٧٢
الجن
الجن
بسملة
بِسْمِ
In (the) name
bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ
٧٢:١
قُلْ
Say
qul
Say أُوحِىَ It has been revealed ūḥiya
It has been revealed إِلَىَّ to me ilayya
to me أَنَّهُ that annahu
that ٱسْتَمَعَ listened is'tamaʿa
listened نَفَرٌۭ a group nafarun
a group مِّنَ of mina
of ٱلْجِنِّ the jinn l-jini
the jinn فَقَالُوٓا۟ and they said faqālū
and they said إِنَّا Indeed, we innā
Indeed, we سَمِعْنَا heard samiʿ'nā
heard قُرْءَانًا a Quran qur'ānan
a Quran عَجَبًۭا amazing ʿajaban
amazing ١ (1)
(1)
Say أُوحِىَ It has been revealed ūḥiya
It has been revealed إِلَىَّ to me ilayya
to me أَنَّهُ that annahu
that ٱسْتَمَعَ listened is'tamaʿa
listened نَفَرٌۭ a group nafarun
a group مِّنَ of mina
of ٱلْجِنِّ the jinn l-jini
the jinn فَقَالُوٓا۟ and they said faqālū
and they said إِنَّا Indeed, we innā
Indeed, we سَمِعْنَا heard samiʿ'nā
heard قُرْءَانًا a Quran qur'ānan
a Quran عَجَبًۭا amazing ʿajaban
amazing ١ (1)
(1)
Say, [O Muḥammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur’ān [i.e., recitation].
٧٢:٢
يَهْدِىٓ
It guides
yahdī
It guides إِلَى to ilā
to ٱلرُّشْدِ the right way l-rush'di
the right way فَـَٔامَنَّا so we believe faāmannā
so we believe بِهِۦ ۖ in it bihi
in it وَلَن and never walan
and never نُّشْرِكَ we will associate nush'rika
we will associate بِرَبِّنَآ with our Lord birabbinā
with our Lord أَحَدًۭا anyone aḥadan
anyone ٢ (2)
(2)
It guides إِلَى to ilā
to ٱلرُّشْدِ the right way l-rush'di
the right way فَـَٔامَنَّا so we believe faāmannā
so we believe بِهِۦ ۖ in it bihi
in it وَلَن and never walan
and never نُّشْرِكَ we will associate nush'rika
we will associate بِرَبِّنَآ with our Lord birabbinā
with our Lord أَحَدًۭا anyone aḥadan
anyone ٢ (2)
(2)
It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
٧٢:٣
وَأَنَّهُۥ
And that He
wa-annahu
And that He تَعَـٰلَىٰ Exalted is taʿālā
Exalted is جَدُّ (the) Majesty jaddu
(the) Majesty رَبِّنَا (of) our Lord rabbinā
(of) our Lord مَا not mā
not ٱتَّخَذَ He has taken ittakhadha
He has taken صَـٰحِبَةًۭ a wife ṣāḥibatan
a wife وَلَا and not walā
and not وَلَدًۭا a son waladan
a son ٣ (3)
(3)
And that He تَعَـٰلَىٰ Exalted is taʿālā
Exalted is جَدُّ (the) Majesty jaddu
(the) Majesty رَبِّنَا (of) our Lord rabbinā
(of) our Lord مَا not mā
not ٱتَّخَذَ He has taken ittakhadha
He has taken صَـٰحِبَةًۭ a wife ṣāḥibatan
a wife وَلَا and not walā
and not وَلَدًۭا a son waladan
a son ٣ (3)
(3)
And [it teaches] that exalted is the nobleness of our Lord; He has not taken a wife or a son
٧٢:٤
وَأَنَّهُۥ
And that he
wa-annahu
And that he كَانَ used to kāna
used to يَقُولُ speak yaqūlu
speak سَفِيهُنَا the foolish among us safīhunā
the foolish among us عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah شَطَطًۭا an excessive transgression shaṭaṭan
an excessive transgression ٤ (4)
(4)
And that he كَانَ used to kāna
used to يَقُولُ speak yaqūlu
speak سَفِيهُنَا the foolish among us safīhunā
the foolish among us عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah شَطَطًۭا an excessive transgression shaṭaṭan
an excessive transgression ٤ (4)
(4)
And that our foolish one [i.e., Iblees]1 has been saying about Allāh an excessive transgression.
٧٢:٥
وَأَنَّا
And that we
wa-annā
And that we ظَنَنَّآ thought ẓanannā
thought أَن that an
that لَّن never lan
never تَقُولَ will say taqūla
will say ٱلْإِنسُ the men l-insu
the men وَٱلْجِنُّ and the jinn wal-jinu
and the jinn عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah كَذِبًۭا any lie kadhiban
any lie ٥ (5)
(5)
And that we ظَنَنَّآ thought ẓanannā
thought أَن that an
that لَّن never lan
never تَقُولَ will say taqūla
will say ٱلْإِنسُ the men l-insu
the men وَٱلْجِنُّ and the jinn wal-jinu
and the jinn عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah كَذِبًۭا any lie kadhiban
any lie ٥ (5)
(5)
And we had thought that mankind and the jinn would never speak about Allāh a lie.
٧٢:٦
وَأَنَّهُۥ
And that
wa-annahu
And that كَانَ (there) were kāna
(there) were رِجَالٌۭ men rijālun
men مِّنَ among mina
among ٱلْإِنسِ mankind l-insi
mankind يَعُوذُونَ who sought refuge yaʿūdhūna
who sought refuge بِرِجَالٍۢ in (the) men birijālin
in (the) men مِّنَ from mina
from ٱلْجِنِّ the jinn l-jini
the jinn فَزَادُوهُمْ so they increased them fazādūhum
so they increased them رَهَقًۭا (in) burden rahaqan
(in) burden ٦ (6)
(6)
And that كَانَ (there) were kāna
(there) were رِجَالٌۭ men rijālun
men مِّنَ among mina
among ٱلْإِنسِ mankind l-insi
mankind يَعُوذُونَ who sought refuge yaʿūdhūna
who sought refuge بِرِجَالٍۢ in (the) men birijālin
in (the) men مِّنَ from mina
from ٱلْجِنِّ the jinn l-jini
the jinn فَزَادُوهُمْ so they increased them fazādūhum
so they increased them رَهَقًۭا (in) burden rahaqan
(in) burden ٦ (6)
(6)
And there were men from mankind who sought refuge in men from the jinn, so they [only] increased them in burden [i.e., sin].
٧٢:٧
وَأَنَّهُمْ
And that they
wa-annahum
And that they ظَنُّوا۟ thought ẓannū
thought كَمَا as kamā
as ظَنَنتُمْ you thought ẓanantum
you thought أَن that an
that لَّن never lan
never يَبْعَثَ will raise yabʿatha
will raise ٱللَّهُ Allah l-lahu
Allah أَحَدًۭا anyone aḥadan
anyone ٧ (7)
(7)
And that they ظَنُّوا۟ thought ẓannū
thought كَمَا as kamā
as ظَنَنتُمْ you thought ẓanantum
you thought أَن that an
that لَّن never lan
never يَبْعَثَ will raise yabʿatha
will raise ٱللَّهُ Allah l-lahu
Allah أَحَدًۭا anyone aḥadan
anyone ٧ (7)
(7)
And they had thought, as you thought, that Allāh would never send anyone [as a messenger].
٧٢:٨
وَأَنَّا
And that we
wa-annā
And that we لَمَسْنَا sought to touch lamasnā
sought to touch ٱلسَّمَآءَ the heaven l-samāa
the heaven فَوَجَدْنَـٰهَا but we found it fawajadnāhā
but we found it مُلِئَتْ filled (with) muli-at
filled (with) حَرَسًۭا guards ḥarasan
guards شَدِيدًۭا severe shadīdan
severe وَشُهُبًۭا and flaming fires washuhuban
and flaming fires ٨ (8)
(8)
And that we لَمَسْنَا sought to touch lamasnā
sought to touch ٱلسَّمَآءَ the heaven l-samāa
the heaven فَوَجَدْنَـٰهَا but we found it fawajadnāhā
but we found it مُلِئَتْ filled (with) muli-at
filled (with) حَرَسًۭا guards ḥarasan
guards شَدِيدًۭا severe shadīdan
severe وَشُهُبًۭا and flaming fires washuhuban
and flaming fires ٨ (8)
(8)
And we have sought [to reach] the heaven but found it filled with powerful guards and burning flames.
٧٢:٩
وَأَنَّا
And that we
wa-annā
And that we كُنَّا used to kunnā
used to نَقْعُدُ sit naqʿudu
sit مِنْهَا there in min'hā
there in مَقَـٰعِدَ positions maqāʿida
positions لِلسَّمْعِ ۖ for hearing lilssamʿi
for hearing فَمَن but (he) who faman
but (he) who يَسْتَمِعِ listens yastamiʿi
listens ٱلْـَٔانَ now l-āna
now يَجِدْ will find yajid
will find لَهُۥ for him lahu
for him شِهَابًۭا a flaming fire shihāban
a flaming fire رَّصَدًۭا waiting raṣadan
waiting ٩ (9)
(9)
And that we كُنَّا used to kunnā
used to نَقْعُدُ sit naqʿudu
sit مِنْهَا there in min'hā
there in مَقَـٰعِدَ positions maqāʿida
positions لِلسَّمْعِ ۖ for hearing lilssamʿi
for hearing فَمَن but (he) who faman
but (he) who يَسْتَمِعِ listens yastamiʿi
listens ٱلْـَٔانَ now l-āna
now يَجِدْ will find yajid
will find لَهُۥ for him lahu
for him شِهَابًۭا a flaming fire shihāban
a flaming fire رَّصَدًۭا waiting raṣadan
waiting ٩ (9)
(9)
And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.
٧٢:١٠
وَأَنَّا
And that we
wa-annā
And that we لَا not lā
not نَدْرِىٓ we know nadrī
we know أَشَرٌّ whether evil asharrun
whether evil أُرِيدَ is intended urīda
is intended بِمَن for (those) who biman
for (those) who فِى (are) in fī
(are) in ٱلْأَرْضِ the earth l-arḍi
the earth أَمْ or am
or أَرَادَ intends arāda
intends بِهِمْ for them bihim
for them رَبُّهُمْ their Lord rabbuhum
their Lord رَشَدًۭا a right path rashadan
a right path ١٠ (10)
(10)
And that we لَا not lā
not نَدْرِىٓ we know nadrī
we know أَشَرٌّ whether evil asharrun
whether evil أُرِيدَ is intended urīda
is intended بِمَن for (those) who biman
for (those) who فِى (are) in fī
(are) in ٱلْأَرْضِ the earth l-arḍi
the earth أَمْ or am
or أَرَادَ intends arāda
intends بِهِمْ for them bihim
for them رَبُّهُمْ their Lord rabbuhum
their Lord رَشَدًۭا a right path rashadan
a right path ١٠ (10)
(10)
And we do not know [therefore] whether evil is intended for those on earth or whether their Lord intends for them a right course.
٧٢:١١
وَأَنَّا
And that [we]
wa-annā
And that [we] مِنَّا among us minnā
among us ٱلصَّـٰلِحُونَ (are) the righteous l-ṣāliḥūna
(are) the righteous وَمِنَّا and among us waminnā
and among us دُونَ (are) other than dūna
(are) other than ذَٰلِكَ ۖ that dhālika
that كُنَّا We kunnā
We طَرَآئِقَ (are on) ways ṭarāiqa
(are on) ways قِدَدًۭا different qidadan
different ١١ (11)
(11)
And that [we] مِنَّا among us minnā
among us ٱلصَّـٰلِحُونَ (are) the righteous l-ṣāliḥūna
(are) the righteous وَمِنَّا and among us waminnā
and among us دُونَ (are) other than dūna
(are) other than ذَٰلِكَ ۖ that dhālika
that كُنَّا We kunnā
We طَرَآئِقَ (are on) ways ṭarāiqa
(are on) ways قِدَدًۭا different qidadan
different ١١ (11)
(11)
And among us are the righteous, and among us are [others] not so; we were [of] divided ways.
٧٢:١٢
وَأَنَّا
And that we
wa-annā
And that we ظَنَنَّآ [we] have become certain ẓanannā
[we] have become certain أَن that an
that لَّن never lan
never نُّعْجِزَ we will cause failure nuʿ'jiza
we will cause failure ٱللَّهَ (to) Allah l-laha
(to) Allah فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth وَلَن and never walan
and never نُّعْجِزَهُۥ we can escape Him nuʿ'jizahu
we can escape Him هَرَبًۭا (by) flight haraban
(by) flight ١٢ (12)
(12)
And that we ظَنَنَّآ [we] have become certain ẓanannā
[we] have become certain أَن that an
that لَّن never lan
never نُّعْجِزَ we will cause failure nuʿ'jiza
we will cause failure ٱللَّهَ (to) Allah l-laha
(to) Allah فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth وَلَن and never walan
and never نُّعْجِزَهُۥ we can escape Him nuʿ'jizahu
we can escape Him هَرَبًۭا (by) flight haraban
(by) flight ١٢ (12)
(12)
And we have become certain that we will never cause failure to Allāh upon earth, nor can we escape Him by flight.
٧٢:١٣
وَأَنَّا
And that [we]
wa-annā
And that [we] لَمَّا when lammā
when سَمِعْنَا we heard samiʿ'nā
we heard ٱلْهُدَىٰٓ the Guidance l-hudā
the Guidance ءَامَنَّا we believed āmannā
we believed بِهِۦ ۖ in it bihi
in it فَمَن And whoever faman
And whoever يُؤْمِنۢ believes yu'min
believes بِرَبِّهِۦ in his Lord birabbihi
in his Lord فَلَا then not falā
then not يَخَافُ he will fear yakhāfu
he will fear بَخْسًۭا any loss bakhsan
any loss وَلَا and not walā
and not رَهَقًۭا any burden rahaqan
any burden ١٣ (13)
(13)
And that [we] لَمَّا when lammā
when سَمِعْنَا we heard samiʿ'nā
we heard ٱلْهُدَىٰٓ the Guidance l-hudā
the Guidance ءَامَنَّا we believed āmannā
we believed بِهِۦ ۖ in it bihi
in it فَمَن And whoever faman
And whoever يُؤْمِنۢ believes yu'min
believes بِرَبِّهِۦ in his Lord birabbihi
in his Lord فَلَا then not falā
then not يَخَافُ he will fear yakhāfu
he will fear بَخْسًۭا any loss bakhsan
any loss وَلَا and not walā
and not رَهَقًۭا any burden rahaqan
any burden ١٣ (13)
(13)
And when we heard the guidance [i.e., the Qur’ān], we believed in it. And whoever believes in his Lord will not fear deprivation or burden.
٧٢:١٤
وَأَنَّا
And that we
wa-annā
And that we مِنَّا among us minnā
among us ٱلْمُسْلِمُونَ (are) Muslims l-mus'limūna
(are) Muslims وَمِنَّا and among us waminnā
and among us ٱلْقَـٰسِطُونَ ۖ (are) unjust l-qāsiṭūna
(are) unjust فَمَنْ And whoever faman
And whoever أَسْلَمَ submits aslama
submits فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those تَحَرَّوْا۟ have sought taḥarraw
have sought رَشَدًۭا (the) right path rashadan
(the) right path ١٤ (14)
(14)
And that we مِنَّا among us minnā
among us ٱلْمُسْلِمُونَ (are) Muslims l-mus'limūna
(are) Muslims وَمِنَّا and among us waminnā
and among us ٱلْقَـٰسِطُونَ ۖ (are) unjust l-qāsiṭūna
(are) unjust فَمَنْ And whoever faman
And whoever أَسْلَمَ submits aslama
submits فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those تَحَرَّوْا۟ have sought taḥarraw
have sought رَشَدًۭا (the) right path rashadan
(the) right path ١٤ (14)
(14)
And among us are Muslims [in submission to Allāh], and among us are the unjust. And whoever has become Muslim - those have sought out the right course.
٧٢:١٥
وَأَمَّا
And as for
wa-ammā
And as for ٱلْقَـٰسِطُونَ the unjust l-qāsiṭūna
the unjust فَكَانُوا۟ they will be fakānū
they will be لِجَهَنَّمَ for Hell lijahannama
for Hell حَطَبًۭا firewood ḥaṭaban
firewood ١٥ (15)
(15)
And as for ٱلْقَـٰسِطُونَ the unjust l-qāsiṭūna
the unjust فَكَانُوا۟ they will be fakānū
they will be لِجَهَنَّمَ for Hell lijahannama
for Hell حَطَبًۭا firewood ḥaṭaban
firewood ١٥ (15)
(15)
But as for the unjust, they will be, for Hell, firewood.'
٧٢:١٦
وَأَلَّوِ
And that if
wa-allawi
And that if ٱسْتَقَـٰمُوا۟ they had remained is'taqāmū
they had remained عَلَى on ʿalā
on ٱلطَّرِيقَةِ the Way l-ṭarīqati
the Way لَأَسْقَيْنَـٰهُم surely We (would) have given them to drink la-asqaynāhum
surely We (would) have given them to drink مَّآءً water māan
water غَدَقًۭا (in) abundance ghadaqan
(in) abundance ١٦ (16)
(16)
And that if ٱسْتَقَـٰمُوا۟ they had remained is'taqāmū
they had remained عَلَى on ʿalā
on ٱلطَّرِيقَةِ the Way l-ṭarīqati
the Way لَأَسْقَيْنَـٰهُم surely We (would) have given them to drink la-asqaynāhum
surely We (would) have given them to drink مَّآءً water māan
water غَدَقًۭا (in) abundance ghadaqan
(in) abundance ١٦ (16)
(16)
And [Allāh revealed] that if they had remained straight on the way, We would have given them abundant rain [i.e., provision].
٧٢:١٧
لِّنَفْتِنَهُمْ
That We might test them
linaftinahum
That We might test them فِيهِ ۚ therein fīhi
therein وَمَن And whoever waman
And whoever يُعْرِضْ turns away yuʿ'riḍ
turns away عَن from ʿan
from ذِكْرِ the Remembrance dhik'ri
the Remembrance رَبِّهِۦ (of) his Lord rabbihi
(of) his Lord يَسْلُكْهُ He will make him enter yasluk'hu
He will make him enter عَذَابًۭا a punishment ʿadhāban
a punishment صَعَدًۭا severe ṣaʿadan
severe ١٧ (17)
(17)
That We might test them فِيهِ ۚ therein fīhi
therein وَمَن And whoever waman
And whoever يُعْرِضْ turns away yuʿ'riḍ
turns away عَن from ʿan
from ذِكْرِ the Remembrance dhik'ri
the Remembrance رَبِّهِۦ (of) his Lord rabbihi
(of) his Lord يَسْلُكْهُ He will make him enter yasluk'hu
He will make him enter عَذَابًۭا a punishment ʿadhāban
a punishment صَعَدًۭا severe ṣaʿadan
severe ١٧ (17)
(17)
So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.
٧٢:١٨
وَأَنَّ
And that
wa-anna
And that ٱلْمَسَـٰجِدَ the masjids l-masājida
the masjids لِلَّهِ (are) for Allah lillahi
(are) for Allah فَلَا so (do) not falā
so (do) not تَدْعُوا۟ call tadʿū
call مَعَ with maʿa
with ٱللَّهِ Allah l-lahi
Allah أَحَدًۭا anyone aḥadan
anyone ١٨ (18)
(18)
And that ٱلْمَسَـٰجِدَ the masjids l-masājida
the masjids لِلَّهِ (are) for Allah lillahi
(are) for Allah فَلَا so (do) not falā
so (do) not تَدْعُوا۟ call tadʿū
call مَعَ with maʿa
with ٱللَّهِ Allah l-lahi
Allah أَحَدًۭا anyone aḥadan
anyone ١٨ (18)
(18)
And [He revealed] that the masjids are for Allāh, so do not invoke with Allāh anyone.
٧٢:١٩
وَأَنَّهُۥ
And that
wa-annahu
And that لَمَّا when lammā
when قَامَ stood up qāma
stood up عَبْدُ (the) slave ʿabdu
(the) slave ٱللَّهِ (of) Allah l-lahi
(of) Allah يَدْعُوهُ calling (upon) Him yadʿūhu
calling (upon) Him كَادُوا۟ they almost kādū
they almost يَكُونُونَ became yakūnūna
became عَلَيْهِ around him ʿalayhi
around him لِبَدًۭا a compacted mass libadan
a compacted mass ١٩ (19)
(19)
And that لَمَّا when lammā
when قَامَ stood up qāma
stood up عَبْدُ (the) slave ʿabdu
(the) slave ٱللَّهِ (of) Allah l-lahi
(of) Allah يَدْعُوهُ calling (upon) Him yadʿūhu
calling (upon) Him كَادُوا۟ they almost kādū
they almost يَكُونُونَ became yakūnūna
became عَلَيْهِ around him ʿalayhi
around him لِبَدًۭا a compacted mass libadan
a compacted mass ١٩ (19)
(19)
And that when the Servant [i.e., Prophet] of Allāh stood up supplicating Him, they almost became about him a compacted mass."1
٧٢:٢٠
قُلْ
Say
qul
Say إِنَّمَآ Only innamā
Only أَدْعُوا۟ I call upon adʿū
I call upon رَبِّى my Lord rabbī
my Lord وَلَآ and not walā
and not أُشْرِكُ I associate ush'riku
I associate بِهِۦٓ with Him bihi
with Him أَحَدًۭا anyone aḥadan
anyone ٢٠ (20)
(20)
Say إِنَّمَآ Only innamā
Only أَدْعُوا۟ I call upon adʿū
I call upon رَبِّى my Lord rabbī
my Lord وَلَآ and not walā
and not أُشْرِكُ I associate ush'riku
I associate بِهِۦٓ with Him bihi
with Him أَحَدًۭا anyone aḥadan
anyone ٢٠ (20)
(20)
Say, [O Muḥammad], "I only invoke my Lord and do not associate with Him anyone."
٧٢:٢١
قُلْ
Say
qul
Say إِنِّى Indeed, I innī
Indeed, I لَآ (do) not lā
(do) not أَمْلِكُ possess amliku
possess لَكُمْ for you lakum
for you ضَرًّۭا any harm ḍarran
any harm وَلَا and not walā
and not رَشَدًۭا right path rashadan
right path ٢١ (21)
(21)
Say إِنِّى Indeed, I innī
Indeed, I لَآ (do) not lā
(do) not أَمْلِكُ possess amliku
possess لَكُمْ for you lakum
for you ضَرًّۭا any harm ḍarran
any harm وَلَا and not walā
and not رَشَدًۭا right path rashadan
right path ٢١ (21)
(21)
Say, "Indeed, I do not possess for you [the power of] harm or right direction."
٧٢:٢٢
قُلْ
Say
qul
Say إِنِّى Indeed I innī
Indeed I لَن never lan
never يُجِيرَنِى can protect me yujīranī
can protect me مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah أَحَدٌۭ anyone aḥadun
anyone وَلَنْ and never walan
and never أَجِدَ can I find ajida
can I find مِن from min
from دُونِهِۦ besides Him dūnihi
besides Him مُلْتَحَدًا any refuge mul'taḥadan
any refuge ٢٢ (22)
(22)
Say إِنِّى Indeed I innī
Indeed I لَن never lan
never يُجِيرَنِى can protect me yujīranī
can protect me مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah أَحَدٌۭ anyone aḥadun
anyone وَلَنْ and never walan
and never أَجِدَ can I find ajida
can I find مِن from min
from دُونِهِۦ besides Him dūnihi
besides Him مُلْتَحَدًا any refuge mul'taḥadan
any refuge ٢٢ (22)
(22)
Say, "Indeed, there will never protect me from Allāh anyone [if I should disobey], nor will I find in other than Him a refuge.
٧٢:٢٣
إِلَّا
But
illā
But بَلَـٰغًۭا (the) notification balāghan
(the) notification مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah وَرِسَـٰلَـٰتِهِۦ ۚ and His Messages warisālātihi
and His Messages وَمَن And whoever waman
And whoever يَعْصِ disobeys yaʿṣi
disobeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger فَإِنَّ then indeed fa-inna
then indeed لَهُۥ for him lahu
for him نَارَ (is the) Fire nāra
(is the) Fire جَهَنَّمَ (of) Hell jahannama
(of) Hell خَـٰلِدِينَ (they will) abide khālidīna
(they will) abide فِيهَآ therein fīhā
therein أَبَدًا forever abadan
forever ٢٣ (23)
(23)
But بَلَـٰغًۭا (the) notification balāghan
(the) notification مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah وَرِسَـٰلَـٰتِهِۦ ۚ and His Messages warisālātihi
and His Messages وَمَن And whoever waman
And whoever يَعْصِ disobeys yaʿṣi
disobeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger فَإِنَّ then indeed fa-inna
then indeed لَهُۥ for him lahu
for him نَارَ (is the) Fire nāra
(is the) Fire جَهَنَّمَ (of) Hell jahannama
(of) Hell خَـٰلِدِينَ (they will) abide khālidīna
(they will) abide فِيهَآ therein fīhā
therein أَبَدًا forever abadan
forever ٢٣ (23)
(23)
But [I have for you] only notification from Allāh, and His messages." And whoever disobeys Allāh and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.
٧٢:٢٤
حَتَّىٰٓ
Until
ḥattā
Until إِذَا when idhā
when رَأَوْا۟ they see ra-aw
they see مَا what mā
what يُوعَدُونَ they are promised yūʿadūna
they are promised فَسَيَعْلَمُونَ then they will know fasayaʿlamūna
then they will know مَنْ who man
who أَضْعَفُ (is) weaker aḍʿafu
(is) weaker نَاصِرًۭا (in) helpers nāṣiran
(in) helpers وَأَقَلُّ and fewer wa-aqallu
and fewer عَدَدًۭا (in) number ʿadadan
(in) number ٢٤ (24)
(24)
Until إِذَا when idhā
when رَأَوْا۟ they see ra-aw
they see مَا what mā
what يُوعَدُونَ they are promised yūʿadūna
they are promised فَسَيَعْلَمُونَ then they will know fasayaʿlamūna
then they will know مَنْ who man
who أَضْعَفُ (is) weaker aḍʿafu
(is) weaker نَاصِرًۭا (in) helpers nāṣiran
(in) helpers وَأَقَلُّ and fewer wa-aqallu
and fewer عَدَدًۭا (in) number ʿadadan
(in) number ٢٤ (24)
(24)
[The disbelievers continue] until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
٧٢:٢٥
قُلْ
Say
qul
Say إِنْ Not in
Not أَدْرِىٓ I know adrī
I know أَقَرِيبٌۭ whether is near aqarībun
whether is near مَّا what mā
what تُوعَدُونَ you are promised tūʿadūna
you are promised أَمْ or (whether) am
or (whether) يَجْعَلُ will appoint yajʿalu
will appoint لَهُۥ for it lahu
for it رَبِّىٓ my Lord rabbī
my Lord أَمَدًا a (distant) term amadan
a (distant) term ٢٥ (25)
(25)
Say إِنْ Not in
Not أَدْرِىٓ I know adrī
I know أَقَرِيبٌۭ whether is near aqarībun
whether is near مَّا what mā
what تُوعَدُونَ you are promised tūʿadūna
you are promised أَمْ or (whether) am
or (whether) يَجْعَلُ will appoint yajʿalu
will appoint لَهُۥ for it lahu
for it رَبِّىٓ my Lord rabbī
my Lord أَمَدًا a (distant) term amadan
a (distant) term ٢٥ (25)
(25)
Say, "I do not know if what you are promised is near or if my Lord will grant for it a [long] period."
٧٢:٢٦
عَـٰلِمُ
(The) All-Knower
ʿālimu
(The) All-Knower ٱلْغَيْبِ (of) the unseen l-ghaybi
(of) the unseen فَلَا so not falā
so not يُظْهِرُ He reveals yuẓ'hiru
He reveals عَلَىٰ from ʿalā
from غَيْبِهِۦٓ His unseen ghaybihi
His unseen أَحَدًا (to) anyone aḥadan
(to) anyone ٢٦ (26)
(26)
(The) All-Knower ٱلْغَيْبِ (of) the unseen l-ghaybi
(of) the unseen فَلَا so not falā
so not يُظْهِرُ He reveals yuẓ'hiru
He reveals عَلَىٰ from ʿalā
from غَيْبِهِۦٓ His unseen ghaybihi
His unseen أَحَدًا (to) anyone aḥadan
(to) anyone ٢٦ (26)
(26)
[He is] Knower of the unseen, and He does not disclose His [knowledge of the] unseen to anyone
٧٢:٢٧
إِلَّا
Except
illā
Except مَنِ whom mani
whom ٱرْتَضَىٰ He has approved ir'taḍā
He has approved مِن of min
of رَّسُولٍۢ a Messenger rasūlin
a Messenger فَإِنَّهُۥ and indeed, He fa-innahu
and indeed, He يَسْلُكُ makes to march yasluku
makes to march مِنۢ from min
from بَيْنِ before bayni
before يَدَيْهِ him yadayhi
him وَمِنْ and from wamin
and from خَلْفِهِۦ behind him khalfihi
behind him رَصَدًۭا a guard raṣadan
a guard ٢٧ (27)
(27)
Except مَنِ whom mani
whom ٱرْتَضَىٰ He has approved ir'taḍā
He has approved مِن of min
of رَّسُولٍۢ a Messenger rasūlin
a Messenger فَإِنَّهُۥ and indeed, He fa-innahu
and indeed, He يَسْلُكُ makes to march yasluku
makes to march مِنۢ from min
from بَيْنِ before bayni
before يَدَيْهِ him yadayhi
him وَمِنْ and from wamin
and from خَلْفِهِۦ behind him khalfihi
behind him رَصَدًۭا a guard raṣadan
a guard ٢٧ (27)
(27)
Except whom He has approved of messengers, and indeed, He sends before him [i.e., each messenger] and behind him observers
٧٢:٢٨
لِّيَعْلَمَ
That He may make evident
liyaʿlama
That He may make evident أَن that an
that قَدْ indeed qad
indeed أَبْلَغُوا۟ they have conveyed ablaghū
they have conveyed رِسَـٰلَـٰتِ (the) Messages risālāti
(the) Messages رَبِّهِمْ (of) their Lord rabbihim
(of) their Lord وَأَحَاطَ and He has encompassed wa-aḥāṭa
and He has encompassed بِمَا what bimā
what لَدَيْهِمْ (is) with them ladayhim
(is) with them وَأَحْصَىٰ and He takes account wa-aḥṣā
and He takes account كُلَّ (of) all kulla
(of) all شَىْءٍ things shayin
things عَدَدًۢا (in) number ʿadadan
(in) number ٢٨ (28)
(28)
That He may make evident أَن that an
that قَدْ indeed qad
indeed أَبْلَغُوا۟ they have conveyed ablaghū
they have conveyed رِسَـٰلَـٰتِ (the) Messages risālāti
(the) Messages رَبِّهِمْ (of) their Lord rabbihim
(of) their Lord وَأَحَاطَ and He has encompassed wa-aḥāṭa
and He has encompassed بِمَا what bimā
what لَدَيْهِمْ (is) with them ladayhim
(is) with them وَأَحْصَىٰ and He takes account wa-aḥṣā
and He takes account كُلَّ (of) all kulla
(of) all شَىْءٍ things shayin
things عَدَدًۢا (in) number ʿadadan
(in) number ٢٨ (28)
(28)
That he [i.e., Muḥammad (ﷺ)] may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.