18

Al-Kahf

Mecquoise 110 Versets Juz 15
الكهف
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux
18:1
ٱلْحَمْدُ All Praise al-ḥamdu
All Praise لِلَّهِ (is) for Allah lillahi
(is) for Allah ٱلَّذِىٓ the One Who alladhī
the One Who أَنزَلَ (has) revealed anzala
(has) revealed عَلَىٰ to ʿalā
to عَبْدِهِ His slave ʿabdihi
His slave ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَلَمْ and not walam
and not يَجْعَل (has) made yajʿal
(has) made لَّهُۥ in it lahu
in it عِوَجَاۜ any crookedness ʿiwajā
any crookedness ١ (1)
(1)
Louange à Allah qui a fait descendre sur Son serviteur (Mohammed), le Livre, et n’y a point introduit de tortuosité (ambiguïté) !
18:2
قَيِّمًۭا Straight qayyiman
Straight لِّيُنذِرَ to warn liyundhira
to warn بَأْسًۭا (of) a punishment basan
(of) a punishment شَدِيدًۭا severe shadīdan
severe مِّن from min
from لَّدُنْهُ near Him ladun'hu
near Him وَيُبَشِّرَ and give glad tidings wayubashira
and give glad tidings ٱلْمُؤْمِنِينَ (to) the believers l-mu'minīna
(to) the believers ٱلَّذِينَ those who alladhīna
those who يَعْمَلُونَ do yaʿmalūna
do ٱلصَّـٰلِحَـٰتِ righteous deeds l-ṣāliḥāti
righteous deeds أَنَّ that anna
that لَهُمْ for them lahum
for them أَجْرًا (is) a good reward ajran
(is) a good reward حَسَنًۭا (is) a good reward ḥasanan
(is) a good reward ٢ (2)
(2)
[Un livre] d’une parfaite droiture pour avertir d’une sévère punition venant de Sa part et pour annoncer aux croyants qui font de bonnes œuvres qu’il y aura pour eux une belle récompense.
18:3
مَّـٰكِثِينَ (They will) abide mākithīna
(They will) abide فِيهِ in it fīhi
in it أَبَدًۭا forever abadan
forever ٣ (3)
(3)
où ils demeureront éternellement.
18:4
وَيُنذِرَ And to warn wayundhira
And to warn ٱلَّذِينَ those who alladhīna
those who قَالُوا۟ say qālū
say ٱتَّخَذَ Allah has taken ittakhadha
Allah has taken ٱللَّهُ Allah has taken l-lahu
Allah has taken وَلَدًۭا a son waladan
a son ٤ (4)
(4)
et pour avertir ceux qui disent : "Allah S’est attribué un enfant."
18:5
مَّا Not mā
Not لَهُم they have lahum
they have بِهِۦ about it bihi
about it مِنْ any min
any عِلْمٍۢ knowledge ʿil'min
knowledge وَلَا and not walā
and not لِـَٔابَآئِهِمْ ۚ their forefathers liābāihim
their forefathers كَبُرَتْ Grave (is) kaburat
Grave (is) كَلِمَةًۭ the word kalimatan
the word تَخْرُجُ (that) comes out takhruju
(that) comes out مِنْ of min
of أَفْوَٰهِهِمْ ۚ their mouths afwāhihim
their mouths إِن Not in
Not يَقُولُونَ they say yaqūlūna
they say إِلَّا except illā
except كَذِبًۭا a lie kadhiban
a lie ٥ (5)
(5)
Ni eux ni leurs ancêtres n’en savent rien. Quelle monstrueuse parole que celle qui sort de leurs bouches ! Ce qu’ils disent n’est que mensonge.
18:6
فَلَعَلَّكَ Then perhaps you would (be) falaʿallaka
Then perhaps you would (be) بَـٰخِعٌۭ the one who kills bākhiʿun
the one who kills نَّفْسَكَ yourself nafsaka
yourself عَلَىٰٓ over ʿalā
over ءَاثَـٰرِهِمْ their footsteps āthārihim
their footsteps إِن if in
if لَّمْ not lam
not يُؤْمِنُوا۟ they believe yu'minū
they believe بِهَـٰذَا in this bihādhā
in this ٱلْحَدِيثِ [the] narration l-ḥadīthi
[the] narration أَسَفًا (in) grief asafan
(in) grief ٦ (6)
(6)
Tu vas peut-être te consumer de chagrin parce qu’ils se détournent de toi et ne croient pas en ce discours !
18:7
إِنَّا Indeed, We innā
Indeed, We جَعَلْنَا We have made jaʿalnā
We have made مَا what mā
what عَلَى (is) on ʿalā
(is) on ٱلْأَرْضِ the earth l-arḍi
the earth زِينَةًۭ adornment zīnatan
adornment لَّهَا for it lahā
for it لِنَبْلُوَهُمْ that We may test [them] linabluwahum
that We may test [them] أَيُّهُمْ which of them ayyuhum
which of them أَحْسَنُ (is) best aḥsanu
(is) best عَمَلًۭا (in) deed ʿamalan
(in) deed ٧ (7)
(7)
Nous avons placé ce qu’il y a sur la Terre pour l’embellir, afin d’éprouver (les hommes et afin de savoir) qui d’entre eux sont les meilleurs dans leurs œuvres.
18:8
وَإِنَّا And indeed, We wa-innā
And indeed, We لَجَـٰعِلُونَ (will) surely make lajāʿilūna
(will) surely make مَا what mā
what عَلَيْهَا (is) on it ʿalayhā
(is) on it صَعِيدًۭا soil ṣaʿīdan
soil جُرُزًا barren juruzan
barren ٨ (8)
(8)
Puis, Nous allons sûrement transformer sa surface en sol aride.
18:9
أَمْ Or am
Or حَسِبْتَ have you thought ḥasib'ta
have you thought أَنَّ that anna
that أَصْحَـٰبَ (the) companions aṣḥāba
(the) companions ٱلْكَهْفِ (of) the cave l-kahfi
(of) the cave وَٱلرَّقِيمِ and the inscription wal-raqīmi
and the inscription كَانُوا۟ were kānū
were مِنْ among min
among ءَايَـٰتِنَا Our Signs āyātinā
Our Signs عَجَبًا a wonder ʿajaban
a wonder ٩ (9)
(9)
Penses-tu que les gens de la Caverne et d’Ar-Raquîm ont constitué une chose extraordinaire d’entre Nos prodiges ?
18:10
إِذْ When idh
When أَوَى retreated awā
retreated ٱلْفِتْيَةُ the youths l-fit'yatu
the youths إِلَى to ilā
to ٱلْكَهْفِ the cave l-kahfi
the cave فَقَالُوا۟ and they said faqālū
and they said رَبَّنَآ Our Lord rabbanā
Our Lord ءَاتِنَا Grant us ātinā
Grant us مِن from min
from لَّدُنكَ Yourself ladunka
Yourself رَحْمَةًۭ Mercy raḥmatan
Mercy وَهَيِّئْ and facilitate wahayyi
and facilitate لَنَا for us lanā
for us مِنْ [from] min
[from] أَمْرِنَا our affair amrinā
our affair رَشَدًۭا (in the) right way rashadan
(in the) right way ١٠ (10)
(10)
Quand ces jeunes gens se réfugièrent dans la caverne, ils dirent : "Ô notre Seigneur ! Donne-nous de Ta part une miséricorde ! Et assure nous la droiture dans tout ce qui nous concerne."
18:11
فَضَرَبْنَا So We cast faḍarabnā
So We cast عَلَىٰٓ over ʿalā
over ءَاذَانِهِمْ their ears ādhānihim
their ears فِى in fī
in ٱلْكَهْفِ the cave l-kahfi
the cave سِنِينَ years sinīna
years عَدَدًۭا a number ʿadadan
a number ١١ (11)
(11)
Alors, Nous avons assourdi leurs oreilles, dans la caverne pendant nombreuses années.
18:12
ثُمَّ Then thumma
Then بَعَثْنَـٰهُمْ We raised them up baʿathnāhum
We raised them up لِنَعْلَمَ that We make evident linaʿlama
that We make evident أَىُّ which ayyu
which ٱلْحِزْبَيْنِ (of) the two parties l-ḥiz'bayni
(of) the two parties أَحْصَىٰ best calculated aḥṣā
best calculated لِمَا for what limā
for what لَبِثُوٓا۟ (they had) remained labithū
(they had) remained أَمَدًۭا (in) time amadan
(in) time ١٢ (12)
(12)
Ensuite, Nous les avons ressuscités, afin de savoir lequel des deux groupes saurait le mieux calculer la durée exacte de leur séjour.
18:13
نَّحْنُ We naḥnu
We نَقُصُّ narrate naquṣṣu
narrate عَلَيْكَ to you ʿalayka
to you نَبَأَهُم their story naba-ahum
their story بِٱلْحَقِّ ۚ in truth bil-ḥaqi
in truth إِنَّهُمْ Indeed, they (were) innahum
Indeed, they (were) فِتْيَةٌ youths fit'yatun
youths ءَامَنُوا۟ who believed āmanū
who believed بِرَبِّهِمْ in their Lord birabbihim
in their Lord وَزِدْنَـٰهُمْ and We increased them wazid'nāhum
and We increased them هُدًۭى (in) guidance hudan
(in) guidance ١٣ (13)
(13)
Nous allons te raconter leur récit en toute vérité. C’étaient des jeunes gens qui croyaient en leur Seigneur et à qui Nous avions accordé les plus grands moyens de se diriger [dans la bonne voie].
18:14
وَرَبَطْنَا And We made firm warabaṭnā
And We made firm عَلَىٰ [on] ʿalā
[on] قُلُوبِهِمْ their hearts qulūbihim
their hearts إِذْ when idh
when قَامُوا۟ they stood up qāmū
they stood up فَقَالُوا۟ and said faqālū
and said رَبُّنَا Our Lord rabbunā
Our Lord رَبُّ (is) the Lord rabbu
(is) the Lord ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth لَن Never lan
Never نَّدْعُوَا۟ we will invoke nadʿuwā
we will invoke مِن besides Him min
besides Him دُونِهِۦٓ besides Him dūnihi
besides Him إِلَـٰهًۭا ۖ any god ilāhan
any god لَّقَدْ Certainly laqad
Certainly قُلْنَآ we would have said qul'nā
we would have said إِذًۭا then idhan
then شَطَطًا an enormity shaṭaṭan
an enormity ١٤ (14)
(14)
Nous avions fortifié leurs cœurs lorsqu’ils s'étaient levés pour dire : “Notre Seigneur est le Seigneur des cieux et de la Terre: jamais nous n’invoquerons de divinité en dehors de Lui, sans quoi, nous transgresserions dans nos paroles.
18:15
هَـٰٓؤُلَآءِ These hāulāi
These قَوْمُنَا our people qawmunā
our people ٱتَّخَذُوا۟ have taken ittakhadhū
have taken مِن besides Him min
besides Him دُونِهِۦٓ besides Him dūnihi
besides Him ءَالِهَةًۭ ۖ gods ālihatan
gods لَّوْلَا Why not lawlā
Why not يَأْتُونَ they come yatūna
they come عَلَيْهِم to them ʿalayhim
to them بِسُلْطَـٰنٍۭ with an authority bisul'ṭānin
with an authority بَيِّنٍۢ ۖ clear bayyinin
clear فَمَنْ And who faman
And who أَظْلَمُ (is) more wrong aẓlamu
(is) more wrong مِمَّنِ than (one) who mimmani
than (one) who ٱفْتَرَىٰ invents if'tarā
invents عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah كَذِبًۭا a lie kadhiban
a lie ١٥ (15)
(15)
Voilà que nos concitoyens ont adopté en dehors de Lui des divinités. Que n’apportent-ils sur elles une preuve évidente ? Quel pire injuste, donc que celui qui invente un mensonge contre Allah ?
18:16
وَإِذِ And when wa-idhi
And when ٱعْتَزَلْتُمُوهُمْ you withdraw from them iʿ'tazaltumūhum
you withdraw from them وَمَا and what wamā
and what يَعْبُدُونَ they worship yaʿbudūna
they worship إِلَّا except illā
except ٱللَّهَ Allah l-laha
Allah فَأْوُۥٓا۟ then retreat fawū
then retreat إِلَى to ilā
to ٱلْكَهْفِ the cave l-kahfi
the cave يَنشُرْ Will spread yanshur
Will spread لَكُمْ for you lakum
for you رَبُّكُم your Lord rabbukum
your Lord مِّن of min
of رَّحْمَتِهِۦ His Mercy raḥmatihi
His Mercy وَيُهَيِّئْ and will facilitate wayuhayyi
and will facilitate لَكُم for you lakum
for you مِّنْ [from] min
[from] أَمْرِكُم your affair amrikum
your affair مِّرْفَقًۭا (in) ease mir'faqan
(in) ease ١٦ (16)
(16)
Et quand vous vous serez séparés d’eux et de ce qu’ils adorent en dehors d’Allah, réfugiez-vous donc dans la caverne. Votre Seigneur répandra de Sa miséricorde sur vous et vous apportera un adoucissement à votre sort.”
18:17
۞ وَتَرَى And you (might) have seen watarā
And you (might) have seen ٱلشَّمْسَ the sun l-shamsa
the sun إِذَا when idhā
when طَلَعَت it rose ṭalaʿat
it rose تَّزَٰوَرُ inclining away tazāwaru
inclining away عَن from ʿan
from كَهْفِهِمْ their cave kahfihim
their cave ذَاتَ to dhāta
to ٱلْيَمِينِ the right l-yamīni
the right وَإِذَا and when wa-idhā
and when غَرَبَت it set gharabat
it set تَّقْرِضُهُمْ passing away from them taqriḍuhum
passing away from them ذَاتَ to dhāta
to ٱلشِّمَالِ the left l-shimāli
the left وَهُمْ while they wahum
while they فِى (lay) in fī
(lay) in فَجْوَةٍۢ the open space fajwatin
the open space مِّنْهُ ۚ thereof min'hu
thereof ذَٰلِكَ That dhālika
That مِنْ (was) from min
(was) from ءَايَـٰتِ (the) Signs āyāti
(the) Signs ٱللَّهِ ۗ (of) Allah l-lahi
(of) Allah مَن Whoever man
Whoever يَهْدِ Allah guides yahdi
Allah guides ٱللَّهُ Allah guides l-lahu
Allah guides فَهُوَ and he fahuwa
and he ٱلْمُهْتَدِ ۖ (is) the guided one l-muh'tadi
(is) the guided one وَمَن and whoever waman
and whoever يُضْلِلْ He lets go astray yuḍ'lil
He lets go astray فَلَن then never falan
then never تَجِدَ you will find tajida
you will find لَهُۥ for him lahu
for him وَلِيًّۭا a protector waliyyan
a protector مُّرْشِدًۭا a guide mur'shidan
a guide ١٧ (17)
(17)
Et tu aurais vu le soleil, quand il se lève, s’écarter de leur caverne vers la droite, et quand il se couche, passer à leur gauche, tandis qu’eux-mêmes étaient là dans une partie spacieuse (de la caverne). Cela est un des signes (de la puissance) d’Allah. Celui qu’Allah guide, c’est lui le bien-guidé. Et quiconque Il égare, tu ne trouveras alors pour lui aucun allié pour le mettre sur la bonne voie.
18:18
وَتَحْسَبُهُمْ And you (would) think them wataḥsabuhum
And you (would) think them أَيْقَاظًۭا awake ayqāẓan
awake وَهُمْ while they wahum
while they رُقُودٌۭ ۚ (were) asleep ruqūdun
(were) asleep وَنُقَلِّبُهُمْ And We turned them wanuqallibuhum
And We turned them ذَاتَ to dhāta
to ٱلْيَمِينِ the right l-yamīni
the right وَذَاتَ and to wadhāta
and to ٱلشِّمَالِ ۖ the left l-shimāli
the left وَكَلْبُهُم while their dog wakalbuhum
while their dog بَـٰسِطٌۭ stretched bāsiṭun
stretched ذِرَاعَيْهِ his two forelegs dhirāʿayhi
his two forelegs بِٱلْوَصِيدِ ۚ at the entrance bil-waṣīdi
at the entrance لَوِ If lawi
If ٱطَّلَعْتَ you had looked iṭṭalaʿta
you had looked عَلَيْهِمْ at them ʿalayhim
at them لَوَلَّيْتَ you (would) have surely turned back lawallayta
you (would) have surely turned back مِنْهُمْ from them min'hum
from them فِرَارًۭا (in) flight firāran
(in) flight وَلَمُلِئْتَ and surely you would have been filled walamuli'ta
and surely you would have been filled مِنْهُمْ by them min'hum
by them رُعْبًۭا (with) terror ruʿ'ban
(with) terror ١٨ (18)
(18)
Et tu les aurais crus éveillés, alors qu’ils dormaient. Et Nous les tournions sur le côté droit et sur le côté gauche, tandis que leur chien était à l’entrée, pattes étendues. Si tu les avais aperçus, certes tu leur aurais tourné le dos en fuyant; et tu aurais été assurément rempli d’effroi devant eux.
18:19
وَكَذَٰلِكَ And similarly wakadhālika
And similarly بَعَثْنَـٰهُمْ We raised them baʿathnāhum
We raised them لِيَتَسَآءَلُوا۟ that they might question liyatasāalū
that they might question بَيْنَهُمْ ۚ among them baynahum
among them قَالَ Said qāla
Said قَآئِلٌۭ a speaker qāilun
a speaker مِّنْهُمْ among them min'hum
among them كَمْ How long kam
How long لَبِثْتُمْ ۖ have you remained labith'tum
have you remained قَالُوا۟ They said qālū
They said لَبِثْنَا We have remained labith'nā
We have remained يَوْمًا a day yawman
a day أَوْ or aw
or بَعْضَ a part baʿḍa
a part يَوْمٍۢ ۚ (of) a day yawmin
(of) a day قَالُوا۟ They said qālū
They said رَبُّكُمْ Your Lord rabbukum
Your Lord أَعْلَمُ knows best aʿlamu
knows best بِمَا how long bimā
how long لَبِثْتُمْ you have remained labith'tum
you have remained فَٱبْعَثُوٓا۟ So send fa-ib'ʿathū
So send أَحَدَكُم one of you aḥadakum
one of you بِوَرِقِكُمْ with this silver coin of yours biwariqikum
with this silver coin of yours هَـٰذِهِۦٓ with this silver coin of yours hādhihi
with this silver coin of yours إِلَى to ilā
to ٱلْمَدِينَةِ the city l-madīnati
the city فَلْيَنظُرْ and let him see falyanẓur
and let him see أَيُّهَآ which is ayyuhā
which is أَزْكَىٰ the purest azkā
the purest طَعَامًۭا food ṭaʿāman
food فَلْيَأْتِكُم and let him bring to you falyatikum
and let him bring to you بِرِزْقٍۢ provision biriz'qin
provision مِّنْهُ from it min'hu
from it وَلْيَتَلَطَّفْ and let him be cautious walyatalaṭṭaf
and let him be cautious وَلَا And let not be aware walā
And let not be aware يُشْعِرَنَّ And let not be aware yush'ʿiranna
And let not be aware بِكُمْ about you bikum
about you أَحَدًا anyone aḥadan
anyone ١٩ (19)
(19)
Et c’est ainsi que Nous les ressuscitâmes, afin qu’ils s’interrogent entre eux. L’un parmi eux dit : "Combien de temps avez-vous demeuré là ?" Ils dirent : "Nous avons demeuré un jour ou une partie d’un jour." D’autres dirent : "Votre Seigneur sait mieux combien [de temps] vous y avez demeuré. Envoyez donc l’un de vous à la ville avec votre argent que voici, pour qu’il voit quel aliment est le plus pur et qu’il vous apporte de quoi vous nourrir. Et qu’il agisse avec tact ; et qu’il ne donne l’éveil à personne sur vous.
18:20
إِنَّهُمْ Indeed, [they] innahum
Indeed, [they] إِن if in
if يَظْهَرُوا۟ they come to know yaẓharū
they come to know عَلَيْكُمْ about you ʿalaykum
about you يَرْجُمُوكُمْ they will stone you yarjumūkum
they will stone you أَوْ or aw
or يُعِيدُوكُمْ return you yuʿīdūkum
return you فِى to fī
to مِلَّتِهِمْ their religion millatihim
their religion وَلَن And never walan
And never تُفْلِحُوٓا۟ will you succeed tuf'liḥū
will you succeed إِذًا then idhan
then أَبَدًۭا ever abadan
ever ٢٠ (20)
(20)
Si jamais ils vous attrapent, ils vous lapideront ou vous feront retourner à leur religion, et vous ne réussirez alors plus jamais."
18:21
وَكَذَٰلِكَ And similarly wakadhālika
And similarly أَعْثَرْنَا We made known aʿtharnā
We made known عَلَيْهِمْ about them ʿalayhim
about them لِيَعْلَمُوٓا۟ that they might know liyaʿlamū
that they might know أَنَّ that anna
that وَعْدَ (the) Promise waʿda
(the) Promise ٱللَّهِ (of) Allah l-lahi
(of) Allah حَقٌّۭ (is) true ḥaqqun
(is) true وَأَنَّ and that wa-anna
and that ٱلسَّاعَةَ (about) the Hour l-sāʿata
(about) the Hour لَا (there is) no lā
(there is) no رَيْبَ doubt rayba
doubt فِيهَآ in it fīhā
in it إِذْ When idh
When يَتَنَـٰزَعُونَ they disputed yatanāzaʿūna
they disputed بَيْنَهُمْ among themselves baynahum
among themselves أَمْرَهُمْ ۖ about their affair amrahum
about their affair فَقَالُوا۟ and they said faqālū
and they said ٱبْنُوا۟ Construct ib'nū
Construct عَلَيْهِم over them ʿalayhim
over them بُنْيَـٰنًۭا ۖ a structure bun'yānan
a structure رَّبُّهُمْ Their Lord rabbuhum
Their Lord أَعْلَمُ knows best aʿlamu
knows best بِهِمْ ۚ about them bihim
about them قَالَ Said qāla
Said ٱلَّذِينَ those who alladhīna
those who غَلَبُوا۟ prevailed ghalabū
prevailed عَلَىٰٓ in ʿalā
in أَمْرِهِمْ their matter amrihim
their matter لَنَتَّخِذَنَّ Surely we will take lanattakhidhanna
Surely we will take عَلَيْهِم over them ʿalayhim
over them مَّسْجِدًۭا a place of worship masjidan
a place of worship ٢١ (21)
(21)
Et c’est ainsi que Nous fîmes qu’ils furent découverts, afin qu’ils [les gens de la cité] sachent que la promesse d’Allah est vérité et qu’il n’y ait point de doute au sujet de l’Heure. Aussi se disputèrent-ils à leur sujet et déclarèrent-ils: "Construisez sur eux un édifice. Leur Seigneur les connaît mieux". Mais ceux qui l’emportèrent [dans la discussion] dirent: "Elevons sur eux un sanctuaire".
18:22
سَيَقُولُونَ They say sayaqūlūna
They say ثَلَـٰثَةٌۭ (they were) three thalāthatun
(they were) three رَّابِعُهُمْ the forth of them rābiʿuhum
the forth of them كَلْبُهُمْ their dog kalbuhum
their dog وَيَقُولُونَ and they say wayaqūlūna
and they say خَمْسَةٌۭ (they were) five khamsatun
(they were) five سَادِسُهُمْ the sixth of them sādisuhum
the sixth of them كَلْبُهُمْ their dog kalbuhum
their dog رَجْمًۢا guessing rajman
guessing بِٱلْغَيْبِ ۖ about the unseen bil-ghaybi
about the unseen وَيَقُولُونَ and they say wayaqūlūna
and they say سَبْعَةٌۭ (they were) seven sabʿatun
(they were) seven وَثَامِنُهُمْ and the eight of them wathāminuhum
and the eight of them كَلْبُهُمْ ۚ their dog kalbuhum
their dog قُل Say qul
Say رَّبِّىٓ My Lord rabbī
My Lord أَعْلَمُ knows best aʿlamu
knows best بِعِدَّتِهِم their number biʿiddatihim
their number مَّا None mā
None يَعْلَمُهُمْ knows them yaʿlamuhum
knows them إِلَّا except illā
except قَلِيلٌۭ ۗ a few qalīlun
a few فَلَا So (do) not falā
So (do) not تُمَارِ argue tumāri
argue فِيهِمْ about them fīhim
about them إِلَّا except illā
except مِرَآءًۭ (with) an argument mirāan
(with) an argument ظَـٰهِرًۭا obvious ẓāhiran
obvious وَلَا and (do) not walā
and (do) not تَسْتَفْتِ inquire tastafti
inquire فِيهِم about them fīhim
about them مِّنْهُمْ among them min'hum
among them أَحَدًۭا (from) anyone aḥadan
(from) anyone ٢٢ (22)
(22)
Ils diront : “Ils étaient trois et le quatrième était leur chien.” Et ils diront en conjecturant sur leur mystère qu’ils étaient cinq, le sixième étant leur chien et ils diront : “Sept, le huitième étant leur chien.” Dis : “Mon Seigneur connaît mieux leur nombre. Il n’en est que peu qui le savent.” Ne discute à leur sujet que d’une façon apparente et ne demande l’avis de personne en ce qui les concerne.
18:23
وَلَا And (do) not walā
And (do) not تَقُولَنَّ say taqūlanna
say لِشَا۟ىْءٍ of anything lishāy'in
of anything إِنِّى Indeed, I innī
Indeed, I فَاعِلٌۭ will do fāʿilun
will do ذَٰلِكَ that dhālika
that غَدًا tomorrow ghadan
tomorrow ٢٣ (23)
(23)
Et ne dis jamais, à propos d’une chose : "Je la ferai sûrement demain."
18:24
إِلَّآ Except illā
Except أَن If an
If يَشَآءَ Allah wills yashāa
Allah wills ٱللَّهُ ۚ Allah wills l-lahu
Allah wills وَٱذْكُر And remember wa-udh'kur
And remember رَّبَّكَ your Lord rabbaka
your Lord إِذَا when idhā
when نَسِيتَ you forget nasīta
you forget وَقُلْ and say waqul
and say عَسَىٰٓ Perhaps ʿasā
Perhaps أَن [that] an
[that] يَهْدِيَنِ will guide me yahdiyani
will guide me رَبِّى my Lord rabbī
my Lord لِأَقْرَبَ to a nearer (way) li-aqraba
to a nearer (way) مِنْ than min
than هَـٰذَا this hādhā
this رَشَدًۭا right way rashadan
right way ٢٤ (24)
(24)
Sans ajouter : "Si Allah le veut !" Et invoque ton Seigneur quand tu oublies et dis : "Je souhaite que mon Seigneur me guide et me mène plus près de ce qui est correct."
18:25
وَلَبِثُوا۟ And they remained walabithū
And they remained فِى in fī
in كَهْفِهِمْ their cave kahfihim
their cave ثَلَـٰثَ (for) three thalātha
(for) three مِا۟ئَةٍۢ hundred mi-atin
hundred سِنِينَ years sinīna
years وَٱزْدَادُوا۟ and add wa-iz'dādū
and add تِسْعًۭا nine tis'ʿan
nine ٢٥ (25)
(25)
Or, ils demeurèrent dans leur caverne trois cent ans, auxquels s'y ajoutèrent neuf (années).
18:26
قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah أَعْلَمُ knows best aʿlamu
knows best بِمَا about what (period) bimā
about what (period) لَبِثُوا۟ ۖ they remained labithū
they remained لَهُۥ For Him lahu
For Him غَيْبُ (is the) unseen ghaybu
(is the) unseen ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ ۖ and the earth wal-arḍi
and the earth أَبْصِرْ How clearly He sees abṣir
How clearly He sees بِهِۦ [of it] bihi
[of it] وَأَسْمِعْ ۚ And how clearly He hears wa-asmiʿ
And how clearly He hears مَا Not mā
Not لَهُم for them lahum
for them مِّن besides Him min
besides Him دُونِهِۦ besides Him dūnihi
besides Him مِن any min
any وَلِىٍّۢ protector waliyyin
protector وَلَا and not walā
and not يُشْرِكُ He shares yush'riku
He shares فِى [in] fī
[in] حُكْمِهِۦٓ His Commands ḥuk'mihi
His Commands أَحَدًۭا (with) anyone aḥadan
(with) anyone ٢٦ (26)
(26)
Dis : "Allah sait mieux combien de temps ils demeurèrent là. A Lui appartient l’Inconnaissable des cieux et de la terre. Comme Il est Voyant et Audient! Ils n’ont aucun allié en dehors de Lui et Il n’associe personne à Son commandement.
18:27
وَٱتْلُ And recite wa-ut'lu
And recite مَآ what mā
what أُوحِىَ has been revealed ūḥiya
has been revealed إِلَيْكَ to you ilayka
to you مِن of min
of كِتَابِ the Book kitābi
the Book رَبِّكَ ۖ (of) your Lord rabbika
(of) your Lord لَا None lā
None مُبَدِّلَ can change mubaddila
can change لِكَلِمَـٰتِهِۦ His Words likalimātihi
His Words وَلَن and never walan
and never تَجِدَ you will find tajida
you will find مِن besides Him min
besides Him دُونِهِۦ besides Him dūnihi
besides Him مُلْتَحَدًۭا a refuge mul'taḥadan
a refuge ٢٧ (27)
(27)
Et récite ce qui t’a été révélé du Livre de ton Seigneur. Nul ne peut changer Ses paroles. Et tu ne trouveras, en dehors de Lui, aucun refuge.
18:28
وَٱصْبِرْ And be patient wa-iṣ'bir
And be patient نَفْسَكَ yourself nafsaka
yourself مَعَ with maʿa
with ٱلَّذِينَ those who alladhīna
those who يَدْعُونَ call yadʿūna
call رَبَّهُم their Lord rabbahum
their Lord بِٱلْغَدَوٰةِ in the morning bil-ghadati
in the morning وَٱلْعَشِىِّ and the evening wal-ʿashiyi
and the evening يُرِيدُونَ desiring yurīdūna
desiring وَجْهَهُۥ ۖ His Face wajhahu
His Face وَلَا And (let) not walā
And (let) not تَعْدُ pass beyond taʿdu
pass beyond عَيْنَاكَ your eyes ʿaynāka
your eyes عَنْهُمْ over them ʿanhum
over them تُرِيدُ desiring turīdu
desiring زِينَةَ adornment zīnata
adornment ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life ٱلدُّنْيَا ۖ (of) the world l-dun'yā
(of) the world وَلَا and (do) not walā
and (do) not تُطِعْ obey tuṭiʿ
obey مَنْ whom man
whom أَغْفَلْنَا We have made heedless aghfalnā
We have made heedless قَلْبَهُۥ his heart qalbahu
his heart عَن of ʿan
of ذِكْرِنَا Our remembrance dhik'rinā
Our remembrance وَٱتَّبَعَ and follows wa-ittabaʿa
and follows هَوَىٰهُ his desires hawāhu
his desires وَكَانَ and is wakāna
and is أَمْرُهُۥ his affair amruhu
his affair فُرُطًۭا (in) excess furuṭan
(in) excess ٢٨ (28)
(28)
Fais preuve de patience [en restant] avec ceux qui invoquent leur Seigneur matin et soir, désirant Sa Face. Et que tes yeux ne se détachent point d’eux, en cherchant (le faux) brillant de la vie d'ici-bas. Et n’obéis pas à celui dont Nous avons rendu le cœur inattentif à Notre Rappel et qui poursuit sa passion et dont le comportement est outrancier.
18:29
وَقُلِ And say waquli
And say ٱلْحَقُّ The truth l-ḥaqu
The truth مِن (is) from min
(is) from رَّبِّكُمْ ۖ your Lord rabbikum
your Lord فَمَن so whoever faman
so whoever شَآءَ wills shāa
wills فَلْيُؤْمِن let him believe falyu'min
let him believe وَمَن and whoever waman
and whoever شَآءَ wills shāa
wills فَلْيَكْفُرْ ۚ let him disbelieve falyakfur
let him disbelieve إِنَّآ Indeed, We innā
Indeed, We أَعْتَدْنَا have prepared aʿtadnā
have prepared لِلظَّـٰلِمِينَ for the wrongdoers lilẓẓālimīna
for the wrongdoers نَارًا a Fire nāran
a Fire أَحَاطَ will surround aḥāṭa
will surround بِهِمْ them bihim
them سُرَادِقُهَا ۚ its walls surādiquhā
its walls وَإِن And if wa-in
And if يَسْتَغِيثُوا۟ they call for relief yastaghīthū
they call for relief يُغَاثُوا۟ they will be relieved yughāthū
they will be relieved بِمَآءٍۢ with water bimāin
with water كَٱلْمُهْلِ like molten brass kal-muh'li
like molten brass يَشْوِى (which) scalds yashwī
(which) scalds ٱلْوُجُوهَ ۚ the faces l-wujūha
the faces بِئْسَ Wretched bi'sa
Wretched ٱلشَّرَابُ (is) the drink l-sharābu
(is) the drink وَسَآءَتْ and evil wasāat
and evil مُرْتَفَقًا (is) the resting place mur'tafaqan
(is) the resting place ٢٩ (29)
(29)
Et dis : "La vérité émane de votre Seigneur !" Quiconque le veut, qu’il croit, et quiconque le veut qu’il mécroit." Nous avons préparé pour les injustes un Feu dont les flammes les cernent. Et s’ils implorent à boire on les abreuvera d’une eau comme du métal fondu brûlant les visages. Quelle mauvaise boisson et quelle détestable demeure !
18:30
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ the good deeds l-ṣāliḥāti
the good deeds إِنَّا indeed, We innā
indeed, We لَا will not let go waste lā
will not let go waste نُضِيعُ will not let go waste nuḍīʿu
will not let go waste أَجْرَ (the) reward ajra
(the) reward مَنْ (of one) who man
(of one) who أَحْسَنَ does good aḥsana
does good عَمَلًا deeds ʿamalan
deeds ٣٠ (30)
(30)
Ceux qui croient et font de bonnes œuvres... vraiment Nous ne laissons pas perdre la récompense de celui qui fait le bien.
18:31
أُو۟لَـٰٓئِكَ Those ulāika
Those لَهُمْ for them lahum
for them جَنَّـٰتُ (are) Gardens jannātu
(are) Gardens عَدْنٍۢ of Eden ʿadnin
of Eden تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهِمُ underneath them taḥtihimu
underneath them ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers يُحَلَّوْنَ They will be adorned yuḥallawna
They will be adorned فِيهَا therein fīhā
therein مِنْ [of] (with) min
[of] (with) أَسَاوِرَ bracelets asāwira
bracelets مِن of min
of ذَهَبٍۢ gold dhahabin
gold وَيَلْبَسُونَ and will wear wayalbasūna
and will wear ثِيَابًا garments thiyāban
garments خُضْرًۭا green khuḍ'ran
green مِّن of min
of سُندُسٍۢ fine silk sundusin
fine silk وَإِسْتَبْرَقٍۢ and heavy brocade wa-is'tabraqin
and heavy brocade مُّتَّكِـِٔينَ reclining muttakiīna
reclining فِيهَا therein fīhā
therein عَلَى on ʿalā
on ٱلْأَرَآئِكِ ۚ adorned couches l-arāiki
adorned couches نِعْمَ Excellent niʿ'ma
Excellent ٱلثَّوَابُ (is) the reward l-thawābu
(is) the reward وَحَسُنَتْ and good waḥasunat
and good مُرْتَفَقًۭا (is) the resting place mur'tafaqan
(is) the resting place ٣١ (31)
(31)
Voilà ceux qui auront les jardins du séjour (éternel) sous lesquels coulent les ruisseaux. Ils y seront parés de bracelets d’or et se vêtiront d’habits verts de soie fine et de brocart, accoudés sur des divans (bien ornés). Quelle bonne récompense et quelle belle demeure !
18:32
۞ وَٱضْرِبْ And set forth wa-iḍ'rib
And set forth لَهُم to them lahum
to them مَّثَلًۭا the example mathalan
the example رَّجُلَيْنِ of two men: rajulayni
of two men: جَعَلْنَا We provided jaʿalnā
We provided لِأَحَدِهِمَا for one of them li-aḥadihimā
for one of them جَنَّتَيْنِ two gardens jannatayni
two gardens مِنْ of min
of أَعْنَـٰبٍۢ grapes aʿnābin
grapes وَحَفَفْنَـٰهُمَا and We bordered them waḥafafnāhumā
and We bordered them بِنَخْلٍۢ with date-palms binakhlin
with date-palms وَجَعَلْنَا and We placed wajaʿalnā
and We placed بَيْنَهُمَا between both of them baynahumā
between both of them زَرْعًۭا crops zarʿan
crops ٣٢ (32)
(32)
Donne-leur l’exemple de deux hommes : à l’un d’eux Nous avons assigné deux jardins de vignes que Nous avons entourés de palmiers et Nous avons mis entre les deux jardins des champs cultivés.
18:33
كِلْتَا Each kil'tā
Each ٱلْجَنَّتَيْنِ (of) the two gardens l-janatayni
(of) the two gardens ءَاتَتْ brought forth ātat
brought forth أُكُلَهَا its produce ukulahā
its produce وَلَمْ and not walam
and not تَظْلِم did wrong taẓlim
did wrong مِّنْهُ of it min'hu
of it شَيْـًۭٔا ۚ anything shayan
anything وَفَجَّرْنَا And We caused to gush forth wafajjarnā
And We caused to gush forth خِلَـٰلَهُمَا within them khilālahumā
within them نَهَرًۭا a river naharan
a river ٣٣ (33)
(33)
Les deux jardins produisaient leur récolte sans jamais manquer. Et Nous avons fait jaillir entre eux un ruisseau.
18:34
وَكَانَ And was wakāna
And was لَهُۥ for him lahu
for him ثَمَرٌۭ fruit thamarun
fruit فَقَالَ so he said faqāla
so he said لِصَـٰحِبِهِۦ to his companion liṣāḥibihi
to his companion وَهُوَ while he wahuwa
while he يُحَاوِرُهُۥٓ (was) talking with him yuḥāwiruhu
(was) talking with him أَنَا۠ I am anā
I am أَكْثَرُ greater aktharu
greater مِنكَ than you minka
than you مَالًۭا (in) wealth mālan
(in) wealth وَأَعَزُّ and stronger wa-aʿazzu
and stronger نَفَرًۭا (in) men nafaran
(in) men ٣٤ (34)
(34)
Et il avait des fruits, alors il dit alors à son compagnon avec qui il conversait : "Je possède plus de bien que toi, et je suis plus puissant que toi grâce à mon clan."
18:35
وَدَخَلَ And he entered wadakhala
And he entered جَنَّتَهُۥ his garden jannatahu
his garden وَهُوَ while he wahuwa
while he ظَالِمٌۭ (was) unjust ẓālimun
(was) unjust لِّنَفْسِهِۦ to himself linafsihi
to himself قَالَ He said qāla
He said مَآ Not mā
Not أَظُنُّ I think aẓunnu
I think أَن that an
that تَبِيدَ will perish tabīda
will perish هَـٰذِهِۦٓ this hādhihi
this أَبَدًۭا ever abadan
ever ٣٥ (35)
(35)
Il entra dans son jardin coupable envers lui-même [par sa mécréance] ; il dit : "Je ne pense pas que ceci puisse jamais périr,
18:36
وَمَآ And not wamā
And not أَظُنُّ I think aẓunnu
I think ٱلسَّاعَةَ the Hour l-sāʿata
the Hour قَآئِمَةًۭ will occur qāimatan
will occur وَلَئِن And if wala-in
And if رُّدِدتُّ I am brought back rudidttu
I am brought back إِلَىٰ to ilā
to رَبِّى my Lord rabbī
my Lord لَأَجِدَنَّ I will surely find la-ajidanna
I will surely find خَيْرًۭا better khayran
better مِّنْهَا than this min'hā
than this مُنقَلَبًۭا (as) a return munqalaban
(as) a return ٣٦ (36)
(36)
et je ne pense pas que l’Heure viendra. Et si on me ramène vers mon Seigneur, je trouverai certes meilleur lieu de retour que ce jardin.
18:37
قَالَ Said qāla
Said لَهُۥ to him lahu
to him صَاحِبُهُۥ his companion ṣāḥibuhu
his companion وَهُوَ while he wahuwa
while he يُحَاوِرُهُۥٓ was talking to him yuḥāwiruhu
was talking to him أَكَفَرْتَ Do you disbelieve akafarta
Do you disbelieve بِٱلَّذِى in One Who bi-alladhī
in One Who خَلَقَكَ created you khalaqaka
created you مِن from min
from تُرَابٍۢ dust turābin
dust ثُمَّ then thumma
then مِن from min
from نُّطْفَةٍۢ a minute quantity of semen nuṭ'fatin
a minute quantity of semen ثُمَّ then thumma
then سَوَّىٰكَ fashioned you sawwāka
fashioned you رَجُلًۭا (into) a man rajulan
(into) a man ٣٧ (37)
(37)
Son compagnon lui dit, tout en conversant avec lui : "Serais-tu mécréant envers Celui qui t’a créé de terre, puis de sperme et enfin t’a façonné en homme ?
18:38
لَّـٰكِنَّا۠ But as for me lākinnā
But as for me هُوَ He huwa
He ٱللَّهُ (is) Allah l-lahu
(is) Allah رَبِّى my Lord rabbī
my Lord وَلَآ and not walā
and not أُشْرِكُ I associate ush'riku
I associate بِرَبِّىٓ with my Lord birabbī
with my Lord أَحَدًۭا anyone aḥadan
anyone ٣٨ (38)
(38)
Quant à moi, c’est Allah qui est mon Seigneur ; et je n’associe personne à mon Seigneur !
18:39
وَلَوْلَآ And why (did you) not walawlā
And why (did you) not إِذْ when idh
when دَخَلْتَ you entered dakhalta
you entered جَنَّتَكَ your garden jannataka
your garden قُلْتَ say qul'ta
say مَا What mā
What شَآءَ wills shāa
wills ٱللَّهُ Allah l-lahu
Allah لَا (there is) no lā
(there is) no قُوَّةَ power quwwata
power إِلَّا except illā
except بِٱللَّهِ ۚ with Allah bil-lahi
with Allah إِن If in
If تَرَنِ you see me tarani
you see me أَنَا۠ (me) anā
(me) أَقَلَّ lesser aqalla
lesser مِنكَ than you minka
than you مَالًۭا (in) wealth mālan
(in) wealth وَوَلَدًۭا and children wawaladan
and children ٣٩ (39)
(39)
En entrant dans ton jardin, que n’as-tu dit : “Telle est la volonté (et la grâce) d’Allah ! Il n’y a de puissance que par Allah.” Si tu me vois moins pourvu que toi en biens et en enfants,
18:40
فَعَسَىٰ It may be faʿasā
It may be رَبِّىٓ that my Lord rabbī
that my Lord أَن that my Lord an
that my Lord يُؤْتِيَنِ will give me yu'tiyani
will give me خَيْرًۭا better khayran
better مِّن than min
than جَنَّتِكَ your garden jannatika
your garden وَيُرْسِلَ and will send wayur'sila
and will send عَلَيْهَا upon it ʿalayhā
upon it حُسْبَانًۭا a calamity ḥus'bānan
a calamity مِّنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky فَتُصْبِحَ then it will become fatuṣ'biḥa
then it will become صَعِيدًۭا ground ṣaʿīdan
ground زَلَقًا slippery zalaqan
slippery ٤٠ (40)
(40)
il se peut que mon Seigneur, bientôt, me donne quelque chose de meilleur que ton jardin, qu’Il envoie sur [ce dernier], du ciel, quelque calamité, et que son sol devienne glissant,
18:41
أَوْ Or aw
Or يُصْبِحَ will become yuṣ'biḥa
will become مَآؤُهَا its water māuhā
its water غَوْرًۭا sunken ghawran
sunken فَلَن so never falan
so never تَسْتَطِيعَ you will be able tastaṭīʿa
you will be able لَهُۥ to find it lahu
to find it طَلَبًۭا to find it ṭalaban
to find it ٤١ (41)
(41)
ou que son eau tarisse de sorte que tu ne puisses plus la retrouver."
18:42
وَأُحِيطَ And were surrounded wa-uḥīṭa
And were surrounded بِثَمَرِهِۦ his fruits bithamarihi
his fruits فَأَصْبَحَ so he began fa-aṣbaḥa
so he began يُقَلِّبُ twisting yuqallibu
twisting كَفَّيْهِ his hands kaffayhi
his hands عَلَىٰ over ʿalā
over مَآ what mā
what أَنفَقَ he (had) spent anfaqa
he (had) spent فِيهَا on it fīhā
on it وَهِىَ while it (had) wahiya
while it (had) خَاوِيَةٌ collapsed khāwiyatun
collapsed عَلَىٰ on ʿalā
on عُرُوشِهَا its trellises ʿurūshihā
its trellises وَيَقُولُ and he said wayaqūlu
and he said يَـٰلَيْتَنِى Oh! I wish yālaytanī
Oh! I wish لَمْ I had not associated lam
I had not associated أُشْرِكْ I had not associated ush'rik
I had not associated بِرَبِّىٓ with my Lord birabbī
with my Lord أَحَدًۭا anyone aḥadan
anyone ٤٢ (42)
(42)
Et sa récolte fut détruite et il se mit alors à se tordre les deux mains à cause de ce qu’il y avait dépensé, cependant que ses treilles étaient complètement ravagées. Et il disait : "Que je souhaite n’avoir associé personne à mon Seigneur !"
18:43
وَلَمْ And not walam
And not تَكُن was takun
was لَّهُۥ for him lahu
for him فِئَةٌۭ a group fi-atun
a group يَنصُرُونَهُۥ (to) help him yanṣurūnahu
(to) help him مِن other than min
other than دُونِ other than dūni
other than ٱللَّهِ Allah l-lahi
Allah وَمَا and not wamā
and not كَانَ was kāna
was مُنتَصِرًا (he) supported muntaṣiran
(he) supported ٤٣ (43)
(43)
Il n’eut aucun groupe de gens pour le secourir contre (la punition) d’Allah. Et il ne put se secourir lui-même.
18:44
هُنَالِكَ There hunālika
There ٱلْوَلَـٰيَةُ the protection l-walāyatu
the protection لِلَّهِ (is) from Allah lillahi
(is) from Allah ٱلْحَقِّ ۚ the True l-ḥaqi
the True هُوَ He huwa
He خَيْرٌۭ (is the) best khayrun
(is the) best ثَوَابًۭا (to) reward thawāban
(to) reward وَخَيْرٌ and (the) best wakhayrun
and (the) best عُقْبًۭا (for) the final end ʿuq'ban
(for) the final end ٤٤ (44)
(44)
En l’occurrence, la souveraine protection appartient à Allah, le Vrai. Il accorde la meilleure récompense et la meilleure issue finale.
18:45
وَٱضْرِبْ And present wa-iḍ'rib
And present لَهُم to them lahum
to them مَّثَلَ the example mathala
the example ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world كَمَآءٍ like water kamāin
like water أَنزَلْنَـٰهُ which We send down anzalnāhu
which We send down مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky فَٱخْتَلَطَ then mingles fa-ikh'talaṭa
then mingles بِهِۦ with it bihi
with it نَبَاتُ (the) vegetation nabātu
(the) vegetation ٱلْأَرْضِ (of) the earth l-arḍi
(of) the earth فَأَصْبَحَ then becomes fa-aṣbaḥa
then becomes هَشِيمًۭا dry stalks hashīman
dry stalks تَذْرُوهُ it (is) scattered tadhrūhu
it (is) scattered ٱلرِّيَـٰحُ ۗ (by) the winds l-riyāḥu
(by) the winds وَكَانَ And Allah wakāna
And Allah ٱللَّهُ And Allah l-lahu
And Allah عَلَىٰ over ʿalā
over كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing مُّقْتَدِرًا (is) All Able muq'tadiran
(is) All Able ٤٥ (45)
(45)
Et propose-leur l’exemple de la vie ici-bas. Elle est semblable à une eau que Nous faisons descendre du ciel; la végétation de la terre se mélange à elle. Puis elle devient de l’herbe desséchée que les vents dispersent. Allah est certes Puissant en toute chose !
18:46
ٱلْمَالُ The wealth al-mālu
The wealth وَٱلْبَنُونَ and children wal-banūna
and children زِينَةُ (are) adornment zīnatu
(are) adornment ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life ٱلدُّنْيَا ۖ (of) the world l-dun'yā
(of) the world وَٱلْبَـٰقِيَـٰتُ But the enduring wal-bāqiyātu
But the enduring ٱلصَّـٰلِحَـٰتُ good deeds l-ṣāliḥātu
good deeds خَيْرٌ (are) better khayrun
(are) better عِندَ near ʿinda
near رَبِّكَ your Lord rabbika
your Lord ثَوَابًۭا (for) reward thawāban
(for) reward وَخَيْرٌ and better wakhayrun
and better أَمَلًۭا (for) hope amalan
(for) hope ٤٦ (46)
(46)
Les biens et les enfants sont l’ornement de la vie de ce monde. Cependant, les bonnes œuvres qui perdurent ont auprès de ton Seigneur une meilleure récompense et [suscitent] une belle espérance.
18:47
وَيَوْمَ And the Day wayawma
And the Day نُسَيِّرُ We will cause (to) move nusayyiru
We will cause (to) move ٱلْجِبَالَ the mountains l-jibāla
the mountains وَتَرَى and you will see watarā
and you will see ٱلْأَرْضَ the earth l-arḍa
the earth بَارِزَةًۭ (as) a leveled plain bārizatan
(as) a leveled plain وَحَشَرْنَـٰهُمْ and We will gather them waḥasharnāhum
and We will gather them فَلَمْ and not falam
and not نُغَادِرْ We will leave behind nughādir
We will leave behind مِنْهُمْ from them min'hum
from them أَحَدًۭا anyone aḥadan
anyone ٤٧ (47)
(47)
Le jour où Nous ferons marcher les montagnes et où tu verras la Terre nivelée (comme une plaine) et Nous les rassemblerons sans en omettre un seul.
18:48
وَعُرِضُوا۟ And they will be presented waʿuriḍū
And they will be presented عَلَىٰ before ʿalā
before رَبِّكَ your Lord rabbika
your Lord صَفًّۭا (in) rows ṣaffan
(in) rows لَّقَدْ Certainly laqad
Certainly جِئْتُمُونَا you have come to Us ji'tumūnā
you have come to Us كَمَا as kamā
as خَلَقْنَـٰكُمْ We created you khalaqnākum
We created you أَوَّلَ the first awwala
the first مَرَّةٍۭ ۚ time marratin
time بَلْ Nay bal
Nay زَعَمْتُمْ you claimed zaʿamtum
you claimed أَلَّن that not allan
that not نَّجْعَلَ We made najʿala
We made لَكُم for you lakum
for you مَّوْعِدًۭا an appointment mawʿidan
an appointment ٤٨ (48)
(48)
Et ils seront présentés en rangs devant ton Seigneur. “Vous voilà venus à Nous comme Nous vous avons créés la première fois. Pourtant vous prétendiez que Nous ne vous fixerions pas un rendez-vous.”
18:49
وَوُضِعَ And (will) be placed wawuḍiʿa
And (will) be placed ٱلْكِتَـٰبُ the Book l-kitābu
the Book فَتَرَى and you will see fatarā
and you will see ٱلْمُجْرِمِينَ the criminals l-muj'rimīna
the criminals مُشْفِقِينَ fearful mush'fiqīna
fearful مِمَّا of what mimmā
of what فِيهِ (is) in it fīhi
(is) in it وَيَقُولُونَ and they will say wayaqūlūna
and they will say يَـٰوَيْلَتَنَا Oh, woe to us yāwaylatanā
Oh, woe to us مَالِ What (is) for māli
What (is) for هَـٰذَا this hādhā
this ٱلْكِتَـٰبِ [the] Book l-kitābi
[the] Book لَا not lā
not يُغَادِرُ leaves yughādiru
leaves صَغِيرَةًۭ a small ṣaghīratan
a small وَلَا and not walā
and not كَبِيرَةً a great kabīratan
a great إِلَّآ except illā
except أَحْصَىٰهَا ۚ has enumerated it aḥṣāhā
has enumerated it وَوَجَدُوا۟ And they will find wawajadū
And they will find مَا what mā
what عَمِلُوا۟ they did ʿamilū
they did حَاضِرًۭا ۗ presented ḥāḍiran
presented وَلَا And not walā
And not يَظْلِمُ deals unjustly yaẓlimu
deals unjustly رَبُّكَ your Lord rabbuka
your Lord أَحَدًۭا (with) anyone aḥadan
(with) anyone ٤٩ (49)
(49)
Et on déposera le livre (de chacun). Alors tu verras les criminels, effrayés à cause de ce qu’il y a dedans, dire : "Malheur à nous ! Qu’a donc ce livre à n’omettre de mentionner ni pêché véniel ni pêché capital ?" Et ils trouveront devant eux tout ce qu’ils ont œuvré. Et ton Seigneur ne fait du tort à personne.
18:50
وَإِذْ And when wa-idh
And when قُلْنَا We said qul'nā
We said لِلْمَلَـٰٓئِكَةِ to the Angels lil'malāikati
to the Angels ٱسْجُدُوا۟ Prostrate us'judū
Prostrate لِـَٔادَمَ to Adam liādama
to Adam فَسَجَدُوٓا۟ so they prostrated fasajadū
so they prostrated إِلَّآ except illā
except إِبْلِيسَ Iblis ib'līsa
Iblis كَانَ (He) was kāna
(He) was مِنَ of mina
of ٱلْجِنِّ the jinn l-jini
the jinn فَفَسَقَ and he rebelled fafasaqa
and he rebelled عَنْ against ʿan
against أَمْرِ the Command amri
the Command رَبِّهِۦٓ ۗ (of) his Lord rabbihi
(of) his Lord أَفَتَتَّخِذُونَهُۥ Will you then take him afatattakhidhūnahu
Will you then take him وَذُرِّيَّتَهُۥٓ and his offspring wadhurriyyatahu
and his offspring أَوْلِيَآءَ (as) protectors awliyāa
(as) protectors مِن other than Me min
other than Me دُونِى other than Me dūnī
other than Me وَهُمْ while they wahum
while they لَكُمْ (are) to you lakum
(are) to you عَدُوٌّۢ ۚ enemies ʿaduwwun
enemies بِئْسَ Wretched bi'sa
Wretched لِلظَّـٰلِمِينَ for the wrongdoers lilẓẓālimīna
for the wrongdoers بَدَلًۭا (is) the exchange badalan
(is) the exchange ٥٠ (50)
(50)
Et lorsque Nous dîmes aux Anges : "Prosternez-vous devant Adam !". Ils se prosternèrent, excepté Iblîs [Satan] qui était du nombre des djinns et qui se révolta contre le commandement de son Seigneur. Allez-vous cependant le prendre, ainsi que sa descendance, pour alliés en dehors de Moi, alors qu’ils vous sont ennemis ? Quel mauvais échange pour les injustes !
18:51
۞ مَّآ Not mā
Not أَشْهَدتُّهُمْ I made them witness ashhadttuhum
I made them witness خَلْقَ the creation khalqa
the creation ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَلَا and not walā
and not خَلْقَ the creation khalqa
the creation أَنفُسِهِمْ (of) themselves anfusihim
(of) themselves وَمَا and not wamā
and not كُنتُ I Am kuntu
I Am مُتَّخِذَ the One to take muttakhidha
the One to take ٱلْمُضِلِّينَ the misleaders l-muḍilīna
the misleaders عَضُدًۭا (as) helper(s) ʿaḍudan
(as) helper(s) ٥١ (51)
(51)
Je ne les ai pas pris comme témoins de la création des cieux et de la Terre, ni de la création de leurs propres personnes. Et Je n’ai pas pris comme aides ceux qui égarent.
18:52
وَيَوْمَ And the Day wayawma
And the Day يَقُولُ He will say yaqūlu
He will say نَادُوا۟ Call nādū
Call شُرَكَآءِىَ My partners shurakāiya
My partners ٱلَّذِينَ those who alladhīna
those who زَعَمْتُمْ you claimed zaʿamtum
you claimed فَدَعَوْهُمْ then they will call them fadaʿawhum
then they will call them فَلَمْ but not falam
but not يَسْتَجِيبُوا۟ they will respond yastajībū
they will respond لَهُمْ to them lahum
to them وَجَعَلْنَا And We will make wajaʿalnā
And We will make بَيْنَهُم between them baynahum
between them مَّوْبِقًۭا a barrier mawbiqan
a barrier ٥٢ (52)
(52)
Et le jour où Il dira : "Appelez ceux que vous prétendiez être Mes associés." Ils les invoqueront; mais eux ne leur répondront pas. Et Nous aurons placé entre eux une vallée de perdition.
18:53
وَرَءَا And will see waraā
And will see ٱلْمُجْرِمُونَ the criminals l-muj'rimūna
the criminals ٱلنَّارَ the Fire l-nāra
the Fire فَظَنُّوٓا۟ and they (will be) certain faẓannū
and they (will be) certain أَنَّهُم that they annahum
that they مُّوَاقِعُوهَا are to fall in it muwāqiʿūhā
are to fall in it وَلَمْ And not walam
And not يَجِدُوا۟ they will find yajidū
they will find عَنْهَا from it ʿanhā
from it مَصْرِفًۭا a way of escape maṣrifan
a way of escape ٥٣ (53)
(53)
Et les criminels verront le Feu. Ils seront alors convaincus qu’ils y tomberont et n’en trouveront pas d’échappatoire.
18:54
وَلَقَدْ And certainly walaqad
And certainly صَرَّفْنَا We have explained ṣarrafnā
We have explained فِى in fī
in هَـٰذَا this hādhā
this ٱلْقُرْءَانِ the Quran l-qur'āni
the Quran لِلنَّاسِ for mankind lilnnāsi
for mankind مِن of min
of كُلِّ every kulli
every مَثَلٍۢ ۚ example mathalin
example وَكَانَ But is wakāna
But is ٱلْإِنسَـٰنُ the man l-insānu
the man أَكْثَرَ (in) most akthara
(in) most شَىْءٍۢ things shayin
things جَدَلًۭا quarrelsome jadalan
quarrelsome ٥٤ (54)
(54)
Et assurément, Nous avons déployé pour les gens, dans ce Coran, toutes sortes d’exemples. L’homme, cependant, est de tous les êtres le plus grand disputeur.
18:55
وَمَا And nothing wamā
And nothing مَنَعَ prevents manaʿa
prevents ٱلنَّاسَ men l-nāsa
men أَن that an
that يُؤْمِنُوٓا۟ they believe yu'minū
they believe إِذْ when idh
when جَآءَهُمُ has come to them jāahumu
has come to them ٱلْهُدَىٰ the guidance l-hudā
the guidance وَيَسْتَغْفِرُوا۟ and they ask forgiveness wayastaghfirū
and they ask forgiveness رَبَّهُمْ (of) their Lord rabbahum
(of) their Lord إِلَّآ except illā
except أَن that an
that تَأْتِيَهُمْ comes to them tatiyahum
comes to them سُنَّةُ (the) way sunnatu
(the) way ٱلْأَوَّلِينَ (of) the former (people) l-awalīna
(of) the former (people) أَوْ or aw
or يَأْتِيَهُمُ comes to them yatiyahumu
comes to them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment قُبُلًۭا before (them) qubulan
before (them) ٥٥ (55)
(55)
Qu’est-ce qui a donc empêché les gens de croire, lorsque le guide leur est venu, ainsi que de demander pardon à leur Seigneur, si ce n’est qu’ils voulaient subir le sort des Anciens, ou se trouver face à face avec le châtiment.
18:56
وَمَا And not wamā
And not نُرْسِلُ We send nur'silu
We send ٱلْمُرْسَلِينَ the Messengers l-mur'salīna
the Messengers إِلَّا except illā
except مُبَشِّرِينَ (as) bearers of glad tidings mubashirīna
(as) bearers of glad tidings وَمُنذِرِينَ ۚ and (as) warners wamundhirīna
and (as) warners وَيُجَـٰدِلُ And dispute wayujādilu
And dispute ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve kafarū
disbelieve بِٱلْبَـٰطِلِ with falsehood bil-bāṭili
with falsehood لِيُدْحِضُوا۟ to refute liyud'ḥiḍū
to refute بِهِ thereby bihi
thereby ٱلْحَقَّ ۖ the truth l-ḥaqa
the truth وَٱتَّخَذُوٓا۟ And they take wa-ittakhadhū
And they take ءَايَـٰتِى My Verses āyātī
My Verses وَمَآ and what wamā
and what أُنذِرُوا۟ they are warned undhirū
they are warned هُزُوًۭا (in) ridicule huzuwan
(in) ridicule ٥٦ (56)
(56)
Et Nous n’envoyons les Messagers que pour annoncer la bonne nouvelle et avertir. Et ceux qui ont mécru disputent avec de faux arguments, afin d’infirmer la vérité et prennent en raillerie Mes versets (le Coran) ainsi que ce (châtiment) dont on les a avertis.
18:57
وَمَنْ And who waman
And who أَظْلَمُ (is) more wrong aẓlamu
(is) more wrong مِمَّن than (he) who mimman
than (he) who ذُكِّرَ is reminded dhukkira
is reminded بِـَٔايَـٰتِ of the Verses biāyāti
of the Verses رَبِّهِۦ (of) his Lord rabbihi
(of) his Lord فَأَعْرَضَ but turns away fa-aʿraḍa
but turns away عَنْهَا from them ʿanhā
from them وَنَسِىَ and forgets wanasiya
and forgets مَا what mā
what قَدَّمَتْ have sent forth qaddamat
have sent forth يَدَاهُ ۚ his hands yadāhu
his hands إِنَّا Indeed, We innā
Indeed, We جَعَلْنَا [We] have placed jaʿalnā
[We] have placed عَلَىٰ over ʿalā
over قُلُوبِهِمْ their hearts qulūbihim
their hearts أَكِنَّةً coverings akinnatan
coverings أَن lest an
lest يَفْقَهُوهُ they understand it yafqahūhu
they understand it وَفِىٓ and in wafī
and in ءَاذَانِهِمْ their ears ādhānihim
their ears وَقْرًۭا ۖ (is) deafness waqran
(is) deafness وَإِن And if wa-in
And if تَدْعُهُمْ you call them tadʿuhum
you call them إِلَى to ilā
to ٱلْهُدَىٰ the guidance l-hudā
the guidance فَلَن then never falan
then never يَهْتَدُوٓا۟ they will be guided yahtadū
they will be guided إِذًا then idhan
then أَبَدًۭا ever abadan
ever ٥٧ (57)
(57)
Quel pire injuste que celui à qui on a rappelé les versets de son Seigneur et qui s’en détourna en oubliant ce que ses deux mains ont commis ? Nous avons placé des voiles sur leurs cœurs, de sorte qu’ils ne comprennent pas (le Coran), et mis une lourdeur dans leurs oreilles. Même si tu les appelles vers la bonne voie, jamais ils ne pourront donc se guider.
18:58
وَرَبُّكَ And your Lord warabbuka
And your Lord ٱلْغَفُورُ (is) the Most Forgiving l-ghafūru
(is) the Most Forgiving ذُو Owner dhū
Owner ٱلرَّحْمَةِ ۖ (of) the Mercy l-raḥmati
(of) the Mercy لَوْ If law
If يُؤَاخِذُهُم He were to seize them yuākhidhuhum
He were to seize them بِمَا for what bimā
for what كَسَبُوا۟ they have earned kasabū
they have earned لَعَجَّلَ surely, He (would) have hastened laʿajjala
surely, He (would) have hastened لَهُمُ for them lahumu
for them ٱلْعَذَابَ ۚ the punishment l-ʿadhāba
the punishment بَل But bal
But لَّهُم for them lahum
for them مَّوْعِدٌۭ (is) an appointment mawʿidun
(is) an appointment لَّن never lan
never يَجِدُوا۟ they will find yajidū
they will find مِن other than it min
other than it دُونِهِۦ other than it dūnihi
other than it مَوْئِلًۭا an escape mawilan
an escape ٥٨ (58)
(58)
Et ton Seigneur est le Pardonneur, le Détenteur de la miséricorde. S’il s’en prenait à eux pour ce qu’ils ont acquis, Il leur hâterait certes le châtiment. Mais il y a pour eux un rendez-vous (pour l’accomplissement des menaces) contre lequel ils ne trouveront aucun refuge.
18:59
وَتِلْكَ And these watil'ka
And these ٱلْقُرَىٰٓ [the] towns l-qurā
[the] towns أَهْلَكْنَـٰهُمْ We destroyed them ahlaknāhum
We destroyed them لَمَّا when lammā
when ظَلَمُوا۟ they wronged ẓalamū
they wronged وَجَعَلْنَا and We made wajaʿalnā
and We made لِمَهْلِكِهِم for their destruction limahlikihim
for their destruction مَّوْعِدًۭا an appointed time mawʿidan
an appointed time ٥٩ (59)
(59)
Et voilà les villes que Nous avons fait périr quand leurs peuples commirent des injustices et Nous avons fixé un rendez-vous pour leur destruction.
18:60
وَإِذْ And when wa-idh
And when قَالَ said qāla
said مُوسَىٰ Musa mūsā
Musa لِفَتَىٰهُ to his boy lifatāhu
to his boy لَآ Not lā
Not أَبْرَحُ I will cease abraḥu
I will cease حَتَّىٰٓ until ḥattā
until أَبْلُغَ I reach ablugha
I reach مَجْمَعَ the junction majmaʿa
the junction ٱلْبَحْرَيْنِ (of) the two seas l-baḥrayni
(of) the two seas أَوْ or aw
or أَمْضِىَ I continue amḍiya
I continue حُقُبًۭا (for) a long period ḥuquban
(for) a long period ٦٠ (60)
(60)
(Rappelle-toi) quand Moïse dit à son valet : "Je n’arrêterai pas avant d’avoir atteint le confluent des deux mers, dussé-je marcher de longues années."
18:61
فَلَمَّا But when falammā
But when بَلَغَا they reached balaghā
they reached مَجْمَعَ the junction majmaʿa
the junction بَيْنِهِمَا between them baynihimā
between them نَسِيَا they forgot nasiyā
they forgot حُوتَهُمَا their fish ḥūtahumā
their fish فَٱتَّخَذَ and it took fa-ittakhadha
and it took سَبِيلَهُۥ its way sabīlahu
its way فِى into fī
into ٱلْبَحْرِ the sea l-baḥri
the sea سَرَبًۭا slipping away saraban
slipping away ٦١ (61)
(61)
Puis, lorsque tous deux eurent atteint le confluent, ils oublièrent leur poisson qui prit alors librement son chemin dans la mer.
18:62
فَلَمَّا Then when falammā
Then when جَاوَزَا they had passed beyond jāwazā
they had passed beyond قَالَ he said qāla
he said لِفَتَىٰهُ to his boy lifatāhu
to his boy ءَاتِنَا Bring us ātinā
Bring us غَدَآءَنَا our morning meal ghadāanā
our morning meal لَقَدْ Certainly laqad
Certainly لَقِينَا we have suffered laqīnā
we have suffered مِن in min
in سَفَرِنَا our journey safarinā
our journey هَـٰذَا this hādhā
this نَصَبًۭا fatigue naṣaban
fatigue ٦٢ (62)
(62)
Puis, lorsque tous deux eurent dépassé [cet endroit,] il dit à son valet : "Apporte-nous notre déjeuner: nous avons rencontré de la fatigue dans notre présent voyage."
18:63
قَالَ He said qāla
He said أَرَءَيْتَ Did you see ara-ayta
Did you see إِذْ when idh
when أَوَيْنَآ we retired awaynā
we retired إِلَى to ilā
to ٱلصَّخْرَةِ the rock l-ṣakhrati
the rock فَإِنِّى Then indeed, I fa-innī
Then indeed, I نَسِيتُ [I] forgot nasītu
[I] forgot ٱلْحُوتَ the fish l-ḥūta
the fish وَمَآ And not wamā
And not أَنسَىٰنِيهُ made me forget it ansānīhu
made me forget it إِلَّا except illā
except ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَنْ that an
that أَذْكُرَهُۥ ۚ I mention it adhkurahu
I mention it وَٱتَّخَذَ And it took wa-ittakhadha
And it took سَبِيلَهُۥ its way sabīlahu
its way فِى into fī
into ٱلْبَحْرِ the sea l-baḥri
the sea عَجَبًۭا amazingly ʿajaban
amazingly ٦٣ (63)
(63)
[Le valet lui] dit : "Quand nous avons pris refuge près du rocher, vois-tu, j’ai oublié le poisson - le Diable (Satan) seul m’a fait oublier de (te) le rappeler - et il a curieusement pris son chemin dans la mer."
18:64
قَالَ He said qāla
He said ذَٰلِكَ That dhālika
That مَا (is) what mā
(is) what كُنَّا we were kunnā
we were نَبْغِ ۚ seeking nabghi
seeking فَٱرْتَدَّا So they returned fa-ir'taddā
So they returned عَلَىٰٓ on ʿalā
on ءَاثَارِهِمَا their footprints āthārihimā
their footprints قَصَصًۭا retracing qaṣaṣan
retracing ٦٤ (64)
(64)
[Moïse] dit : "Voilà ce que nous cherchions." Puis, ils retournèrent sur leurs pas, suivant leurs traces.
18:65
فَوَجَدَا Then they found fawajadā
Then they found عَبْدًۭا a servant ʿabdan
a servant مِّنْ from min
from عِبَادِنَآ Our servants ʿibādinā
Our servants ءَاتَيْنَـٰهُ whom We had given ātaynāhu
whom We had given رَحْمَةًۭ mercy raḥmatan
mercy مِّنْ from min
from عِندِنَا Us ʿindinā
Us وَعَلَّمْنَـٰهُ and We had taught him waʿallamnāhu
and We had taught him مِن from min
from لَّدُنَّا Us ladunnā
Us عِلْمًۭا a knowledge ʿil'man
a knowledge ٦٥ (65)
(65)
Ils trouvèrent l’un de Nos serviteurs à qui Nous avions donné une grâce, de Notre part, et à qui Nous avions enseigné une science émanant de Nous.
18:66
قَالَ Said qāla
Said لَهُۥ to him lahu
to him مُوسَىٰ Musa mūsā
Musa هَلْ May hal
May أَتَّبِعُكَ I follow you attabiʿuka
I follow you عَلَىٰٓ on ʿalā
on أَن that an
that تُعَلِّمَنِ you teach me tuʿallimani
you teach me مِمَّا of what mimmā
of what عُلِّمْتَ you have been taught ʿullim'ta
you have been taught رُشْدًۭا (of) right guidance rush'dan
(of) right guidance ٦٦ (66)
(66)
Moïse lui dit : "Puis-je suivre, à la condition que tu m’apprennes de ce qu’on t’a appris concernant une bonne direction ?"
18:67
قَالَ He said qāla
He said إِنَّكَ Indeed, you innaka
Indeed, you لَن never lan
never تَسْتَطِيعَ will be able tastaṭīʿa
will be able مَعِىَ with me maʿiya
with me صَبْرًۭا (to have) patience ṣabran
(to have) patience ٦٧ (67)
(67)
[L’autre] dit : "Vraiment, tu ne pourras jamais être patient avec moi.
18:68
وَكَيْفَ And how can wakayfa
And how can تَصْبِرُ you have patience taṣbiru
you have patience عَلَىٰ for ʿalā
for مَا what mā
what لَمْ not lam
not تُحِطْ you encompass tuḥiṭ
you encompass بِهِۦ of it bihi
of it خُبْرًۭا any knowledge khub'ran
any knowledge ٦٨ (68)
(68)
Comment patienterais-tu sur des choses que tu n’embrasses pas par ta connaissance ? ”
18:69
قَالَ He said qāla
He said سَتَجِدُنِىٓ You will find me satajidunī
You will find me إِن if in
if شَآءَ Allah wills shāa
Allah wills ٱللَّهُ Allah wills l-lahu
Allah wills صَابِرًۭا patient ṣābiran
patient وَلَآ and not walā
and not أَعْصِى I will disobey aʿṣī
I will disobey لَكَ your laka
your أَمْرًۭا order amran
order ٦٩ (69)
(69)
[Moïse] lui dit : "Si Allah veut, tu me trouveras patient; et je ne désobéirai à aucun de tes ordres."
18:70
قَالَ He said qāla
He said فَإِنِ Then if fa-ini
Then if ٱتَّبَعْتَنِى you follow me ittabaʿtanī
you follow me فَلَا (do) not falā
(do) not تَسْـَٔلْنِى ask me tasalnī
ask me عَن about ʿan
about شَىْءٍ anything shayin
anything حَتَّىٰٓ until ḥattā
until أُحْدِثَ I present uḥ'ditha
I present لَكَ to you laka
to you مِنْهُ of it min'hu
of it ذِكْرًۭا a mention dhik'ran
a mention ٧٠ (70)
(70)
"Si tu me suis, dit [l’autre,] ne m’interroge sur rien tant que je ne t’en aurai pas fait mention."
18:71
فَٱنطَلَقَا So they both set out fa-inṭalaqā
So they both set out حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when رَكِبَا they had embarked rakibā
they had embarked فِى on fī
on ٱلسَّفِينَةِ the ship l-safīnati
the ship خَرَقَهَا ۖ he made a hole in it kharaqahā
he made a hole in it قَالَ He said qāla
He said أَخَرَقْتَهَا Have you made a hole in it akharaqtahā
Have you made a hole in it لِتُغْرِقَ to drown litugh'riqa
to drown أَهْلَهَا its people ahlahā
its people لَقَدْ Certainly laqad
Certainly جِئْتَ you have done ji'ta
you have done شَيْـًٔا a thing shayan
a thing إِمْرًۭا grave im'ran
grave ٧١ (71)
(71)
Alors les deux partirent. Et après qu’ils furent montés sur un bateau, l’homme y fit une brèche. [Moïse] lui dit : "Est-ce pour noyer ses occupants que tu l’as ébréché ? Tu as commis, certes, une chose monstrueuse !"
18:72
قَالَ He said qāla
He said أَلَمْ Did not alam
Did not أَقُلْ I say aqul
I say إِنَّكَ indeed, you innaka
indeed, you لَن never lan
never تَسْتَطِيعَ will be able tastaṭīʿa
will be able مَعِىَ with me maʿiya
with me صَبْرًۭا (to have) patience ṣabran
(to have) patience ٧٢ (72)
(72)
[L’autre] répondit : "N’ai-je pas dis que tu ne pourrais pas garder patience en ma compagnie ?"
18:73
قَالَ He said qāla
He said لَا (Do) not lā
(Do) not تُؤَاخِذْنِى blame me tuākhidh'nī
blame me بِمَا for what bimā
for what نَسِيتُ I forgot nasītu
I forgot وَلَا and (do) not walā
and (do) not تُرْهِقْنِى be hard (upon) me tur'hiq'nī
be hard (upon) me مِنْ in min
in أَمْرِى my affair amrī
my affair عُسْرًۭا (raising) difficulty ʿus'ran
(raising) difficulty ٧٣ (73)
(73)
"Ne t’en prend pas à moi, dit [Moïse,] pour un oubli de ma part; et ne m’impose pas de grande difficulté dans mon affaire."
18:74
فَٱنطَلَقَا Then they both set out fa-inṭalaqā
Then they both set out حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when لَقِيَا they met laqiyā
they met غُلَـٰمًۭا a boy ghulāman
a boy فَقَتَلَهُۥ then he killed him faqatalahu
then he killed him قَالَ He said qāla
He said أَقَتَلْتَ Have you killed aqatalta
Have you killed نَفْسًۭا a soul nafsan
a soul زَكِيَّةًۢ pure zakiyyatan
pure بِغَيْرِ for other than bighayri
for other than نَفْسٍۢ a soul nafsin
a soul لَّقَدْ Certainly laqad
Certainly جِئْتَ you have done ji'ta
you have done شَيْـًۭٔا a thing shayan
a thing نُّكْرًۭا evil nuk'ran
evil ٧٤ (74)
(74)
Puis ils partirent tous deux; et quand ils eurent rencontré un enfant, [l’homme] le tua. Alors [Moïse] lui dit : "As-tu tué un être innocent, qui n’a tué personne ? Tu as commis certes, une chose affreuse !"
18:75
۞ قَالَ He said qāla
He said أَلَمْ Did not alam
Did not أَقُل I say aqul
I say لَّكَ to you laka
to you إِنَّكَ that you innaka
that you لَن never lan
never تَسْتَطِيعَ will be able tastaṭīʿa
will be able مَعِىَ with me maʿiya
with me صَبْرًۭا (to have) patience ṣabran
(to have) patience ٧٥ (75)
(75)
[L’autre] lui dit : "Ne t’ai-je pas dis que tu ne pourrais pas garder patience en ma compagnie ?
18:76
قَالَ He said qāla
He said إِن If in
If سَأَلْتُكَ I ask you sa-altuka
I ask you عَن about ʿan
about شَىْءٍۭ anything shayin
anything بَعْدَهَا after it baʿdahā
after it فَلَا then (do) not falā
then (do) not تُصَـٰحِبْنِى ۖ keep me as a companion tuṣāḥib'nī
keep me as a companion قَدْ Verily qad
Verily بَلَغْتَ you have reached balaghta
you have reached مِن from me min
from me لَّدُنِّى from me ladunnī
from me عُذْرًۭا an excuse ʿudh'ran
an excuse ٧٦ (76)
(76)
"Si, après cela, je t’interroge sur quoi que ce soit, dit [Moïse,] alors ne m’accompagne plus. Tu seras alors excusé de te séparer de moi."
18:77
فَٱنطَلَقَا So they set out fa-inṭalaqā
So they set out حَتَّىٰٓ until ḥattā
until إِذَآ when idhā
when أَتَيَآ they came atayā
they came أَهْلَ (to the) people ahla
(to the) people قَرْيَةٍ (of) a town qaryatin
(of) a town ٱسْتَطْعَمَآ they asked for food is'taṭʿamā
they asked for food أَهْلَهَا (from) its people ahlahā
(from) its people فَأَبَوْا۟ but they refused fa-abaw
but they refused أَن to an
to يُضَيِّفُوهُمَا offer them hospitality yuḍayyifūhumā
offer them hospitality فَوَجَدَا Then they found fawajadā
Then they found فِيهَا in it fīhā
in it جِدَارًۭا a wall jidāran
a wall يُرِيدُ (that) want(ed) yurīdu
(that) want(ed) أَن to an
to يَنقَضَّ collapse yanqaḍḍa
collapse فَأَقَامَهُۥ ۖ so he set it straight fa-aqāmahu
so he set it straight قَالَ He said qāla
He said لَوْ If law
If شِئْتَ you wished shi'ta
you wished لَتَّخَذْتَ surely you (could) have taken lattakhadhta
surely you (could) have taken عَلَيْهِ for it ʿalayhi
for it أَجْرًۭا a payment ajran
a payment ٧٧ (77)
(77)
Ils partirent donc tous deux; et quand ils furent arrivés à un village habité, ils demandèrent à manger à ses habitants; mais ceux-ci refusèrent de leur donner l’hospitalité. Ensuite, ils y trouvèrent un mur sur le point de s’écrouler. L’homme le redressa. Alors [Moïse] lui dit : "Si tu voulais, tu aurais bien pu réclamer pour cela un salaire."
18:78
قَالَ He said qāla
He said هَـٰذَا This hādhā
This فِرَاقُ (is) parting firāqu
(is) parting بَيْنِى between me baynī
between me وَبَيْنِكَ ۚ and between you wabaynika
and between you سَأُنَبِّئُكَ I will inform you sa-unabbi-uka
I will inform you بِتَأْوِيلِ of (the) interpretation bitawīli
of (the) interpretation مَا (of) what mā
(of) what لَمْ not lam
not تَسْتَطِع you were able tastaṭiʿ
you were able عَّلَيْهِ on it ʿalayhi
on it صَبْرًا (to have) patience ṣabran
(to have) patience ٧٨ (78)
(78)
"Ceci [marque] la séparation entre toi et moi, dit [l’homme,] Je vais t’apprendre l’interprétation de ce que tu n’as pu supporter avec patience.
18:79
أَمَّا As for ammā
As for ٱلسَّفِينَةُ the ship l-safīnatu
the ship فَكَانَتْ it was fakānat
it was لِمَسَـٰكِينَ of (the) poor people limasākīna
of (the) poor people يَعْمَلُونَ working yaʿmalūna
working فِى in fī
in ٱلْبَحْرِ the sea l-baḥri
the sea فَأَرَدتُّ So I intended fa-aradttu
So I intended أَنْ that an
that أَعِيبَهَا I cause defect (in) it aʿībahā
I cause defect (in) it وَكَانَ (as there) was wakāna
(as there) was وَرَآءَهُم after them warāahum
after them مَّلِكٌۭ a king malikun
a king يَأْخُذُ who seized yakhudhu
who seized كُلَّ every kulla
every سَفِينَةٍ ship safīnatin
ship غَصْبًۭا (by) force ghaṣban
(by) force ٧٩ (79)
(79)
Pour ce qui est du bateau, il appartenait à des pauvres gens qui travaillaient en mer. Je voulais donc le rendre défectueux, car il y avait derrière eux un roi qui saisissait de force tout bateau.
18:80
وَأَمَّا And as for wa-ammā
And as for ٱلْغُلَـٰمُ the boy l-ghulāmu
the boy فَكَانَ his parents were fakāna
his parents were أَبَوَاهُ his parents were abawāhu
his parents were مُؤْمِنَيْنِ believers mu'minayni
believers فَخَشِينَآ and we feared fakhashīnā
and we feared أَن that an
that يُرْهِقَهُمَا he would overburden them yur'hiqahumā
he would overburden them طُغْيَـٰنًۭا (by) transgression ṭugh'yānan
(by) transgression وَكُفْرًۭا and disbelief wakuf'ran
and disbelief ٨٠ (80)
(80)
Quant au garçon, ses père et mère étaient des croyants; nous avons craint qu’il ne leur imposât la rébellion et la mécréance.
18:81
فَأَرَدْنَآ So we intended fa-aradnā
So we intended أَن that an
that يُبْدِلَهُمَا would change for them yub'dilahumā
would change for them رَبُّهُمَا their Lord rabbuhumā
their Lord خَيْرًۭا a better khayran
a better مِّنْهُ than him min'hu
than him زَكَوٰةًۭ (in) purity zakatan
(in) purity وَأَقْرَبَ and nearer wa-aqraba
and nearer رُحْمًۭا (in) affection ruḥ'man
(in) affection ٨١ (81)
(81)
Nous avons donc voulu que leur Seigneur leur accordât en échange un autre plus pur et plus affectueux.
18:82
وَأَمَّا And as for wa-ammā
And as for ٱلْجِدَارُ the wall l-jidāru
the wall فَكَانَ it was fakāna
it was لِغُلَـٰمَيْنِ for two orphan boys lighulāmayni
for two orphan boys يَتِيمَيْنِ for two orphan boys yatīmayni
for two orphan boys فِى in fī
in ٱلْمَدِينَةِ the town l-madīnati
the town وَكَانَ and was wakāna
and was تَحْتَهُۥ underneath it taḥtahu
underneath it كَنزٌۭ a treasure kanzun
a treasure لَّهُمَا for them lahumā
for them وَكَانَ and was wakāna
and was أَبُوهُمَا their father abūhumā
their father صَـٰلِحًۭا righteous ṣāliḥan
righteous فَأَرَادَ So intended fa-arāda
So intended رَبُّكَ your Lord rabbuka
your Lord أَن that an
that يَبْلُغَآ they reach yablughā
they reach أَشُدَّهُمَا their maturity ashuddahumā
their maturity وَيَسْتَخْرِجَا and bring forth wayastakhrijā
and bring forth كَنزَهُمَا their treasure kanzahumā
their treasure رَحْمَةًۭ (as) a mercy raḥmatan
(as) a mercy مِّن from min
from رَّبِّكَ ۚ your Lord rabbika
your Lord وَمَا And not wamā
And not فَعَلْتُهُۥ I did it faʿaltuhu
I did it عَنْ on ʿan
on أَمْرِى ۚ my (own) accord amrī
my (own) accord ذَٰلِكَ That dhālika
That تَأْوِيلُ (is the) interpretation tawīlu
(is the) interpretation مَا (of) what mā
(of) what لَمْ not lam
not تَسْطِع you were able tasṭiʿ
you were able عَّلَيْهِ on it ʿalayhi
on it صَبْرًۭا (to have) patience ṣabran
(to have) patience ٨٢ (82)
(82)
Et quant au mur, il appartenait à deux garçons orphelins de la ville, et il y avait dessous un trésor à eux ; et leur père était un homme vertueux. Ton Seigneur a donc voulu que tous deux atteignent leur maturité et qu’ils extraient, [eux- mêmes] leur trésor, par une miséricorde de ton Seigneur Je ne l’ai d’ailleurs pas fait de mon propre chef. Voilà l’interprétation de ce que tu n’as pas pu endurer avec patience."
18:83
وَيَسْـَٔلُونَكَ And they ask you wayasalūnaka
And they ask you عَن about ʿan
about ذِى Dhul-qarnain dhī
Dhul-qarnain ٱلْقَرْنَيْنِ ۖ Dhul-qarnain l-qarnayni
Dhul-qarnain قُلْ Say qul
Say سَأَتْلُوا۟ I will recite sa-atlū
I will recite عَلَيْكُم to you ʿalaykum
to you مِّنْهُ about him min'hu
about him ذِكْرًا a remembrance dhik'ran
a remembrance ٨٣ (83)
(83)
Et ils t’interrogent au sujet de Dhûl Qarnayn. Dis: “Je vais vous en citer quelque fait mémorable.”
18:84
إِنَّا Indeed, We innā
Indeed, We مَكَّنَّا [We] established makkannā
[We] established لَهُۥ [for] him lahu
[for] him فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth وَءَاتَيْنَـٰهُ and We gave him waātaynāhu
and We gave him مِن of min
of كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing سَبَبًۭا a means sababan
a means ٨٤ (84)
(84)
Vraiment, Nous avons affermi sa puissance sur Terre, et Nous lui avons donné libre voie à toute chose.
18:85
فَأَتْبَعَ So he followed fa-atbaʿa
So he followed سَبَبًا a course sababan
a course ٨٥ (85)
(85)
Il suivit donc une voie.
18:86
حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when بَلَغَ he reached balagha
he reached مَغْرِبَ (the) setting place maghriba
(the) setting place ٱلشَّمْسِ (of) the sun l-shamsi
(of) the sun وَجَدَهَا he found it wajadahā
he found it تَغْرُبُ setting taghrubu
setting فِى in fī
in عَيْنٍ a spring ʿaynin
a spring حَمِئَةٍۢ (of) dark mud ḥami-atin
(of) dark mud وَوَجَدَ and he found wawajada
and he found عِندَهَا near it ʿindahā
near it قَوْمًۭا ۗ a community qawman
a community قُلْنَا We said qul'nā
We said يَـٰذَا O Dhul-qarnain yādhā
O Dhul-qarnain ٱلْقَرْنَيْنِ O Dhul-qarnain l-qarnayni
O Dhul-qarnain إِمَّآ Either immā
Either أَن [that] an
[that] تُعَذِّبَ you punish tuʿadhiba
you punish وَإِمَّآ or wa-immā
or أَن [that] an
[that] تَتَّخِذَ you take tattakhidha
you take فِيهِمْ [in] them fīhim
[in] them حُسْنًۭا (with) goodness ḥus'nan
(with) goodness ٨٦ (86)
(86)
Et quand il eut atteint le Couchant, il trouva que le soleil se couchait dans une source boueuse , et, auprès d’elle il trouva une peuplade [impie]. Nous dîmes : "Ô Dhûl-Qarnayn ! Ou tu les châties, ou tu uses de bienveillance à leur égard."
18:87
قَالَ He said qāla
He said أَمَّا As for ammā
As for مَن (one) who man
(one) who ظَلَمَ wrongs ẓalama
wrongs فَسَوْفَ then soon fasawfa
then soon نُعَذِّبُهُۥ we will punish him nuʿadhibuhu
we will punish him ثُمَّ Then thumma
Then يُرَدُّ he will be returned yuraddu
he will be returned إِلَىٰ to ilā
to رَبِّهِۦ his Lord rabbihi
his Lord فَيُعَذِّبُهُۥ and He will punish him fayuʿadhibuhu
and He will punish him عَذَابًۭا (with) a punishment ʿadhāban
(with) a punishment نُّكْرًۭا terrible nuk'ran
terrible ٨٧ (87)
(87)
Il dit : "Quant à celui qui est injuste, nous le châtierons ; ensuite il sera ramené vers son Seigneur qui le punira d’un châtiment terrible.
18:88
وَأَمَّا But as for wa-ammā
But as for مَنْ (one) who man
(one) who ءَامَنَ believes āmana
believes وَعَمِلَ and does waʿamila
and does صَـٰلِحًۭا righteous (deeds) ṣāliḥan
righteous (deeds) فَلَهُۥ then for him falahu
then for him جَزَآءً (is) a reward jazāan
(is) a reward ٱلْحُسْنَىٰ ۖ good l-ḥus'nā
good وَسَنَقُولُ And we will speak wasanaqūlu
And we will speak لَهُۥ to him lahu
to him مِنْ from min
from أَمْرِنَا our command amrinā
our command يُسْرًۭا (with) ease yus'ran
(with) ease ٨٨ (88)
(88)
Et quant à celui qui croit et fait bonne œuvre, il aura, en retour, la plus belle récompense. Et nous lui donnerons des ordres faciles à exécuter."
18:89
ثُمَّ Then thumma
Then أَتْبَعَ he followed atbaʿa
he followed سَبَبًا (a) course sababan
(a) course ٨٩ (89)
(89)
Puis, il suivit (une autre) voie.
18:90
حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when بَلَغَ he reached balagha
he reached مَطْلِعَ (the) rising place maṭliʿa
(the) rising place ٱلشَّمْسِ (of) the sun l-shamsi
(of) the sun وَجَدَهَا and he found it wajadahā
and he found it تَطْلُعُ rising taṭluʿu
rising عَلَىٰ on ʿalā
on قَوْمٍۢ a community qawmin
a community لَّمْ not lam
not نَجْعَل We made najʿal
We made لَّهُم for them lahum
for them مِّن against it min
against it دُونِهَا against it dūnihā
against it سِتْرًۭا any shelter sit'ran
any shelter ٩٠ (90)
(90)
Et quand il eut atteint le Levant, il trouva que le soleil se levait sur une peuplade à laquelle Nous n’avions pas donné de voile pour s’en protéger.
18:91
كَذَٰلِكَ Thus kadhālika
Thus وَقَدْ And verily waqad
And verily أَحَطْنَا We encompassed aḥaṭnā
We encompassed بِمَا of what bimā
of what لَدَيْهِ (was) with him ladayhi
(was) with him خُبْرًۭا (of the) information khub'ran
(of the) information ٩١ (91)
(91)
Il en fut ainsi et Nous embrassons de Notre Science ce qu’il détenait.
18:92
ثُمَّ Then thumma
Then أَتْبَعَ he followed atbaʿa
he followed سَبَبًا a course sababan
a course ٩٢ (92)
(92)
Puis, il suivit (une autre) voie.
18:93
حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when بَلَغَ he reached balagha
he reached بَيْنَ between bayna
between ٱلسَّدَّيْنِ the two mountains l-sadayni
the two mountains وَجَدَ he found wajada
he found مِن besides them min
besides them دُونِهِمَا besides them dūnihimā
besides them قَوْمًۭا a community qawman
a community لَّا not lā
not يَكَادُونَ who would almost yakādūna
who would almost يَفْقَهُونَ understand yafqahūna
understand قَوْلًۭا (his) speech qawlan
(his) speech ٩٣ (93)
(93)
Jusqu’à ce qu’il eut atteint un endroit situé entre les Deux Barrières (montagnes), il trouva derrière elles une peuplade qui ne comprenait presque aucun langage.
18:94
قَالُوا۟ They said qālū
They said يَـٰذَا O Dhul-qarnain yādhā
O Dhul-qarnain ٱلْقَرْنَيْنِ O Dhul-qarnain l-qarnayni
O Dhul-qarnain إِنَّ Indeed inna
Indeed يَأْجُوجَ Yajuj yajūja
Yajuj وَمَأْجُوجَ and Majuj wamajūja
and Majuj مُفْسِدُونَ (are) corrupters muf'sidūna
(are) corrupters فِى in fī
in ٱلْأَرْضِ the land l-arḍi
the land فَهَلْ So may fahal
So may نَجْعَلُ we make najʿalu
we make لَكَ for you laka
for you خَرْجًا an expenditure kharjan
an expenditure عَلَىٰٓ [on] ʿalā
[on] أَن that an
that تَجْعَلَ you make tajʿala
you make بَيْنَنَا between us baynanā
between us وَبَيْنَهُمْ and between them wabaynahum
and between them سَدًّۭا a barrier saddan
a barrier ٩٤ (94)
(94)
Ils dirent : “Ô Dhûl Qarnayn ! Les Gog (Yajûj) et les Magog (Majûj) commettent du désordre sur terre. Est-ce que nous pourrons t’accorder un tribut pour construire un barrage entre eux et nous ? ”
18:95
قَالَ He said qāla
He said مَا What mā
What مَكَّنِّى has established me makkannī
has established me فِيهِ [in it] fīhi
[in it] رَبِّى my Lord rabbī
my Lord خَيْرٌۭ (is) better khayrun
(is) better فَأَعِينُونِى but assist me fa-aʿīnūnī
but assist me بِقُوَّةٍ with strength biquwwatin
with strength أَجْعَلْ I will make ajʿal
I will make بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُمْ and between them wabaynahum
and between them رَدْمًا a barrier radman
a barrier ٩٥ (95)
(95)
Il dit : "Ce que Mon Seigneur m’a conféré vaut mieux (que vos dons). Aidez-moi donc avec force et je construirai un remblai entre vous et eux !
18:96
ءَاتُونِى Bring me ātūnī
Bring me زُبَرَ sheets zubara
sheets ٱلْحَدِيدِ ۖ (of) iron l-ḥadīdi
(of) iron حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when سَاوَىٰ he (had) leveled sāwā
he (had) leveled بَيْنَ between bayna
between ٱلصَّدَفَيْنِ the two cliffs l-ṣadafayni
the two cliffs قَالَ he said qāla
he said ٱنفُخُوا۟ ۖ Blow unfukhū
Blow حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when جَعَلَهُۥ he made it jaʿalahu
he made it نَارًۭا fire nāran
fire قَالَ he said qāla
he said ءَاتُونِىٓ Bring me ātūnī
Bring me أُفْرِغْ I pour uf'righ
I pour عَلَيْهِ over it ʿalayhi
over it قِطْرًۭا molten copper qiṭ'ran
molten copper ٩٦ (96)
(96)
Apportez-moi des blocs de fer !" Puis, lorsqu’il en eut comblé l’espace entre les deux montagnes, il dit : "Soufflez !" Puis, lorsqu’il l’eut rendu une fournaise, il dit : "Apportez-moi du cuivre fondu, que je le déverse dessus."
18:97
فَمَا So not famā
So not ٱسْطَـٰعُوٓا۟ they were able is'ṭāʿū
they were able أَن to an
to يَظْهَرُوهُ scale it yaẓharūhu
scale it وَمَا and not wamā
and not ٱسْتَطَـٰعُوا۟ they were able is'taṭāʿū
they were able لَهُۥ in it lahu
in it نَقْبًۭا (to do) any penetration naqban
(to do) any penetration ٩٧ (97)
(97)
Ainsi, ils ne purent guère l’escalader ni l’ébrécher non plus.
18:98
قَالَ He said qāla
He said هَـٰذَا This hādhā
This رَحْمَةٌۭ (is) a mercy raḥmatun
(is) a mercy مِّن from min
from رَّبِّى ۖ my Lord rabbī
my Lord فَإِذَا But when fa-idhā
But when جَآءَ comes jāa
comes وَعْدُ (the) Promise waʿdu
(the) Promise رَبِّى (of) my Lord rabbī
(of) my Lord جَعَلَهُۥ He will make it jaʿalahu
He will make it دَكَّآءَ ۖ level dakkāa
level وَكَانَ And is wakāna
And is وَعْدُ (the) Promise waʿdu
(the) Promise رَبِّى (of) my Lord rabbī
(of) my Lord حَقًّۭا true ḥaqqan
true ٩٨ (98)
(98)
Il dit : "C’est une miséricorde de la part de mon Seigneur. Mais, lorsque la promesse de mon Seigneur viendra, Il le nivellera . Et la promesse de mon Seigneur est vérité."
18:99
۞ وَتَرَكْنَا And We (will) leave wataraknā
And We (will) leave بَعْضَهُمْ some of them baʿḍahum
some of them يَوْمَئِذٍۢ (on) that Day yawma-idhin
(on) that Day يَمُوجُ to surge yamūju
to surge فِى over fī
over بَعْضٍۢ ۖ others baʿḍin
others وَنُفِخَ and (will be) blown wanufikha
and (will be) blown فِى in fī
in ٱلصُّورِ the trumpet l-ṣūri
the trumpet فَجَمَعْنَـٰهُمْ then We (will) gather them fajamaʿnāhum
then We (will) gather them جَمْعًۭا all together jamʿan
all together ٩٩ (99)
(99)
Nous les laisserons, ce jour-là, déferler comme les flots les uns sur les autres, et on soufflera dans la Trompe et Nous les rassemblerons tous.
18:100
وَعَرَضْنَا And We (will) present waʿaraḍnā
And We (will) present جَهَنَّمَ Hell jahannama
Hell يَوْمَئِذٍۢ (on) that Day yawma-idhin
(on) that Day لِّلْكَـٰفِرِينَ to the disbelievers lil'kāfirīna
to the disbelievers عَرْضًا (on) display ʿarḍan
(on) display ١٠٠ (100)
(100)
Et ce jour-là Nous présenterons de près l’Enfer aux mécréants,
18:101
ٱلَّذِينَ Those alladhīna
Those كَانَتْ had been kānat
had been أَعْيُنُهُمْ their eyes aʿyunuhum
their eyes فِى within fī
within غِطَآءٍ a cover ghiṭāin
a cover عَن from ʿan
from ذِكْرِى My remembrance dhik'rī
My remembrance وَكَانُوا۟ and were wakānū
and were لَا not lā
not يَسْتَطِيعُونَ able yastaṭīʿūna
able سَمْعًا (to) hear samʿan
(to) hear ١٠١ (101)
(101)
ceux dont les yeux étaient couverts d’un voile qui les empêchait de penser à Moi, et ils ne pouvaient rien entendre non plus.
18:102
أَفَحَسِبَ Do then think afaḥasiba
Do then think ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieve kafarū
disbelieve أَن that an
that يَتَّخِذُوا۟ they (can) take yattakhidhū
they (can) take عِبَادِى My servants ʿibādī
My servants مِن besides Me min
besides Me دُونِىٓ besides Me dūnī
besides Me أَوْلِيَآءَ ۚ (as) protectors awliyāa
(as) protectors إِنَّآ Indeed, We innā
Indeed, We أَعْتَدْنَا We have prepared aʿtadnā
We have prepared جَهَنَّمَ Hell jahannama
Hell لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers نُزُلًۭا (as) a lodging nuzulan
(as) a lodging ١٠٢ (102)
(102)
Ceux qui ont mécru, comptent-ils donc pouvoir prendre, pour alliés, Mes serviteurs en dehors de Moi ? Nous avons préparé l’Enfer comme résidence pour les mécréants.
18:103
قُلْ Say qul
Say هَلْ Shall hal
Shall نُنَبِّئُكُم We inform you nunabbi-ukum
We inform you بِٱلْأَخْسَرِينَ of the greatest losers bil-akhsarīna
of the greatest losers أَعْمَـٰلًا (as to their) deeds aʿmālan
(as to their) deeds ١٠٣ (103)
(103)
Dis : "Voulez-vous que Nous vous apprenions lesquels sont les plus grands perdants, en œuvres ?
18:104
ٱلَّذِينَ Those alladhīna
Those ضَلَّ is lost ḍalla
is lost سَعْيُهُمْ their effort saʿyuhum
their effort فِى in fī
in ٱلْحَيَوٰةِ the life l-ḥayati
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَهُمْ while they wahum
while they يَحْسَبُونَ think yaḥsabūna
think أَنَّهُمْ that they annahum
that they يُحْسِنُونَ (were) acquiring good yuḥ'sinūna
(were) acquiring good صُنْعًا (in) work ṣun'ʿan
(in) work ١٠٤ (104)
(104)
Ceux dont l’effort, dans la vie présente, s’est égaré, alors qu’ils s’imaginent faire le bien.
18:105
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who كَفَرُوا۟ disbelieve kafarū
disbelieve بِـَٔايَـٰتِ in the Verses biāyāti
in the Verses رَبِّهِمْ (of) their Lord rabbihim
(of) their Lord وَلِقَآئِهِۦ and the meeting (with) Him waliqāihi
and the meeting (with) Him فَحَبِطَتْ So (are) vain faḥabiṭat
So (are) vain أَعْمَـٰلُهُمْ their deeds aʿmāluhum
their deeds فَلَا so not falā
so not نُقِيمُ We will assign nuqīmu
We will assign لَهُمْ for them lahum
for them يَوْمَ (on) the Day yawma
(on) the Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection وَزْنًۭا any weight waznan
any weight ١٠٥ (105)
(105)
Ceux-là qui ont nié les signes de leur Seigneur, ainsi que Sa rencontre. Leurs actions sont donc vaines.” Nous ne leur assignerons aucun poids au Jour de la Résurrection.
18:106
ذَٰلِكَ That dhālika
That جَزَآؤُهُمْ (is) their recompense jazāuhum
(is) their recompense جَهَنَّمُ Hell jahannamu
Hell بِمَا because bimā
because كَفَرُوا۟ they disbelieved kafarū
they disbelieved وَٱتَّخَذُوٓا۟ and took wa-ittakhadhū
and took ءَايَـٰتِى My Verses āyātī
My Verses وَرُسُلِى and My Messengers warusulī
and My Messengers هُزُوًا (in) ridicule huzuwan
(in) ridicule ١٠٦ (106)
(106)
C’est que leur rétribution sera l’Enfer, pour avoir mécru et pris en raillerie Mes signes (enseignements) et Mes Messagers.
18:107
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ righteous deeds l-ṣāliḥāti
righteous deeds كَانَتْ for them will be kānat
for them will be لَهُمْ for them will be lahum
for them will be جَنَّـٰتُ Gardens jannātu
Gardens ٱلْفِرْدَوْسِ (of) the Paradise l-fir'dawsi
(of) the Paradise نُزُلًا (as) a lodging nuzulan
(as) a lodging ١٠٧ (107)
(107)
Ceux qui croient et font de bonnes œuvres auront pour résidence les Jardins du Paradis (Firdaws),
18:108
خَـٰلِدِينَ Abiding forever khālidīna
Abiding forever فِيهَا in it fīhā
in it لَا Not lā
Not يَبْغُونَ they will desire yabghūna
they will desire عَنْهَا from it ʿanhā
from it حِوَلًۭا any transfer ḥiwalan
any transfer ١٠٨ (108)
(108)
où ils demeureront éternellement, sans désirer aucun changement.
18:109
قُل Say qul
Say لَّوْ If law
If كَانَ were kāna
were ٱلْبَحْرُ the sea l-baḥru
the sea مِدَادًۭا ink midādan
ink لِّكَلِمَـٰتِ for (the) Words likalimāti
for (the) Words رَبِّى (of) my Lord rabbī
(of) my Lord لَنَفِدَ surely (would be) exhausted lanafida
surely (would be) exhausted ٱلْبَحْرُ the sea l-baḥru
the sea قَبْلَ before qabla
before أَن [that] an
[that] تَنفَدَ (were) exhausted tanfada
(were) exhausted كَلِمَـٰتُ (the) Words kalimātu
(the) Words رَبِّى (of) my Lord rabbī
(of) my Lord وَلَوْ even if walaw
even if جِئْنَا We brought ji'nā
We brought بِمِثْلِهِۦ (the) like (of) it bimith'lihi
(the) like (of) it مَدَدًۭا (as) a supplement madadan
(as) a supplement ١٠٩ (109)
(109)
Dis : "Si la mer était une encre [pour écrire] les paroles de mon Seigneur, certes la mer s’épuiserait avant que ne soient épuisées les paroles de mon Seigneur, quand bien même Nous lui apporterions son équivalent comme renfort."
18:110
قُلْ Say qul
Say إِنَّمَآ Only innamā
Only أَنَا۠ I anā
I بَشَرٌۭ (am) a man basharun
(am) a man مِّثْلُكُمْ like you mith'lukum
like you يُوحَىٰٓ Has been revealed yūḥā
Has been revealed إِلَىَّ to me ilayya
to me أَنَّمَآ that annamā
that إِلَـٰهُكُمْ your God ilāhukum
your God إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۖ One wāḥidun
One فَمَن So whoever faman
So whoever كَانَ is kāna
is يَرْجُوا۟ hoping yarjū
hoping لِقَآءَ (for the) meeting liqāa
(for the) meeting رَبِّهِۦ (with) his Lord rabbihi
(with) his Lord فَلْيَعْمَلْ let him do falyaʿmal
let him do عَمَلًۭا deeds ʿamalan
deeds صَـٰلِحًۭا righteous ṣāliḥan
righteous وَلَا and not walā
and not يُشْرِكْ associate yush'rik
associate بِعِبَادَةِ in (the) worship biʿibādati
in (the) worship رَبِّهِۦٓ (of) his Lord rabbihi
(of) his Lord أَحَدًۢا anyone aḥadan
anyone ١١٠ (110)
(110)
Dis : "Je ne suis qu'un être humain comme vous. Il m’a été révélé que votre Dieu est un Dieu unique! Quiconque, donc, espère rencontrer son Seigneur, qu’il fasse de bonnes actions et qu’il n’associe dans son adoration aucun à son Seigneur."