌۭ and a healing washifāon
and a healing
لِّمَا for what limā
for what
فِى (is) in
(is) in
ٱلصُّدُورِ your breasts l-ṣudūri
your breasts
وَهُدًۭى and guidance wahudan
and guidance
وَرَحْمَةٌۭ and mercy waraḥmatun
and mercy
لِّلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers
٥٧ (57)
(57)
Ô gens ! Une exhortation vous est venue, de votre Seigneur, une guérison de ce qui est dans les poitrines, un guide et une miséricorde pour les croyants.
10:58
قُلْ Say qul
Say
بِفَضْلِ In the Bounty bifaḍli
In the Bounty
ٱللَّهِ (of) Allah l-lahi
(of) Allah
وَبِرَحْمَتِهِۦ and in His Mercy wabiraḥmatihi
and in His Mercy
فَبِذَٰلِكَ so in that fabidhālika
so in that
فَلْيَفْرَحُوا۟ let them rejoice falyafraḥū
let them rejoice
هُوَ It huwa
It
خَيْرٌۭ (is) better khayrun
(is) better
مِّمَّا than what mimmā
than what
يَجْمَعُونَ they accumulate yajmaʿūna
they accumulate
٥٨ (58)
(58)
Dis : "[Ceci provient] de la grâce d’Allah et de Sa miséricorde ; Voilà de quoi ils devraient se réjouir. C’est bien mieux que tout ce qu’ils amassent.”
10:59
قُلْ Say qul
Say
أَرَءَيْتُم Have you seen ara-aytum
Have you seen
مَّآ what
what
أَنزَلَ (has been) sent down anzala
(has been) sent down
ٱللَّهُ (by) Allah l-lahu
(by) Allah
لَكُم for you lakum
for you
مِّن of min
of
رِّزْقٍۢ (the) provision riz'qin
(the) provision
فَجَعَلْتُم and you have made fajaʿaltum
and you have made
مِّنْهُ of it min'hu
of it
حَرَامًۭا unlawful ḥarāman
unlawful
وَحَلَـٰلًۭا and lawful waḥalālan
and lawful
قُلْ Say qul
Say
ءَآللَّهُ Has Allah āllahu
Has Allah
أَذِنَ permitted adhina
permitted
لَكُمْ ۖ [to] you lakum
[to] you
أَمْ or am
or
عَلَى about ʿalā
about
ٱللَّهِ Allah l-lahi
Allah
تَفْتَرُونَ you invent (lies) taftarūna
you invent (lies)
٥٩ (59)
(59)
Que dites-vous de ce qu’Allah a fait descendre pour vous comme subsistance et dont vous avez alors fait des choses licites et des choses interdites ? - Dis : "Est-ce Allah qui vous l’a permis? Ou bien forgez-vous (des mensonges) contre Allah ?"
10:60
وَمَا And what wamā
And what
ظَنُّ (will be the) assumption ẓannu
(will be the) assumption
ٱلَّذِينَ (of) those who alladhīna
(of) those who
يَفْتَرُونَ invent yaftarūna
invent
عَلَى against ʿalā
against
ٱللَّهِ Allah l-lahi
Allah
ٱلْكَذِبَ the lie l-kadhiba
the lie
يَوْمَ (on) the Day yawma
(on) the Day
ٱلْقِيَـٰمَةِ ۗ (of) the Judgment l-qiyāmati
(of) the Judgment
إِنَّ Indeed inna
Indeed
ٱللَّهَ Allah l-laha
Allah
لَذُو (is) surely Full (of) Bounty ladhū
(is) surely Full (of) Bounty
فَضْلٍ (is) surely Full (of) Bounty faḍlin
(is) surely Full (of) Bounty
عَلَى to ʿalā
to
ٱلنَّاسِ the mankind l-nāsi
the mankind
وَلَـٰكِنَّ but walākinna
but
أَكْثَرَهُمْ most of them aktharahum
most of them
لَا (are) not
(are) not
يَشْكُرُونَ grateful yashkurūna
grateful
٦٠ (60)
(60)
Et que penseront, au Jour de la Résurrection, ceux qui forgent le mensonge contre Allah ? - Certes, Allah est Détenteur de grâce pour les gens, mais la plupart d’entre eux ne sont pas reconnaissants.
10:61
وَمَا And not wamā
And not
تَكُونُ you are takūnu
you are
فِى [in]
[in]
شَأْنٍۢ any situation shanin
any situation
وَمَا and not wamā
and not
تَتْلُوا۟ you recite tatlū
you recite
مِنْهُ of it min'hu
of it
مِن from min
from
قُرْءَانٍۢ (the) Quran qur'ānin
(the) Quran
وَلَا and not walā
and not
تَعْمَلُونَ you do taʿmalūna
you do
مِنْ any min
any
عَمَلٍ deed ʿamalin
deed
إِلَّا except illā
except
كُنَّا We are kunnā
We are
عَلَيْكُمْ over you ʿalaykum
over you
شُهُودًا witnesses shuhūdan
witnesses
إِذْ when idh
when
تُفِيضُونَ you are engaged tufīḍūna
you are engaged
فِيهِ ۚ in it fīhi
in it
وَمَا And not wamā
And not
يَعْزُبُ escapes yaʿzubu
escapes
عَن from ʿan
from
رَّبِّكَ your Lord rabbika
your Lord
مِن of min
of
مِّثْقَالِ (the) weight mith'qāli
(the) weight
ذَرَّةٍۢ (of) an atom dharratin
(of) an atom
فِى in
in
ٱلْأَرْضِ the earth l-arḍi
the earth
وَلَا and not walā
and not
فِى in
in
ٱلسَّمَآءِ the heavens l-samāi
the heavens
وَلَآ and not walā
and not
أَصْغَرَ smaller aṣghara
smaller
مِن than min
than
ذَٰلِكَ that dhālika
that
وَلَآ and not walā
and not
أَكْبَرَ greater akbara
greater
إِلَّا but illā
but
فِى (is) in
(is) in
كِتَـٰبٍۢ a Record kitābin
a Record
مُّبِينٍ clear mubīnin
clear
٦١ (61)
(61)
Tu ne te trouveras dans aucune situation, tu ne réciteras aucun passage du Coran, vous n’accomplirez aucun acte sans que Nous soyons témoin au moment où vous l’entreprendrez. Il n’échappe à ton seigneur ni le poids d’un atome sur Terre ou dans le ciel, ni un poids plus petit ou plus grand qui ne soit déjà inscrit dans un livre évident.
10:62
أَلَآ No doubt alā
No doubt
إِنَّ Indeed inna
Indeed
أَوْلِيَآءَ (the) friends awliyāa
(the) friends
ٱللَّهِ (of) Allah l-lahi
(of) Allah
لَا (there will be) no
(there will be) no
خَوْفٌ fear khawfun
fear
عَلَيْهِمْ upon then ʿalayhim
upon then
وَلَا and not walā
and not
هُمْ they hum
they
يَحْزَنُونَ will grieve yaḥzanūna
will grieve
٦٢ (62)
(62)
En vérité, les alliés d’Allah seront à l’abri de toute crainte, et ils ne seront point affligés,
10:63
ٱلَّذِينَ Those who alladhīna
Those who
ءَامَنُوا۟ believe āmanū
believe
وَكَانُوا۟ and are wakānū
and are
يَتَّقُونَ conscious (of Allah) yattaqūna
conscious (of Allah)
٦٣ (63)
(63)
Ceux qui croient et qui craignent [Allah].
10:64
لَهُمُ For them lahumu
For them
ٱلْبُشْرَىٰ (are) the glad tidings l-bush'rā
(are) the glad tidings
فِى in
in
ٱلْحَيَوٰةِ the life l-ḥayati
the life
ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world
وَفِى and in wafī
and in
ٱلْـَٔاخِرَةِ ۚ the Hereafter l-ākhirati
the Hereafter
لَا No
No
تَبْدِيلَ change tabdīla
change
لِكَلِمَـٰتِ (is there) in the Words likalimāti
(is there) in the Words
ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah
ذَٰلِكَ That dhālika
That
هُوَ is huwa
is
ٱلْفَوْزُ the success l-fawzu
the success
ٱلْعَظِيمُ the great l-ʿaẓīmu
the great
٦٤ (64)
(64)
Il y a pour eux une bonne annonce dans la vie d’ici-bas tout comme dans la vie ultime. - Il n’y a pas de changement aux paroles d’Allah -. Voilà l’énorme succès !
10:65
وَلَا And (let) not walā
And (let) not
يَحْزُنكَ grieve you yaḥzunka
grieve you
قَوْلُهُمْ ۘ their speech qawluhum
their speech
إِنَّ Indeed inna
Indeed
ٱلْعِزَّةَ the honor l-ʿizata
the honor
لِلَّهِ (belongs) to Allah lillahi
(belongs) to Allah
جَمِيعًا ۚ all jamīʿan
all
هُوَ He huwa
He
ٱلسَّمِيعُ (is) the All-Hearer l-samīʿu
(is) the All-Hearer
ٱلْعَلِيمُ the All-Knower l-ʿalīmu
the All-Knower
٦٥ (65)
(65)
Que ce qu’ils disent ne t’afflige pas. La puissance toute entière appartient à Allah. C’est Lui qui est l’Audient, l’Omniscient.
10:66
أَلَآ No doubt alā
No doubt
إِنَّ Indeed inna
Indeed
لِلَّهِ to Allah (belongs) lillahi
to Allah (belongs)
مَن whoever man
whoever
فِى (is) in
(is) in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَمَن and whoever waman
and whoever
فِى (is) in
(is) in
ٱلْأَرْضِ ۗ the earth l-arḍi
the earth
وَمَا And not wamā
And not
يَتَّبِعُ follow yattabiʿu
follow
ٱلَّذِينَ those who alladhīna
those who
يَدْعُونَ invoke yadʿūna
invoke
مِن other than Allah min
other than Allah
دُونِ other than Allah dūni
other than Allah
ٱللَّهِ other than Allah l-lahi
other than Allah
شُرَكَآءَ ۚ partners shurakāa
partners
إِن Not in
Not
يَتَّبِعُونَ they follow yattabiʿūna
they follow
إِلَّا but illā
but
ٱلظَّنَّ the assumption l-ẓana
the assumption
وَإِنْ and not wa-in
and not
هُمْ they hum
they
إِلَّا but illā
but
يَخْرُصُونَ guess yakhruṣūna
guess
٦٦ (66)
(66)
C’est à Allah qu’appartient, ce qui est dans les cieux et ce qui est sur la Terre. Que suivent donc ceux qui invoquent, en dehors d’Allah, [des divinités] qu’ils Lui associent ? Ils ne suivent que la conjecture et ne font que mentir.
10:67
هُوَ He huwa
He
ٱلَّذِى (is) the One Who alladhī
(is) the One Who
جَعَلَ made jaʿala
made
لَكُمُ for you lakumu
for you
ٱلَّيْلَ the night al-layla
the night
لِتَسْكُنُوا۟ that you may rest litaskunū
that you may rest
فِيهِ in it fīhi
in it
وَٱلنَّهَارَ and the day wal-nahāra
and the day
مُبْصِرًا ۚ giving visibility mub'ṣiran
giving visibility
إِنَّ Indeed inna
Indeed
فِى in
in
ذَٰلِكَ that dhālika
that
لَـَٔايَـٰتٍۢ surely (are) Signs laāyātin
surely (are) Signs
لِّقَوْمٍۢ for a people liqawmin
for a people
يَسْمَعُونَ (who) listen yasmaʿūna
(who) listen
٦٧ (67)
(67)
C’est Lui qui vous a désigné la nuit pour que vous vous y reposiez, et le jour pour vous permettre de voir. Ce sont en vérité des signes pour des gens qui entendent !
10:68
قَالُوا۟ They say qālū
They say
ٱتَّخَذَ Allah has taken ittakhadha
Allah has taken
ٱللَّهُ Allah has taken l-lahu
Allah has taken
وَلَدًۭا ۗ a son waladan
a son
سُبْحَـٰنَهُۥ ۖ Glory be to Him sub'ḥānahu
Glory be to Him
هُوَ He huwa
He
ٱلْغَنِىُّ ۖ (is) the Self-sufficient l-ghaniyu
(is) the Self-sufficient
لَهُۥ To Him (belongs) lahu
To Him (belongs)
مَا whatever
whatever
فِى (is) in
(is) in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَمَا and whatever wamā
and whatever
فِى (is) in
(is) in
ٱلْأَرْضِ ۚ the earth l-arḍi
the earth
إِنْ Not in
Not
عِندَكُم you have ʿindakum
you have
مِّن any min
any
سُلْطَـٰنٍۭ authority sul'ṭānin
authority
بِهَـٰذَآ ۚ for this bihādhā
for this
أَتَقُولُونَ Do you say ataqūlūna
Do you say
عَلَى about ʿalā
about
ٱللَّهِ Allah l-lahi
Allah
مَا what
what
لَا not
not
تَعْلَمُونَ you know taʿlamūna
you know
٦٨ (68)
(68)
Ils disent : "Allah S’est donné un enfant." Gloire à Lui ! Il est le Riche par excellence. À Lui appartient tout ce qui est aux cieux et sur la Terre; - vous n’avez pour cela aucune preuve . Allez-vous dire contre Allah ce que vous ne savez pas ?
10:69
قُلْ Say qul
Say
إِنَّ Indeed inna
Indeed
ٱلَّذِينَ those who alladhīna
those who
يَفْتَرُونَ invent yaftarūna
invent
عَلَى against ʿalā
against
ٱللَّهِ Allah l-lahi
Allah
ٱلْكَذِبَ the lie l-kadhiba
the lie
لَا they will not succeed
they will not succeed
يُفْلِحُونَ they will not succeed yuf'liḥūna
they will not succeed
٦٩ (69)
(69)
Dis : "En vérité, ceux qui forgent le mensonge contre Allah ne réussiront pas."
10:70
مَتَـٰعٌۭ An enjoyment matāʿun
An enjoyment
فِى in
in
ٱلدُّنْيَا the world l-dun'yā
the world
ثُمَّ then thumma
then
إِلَيْنَا to Us ilaynā
to Us
مَرْجِعُهُمْ (is) their return marjiʿuhum
(is) their return
ثُمَّ then thumma
then
نُذِيقُهُمُ We will make them taste nudhīquhumu
We will make them taste
ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment
ٱلشَّدِيدَ the severe l-shadīda
the severe
بِمَا because bimā
because
كَانُوا۟ they used to kānū
they used to
يَكْفُرُونَ disbelieve yakfurūna
disbelieve
٧٠ (70)
(70)
C’est une jouissance (temporaire) dans la vie d’ici-bas; puis ils retourneront vers Nous et Nous leur ferons goûter au dur châtiment, à titre de sanction pour leur mécréance.
10:71
۞ وَٱتْلُ And recite wa-ut'lu
And recite
عَلَيْهِمْ to them ʿalayhim
to them
نَبَأَ the news naba-a
the news
نُوحٍ (of) Nuh nūḥin
(of) Nuh
إِذْ when idh
when
قَالَ he said qāla
he said
لِقَوْمِهِۦ to his people liqawmihi
to his people
يَـٰقَوْمِ O my people yāqawmi
O my people
إِن If in
If
كَانَ is kāna
is
كَبُرَ hard kabura
hard
عَلَيْكُم on you ʿalaykum
on you
مَّقَامِى my stay maqāmī
my stay
وَتَذْكِيرِى and my reminding watadhkīrī
and my reminding
بِـَٔايَـٰتِ the Signs of Allah biāyāti
the Signs of Allah
ٱللَّهِ the Signs of Allah l-lahi
the Signs of Allah
فَعَلَى then on faʿalā
then on
ٱللَّهِ Allah l-lahi
Allah
تَوَكَّلْتُ I put my trust tawakkaltu
I put my trust
فَأَجْمِعُوٓا۟ So you all resolve fa-ajmiʿū
So you all resolve
أَمْرَكُمْ your plan amrakum
your plan
وَشُرَكَآءَكُمْ and your partners washurakāakum
and your partners
ثُمَّ Then thumma
Then
لَا let not be
let not be
يَكُنْ let not be yakun
let not be
أَمْرُكُمْ (in) your plan amrukum
(in) your plan
عَلَيْكُمْ for you ʿalaykum
for you
غُمَّةًۭ any doubt ghummatan
any doubt
ثُمَّ Then thumma
Then
ٱقْضُوٓا۟ carry (it out) iq'ḍū
carry (it out)
إِلَىَّ upon me ilayya
upon me
وَلَا and (do) not walā
and (do) not
تُنظِرُونِ give me respite tunẓirūni
give me respite
٧١ (71)
(71)
Raconte-leur l’histoire de Noé, quand il dit à son peuple : "Ô mon peuple ! Si mon séjour (parmi vous), et mon rappel des signes d’Allah vous pèsent trop, alors c’est en Allah que je place (entièrement) ma confiance. Concertez-vous avec vos associés, et ne cachez pas vos desseins. Puis, décidez de moi et ne me donnez pas de répit !
10:72
فَإِن But if fa-in
But if
تَوَلَّيْتُمْ you turn away tawallaytum
you turn away
فَمَا then not famā
then not
سَأَلْتُكُم I have asked you sa-altukum
I have asked you
مِّنْ any min
any
أَجْرٍ ۖ reward ajrin
reward
إِنْ Not in
Not
أَجْرِىَ (is) my reward ajriya
(is) my reward
إِلَّا but illā
but
عَلَى on ʿalā
on
ٱللَّهِ ۖ Allah l-lahi
Allah
وَأُمِرْتُ and I have been commanded wa-umir'tu
and I have been commanded
أَنْ that an
that
أَكُونَ I be akūna
I be
مِنَ of mina
of
ٱلْمُسْلِمِينَ the Muslims l-mus'limīna
the Muslims
٧٢ (72)
(72)
Si vous vous détournez, alors je ne vous ai pas demandé de salaire... Mon salaire n’incombe qu’à Allah. Et il m’a été commandé d’être du nombre des soumis".
10:73
فَكَذَّبُوهُ But they denied him fakadhabūhu
But they denied him
فَنَجَّيْنَـٰهُ so We saved him fanajjaynāhu
so We saved him
وَمَن and (those) who waman
and (those) who
مَّعَهُۥ (were) with him maʿahu
(were) with him
فِى in
in
ٱلْفُلْكِ the ship l-ful'ki
the ship
وَجَعَلْنَـٰهُمْ and We made them wajaʿalnāhum
and We made them
خَلَـٰٓئِفَ successors khalāifa
successors
وَأَغْرَقْنَا and We drowned wa-aghraqnā
and We drowned
ٱلَّذِينَ those who alladhīna
those who
كَذَّبُوا۟ denied kadhabū
denied
بِـَٔايَـٰتِنَا ۖ Our Signs biāyātinā
Our Signs
فَٱنظُرْ Then see fa-unẓur
Then see
كَيْفَ how kayfa
how
كَانَ was kāna
was
عَـٰقِبَةُ (the) end ʿāqibatu
(the) end
ٱلْمُنذَرِينَ (of) those who were warned l-mundharīna
(of) those who were warned
٧٣ (73)
(73)
Ils le traitèrent de menteur. Nous le sauvâmes, lui et ceux qui étaient avec lui dans l’arche, desquels Nous fîmes les successeurs (sur la Terre). Et Nous noyâmes ceux qui traitaient de mensonge Nos preuves. Regarde comment a été la fin de ceux qui avaient été avertis !
10:74
ثُمَّ Then thumma
Then
بَعَثْنَا We sent baʿathnā
We sent
مِنۢ after him min
after him
بَعْدِهِۦ after him baʿdihi
after him
رُسُلًا Messengers rusulan
Messengers
إِلَىٰ to ilā
to
قَوْمِهِمْ their people qawmihim
their people
فَجَآءُوهُم and they came to them fajāūhum
and they came to them
بِٱلْبَيِّنَـٰتِ with clear proofs bil-bayināti
with clear proofs
فَمَا But not famā
But not
كَانُوا۟ they were kānū
they were
لِيُؤْمِنُوا۟ to believe liyu'minū
to believe
بِمَا what bimā
what
كَذَّبُوا۟ they had denied kadhabū
they had denied
بِهِۦ [it] bihi
[it]
مِن before min
before
قَبْلُ ۚ before qablu
before
كَذَٰلِكَ Thus kadhālika
Thus
نَطْبَعُ We seal naṭbaʿu
We seal
عَلَىٰ [on] ʿalā
[on]
قُلُوبِ the hearts qulūbi
the hearts
ٱلْمُعْتَدِينَ (of) the transgressors l-muʿ'tadīna
(of) the transgressors
٧٤ (74)
(74)
Puis Nous envoyâmes après lui des Messagers à leurs peuples. Ils leur vinrent avec les preuves. Mais (les gens) étaient tels qu’ils ne pouvaient croire à ce qu’auparavant ils avaient traité de mensonge. Ainsi scellons-Nous les cœurs des transgresseurs.
10:75
ثُمَّ Then thumma
Then
بَعَثْنَا We sent baʿathnā
We sent
مِنۢ after them min
after them
بَعْدِهِم after them baʿdihim
after them
مُّوسَىٰ Musa mūsā
Musa
وَهَـٰرُونَ and Harun wahārūna
and Harun
إِلَىٰ to ilā
to
فِرْعَوْنَ Firaun fir'ʿawna
Firaun
وَمَلَإِي۟هِۦ and his chiefs wamala-ihi
and his chiefs
بِـَٔايَـٰتِنَا with Our Signs biāyātinā
with Our Signs
فَٱسْتَكْبَرُوا۟ but they were arrogant fa-is'takbarū
but they were arrogant
وَكَانُوا۟ and were wakānū
and were
قَوْمًۭا a people qawman
a people
مُّجْرِمِينَ criminal muj'rimīna
criminal
٧٥ (75)
(75)
Ensuite, Nous envoyâmes après eux Moïse et Aaron, munis de Nos preuves à Pharaon et ses notables. Mais (ces gens) s’enflèrent d’orgueil et ils étaient un peuple criminel.
10:76
فَلَمَّا So when falammā
So when
جَآءَهُمُ came to them jāahumu
came to them
ٱلْحَقُّ the truth l-ḥaqu
the truth
مِنْ from Us min
from Us
عِندِنَا from Us ʿindinā
from Us
قَالُوٓا۟ they said qālū
they said
إِنَّ Indeed inna
Indeed
هَـٰذَا this hādhā
this
لَسِحْرٌۭ (is) surely, a magic lasiḥ'run
(is) surely, a magic
مُّبِينٌۭ clear mubīnun
clear
٧٦ (76)
(76)
Et lorsque la vérité leur vint de Notre part, ils dirent : "Voilà certes, une magie manifeste !"
10:77
قَالَ Musa said qāla
Musa said
مُوسَىٰٓ Musa said mūsā
Musa said
أَتَقُولُونَ Do you say ataqūlūna
Do you say
لِلْحَقِّ about the truth lil'ḥaqqi
about the truth
لَمَّا when lammā
when
جَآءَكُمْ ۖ it has come to you jāakum
it has come to you
أَسِحْرٌ Is this magic asiḥ'run
Is this magic
هَـٰذَا Is this magic hādhā
Is this magic
وَلَا But (will) not walā
But (will) not
يُفْلِحُ succeed yuf'liḥu
succeed
ٱلسَّـٰحِرُونَ the magicians l-sāḥirūna
the magicians
٧٧ (77)
(77)
Moïse dit : "Dites-vous à la Vérité quand elle vous est venue: Est-ce que cela est de la magie ? Alors que les sorciers ne réussissent pas..."
10:78
قَالُوٓا۟ They said qālū
They said
أَجِئْتَنَا Have you come to us aji'tanā
Have you come to us
لِتَلْفِتَنَا to turn us away litalfitanā
to turn us away
عَمَّا from that ʿammā
from that
وَجَدْنَا we found wajadnā
we found
عَلَيْهِ on it ʿalayhi
on it
ءَابَآءَنَا our forefathers ābāanā
our forefathers
وَتَكُونَ and you two (may) have watakūna
and you two (may) have
لَكُمَا and you two (may) have lakumā
and you two (may) have
ٱلْكِبْرِيَآءُ the greatness l-kib'riyāu
the greatness
فِى in
in
ٱلْأَرْضِ the land l-arḍi
the land
وَمَا And we (are) not wamā
And we (are) not
نَحْنُ And we (are) not naḥnu
And we (are) not
لَكُمَا (in) you two lakumā
(in) you two
بِمُؤْمِنِينَ believers bimu'minīna
believers
٧٨ (78)
(78)
Ils dirent : "Est-ce pour nous écarter de ce sur quoi nous avons trouvé nos ancêtres que tu es venu à nous, et pour que la grandeur appartienne à vous deux sur la Terre ? Et nous ne croyons pas en vous !"
10:79
وَقَالَ And Firaun said waqāla
And Firaun said
فِرْعَوْنُ And Firaun said fir'ʿawnu
And Firaun said
ٱئْتُونِى Bring to me i'tūnī
Bring to me
بِكُلِّ every bikulli
every
سَـٰحِرٍ magician sāḥirin
magician
عَلِيمٍۢ learned ʿalīmin
learned
٧٩ (79)
(79)
Et Pharaon dit : "Amenez-moi tout magicien savant !"
10:80
فَلَمَّا So when falammā
So when
جَآءَ came jāa
came
ٱلسَّحَرَةُ the magicians l-saḥaratu
the magicians
قَالَ said qāla
said
لَهُم to them lahum
to them
مُّوسَىٰٓ Musa mūsā
Musa
أَلْقُوا۟ Throw alqū
Throw
مَآ whatever
whatever
أَنتُم you antum
you
مُّلْقُونَ (wish to) throw mul'qūna
(wish to) throw
٨٠ (80)
(80)
Puis, lorsque vinrent les magiciens, Moïse leur dit: "Jetez ce que vous avez à jeter".
10:81
فَلَمَّآ Then when falammā
Then when
أَلْقَوْا۟ they (had) thrown alqaw
they (had) thrown
قَالَ Musa said qāla
Musa said
مُوسَىٰ Musa said mūsā
Musa said
مَا What
What
جِئْتُم you have brought ji'tum
you have brought
بِهِ [it] bihi
[it]
ٱلسِّحْرُ ۖ (is) the magic l-siḥ'ru
(is) the magic
إِنَّ Indeed inna
Indeed
ٱللَّهَ Allah l-laha
Allah
سَيُبْطِلُهُۥٓ ۖ will nullify it sayub'ṭiluhu
will nullify it
إِنَّ Indeed inna
Indeed
ٱللَّهَ Allah l-laha
Allah
لَا (does) not
(does) not
يُصْلِحُ amend yuṣ'liḥu
amend
عَمَلَ the work ʿamala
the work
ٱلْمُفْسِدِينَ (of) the corrupters l-muf'sidīna
(of) the corrupters
٨١ (81)
(81)
Lorsqu’ils jetèrent, Moïse dit: "Ce que vous avez produit est magie! Allah l’annulera. Car Allah ne fait pas prospérer ce que font les fauteurs de désordre.
10:82
وَيُحِقُّ And Allah will establish wayuḥiqqu
And Allah will establish
ٱللَّهُ And Allah will establish l-lahu
And Allah will establish
ٱلْحَقَّ the truth l-ḥaqa
the truth
بِكَلِمَـٰتِهِۦ by His words bikalimātihi
by His words
وَلَوْ even if walaw
even if
كَرِهَ dislike it kariha
dislike it
ٱلْمُجْرِمُونَ the criminals l-muj'rimūna
the criminals
٨٢ (82)
(82)
Et par Ses paroles, Allah fera triompher la Vérité, quelque répulsion qu’en aient les criminels."
10:83
فَمَآ But none famā
But none
ءَامَنَ believed āmana
believed
لِمُوسَىٰٓ Musa limūsā
Musa
إِلَّا except illā
except
ذُرِّيَّةٌۭ (the) offspring dhurriyyatun
(the) offspring
مِّن among min
among
قَوْمِهِۦ his people qawmihi
his people
عَلَىٰ for ʿalā
for
خَوْفٍۢ fear khawfin
fear
مِّن of min
of
فِرْعَوْنَ Firaun fir'ʿawna
Firaun
وَمَلَإِي۟هِمْ and their chiefs wamala-ihim
and their chiefs
أَن lest an
lest
يَفْتِنَهُمْ ۚ they persecute them yaftinahum
they persecute them
وَإِنَّ And indeed wa-inna
And indeed
فِرْعَوْنَ Firaun fir'ʿawna
Firaun
لَعَالٍۢ (was) a tyrant laʿālin
(was) a tyrant
فِى in
in
ٱلْأَرْضِ the earth l-arḍi
the earth
وَإِنَّهُۥ and indeed, he wa-innahu
and indeed, he
لَمِنَ (was) of lamina
(was) of
ٱلْمُسْرِفِينَ the ones who commit excesses l-mus'rifīna
the ones who commit excesses
٨٣ (83)
(83)
Personne ne crut (au message) de Moïse, sauf un groupe de jeunes gens de son peuple, par crainte de représailles de Pharaon et de leurs notables. En vérité, Pharaon fut certes superbe sur Terre et il fut du nombre des extravagants.
10:84
وَقَالَ And Musa said waqāla
And Musa said
مُوسَىٰ And Musa said mūsā
And Musa said
يَـٰقَوْمِ O my people yāqawmi
O my people
إِن If in
If
كُنتُمْ you have kuntum
you have
ءَامَنتُم believed āmantum
believed
بِٱللَّهِ in Allah bil-lahi
in Allah
فَعَلَيْهِ then on Him faʿalayhi
then on Him
تَوَكَّلُوٓا۟ put your trust tawakkalū
put your trust
إِن if in
if
كُنتُم you are kuntum
you are
مُّسْلِمِينَ Muslims mus'limīna
Muslims
٨٤ (84)
(84)
Et Moïse dit : "Ô mon peuple ! Si vous croyez en Allah, placez votre confiance en Lui si vous (Lui) êtes soumis."
10:85
فَقَالُوا۟ Then they said faqālū
Then they said
عَلَى Upon ʿalā
Upon
ٱللَّهِ Allah l-lahi
Allah
تَوَكَّلْنَا we put our trust tawakkalnā
we put our trust
رَبَّنَا Our Lord rabbanā
Our Lord
لَا (Do) not
(Do) not
تَجْعَلْنَا make us tajʿalnā
make us
فِتْنَةًۭ a trial fit'natan
a trial
لِّلْقَوْمِ for the people lil'qawmi
for the people
ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers
٨٥ (85)
(85)
Ils dirent : "En Allah nous plaçons notre confiance. Ô notre Seigneur ! Ne fais pas de nous une cible pour les persécutions des injustes !
10:86
وَنَجِّنَا And save us wanajjinā
And save us
بِرَحْمَتِكَ by Your Mercy biraḥmatika
by Your Mercy
مِنَ from mina
from
ٱلْقَوْمِ the people l-qawmi
the people
ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers
٨٦ (86)
(86)
Et délivre-nous, par Ta miséricorde, des gens mécréants !"
10:87
وَأَوْحَيْنَآ And We inspired wa-awḥaynā
And We inspired
إِلَىٰ to ilā
to
مُوسَىٰ Musa mūsā
Musa
وَأَخِيهِ and his brother wa-akhīhi
and his brother
أَن that an
that
تَبَوَّءَا Settle tabawwaā
Settle
لِقَوْمِكُمَا your people liqawmikumā
your people
بِمِصْرَ in Egypt bimiṣ'ra
in Egypt
بُيُوتًۭا (in) houses buyūtan
(in) houses
وَٱجْعَلُوا۟ and make wa-ij'ʿalū
and make
بُيُوتَكُمْ your houses buyūtakum
your houses
قِبْلَةًۭ (as) places of worship qib'latan
(as) places of worship
وَأَقِيمُوا۟ and establish wa-aqīmū
and establish
ٱلصَّلَوٰةَ ۗ the prayer l-ṣalata
the prayer
وَبَشِّرِ And give glad tidings wabashiri
And give glad tidings
ٱلْمُؤْمِنِينَ (to) the believers l-mu'minīna
(to) the believers
٨٧ (87)
(87)
Et Nous révélâmes à Moïse et à son frère : "Prenez pour votre peuple des maisons en Égypte ! Et faîtes de vos maisons une direction (de la prière) et accomplissez (parfaitement) la prière (As-Salât). Et fais la bonne annonce aux croyants !"
10:88
وَقَالَ And Musa said waqāla
And Musa said
مُوسَىٰ And Musa said mūsā
And Musa said
رَبَّنَآ Our Lord rabbanā
Our Lord
إِنَّكَ Indeed, You innaka
Indeed, You
ءَاتَيْتَ have given ātayta
have given
فِرْعَوْنَ Firaun fir'ʿawna
Firaun
وَمَلَأَهُۥ and his chiefs wamala-ahu
and his chiefs
زِينَةًۭ splendor zīnatan
splendor
وَأَمْوَٰلًۭا and wealth wa-amwālan
and wealth
فِى in
in
ٱلْحَيَوٰةِ the life l-ḥayati
the life
ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world
رَبَّنَا Our Lord rabbanā
Our Lord
لِيُضِلُّوا۟ That they may lead astray liyuḍillū
That they may lead astray
عَن from ʿan
from
سَبِيلِكَ ۖ Your way sabīlika
Your way
رَبَّنَا Our Lord rabbanā
Our Lord
ٱطْمِسْ Destroy iṭ'mis
Destroy
عَلَىٰٓ [on] ʿalā
[on]
أَمْوَٰلِهِمْ their wealth amwālihim
their wealth
وَٱشْدُدْ and harden wa-ush'dud
and harden
عَلَىٰ [on] ʿalā
[on]
قُلُوبِهِمْ their hearts qulūbihim
their hearts
فَلَا so (that) not falā
so (that) not
يُؤْمِنُوا۟ they believe yu'minū
they believe
حَتَّىٰ until ḥattā
until
يَرَوُا۟ they see yarawū
they see
ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment
ٱلْأَلِيمَ the painful l-alīma
the painful
٨٨ (88)
(88)
Et Moïse dit : "Ô notre Seigneur ! Tu as accordé à Pharaon et ses notables des parures et des biens dans la vie présente, et voilà, ô notre Seigneur, qu’avec cela ils égarent (les gens loin) de Ton sentier. Ô notre Seigneur ! Anéantis leurs biens et endurcis leurs cœurs, afin qu’ils ne croient pas, jusqu’à ce qu’ils aient vu le châtiment douloureux."
10:89
قَالَ He said qāla
He said
قَدْ Verily qad
Verily
أُجِيبَت has been answered ujībat
has been answered
دَّعْوَتُكُمَا (the) invocation of both of you daʿwatukumā
(the) invocation of both of you
فَٱسْتَقِيمَا So you two (keep to the) straight way fa-is'taqīmā
So you two (keep to the) straight way
وَلَا And (do) not walā
And (do) not
تَتَّبِعَآنِّ follow tattabiʿānni
follow
سَبِيلَ (the) way sabīla
(the) way
ٱلَّذِينَ (of) those who alladhīna
(of) those who
لَا (do) not
(do) not
يَعْلَمُونَ know yaʿlamūna
know
٨٩ (89)
(89)
Il dit : “Votre prière est exaucée. Restez tous deux sur le droit chemin, et ne suivez point le sentier de ceux qui ne savent pas !”
10:90
۞ وَجَـٰوَزْنَا And We took across wajāwaznā
And We took across
بِبَنِىٓ (the) Children bibanī
(the) Children
إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel
ٱلْبَحْرَ the sea l-baḥra
the sea
فَأَتْبَعَهُمْ and followed them fa-atbaʿahum
and followed them
فِرْعَوْنُ Firaun fir'ʿawnu
Firaun
وَجُنُودُهُۥ and his hosts wajunūduhu
and his hosts
بَغْيًۭا (in) rebellion baghyan
(in) rebellion
وَعَدْوًا ۖ and enmity waʿadwan
and enmity
حَتَّىٰٓ until ḥattā
until
إِذَآ when idhā
when
أَدْرَكَهُ overtook him adrakahu
overtook him
ٱلْغَرَقُ the drowning l-gharaqu
the drowning
قَالَ he said qāla
he said
ءَامَنتُ I believe āmantu
I believe
أَنَّهُۥ that annahu
that
لَآ (there is) no
(there is) no
إِلَـٰهَ god ilāha
god
إِلَّا except illā
except
ٱلَّذِىٓ the One alladhī
the One
ءَامَنَتْ in Whom believe āmanat
in Whom believe
بِهِۦ in Whom believe bihi
in Whom believe
بَنُوٓا۟ the Children of Israel banū
the Children of Israel
إِسْرَٰٓءِيلَ the Children of Israel is'rāīla
the Children of Israel
وَأَنَا۠ and I am wa-anā
and I am
مِنَ of mina
of
ٱلْمُسْلِمِينَ the Muslims l-mus'limīna
the Muslims
٩٠ (90)
(90)
Et Nous fîmes traverser la mer aux Enfants d’Israël. Pharaon et ses armées les poursuivirent avec acharnement et inimité. Puis, quand la noyade l’eut atteint. Il dit : "Je crois qu’il n’y a d’autre divinité que Celui en qui ont cru les enfants d’Israël. Et je suis nombre des soumis."
10:91
ءَآلْـَٔـٰنَ Now āl'āna
Now
وَقَدْ And verily waqad
And verily
عَصَيْتَ you (had) disobeyed ʿaṣayta
you (had) disobeyed
قَبْلُ before qablu
before
وَكُنتَ and you were wakunta
and you were
مِنَ of mina
of
ٱلْمُفْسِدِينَ the corrupters l-muf'sidīna
the corrupters
٩١ (91)
(91)
[Allah dit]: Maintenant? Alors qu’auparavant tu as désobéi et que tu as été du nombre des corrupteurs!
10:92
فَٱلْيَوْمَ So today fal-yawma
So today
نُنَجِّيكَ We will save you nunajjīka
We will save you
بِبَدَنِكَ in your body bibadanika
in your body
لِتَكُونَ that you may be litakūna
that you may be
لِمَنْ for (those) who liman
for (those) who
خَلْفَكَ succeed you khalfaka
succeed you
ءَايَةًۭ ۚ a sign āyatan
a sign
وَإِنَّ And indeed wa-inna
And indeed
كَثِيرًۭا many kathīran
many
مِّنَ among mina
among
ٱلنَّاسِ the mankind l-nāsi
the mankind
عَنْ of ʿan
of
ءَايَـٰتِنَا Our Signs āyātinā
Our Signs
لَغَـٰفِلُونَ (are) surely heedless laghāfilūna
(are) surely heedless
٩٢ (92)
(92)
Nous allons aujourd’hui épargner ton corps , afin que tu deviennes un signe à tes successeurs. Cependant beaucoup de gens ne prêtent aucune attention à Nos signes (d’avertissement).
10:93
وَلَقَدْ And verily walaqad
And verily
بَوَّأْنَا We settled bawwanā
We settled
بَنِىٓ (the) Children banī
(the) Children
إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel
مُبَوَّأَ (in) a settlement mubawwa-a
(in) a settlement
صِدْقٍۢ honorable ṣid'qin
honorable
وَرَزَقْنَـٰهُم and We provided them warazaqnāhum
and We provided them
مِّنَ with mina
with
ٱلطَّيِّبَـٰتِ the good things l-ṭayibāti
the good things
فَمَا and not famā
and not
ٱخْتَلَفُوا۟ they differ ikh'talafū
they differ
حَتَّىٰ until ḥattā
until
جَآءَهُمُ came to them jāahumu
came to them
ٱلْعِلْمُ ۚ the knowledge l-ʿil'mu
the knowledge
إِنَّ Indeed inna
Indeed
رَبَّكَ your Lord rabbaka
your Lord
يَقْضِى will judge yaqḍī
will judge
بَيْنَهُمْ between them baynahum
between them
يَوْمَ (on) the Day yawma
(on) the Day
ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection
فِيمَا concerning what fīmā
concerning what
كَانُوا۟ they used (to) kānū
they used (to)
فِيهِ [in it] fīhi
[in it]
يَخْتَلِفُونَ differ yakhtalifūna
differ
٩٣ (93)
(93)
Certes, Nous avons établi les Enfants d’Israël dans un endroit honorable, et leur avons attribué comme nourriture de bons aliments. Par la suite, ils n’ont divergé qu’au moment où leur vint la science. Ton Seigneur décidera entre eux, au Jour de la Résurrection sur ce qui les divisait.
10:94
فَإِن So if fa-in
So if
كُنتَ you are kunta
you are
فِى in
in
شَكٍّۢ doubt shakkin
doubt
مِّمَّآ of what mimmā
of what
أَنزَلْنَآ We have revealed anzalnā
We have revealed
إِلَيْكَ to you ilayka
to you
فَسْـَٔلِ then ask fasali
then ask
ٱلَّذِينَ those who alladhīna
those who
يَقْرَءُونَ (have been) reading yaqraūna
(have been) reading
ٱلْكِتَـٰبَ the Book l-kitāba
the Book
مِن before you min
before you
قَبْلِكَ ۚ before you qablika
before you
لَقَدْ Verily laqad
Verily
جَآءَكَ has come to you jāaka
has come to you
ٱلْحَقُّ the truth l-ḥaqu
the truth
مِن from min
from
رَّبِّكَ your Lord rabbika
your Lord
فَلَا so (do) not falā
so (do) not
تَكُونَنَّ be takūnanna
be
مِنَ among mina
among
ٱلْمُمْتَرِينَ the doubters l-mum'tarīna
the doubters
٩٤ (94)
(94)
Et si tu es en doute sur ce que Nous avons fait descendre vers toi, interroge alors ceux qui lisent le Livre révélé avant toi. La vérité certes t’est venue de ton Seigneur: Ne sois donc point de ceux qui doutent !
10:95
وَلَا And (do) not walā
And (do) not
تَكُونَنَّ be takūnanna
be
مِنَ of mina
of
ٱلَّذِينَ those who alladhīna
those who
كَذَّبُوا۟ deny kadhabū
deny
بِـَٔايَـٰتِ (the) Signs of Allah biāyāti
(the) Signs of Allah
ٱللَّهِ (the) Signs of Allah l-lahi
(the) Signs of Allah
فَتَكُونَ then you will be fatakūna
then you will be
مِنَ among mina
among
ٱلْخَـٰسِرِينَ the losers l-khāsirīna
the losers
٩٥ (95)
(95)
Et ne sois point de ceux qui traitent de mensonge les versets d’Allah. Tu serais alors du nombre des perdants.
10:96
إِنَّ Indeed inna
Indeed
ٱلَّذِينَ those [whom] alladhīna
those [whom]
حَقَّتْ has become due ḥaqqat
has become due
عَلَيْهِمْ on them ʿalayhim
on them
كَلِمَتُ (the) Word kalimatu
(the) Word
رَبِّكَ (of) your Lord rabbika
(of) your Lord
لَا will not
will not
يُؤْمِنُونَ believe yu'minūna
believe
٩٦ (96)
(96)
Ceux contre qui la parole (la menace) de ton Seigneur s’est réalisée ne croiront pas,
10:97
وَلَوْ Even if walaw
Even if
جَآءَتْهُمْ comes to them jāathum
comes to them
كُلُّ every kullu
every
ءَايَةٍ Sign āyatin
Sign
حَتَّىٰ until ḥattā
until
يَرَوُا۟ they see yarawū
they see
ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment
ٱلْأَلِيمَ the painful l-alīma
the painful
٩٧ (97)
(97)
même si tous les signes leur parvenaient, jusqu’à ce qu’ils voient le châtiment douloureux.
10:98
فَلَوْلَا So why not falawlā
So why not
كَانَتْ was kānat
was
قَرْيَةٌ any town qaryatun
any town
ءَامَنَتْ that believed āmanat
that believed
فَنَفَعَهَآ and benefited it fanafaʿahā
and benefited it
إِيمَـٰنُهَآ its faith īmānuhā
its faith
إِلَّا except illā
except
قَوْمَ the people qawma
the people
يُونُسَ (of) Yunus yūnusa
(of) Yunus
لَمَّآ When lammā
When
ءَامَنُوا۟ they believed āmanū
they believed
كَشَفْنَا We removed kashafnā
We removed
عَنْهُمْ from them ʿanhum
from them
عَذَابَ (the) punishment ʿadhāba
(the) punishment
ٱلْخِزْىِ (of) the disgrace l-khiz'yi
(of) the disgrace
فِى in
in
ٱلْحَيَوٰةِ the life l-ḥayati
the life
ٱلدُّنْيَا of the world l-dun'yā
of the world
وَمَتَّعْنَـٰهُمْ and We granted them enjoyment wamattaʿnāhum
and We granted them enjoyment
إِلَىٰ for ilā
for
حِينٍۢ a time ḥīnin
a time
٩٨ (98)
(98)
Si seulement il y avait, à part le peuple de Jonas (Yûnus), une cité qui ait cru et à qui sa croyance eut ensuite profité ! Lorsqu’ils eurent cru , Nous leur enlevâmes le châtiment d’ignominie dans la vie présente et leur donnâmes jouissance pour un certain temps.
10:99
وَلَوْ And if walaw
And if
شَآءَ (had) willed shāa
(had) willed
رَبُّكَ your Lord rabbuka
your Lord
لَـَٔامَنَ surely, (would) have believed laāmana
surely, (would) have believed
مَن who man
who
فِى (are) in
(are) in
ٱلْأَرْضِ the earth l-arḍi
the earth
كُلُّهُمْ all of them kulluhum
all of them
جَمِيعًا ۚ together jamīʿan
together
أَفَأَنتَ Then, will you afa-anta
Then, will you
تُكْرِهُ compel tuk'rihu
compel
ٱلنَّاسَ the mankind l-nāsa
the mankind
حَتَّىٰ until ḥattā
until
يَكُونُوا۟ they become yakūnū
they become
مُؤْمِنِينَ believers mu'minīna
believers
٩٩ (99)
(99)
Si ton Seigneur l’avait voulu, tous ceux qui sont sur la Terre auraient cru. Est- ce à toi de contraindre les gens à devenir croyants ?
10:100
وَمَا And not wamā
And not
كَانَ is kāna
is
لِنَفْسٍ for a soul linafsin
for a soul
أَن to an
to
تُؤْمِنَ believe tu'mina
believe
إِلَّا except illā
except
بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission
ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah
وَيَجْعَلُ And He will place wayajʿalu
And He will place
ٱلرِّجْسَ the wrath l-rij'sa
the wrath
عَلَى on ʿalā
on
ٱلَّذِينَ those who alladhīna
those who
لَا (do) not
(do) not
يَعْقِلُونَ use reason yaʿqilūna
use reason
١٠٠ (100)
(100)
Il n’appartient nullement à une âme de croire si ce n’est avec la permission d’Allah. Et Il voue au châtiment ceux qui ne raisonnent pas.
10:101
قُلِ Say quli
Say
ٱنظُرُوا۟ See unẓurū
See
مَاذَا what mādhā
what
فِى (is) in
(is) in
ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens
وَٱلْأَرْضِ ۚ and the earth wal-arḍi
and the earth
وَمَا But not wamā
But not
تُغْنِى will avail tugh'nī
will avail
ٱلْـَٔايَـٰتُ the Signs l-āyātu
the Signs
وَٱلنُّذُرُ and the warners wal-nudhuru
and the warners
عَن to ʿan
to
قَوْمٍۢ a people qawmin
a people
لَّا (who do) not
(who do) not
يُؤْمِنُونَ believe yu'minūna
believe
١٠١ (101)
(101)
Dis : "Regardez ce qui est dans les cieux et sur la Terre." Mais ni les preuves ni les avertisseurs (Prophètes) ne suffisent à des gens qui ne croient pas.
10:102
فَهَلْ Then do fahal
Then do
يَنتَظِرُونَ they wait yantaẓirūna
they wait
إِلَّا except illā
except
مِثْلَ like mith'la
like
أَيَّامِ the days ayyāmi
the days
ٱلَّذِينَ (of) those who alladhīna
(of) those who
خَلَوْا۟ passed away khalaw
passed away
مِن before them min
before them
قَبْلِهِمْ ۚ before them qablihim
before them
قُلْ Say qul
Say
فَٱنتَظِرُوٓا۟ Then wait fa-intaẓirū
Then wait
إِنِّى indeed, I (am) innī
indeed, I (am)
مَعَكُم with you maʿakum
with you
مِّنَ among mina
among
ٱلْمُنتَظِرِينَ the ones who wait l-muntaẓirīna
the ones who wait
١٠٢ (102)
(102)
Est-ce qu’ils attendent autre chose que des châtiments semblables à ceux des peuples antérieurs ? Dis : "Attendez ! Moi aussi, j’attends avec vous."
10:103
ثُمَّ Then thumma
Then
نُنَجِّى We will save nunajjī
We will save
رُسُلَنَا Our Messengers rusulanā
Our Messengers
وَٱلَّذِينَ and those who wa-alladhīna
and those who
ءَامَنُوا۟ ۚ believe āmanū
believe
كَذَٰلِكَ Thus kadhālika
Thus
حَقًّا (it is) an obligation ḥaqqan
(it is) an obligation
عَلَيْنَا upon Us ʿalaynā
upon Us
نُنجِ (that) We save nunji
(that) We save
ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers
١٠٣ (103)
(103)
Ensuite, Nous délivrerons Nos Messagers et les croyants. C’est ainsi qu’il Nous incombe [en toute justice] de délivrer les croyants.
10:104
قُلْ Say qul
Say
يَـٰٓأَيُّهَا O mankind yāayyuhā
O mankind
ٱلنَّاسُ O mankind l-nāsu
O mankind
إِن If in
If
كُنتُمْ you are kuntum
you are
فِى in
in
شَكٍّۢ doubt shakkin
doubt
مِّن of min
of
دِينِى my religion dīnī
my religion
فَلَآ then not falā
then not
أَعْبُدُ I worship aʿbudu
I worship
ٱلَّذِينَ those whom alladhīna
those whom
تَعْبُدُونَ you worship taʿbudūna
you worship
مِن besides Allah min
besides Allah
دُونِ besides Allah dūni
besides Allah
ٱللَّهِ besides Allah l-lahi
besides Allah
وَلَـٰكِنْ but walākin
but
أَعْبُدُ I worship aʿbudu
I worship
ٱللَّهَ Allah l-laha
Allah
ٱلَّذِى the One Who alladhī
the One Who
يَتَوَفَّىٰكُمْ ۖ causes you to die yatawaffākum
causes you to die
وَأُمِرْتُ And I am commanded wa-umir'tu
And I am commanded
أَنْ that an
that
أَكُونَ I be akūna
I be
مِنَ of mina
of
ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers
١٠٤ (104)
(104)
Dis : "Ô gens ! Si vous êtes en doute sur ma religion, moi, je n’adore point ceux que vous adorez en dehors d’Allah; mais j’adore Allah qui vous fera mourir. Et il m’a été commandé d’être du nombre des croyants."
10:105
وَأَنْ And that wa-an
And that
أَقِمْ Direct aqim
Direct
وَجْهَكَ your face wajhaka
your face
لِلدِّينِ to the religion lilddīni
to the religion
حَنِيفًۭا upright ḥanīfan
upright
وَلَا and (do) not walā
and (do) not
تَكُونَنَّ be takūnanna
be
مِنَ of mina
of
ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists
١٠٥ (105)
(105)
Et (il m’a été dit) : "Oriente-toi exclusivement sur la religion en pur monothéiste ! Et ne sois pas du nombre des polythéistes;
10:106
وَلَا And (do) not walā
And (do) not
تَدْعُ invoke tadʿu
invoke
مِن besides Allah min
besides Allah
دُونِ besides Allah dūni
besides Allah
ٱللَّهِ besides Allah l-lahi
besides Allah
مَا what
what
لَا (will) not
(will) not
يَنفَعُكَ benefit you yanfaʿuka
benefit you
وَلَا and not walā
and not
يَضُرُّكَ ۖ harm you yaḍurruka
harm you
فَإِن But if fa-in
But if
فَعَلْتَ you did so faʿalta
you did so
فَإِنَّكَ indeed, you fa-innaka
indeed, you
إِذًۭا then (will be) idhan
then (will be)
مِّنَ of mina
of
ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers
١٠٦ (106)
(106)
et n’invoque pas, en dehors d’Allah, ce qui ne peut te profiter ni te nuire. Et si tu le fais, tu seras alors du nombre des injustes."
10:107
وَإِن And if wa-in
And if
يَمْسَسْكَ Allah touches you yamsaska
Allah touches you
ٱللَّهُ Allah touches you l-lahu
Allah touches you
بِضُرٍّۢ with adversity biḍurrin
with adversity
فَلَا (there is) no falā
(there is) no
كَاشِفَ remover kāshifa
remover
لَهُۥٓ of it lahu
of it
إِلَّا except illā
except
هُوَ ۖ Him huwa
Him
وَإِن and if wa-in
and if
يُرِدْكَ He intends for you yurid'ka
He intends for you
بِخَيْرٍۢ any good bikhayrin
any good
فَلَا then (there is) no falā
then (there is) no
رَآدَّ repeller rādda
repeller
لِفَضْلِهِۦ ۚ (of) His Bounty lifaḍlihi
(of) His Bounty
يُصِيبُ He causes it to reach yuṣību
He causes it to reach
بِهِۦ He causes it to reach bihi
He causes it to reach
مَن whom man
whom
يَشَآءُ He wills yashāu
He wills
مِنْ of min
of
عِبَادِهِۦ ۚ His slaves ʿibādihi
His slaves
وَهُوَ And He wahuwa
And He
ٱلْغَفُورُ (is) the Oft-Forgiving l-ghafūru
(is) the Oft-Forgiving
ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful
١٠٧ (107)
(107)
Et si Allah fait qu’un mal te touche, nul ne peut l’écarter en dehors de Lui. Et s’Il te veut un bien, nul ne peut repousser Sa grâce. Il en gratifie qui Il veut parmi Ses serviteurs. Et c’est Lui le Pardonneur, le Miséricordieux.
10:108
قُلْ Say qul
Say
يَـٰٓأَيُّهَا O mankind yāayyuhā
O mankind
ٱلنَّاسُ O mankind l-nāsu
O mankind
قَدْ Verily qad
Verily
جَآءَكُمُ has come to you jāakumu
has come to you
ٱلْحَقُّ the truth l-ḥaqu
the truth
مِن from min
from
رَّبِّكُمْ ۖ your Lord rabbikum
your Lord
فَمَنِ So whoever famani
So whoever
ٱهْتَدَىٰ (is) guided ih'tadā
(is) guided
فَإِنَّمَا then only fa-innamā
then only
يَهْتَدِى (he is) guided yahtadī
(he is) guided
لِنَفْسِهِۦ ۖ for his soul linafsihi
for his soul
وَمَن and whoever waman
and whoever
ضَلَّ goes astray ḍalla
goes astray
فَإِنَّمَا then only fa-innamā
then only
يَضِلُّ he strays yaḍillu
he strays
عَلَيْهَا ۖ against it ʿalayhā
against it
وَمَآ And I am not wamā
And I am not
أَنَا۠ And I am not anā
And I am not
عَلَيْكُم over you ʿalaykum
over you
بِوَكِيلٍۢ a guardian biwakīlin
a guardian
١٠٨ (108)
(108)
Dis : “Ô gens ! Certes, la vérité vous est venue de votre Seigneur. Donc, quiconque est dans le bon chemin ne l’est que pour lui-même; et quiconque s’égare, ne s’égare qu’à son propre détriment. Et je ne suis nullement responsable de vous .
10:109
وَٱتَّبِعْ And follow wa-ittabiʿ
And follow
مَا what
what
يُوحَىٰٓ is revealed yūḥā
is revealed
إِلَيْكَ to you ilayka
to you
وَٱصْبِرْ and be patient wa-iṣ'bir
and be patient
حَتَّىٰ until ḥattā
until
يَحْكُمَ Allah gives judgment yaḥkuma
Allah gives judgment
ٱللَّهُ ۚ Allah gives judgment l-lahu
Allah gives judgment
وَهُوَ And He wahuwa
And He
خَيْرُ (is) the Best khayru
(is) the Best
ٱلْحَـٰكِمِينَ (of) the Judges l-ḥākimīna
(of) the Judges
١٠٩ (109)
(109)
Et suis ce qui t’est révélé, et sois constant jusqu’à ce qu’Allah rende Son jugement car Il est le meilleur des juges.