4
An-Nisa
النساء
Bismillah
بِسْمِ
In (the) name
bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux
4:1
يَـٰٓأَيُّهَا
O
yāayyuhā
O ٱلنَّاسُ mankind l-nāsu
mankind ٱتَّقُوا۟ Fear ittaqū
Fear رَبَّكُمُ your Lord rabbakumu
your Lord ٱلَّذِى the One Who alladhī
the One Who خَلَقَكُم created you khalaqakum
created you مِّن from min
from نَّفْسٍۢ a soul nafsin
a soul وَٰحِدَةٍۢ single wāḥidatin
single وَخَلَقَ and created wakhalaqa
and created مِنْهَا from it min'hā
from it زَوْجَهَا its mate zawjahā
its mate وَبَثَّ and dispersed wabatha
and dispersed مِنْهُمَا from both of them min'humā
from both of them رِجَالًۭا men rijālan
men كَثِيرًۭا many kathīran
many وَنِسَآءًۭ ۚ and women wanisāan
and women وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah ٱلَّذِى (through) Whom alladhī
(through) Whom تَسَآءَلُونَ you ask tasāalūna
you ask بِهِۦ [with it] bihi
[with it] وَٱلْأَرْحَامَ ۚ and the wombs wal-arḥāma
and the wombs إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَيْكُمْ over you ʿalaykum
over you رَقِيبًۭا Ever-Watchful raqīban
Ever-Watchful ١ (1)
(1)
O ٱلنَّاسُ mankind l-nāsu
mankind ٱتَّقُوا۟ Fear ittaqū
Fear رَبَّكُمُ your Lord rabbakumu
your Lord ٱلَّذِى the One Who alladhī
the One Who خَلَقَكُم created you khalaqakum
created you مِّن from min
from نَّفْسٍۢ a soul nafsin
a soul وَٰحِدَةٍۢ single wāḥidatin
single وَخَلَقَ and created wakhalaqa
and created مِنْهَا from it min'hā
from it زَوْجَهَا its mate zawjahā
its mate وَبَثَّ and dispersed wabatha
and dispersed مِنْهُمَا from both of them min'humā
from both of them رِجَالًۭا men rijālan
men كَثِيرًۭا many kathīran
many وَنِسَآءًۭ ۚ and women wanisāan
and women وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah ٱلَّذِى (through) Whom alladhī
(through) Whom تَسَآءَلُونَ you ask tasāalūna
you ask بِهِۦ [with it] bihi
[with it] وَٱلْأَرْحَامَ ۚ and the wombs wal-arḥāma
and the wombs إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَيْكُمْ over you ʿalaykum
over you رَقِيبًۭا Ever-Watchful raqīban
Ever-Watchful ١ (1)
(1)
Ô hommes! Craignez votre Seigneur qui vous a créés d’un seul être, et a créé de celui-ci son épouse, et qui de ces deux-là a fait répandre (sur la terre) beaucoup d’hommes et de femmes. Craignez Allah au nom duquel vous vous implorez les uns les autres, et craignez de rompre les liens du sang. Certes Allah vous observe parfaitement.
4:2
وَءَاتُوا۟
And give
waātū
And give ٱلْيَتَـٰمَىٰٓ (to) the orphans l-yatāmā
(to) the orphans أَمْوَٰلَهُمْ ۖ their wealth amwālahum
their wealth وَلَا and (do) not walā
and (do) not تَتَبَدَّلُوا۟ exchange tatabaddalū
exchange ٱلْخَبِيثَ the bad l-khabītha
the bad بِٱلطَّيِّبِ ۖ with the good bil-ṭayibi
with the good وَلَا and (do) not walā
and (do) not تَأْكُلُوٓا۟ consume takulū
consume أَمْوَٰلَهُمْ their wealth amwālahum
their wealth إِلَىٰٓ with ilā
with أَمْوَٰلِكُمْ ۚ your wealth amwālikum
your wealth إِنَّهُۥ Indeed, it innahu
Indeed, it كَانَ is kāna
is حُوبًۭا a sin ḥūban
a sin كَبِيرًۭا great kabīran
great ٢ (2)
(2)
And give ٱلْيَتَـٰمَىٰٓ (to) the orphans l-yatāmā
(to) the orphans أَمْوَٰلَهُمْ ۖ their wealth amwālahum
their wealth وَلَا and (do) not walā
and (do) not تَتَبَدَّلُوا۟ exchange tatabaddalū
exchange ٱلْخَبِيثَ the bad l-khabītha
the bad بِٱلطَّيِّبِ ۖ with the good bil-ṭayibi
with the good وَلَا and (do) not walā
and (do) not تَأْكُلُوٓا۟ consume takulū
consume أَمْوَٰلَهُمْ their wealth amwālahum
their wealth إِلَىٰٓ with ilā
with أَمْوَٰلِكُمْ ۚ your wealth amwālikum
your wealth إِنَّهُۥ Indeed, it innahu
Indeed, it كَانَ is kāna
is حُوبًۭا a sin ḥūban
a sin كَبِيرًۭا great kabīran
great ٢ (2)
(2)
Et donnez aux orphelins leurs biens; n’y substituez pas le mauvais au bon. Ne mangez pas leurs biens avec les vôtres: c’est vraiment un grand péché.
4:3
وَإِنْ
And if
wa-in
And if خِفْتُمْ you fear khif'tum
you fear أَلَّا that not allā
that not تُقْسِطُوا۟ you will be able to do justice tuq'siṭū
you will be able to do justice فِى with fī
with ٱلْيَتَـٰمَىٰ the orphans l-yatāmā
the orphans فَٱنكِحُوا۟ then marry fa-inkiḥū
then marry مَا what mā
what طَابَ seems suitable ṭāba
seems suitable لَكُم to you lakum
to you مِّنَ from mina
from ٱلنِّسَآءِ the women l-nisāi
the women مَثْنَىٰ two mathnā
two وَثُلَـٰثَ or three wathulātha
or three وَرُبَـٰعَ ۖ or four warubāʿa
or four فَإِنْ But if fa-in
But if خِفْتُمْ you fear khif'tum
you fear أَلَّا that not allā
that not تَعْدِلُوا۟ you can do justice taʿdilū
you can do justice فَوَٰحِدَةً then (marry) one fawāḥidatan
then (marry) one أَوْ or aw
or مَا what mā
what مَلَكَتْ possesses malakat
possesses أَيْمَـٰنُكُمْ ۚ your right hand aymānukum
your right hand ذَٰلِكَ That dhālika
That أَدْنَىٰٓ (is) more appropriate adnā
(is) more appropriate أَلَّا that (may) not allā
that (may) not تَعُولُوا۟ you oppress taʿūlū
you oppress ٣ (3)
(3)
And if خِفْتُمْ you fear khif'tum
you fear أَلَّا that not allā
that not تُقْسِطُوا۟ you will be able to do justice tuq'siṭū
you will be able to do justice فِى with fī
with ٱلْيَتَـٰمَىٰ the orphans l-yatāmā
the orphans فَٱنكِحُوا۟ then marry fa-inkiḥū
then marry مَا what mā
what طَابَ seems suitable ṭāba
seems suitable لَكُم to you lakum
to you مِّنَ from mina
from ٱلنِّسَآءِ the women l-nisāi
the women مَثْنَىٰ two mathnā
two وَثُلَـٰثَ or three wathulātha
or three وَرُبَـٰعَ ۖ or four warubāʿa
or four فَإِنْ But if fa-in
But if خِفْتُمْ you fear khif'tum
you fear أَلَّا that not allā
that not تَعْدِلُوا۟ you can do justice taʿdilū
you can do justice فَوَٰحِدَةً then (marry) one fawāḥidatan
then (marry) one أَوْ or aw
or مَا what mā
what مَلَكَتْ possesses malakat
possesses أَيْمَـٰنُكُمْ ۚ your right hand aymānukum
your right hand ذَٰلِكَ That dhālika
That أَدْنَىٰٓ (is) more appropriate adnā
(is) more appropriate أَلَّا that (may) not allā
that (may) not تَعُولُوا۟ you oppress taʿūlū
you oppress ٣ (3)
(3)
Et si vous craignez de n’être pas justes envers les orphelins,...Il est permis d’épouser deux, trois ou quatre, parmi les femmes qui vous plaisent, mais, si vous craignez de n’être pas justes avec celles-ci, alors une seule, ou des esclaves que vous possédez. Cela afin de ne pas faire d’injustice (ou afin de ne pas aggraver votre charge de famille).
4:4
وَءَاتُوا۟
And give
waātū
And give ٱلنِّسَآءَ the women l-nisāa
the women صَدُقَـٰتِهِنَّ their dower ṣaduqātihinna
their dower نِحْلَةًۭ ۚ graciously niḥ'latan
graciously فَإِن But if fa-in
But if طِبْنَ they remit ṭib'na
they remit لَكُمْ to you lakum
to you عَن of ʿan
of شَىْءٍۢ anything shayin
anything مِّنْهُ of it min'hu
of it نَفْسًۭا (on their) own nafsan
(on their) own فَكُلُوهُ then eat it fakulūhu
then eat it هَنِيٓـًۭٔا (in) satisfaction hanīan
(in) satisfaction مَّرِيٓـًۭٔا (and) ease marīan
(and) ease ٤ (4)
(4)
And give ٱلنِّسَآءَ the women l-nisāa
the women صَدُقَـٰتِهِنَّ their dower ṣaduqātihinna
their dower نِحْلَةًۭ ۚ graciously niḥ'latan
graciously فَإِن But if fa-in
But if طِبْنَ they remit ṭib'na
they remit لَكُمْ to you lakum
to you عَن of ʿan
of شَىْءٍۢ anything shayin
anything مِّنْهُ of it min'hu
of it نَفْسًۭا (on their) own nafsan
(on their) own فَكُلُوهُ then eat it fakulūhu
then eat it هَنِيٓـًۭٔا (in) satisfaction hanīan
(in) satisfaction مَّرِيٓـًۭٔا (and) ease marīan
(and) ease ٤ (4)
(4)
Et donnez aux épouses leur dot (Al Mahr) , de bonne grâce. Si de bon gré elles vous en abandonnent quelque chose, disposez-en alors à votre aise et de bon cœur.
4:5
وَلَا
And (do) not
walā
And (do) not تُؤْتُوا۟ give tu'tū
give ٱلسُّفَهَآءَ the foolish l-sufahāa
the foolish أَمْوَٰلَكُمُ your wealth amwālakumu
your wealth ٱلَّتِى which allatī
which جَعَلَ (was) made jaʿala
(was) made ٱللَّهُ (by) Allah l-lahu
(by) Allah لَكُمْ for you lakum
for you قِيَـٰمًۭا a means of support qiyāman
a means of support وَٱرْزُقُوهُمْ (but) provide (for) them wa-ur'zuqūhum
(but) provide (for) them فِيهَا with it fīhā
with it وَٱكْسُوهُمْ and clothe them wa-ik'sūhum
and clothe them وَقُولُوا۟ and speak waqūlū
and speak لَهُمْ to them lahum
to them قَوْلًۭا words qawlan
words مَّعْرُوفًۭا (of) kindness maʿrūfan
(of) kindness ٥ (5)
(5)
And (do) not تُؤْتُوا۟ give tu'tū
give ٱلسُّفَهَآءَ the foolish l-sufahāa
the foolish أَمْوَٰلَكُمُ your wealth amwālakumu
your wealth ٱلَّتِى which allatī
which جَعَلَ (was) made jaʿala
(was) made ٱللَّهُ (by) Allah l-lahu
(by) Allah لَكُمْ for you lakum
for you قِيَـٰمًۭا a means of support qiyāman
a means of support وَٱرْزُقُوهُمْ (but) provide (for) them wa-ur'zuqūhum
(but) provide (for) them فِيهَا with it fīhā
with it وَٱكْسُوهُمْ and clothe them wa-ik'sūhum
and clothe them وَقُولُوا۟ and speak waqūlū
and speak لَهُمْ to them lahum
to them قَوْلًۭا words qawlan
words مَّعْرُوفًۭا (of) kindness maʿrūfan
(of) kindness ٥ (5)
(5)
Et ne confiez pas aux incapables vos biens dont Allah a fait votre subsistance. Mais prélevez-en, pour eux, nourriture et vêtement; et parlez-leur convenablement.
4:6
وَٱبْتَلُوا۟
And test
wa-ib'talū
And test ٱلْيَتَـٰمَىٰ the orphans l-yatāmā
the orphans حَتَّىٰٓ until ḥattā
until إِذَا [when] idhā
[when] بَلَغُوا۟ they reach[ed] balaghū
they reach[ed] ٱلنِّكَاحَ (the age of) marriage l-nikāḥa
(the age of) marriage فَإِنْ then if fa-in
then if ءَانَسْتُم you perceive ānastum
you perceive مِّنْهُمْ in them min'hum
in them رُشْدًۭا sound judgement rush'dan
sound judgement فَٱدْفَعُوٓا۟ then deliver fa-id'faʿū
then deliver إِلَيْهِمْ to them ilayhim
to them أَمْوَٰلَهُمْ ۖ their wealth amwālahum
their wealth وَلَا And (do) not walā
And (do) not تَأْكُلُوهَآ eat it takulūhā
eat it إِسْرَافًۭا extravagantly is'rāfan
extravagantly وَبِدَارًا and hastily wabidāran
and hastily أَن (fearing) that an
(fearing) that يَكْبَرُوا۟ ۚ they will grow up yakbarū
they will grow up وَمَن And whoever waman
And whoever كَانَ is kāna
is غَنِيًّۭا rich ghaniyyan
rich فَلْيَسْتَعْفِفْ ۖ then he should refrain falyastaʿfif
then he should refrain وَمَن and whoever waman
and whoever كَانَ is kāna
is فَقِيرًۭا poor faqīran
poor فَلْيَأْكُلْ then let him eat (of it) falyakul
then let him eat (of it) بِٱلْمَعْرُوفِ ۚ in a fair manner bil-maʿrūfi
in a fair manner فَإِذَا Then when fa-idhā
Then when دَفَعْتُمْ you deliver dafaʿtum
you deliver إِلَيْهِمْ to them ilayhim
to them أَمْوَٰلَهُمْ their wealth amwālahum
their wealth فَأَشْهِدُوا۟ then take witnesses fa-ashhidū
then take witnesses عَلَيْهِمْ ۚ on them ʿalayhim
on them وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah حَسِيبًۭا (as) a Reckoner ḥasīban
(as) a Reckoner ٦ (6)
(6)
And test ٱلْيَتَـٰمَىٰ the orphans l-yatāmā
the orphans حَتَّىٰٓ until ḥattā
until إِذَا [when] idhā
[when] بَلَغُوا۟ they reach[ed] balaghū
they reach[ed] ٱلنِّكَاحَ (the age of) marriage l-nikāḥa
(the age of) marriage فَإِنْ then if fa-in
then if ءَانَسْتُم you perceive ānastum
you perceive مِّنْهُمْ in them min'hum
in them رُشْدًۭا sound judgement rush'dan
sound judgement فَٱدْفَعُوٓا۟ then deliver fa-id'faʿū
then deliver إِلَيْهِمْ to them ilayhim
to them أَمْوَٰلَهُمْ ۖ their wealth amwālahum
their wealth وَلَا And (do) not walā
And (do) not تَأْكُلُوهَآ eat it takulūhā
eat it إِسْرَافًۭا extravagantly is'rāfan
extravagantly وَبِدَارًا and hastily wabidāran
and hastily أَن (fearing) that an
(fearing) that يَكْبَرُوا۟ ۚ they will grow up yakbarū
they will grow up وَمَن And whoever waman
And whoever كَانَ is kāna
is غَنِيًّۭا rich ghaniyyan
rich فَلْيَسْتَعْفِفْ ۖ then he should refrain falyastaʿfif
then he should refrain وَمَن and whoever waman
and whoever كَانَ is kāna
is فَقِيرًۭا poor faqīran
poor فَلْيَأْكُلْ then let him eat (of it) falyakul
then let him eat (of it) بِٱلْمَعْرُوفِ ۚ in a fair manner bil-maʿrūfi
in a fair manner فَإِذَا Then when fa-idhā
Then when دَفَعْتُمْ you deliver dafaʿtum
you deliver إِلَيْهِمْ to them ilayhim
to them أَمْوَٰلَهُمْ their wealth amwālahum
their wealth فَأَشْهِدُوا۟ then take witnesses fa-ashhidū
then take witnesses عَلَيْهِمْ ۚ on them ʿalayhim
on them وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah حَسِيبًۭا (as) a Reckoner ḥasīban
(as) a Reckoner ٦ (6)
(6)
Et éprouvez (la capacité) des orphelins jusqu’à ce qu’ils atteignent (l’aptitude) au mariage; et si vous ressentez en eux une bonne conduite, remettez-leur leurs biens. Ne les utilisez pas (dans votre intérêt) avec gaspillage et dissipation, avant qu’ils ne grandissent. Quiconque est aisé, qu’il s’abstienne d’en prendre lui-même. S’il est pauvre, alors qu’il en utilise raisonnablement : Et lorsque vous leur remettez leurs biens, alors prenez des témoins à leur encontre. Et Allah suffit pour [amplement] compter.
4:7
لِّلرِّجَالِ
For the men
lilrrijāli
For the men نَصِيبٌۭ a portion naṣībun
a portion مِّمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) the parents l-wālidāni
(by) the parents وَٱلْأَقْرَبُونَ and the near relatives wal-aqrabūna
and the near relatives وَلِلنِّسَآءِ and for the women walilnnisāi
and for the women نَصِيبٌۭ a portion naṣībun
a portion مِّمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) parents l-wālidāni
(by) parents وَٱلْأَقْرَبُونَ and the near relatives wal-aqrabūna
and the near relatives مِمَّا of what mimmā
of what قَلَّ (is) little qalla
(is) little مِنْهُ of it min'hu
of it أَوْ or aw
or كَثُرَ ۚ much kathura
much نَصِيبًۭا a portion naṣīban
a portion مَّفْرُوضًۭا obligatory mafrūḍan
obligatory ٧ (7)
(7)
For the men نَصِيبٌۭ a portion naṣībun
a portion مِّمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) the parents l-wālidāni
(by) the parents وَٱلْأَقْرَبُونَ and the near relatives wal-aqrabūna
and the near relatives وَلِلنِّسَآءِ and for the women walilnnisāi
and for the women نَصِيبٌۭ a portion naṣībun
a portion مِّمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) parents l-wālidāni
(by) parents وَٱلْأَقْرَبُونَ and the near relatives wal-aqrabūna
and the near relatives مِمَّا of what mimmā
of what قَلَّ (is) little qalla
(is) little مِنْهُ of it min'hu
of it أَوْ or aw
or كَثُرَ ۚ much kathura
much نَصِيبًۭا a portion naṣīban
a portion مَّفْرُوضًۭا obligatory mafrūḍan
obligatory ٧ (7)
(7)
Aux hommes revient une part de ce qu’ont laissé les père et mère ainsi que les proches; et aux femmes une part de ce qu’ont laissé les père et mère ainsi que les proches, que ce soit peu ou beaucoup: une part fixée.
4:8
وَإِذَا
And when
wa-idhā
And when حَضَرَ present ḥaḍara
present ٱلْقِسْمَةَ (at) the (time of) division l-qis'mata
(at) the (time of) division أُو۟لُوا۟ (of) ulū
(of) ٱلْقُرْبَىٰ the relatives l-qur'bā
the relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينُ and the poor wal-masākīnu
and the poor فَٱرْزُقُوهُم then provide them fa-ur'zuqūhum
then provide them مِّنْهُ from it min'hu
from it وَقُولُوا۟ and speak waqūlū
and speak لَهُمْ to them lahum
to them قَوْلًۭا words qawlan
words مَّعْرُوفًۭا (of) kindness maʿrūfan
(of) kindness ٨ (8)
(8)
And when حَضَرَ present ḥaḍara
present ٱلْقِسْمَةَ (at) the (time of) division l-qis'mata
(at) the (time of) division أُو۟لُوا۟ (of) ulū
(of) ٱلْقُرْبَىٰ the relatives l-qur'bā
the relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينُ and the poor wal-masākīnu
and the poor فَٱرْزُقُوهُم then provide them fa-ur'zuqūhum
then provide them مِّنْهُ from it min'hu
from it وَقُولُوا۟ and speak waqūlū
and speak لَهُمْ to them lahum
to them قَوْلًۭا words qawlan
words مَّعْرُوفًۭا (of) kindness maʿrūfan
(of) kindness ٨ (8)
(8)
Et lorsque les proches parents, les orphelins, les nécessiteux assistent au partage, offrez-leur quelque chose de l’héritage, et adressez-leur des paroles convenables..
4:9
وَلْيَخْشَ
And let fear
walyakhsha
And let fear ٱلَّذِينَ those who alladhīna
those who لَوْ if law
if تَرَكُوا۟ they left tarakū
they left مِنْ from min
from خَلْفِهِمْ behind khalfihim
behind ذُرِّيَّةًۭ offspring dhurriyyatan
offspring ضِعَـٰفًا weak ḍiʿāfan
weak خَافُوا۟ (and) they would have feared khāfū
(and) they would have feared عَلَيْهِمْ about them ʿalayhim
about them فَلْيَتَّقُوا۟ So let them fear falyattaqū
So let them fear ٱللَّهَ Allah l-laha
Allah وَلْيَقُولُوا۟ and let them speak walyaqūlū
and let them speak قَوْلًۭا words qawlan
words سَدِيدًا appropriate sadīdan
appropriate ٩ (9)
(9)
And let fear ٱلَّذِينَ those who alladhīna
those who لَوْ if law
if تَرَكُوا۟ they left tarakū
they left مِنْ from min
from خَلْفِهِمْ behind khalfihim
behind ذُرِّيَّةًۭ offspring dhurriyyatan
offspring ضِعَـٰفًا weak ḍiʿāfan
weak خَافُوا۟ (and) they would have feared khāfū
(and) they would have feared عَلَيْهِمْ about them ʿalayhim
about them فَلْيَتَّقُوا۟ So let them fear falyattaqū
So let them fear ٱللَّهَ Allah l-laha
Allah وَلْيَقُولُوا۟ and let them speak walyaqūlū
and let them speak قَوْلًۭا words qawlan
words سَدِيدًا appropriate sadīdan
appropriate ٩ (9)
(9)
Que la crainte saisisse ceux qui laisseraient après eux une descendance faible, et qui seraient inquiets à leur sujet; qu’ils redoutent donc Allah et qu’ils prononcent des paroles justes.
4:10
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَأْكُلُونَ consume yakulūna
consume أَمْوَٰلَ wealth amwāla
wealth ٱلْيَتَـٰمَىٰ (of) the orphans l-yatāmā
(of) the orphans ظُلْمًا wrongfully ẓul'man
wrongfully إِنَّمَا only innamā
only يَأْكُلُونَ they consume yakulūna
they consume فِى in fī
in بُطُونِهِمْ their bellies buṭūnihim
their bellies نَارًۭا ۖ fire nāran
fire وَسَيَصْلَوْنَ and they will be burned wasayaṣlawna
and they will be burned سَعِيرًۭا (in) a Blazing Fire saʿīran
(in) a Blazing Fire ١٠ (10)
(10)
Indeed ٱلَّذِينَ those who alladhīna
those who يَأْكُلُونَ consume yakulūna
consume أَمْوَٰلَ wealth amwāla
wealth ٱلْيَتَـٰمَىٰ (of) the orphans l-yatāmā
(of) the orphans ظُلْمًا wrongfully ẓul'man
wrongfully إِنَّمَا only innamā
only يَأْكُلُونَ they consume yakulūna
they consume فِى in fī
in بُطُونِهِمْ their bellies buṭūnihim
their bellies نَارًۭا ۖ fire nāran
fire وَسَيَصْلَوْنَ and they will be burned wasayaṣlawna
and they will be burned سَعِيرًۭا (in) a Blazing Fire saʿīran
(in) a Blazing Fire ١٠ (10)
(10)
Ceux qui mangent [disposent] injustement des biens des orphelins ne font que manger du feu dans leurs ventres. Et ils seront bientôt voués au Brasier.
4:11
يُوصِيكُمُ
Instructs you
yūṣīkumu
Instructs you ٱللَّهُ Allah l-lahu
Allah فِىٓ concerning fī
concerning أَوْلَـٰدِكُمْ ۖ your children awlādikum
your children لِلذَّكَرِ for the male lildhakari
for the male مِثْلُ like mith'lu
like حَظِّ (the) portion ḥaẓẓi
(the) portion ٱلْأُنثَيَيْنِ ۚ (of) two females l-unthayayni
(of) two females فَإِن But if fa-in
But if كُنَّ there are kunna
there are نِسَآءًۭ (only) women nisāan
(only) women فَوْقَ more (than) fawqa
more (than) ٱثْنَتَيْنِ two ith'natayni
two فَلَهُنَّ then for them falahunna
then for them ثُلُثَا two thirds thuluthā
two thirds مَا (of) what mā
(of) what تَرَكَ ۖ he left taraka
he left وَإِن And if wa-in
And if كَانَتْ (there) is kānat
(there) is وَٰحِدَةًۭ (only) one wāḥidatan
(only) one فَلَهَا then for her falahā
then for her ٱلنِّصْفُ ۚ (is) half l-niṣ'fu
(is) half وَلِأَبَوَيْهِ And for his parents wali-abawayhi
And for his parents لِكُلِّ for each likulli
for each وَٰحِدٍۢ one wāḥidin
one مِّنْهُمَا of them min'humā
of them ٱلسُّدُسُ a sixth l-sudusu
a sixth مِمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left إِن if in
if كَانَ is kāna
is لَهُۥ for him lahu
for him وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if لَّمْ not lam
not يَكُن is yakun
is لَّهُۥ for him lahu
for him وَلَدٌۭ any child waladun
any child وَوَرِثَهُۥٓ and inherit[ed] him wawarithahu
and inherit[ed] him أَبَوَاهُ his parents abawāhu
his parents فَلِأُمِّهِ then for his mother fali-ummihi
then for his mother ٱلثُّلُثُ ۚ (is) one third l-thuluthu
(is) one third فَإِن And if fa-in
And if كَانَ are kāna
are لَهُۥٓ for him lahu
for him إِخْوَةٌۭ brothers and sisters ikh'watun
brothers and sisters فَلِأُمِّهِ then for his mother fali-ummihi
then for his mother ٱلسُّدُسُ ۚ (is) the sixth l-sudusu
(is) the sixth مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصِى he has made yūṣī
he has made بِهَآ [of which] bihā
[of which] أَوْ or aw
or دَيْنٍ ۗ any debt daynin
any debt ءَابَآؤُكُمْ Your parents ābāukum
Your parents وَأَبْنَآؤُكُمْ and your children wa-abnāukum
and your children لَا not lā
not تَدْرُونَ you know tadrūna
you know أَيُّهُمْ which of them ayyuhum
which of them أَقْرَبُ (is) nearer aqrabu
(is) nearer لَكُمْ to you lakum
to you نَفْعًۭا ۚ (in) benefit nafʿan
(in) benefit فَرِيضَةًۭ An obligation farīḍatan
An obligation مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١١ (11)
(11)
Instructs you ٱللَّهُ Allah l-lahu
Allah فِىٓ concerning fī
concerning أَوْلَـٰدِكُمْ ۖ your children awlādikum
your children لِلذَّكَرِ for the male lildhakari
for the male مِثْلُ like mith'lu
like حَظِّ (the) portion ḥaẓẓi
(the) portion ٱلْأُنثَيَيْنِ ۚ (of) two females l-unthayayni
(of) two females فَإِن But if fa-in
But if كُنَّ there are kunna
there are نِسَآءًۭ (only) women nisāan
(only) women فَوْقَ more (than) fawqa
more (than) ٱثْنَتَيْنِ two ith'natayni
two فَلَهُنَّ then for them falahunna
then for them ثُلُثَا two thirds thuluthā
two thirds مَا (of) what mā
(of) what تَرَكَ ۖ he left taraka
he left وَإِن And if wa-in
And if كَانَتْ (there) is kānat
(there) is وَٰحِدَةًۭ (only) one wāḥidatan
(only) one فَلَهَا then for her falahā
then for her ٱلنِّصْفُ ۚ (is) half l-niṣ'fu
(is) half وَلِأَبَوَيْهِ And for his parents wali-abawayhi
And for his parents لِكُلِّ for each likulli
for each وَٰحِدٍۢ one wāḥidin
one مِّنْهُمَا of them min'humā
of them ٱلسُّدُسُ a sixth l-sudusu
a sixth مِمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left إِن if in
if كَانَ is kāna
is لَهُۥ for him lahu
for him وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if لَّمْ not lam
not يَكُن is yakun
is لَّهُۥ for him lahu
for him وَلَدٌۭ any child waladun
any child وَوَرِثَهُۥٓ and inherit[ed] him wawarithahu
and inherit[ed] him أَبَوَاهُ his parents abawāhu
his parents فَلِأُمِّهِ then for his mother fali-ummihi
then for his mother ٱلثُّلُثُ ۚ (is) one third l-thuluthu
(is) one third فَإِن And if fa-in
And if كَانَ are kāna
are لَهُۥٓ for him lahu
for him إِخْوَةٌۭ brothers and sisters ikh'watun
brothers and sisters فَلِأُمِّهِ then for his mother fali-ummihi
then for his mother ٱلسُّدُسُ ۚ (is) the sixth l-sudusu
(is) the sixth مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصِى he has made yūṣī
he has made بِهَآ [of which] bihā
[of which] أَوْ or aw
or دَيْنٍ ۗ any debt daynin
any debt ءَابَآؤُكُمْ Your parents ābāukum
Your parents وَأَبْنَآؤُكُمْ and your children wa-abnāukum
and your children لَا not lā
not تَدْرُونَ you know tadrūna
you know أَيُّهُمْ which of them ayyuhum
which of them أَقْرَبُ (is) nearer aqrabu
(is) nearer لَكُمْ to you lakum
to you نَفْعًۭا ۚ (in) benefit nafʿan
(in) benefit فَرِيضَةًۭ An obligation farīḍatan
An obligation مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١١ (11)
(11)
Voici ce qu’Allah vous enjoint au sujet de vos enfants: au fils, une part équivalente à celle de deux filles. S’il n’y a que des filles, même plus de deux, à elles alors deux tiers de ce que le défunt laisse. Et s’il n’y en a qu'une, à elle alors la moitié. Quant aux père et mère du défunt, à chacun d’eux le sixième de ce qu’il laisse, s’il a un enfant. S’il n’a pas d’enfant et que ses père et mère héritent de lui, à sa mère alors le tiers. Mais s’il a des frères, à la mère alors le sixième, après exécution du testament qu’il aurait fait ou paiement d’une dette. De vos ascendants ou descendants, vous ne savez pas qui est plus près de vous en utilité. Ceci est un ordre obligatoire de la part d’Allah, car Allah est, certes, Omniscient et Sage.
4:12
۞ وَلَكُمْ
And for you
walakum
And for you نِصْفُ (is) half niṣ'fu
(is) half مَا (of) what mā
(of) what تَرَكَ (is) left taraka
(is) left أَزْوَٰجُكُمْ by your wives azwājukum
by your wives إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّهُنَّ for them lahunna
for them وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَ is kāna
is لَهُنَّ for them lahunna
for them وَلَدٌۭ a child waladun
a child فَلَكُمُ then for you falakumu
then for you ٱلرُّبُعُ (is) the fourth l-rubuʿu
(is) the fourth مِمَّا of what mimmā
of what تَرَكْنَ ۚ they left tarakna
they left مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصِينَ they have made yūṣīna
they have made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍۢ ۚ any debt daynin
any debt وَلَهُنَّ And for them walahunna
And for them ٱلرُّبُعُ (is) the fourth l-rubuʿu
(is) the fourth مِمَّا of what mimmā
of what تَرَكْتُمْ you left taraktum
you left إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّكُمْ for you lakum
for you وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَ is kāna
is لَكُمْ for you lakum
for you وَلَدٌۭ a child waladun
a child فَلَهُنَّ then for them falahunna
then for them ٱلثُّمُنُ (is) the eighth l-thumunu
(is) the eighth مِمَّا of what mimmā
of what تَرَكْتُم ۚ you left taraktum
you left مِّنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will تُوصُونَ you have made tūṣūna
you have made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍۢ ۗ any debt daynin
any debt وَإِن And if wa-in
And if كَانَ [is] kāna
[is] رَجُلٌۭ a man rajulun
a man يُورَثُ (whose wealth) is to be inherited yūrathu
(whose wealth) is to be inherited كَلَـٰلَةً (has) no parent or child kalālatan
(has) no parent or child أَوِ or awi
or ٱمْرَأَةٌۭ a women im'ra-atun
a women وَلَهُۥٓ and for him walahu
and for him أَخٌ (is) a brother akhun
(is) a brother أَوْ or aw
or أُخْتٌۭ a sister ukh'tun
a sister فَلِكُلِّ then for each falikulli
then for each وَٰحِدٍۢ one wāḥidin
one مِّنْهُمَا of (the) two min'humā
of (the) two ٱلسُّدُسُ ۚ (is) the sixth l-sudusu
(is) the sixth فَإِن But if fa-in
But if كَانُوٓا۟ they are kānū
they are أَكْثَرَ more akthara
more مِن than min
than ذَٰلِكَ that dhālika
that فَهُمْ then they fahum
then they شُرَكَآءُ (are) partners shurakāu
(are) partners فِى in fī
in ٱلثُّلُثِ ۚ the third l-thuluthi
the third مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصَىٰ was made yūṣā
was made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍ any debt daynin
any debt غَيْرَ without ghayra
without مُضَآرٍّۢ ۚ (being) harmful muḍārrin
(being) harmful وَصِيَّةًۭ An ordinance waṣiyyatan
An ordinance مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌ (is) All-Knowing ʿalīmun
(is) All-Knowing حَلِيمٌۭ All-Forbearing ḥalīmun
All-Forbearing ١٢ (12)
(12)
And for you نِصْفُ (is) half niṣ'fu
(is) half مَا (of) what mā
(of) what تَرَكَ (is) left taraka
(is) left أَزْوَٰجُكُمْ by your wives azwājukum
by your wives إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّهُنَّ for them lahunna
for them وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَ is kāna
is لَهُنَّ for them lahunna
for them وَلَدٌۭ a child waladun
a child فَلَكُمُ then for you falakumu
then for you ٱلرُّبُعُ (is) the fourth l-rubuʿu
(is) the fourth مِمَّا of what mimmā
of what تَرَكْنَ ۚ they left tarakna
they left مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصِينَ they have made yūṣīna
they have made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍۢ ۚ any debt daynin
any debt وَلَهُنَّ And for them walahunna
And for them ٱلرُّبُعُ (is) the fourth l-rubuʿu
(is) the fourth مِمَّا of what mimmā
of what تَرَكْتُمْ you left taraktum
you left إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّكُمْ for you lakum
for you وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَ is kāna
is لَكُمْ for you lakum
for you وَلَدٌۭ a child waladun
a child فَلَهُنَّ then for them falahunna
then for them ٱلثُّمُنُ (is) the eighth l-thumunu
(is) the eighth مِمَّا of what mimmā
of what تَرَكْتُم ۚ you left taraktum
you left مِّنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will تُوصُونَ you have made tūṣūna
you have made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍۢ ۗ any debt daynin
any debt وَإِن And if wa-in
And if كَانَ [is] kāna
[is] رَجُلٌۭ a man rajulun
a man يُورَثُ (whose wealth) is to be inherited yūrathu
(whose wealth) is to be inherited كَلَـٰلَةً (has) no parent or child kalālatan
(has) no parent or child أَوِ or awi
or ٱمْرَأَةٌۭ a women im'ra-atun
a women وَلَهُۥٓ and for him walahu
and for him أَخٌ (is) a brother akhun
(is) a brother أَوْ or aw
or أُخْتٌۭ a sister ukh'tun
a sister فَلِكُلِّ then for each falikulli
then for each وَٰحِدٍۢ one wāḥidin
one مِّنْهُمَا of (the) two min'humā
of (the) two ٱلسُّدُسُ ۚ (is) the sixth l-sudusu
(is) the sixth فَإِن But if fa-in
But if كَانُوٓا۟ they are kānū
they are أَكْثَرَ more akthara
more مِن than min
than ذَٰلِكَ that dhālika
that فَهُمْ then they fahum
then they شُرَكَآءُ (are) partners shurakāu
(are) partners فِى in fī
in ٱلثُّلُثِ ۚ the third l-thuluthi
the third مِنۢ from min
from بَعْدِ after baʿdi
after وَصِيَّةٍۢ any will waṣiyyatin
any will يُوصَىٰ was made yūṣā
was made بِهَآ [for which] bihā
[for which] أَوْ or aw
or دَيْنٍ any debt daynin
any debt غَيْرَ without ghayra
without مُضَآرٍّۢ ۚ (being) harmful muḍārrin
(being) harmful وَصِيَّةًۭ An ordinance waṣiyyatan
An ordinance مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌ (is) All-Knowing ʿalīmun
(is) All-Knowing حَلِيمٌۭ All-Forbearing ḥalīmun
All-Forbearing ١٢ (12)
(12)
Et à vous la moitié de ce laissent vos épouses, si elles n’ont pas d’enfants. Si elles ont un enfant, alors à vous le quart de ce qu’elles laissent, après exécution du testament qu’elles auraient fait ou paiement d’une dette. Et à elles un quart de ce que vous laissez, si vous n’avez pas d’enfant. Mais, si vous avez un enfant, à elles alors le huitième de ce que vous laissez après exécution du testament que vous auriez fait ou paiement d’une dette. Et si un homme, ou une femme, meurt sans héritier direct, cependant qu’il laisse un frère ou une sœur, à chacun de ceux-ci alors, un sixième. S’ils sont plus de deux, tous alors participeront au tiers, après exécution du testament ou paiement d’une dette, sans préjudice à quiconque. (Telle est l’) Injonction d’Allah! Et Allah est Omniscient et Indulgent.
4:13
تِلْكَ
These
til'ka
These حُدُودُ (are the) limits ḥudūdu
(are the) limits ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَمَن and whoever waman
and whoever يُطِعِ obeys yuṭiʿi
obeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger يُدْخِلْهُ He will admit him yud'khil'hu
He will admit him جَنَّـٰتٍۢ (to) Gardens jannātin
(to) Gardens تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهَا underneath them taḥtihā
underneath them ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ (will) abide forever khālidīna
(will) abide forever فِيهَا ۚ in it fīhā
in it وَذَٰلِكَ And that wadhālika
And that ٱلْفَوْزُ (is) the success l-fawzu
(is) the success ٱلْعَظِيمُ [the] great l-ʿaẓīmu
[the] great ١٣ (13)
(13)
These حُدُودُ (are the) limits ḥudūdu
(are the) limits ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَمَن and whoever waman
and whoever يُطِعِ obeys yuṭiʿi
obeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger يُدْخِلْهُ He will admit him yud'khil'hu
He will admit him جَنَّـٰتٍۢ (to) Gardens jannātin
(to) Gardens تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهَا underneath them taḥtihā
underneath them ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ (will) abide forever khālidīna
(will) abide forever فِيهَا ۚ in it fīhā
in it وَذَٰلِكَ And that wadhālika
And that ٱلْفَوْزُ (is) the success l-fawzu
(is) the success ٱلْعَظِيمُ [the] great l-ʿaẓīmu
[the] great ١٣ (13)
(13)
Tels sont les ordres d’Allah. Et quiconque obéit à Allah et à Son messager, Il le fera entrer dans les Jardins sous lesquels coulent les ruisseaux, pour y demeurer éternellement. Et voilà la grande réussite.
4:14
وَمَن
And whoever
waman
And whoever يَعْصِ disobeys yaʿṣi
disobeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger وَيَتَعَدَّ and transgresses wayataʿadda
and transgresses حُدُودَهُۥ His limits ḥudūdahu
His limits يُدْخِلْهُ He will admit him yud'khil'hu
He will admit him نَارًا (to) Fire nāran
(to) Fire خَـٰلِدًۭا (will) abide forever khālidan
(will) abide forever فِيهَا in it fīhā
in it وَلَهُۥ And for him walahu
And for him عَذَابٌۭ (is) a punishment ʿadhābun
(is) a punishment مُّهِينٌۭ humiliating muhīnun
humiliating ١٤ (14)
(14)
And whoever يَعْصِ disobeys yaʿṣi
disobeys ٱللَّهَ Allah l-laha
Allah وَرَسُولَهُۥ and His Messenger warasūlahu
and His Messenger وَيَتَعَدَّ and transgresses wayataʿadda
and transgresses حُدُودَهُۥ His limits ḥudūdahu
His limits يُدْخِلْهُ He will admit him yud'khil'hu
He will admit him نَارًا (to) Fire nāran
(to) Fire خَـٰلِدًۭا (will) abide forever khālidan
(will) abide forever فِيهَا in it fīhā
in it وَلَهُۥ And for him walahu
And for him عَذَابٌۭ (is) a punishment ʿadhābun
(is) a punishment مُّهِينٌۭ humiliating muhīnun
humiliating ١٤ (14)
(14)
Et quiconque désobéit à Allah et à Son messager, et transgresse Ses limites, Il le fera entrer au Feu pour y demeurer éternellement. Et celui- là aura un châtiment avilissant.
4:15
وَٱلَّـٰتِى
And those who
wa-allātī
And those who يَأْتِينَ commit yatīna
commit ٱلْفَـٰحِشَةَ [the] immorality l-fāḥishata
[the] immorality مِن from min
from نِّسَآئِكُمْ your women nisāikum
your women فَٱسْتَشْهِدُوا۟ then call to witness fa-is'tashhidū
then call to witness عَلَيْهِنَّ against them ʿalayhinna
against them أَرْبَعَةًۭ four arbaʿatan
four مِّنكُمْ ۖ among you minkum
among you فَإِن And if fa-in
And if شَهِدُوا۟ they testify shahidū
they testify فَأَمْسِكُوهُنَّ then confine them fa-amsikūhunna
then confine them فِى in fī
in ٱلْبُيُوتِ their houses l-buyūti
their houses حَتَّىٰ until ḥattā
until يَتَوَفَّىٰهُنَّ comes to them yatawaffāhunna
comes to them ٱلْمَوْتُ [the] death l-mawtu
[the] death أَوْ or aw
or يَجْعَلَ makes yajʿala
makes ٱللَّهُ Allah l-lahu
Allah لَهُنَّ for them lahunna
for them سَبِيلًۭا a way sabīlan
a way ١٥ (15)
(15)
And those who يَأْتِينَ commit yatīna
commit ٱلْفَـٰحِشَةَ [the] immorality l-fāḥishata
[the] immorality مِن from min
from نِّسَآئِكُمْ your women nisāikum
your women فَٱسْتَشْهِدُوا۟ then call to witness fa-is'tashhidū
then call to witness عَلَيْهِنَّ against them ʿalayhinna
against them أَرْبَعَةًۭ four arbaʿatan
four مِّنكُمْ ۖ among you minkum
among you فَإِن And if fa-in
And if شَهِدُوا۟ they testify shahidū
they testify فَأَمْسِكُوهُنَّ then confine them fa-amsikūhunna
then confine them فِى in fī
in ٱلْبُيُوتِ their houses l-buyūti
their houses حَتَّىٰ until ḥattā
until يَتَوَفَّىٰهُنَّ comes to them yatawaffāhunna
comes to them ٱلْمَوْتُ [the] death l-mawtu
[the] death أَوْ or aw
or يَجْعَلَ makes yajʿala
makes ٱللَّهُ Allah l-lahu
Allah لَهُنَّ for them lahunna
for them سَبِيلًۭا a way sabīlan
a way ١٥ (15)
(15)
Celles de vos femmes qui forniquent, faites témoigner à leur encontre quatre d’entre vous. S’ils témoignent, alors confinez ces femmes dans vos maisons jusqu’à ce que la mort les rappelle ou qu’Allah leur offre une [autre] issue .
4:16
وَٱلَّذَانِ
And the two who
wa-alladhāni
And the two who يَأْتِيَـٰنِهَا commit it yatiyānihā
commit it مِنكُمْ among you minkum
among you فَـَٔاذُوهُمَا ۖ then punish both of them faādhūhumā
then punish both of them فَإِن But if fa-in
But if تَابَا they repent tābā
they repent وَأَصْلَحَا and correct themselves wa-aṣlaḥā
and correct themselves فَأَعْرِضُوا۟ then turn away fa-aʿriḍū
then turn away عَنْهُمَآ ۗ from both of them ʿanhumā
from both of them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is تَوَّابًۭا Oft-Forgiving tawwāban
Oft-Forgiving رَّحِيمًا Most-Merciful raḥīman
Most-Merciful ١٦ (16)
(16)
And the two who يَأْتِيَـٰنِهَا commit it yatiyānihā
commit it مِنكُمْ among you minkum
among you فَـَٔاذُوهُمَا ۖ then punish both of them faādhūhumā
then punish both of them فَإِن But if fa-in
But if تَابَا they repent tābā
they repent وَأَصْلَحَا and correct themselves wa-aṣlaḥā
and correct themselves فَأَعْرِضُوا۟ then turn away fa-aʿriḍū
then turn away عَنْهُمَآ ۗ from both of them ʿanhumā
from both of them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is تَوَّابًۭا Oft-Forgiving tawwāban
Oft-Forgiving رَّحِيمًا Most-Merciful raḥīman
Most-Merciful ١٦ (16)
(16)
Les deux d’entre vous qui l’ont commise [la fornication], sévissez contre eux. S’ils se repentent et se réforment, alors laissez-les en paix. Allah demeure Accueillant au repentir et Miséricordieux.
4:17
إِنَّمَا
Only
innamā
Only ٱلتَّوْبَةُ the acceptance of repentance l-tawbatu
the acceptance of repentance عَلَى by ʿalā
by ٱللَّهِ Allah l-lahi
Allah لِلَّذِينَ (is) for those who lilladhīna
(is) for those who يَعْمَلُونَ do yaʿmalūna
do ٱلسُّوٓءَ the evil l-sūa
the evil بِجَهَـٰلَةٍۢ in ignorance bijahālatin
in ignorance ثُمَّ then thumma
then يَتُوبُونَ they repent yatūbūna
they repent مِن from min
from قَرِيبٍۢ soon after qarībin
soon after فَأُو۟لَـٰٓئِكَ Then those fa-ulāika
Then those يَتُوبُ will have forgiveness yatūbu
will have forgiveness ٱللَّهُ (from) Allah l-lahu
(from) Allah عَلَيْهِمْ ۗ upon them ʿalayhim
upon them وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٧ (17)
(17)
Only ٱلتَّوْبَةُ the acceptance of repentance l-tawbatu
the acceptance of repentance عَلَى by ʿalā
by ٱللَّهِ Allah l-lahi
Allah لِلَّذِينَ (is) for those who lilladhīna
(is) for those who يَعْمَلُونَ do yaʿmalūna
do ٱلسُّوٓءَ the evil l-sūa
the evil بِجَهَـٰلَةٍۢ in ignorance bijahālatin
in ignorance ثُمَّ then thumma
then يَتُوبُونَ they repent yatūbūna
they repent مِن from min
from قَرِيبٍۢ soon after qarībin
soon after فَأُو۟لَـٰٓئِكَ Then those fa-ulāika
Then those يَتُوبُ will have forgiveness yatūbu
will have forgiveness ٱللَّهُ (from) Allah l-lahu
(from) Allah عَلَيْهِمْ ۗ upon them ʿalayhim
upon them وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٧ (17)
(17)
Allah accueille seulement le repentir de ceux qui font le mal par ignorance et qui aussitôt se repentent. Voilà ceux de qui Allah accueille le repentir. Et Allah est Omniscient et Sage.
4:18
وَلَيْسَتِ
And not
walaysati
And not ٱلتَّوْبَةُ (is) the acceptance of repentance l-tawbatu
(is) the acceptance of repentance لِلَّذِينَ for those who lilladhīna
for those who يَعْمَلُونَ do yaʿmalūna
do ٱلسَّيِّـَٔاتِ the evil deeds l-sayiāti
the evil deeds حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when حَضَرَ approaches ḥaḍara
approaches أَحَدَهُمُ one of them aḥadahumu
one of them ٱلْمَوْتُ [the] death l-mawtu
[the] death قَالَ he says qāla
he says إِنِّى Indeed I innī
Indeed I تُبْتُ repent tub'tu
repent ٱلْـَٔـٰنَ now l-āna
now وَلَا and not walā
and not ٱلَّذِينَ those who alladhīna
those who يَمُوتُونَ die yamūtūna
die وَهُمْ while they wahum
while they كُفَّارٌ ۚ (are) disbelievers kuffārun
(are) disbelievers أُو۟لَـٰٓئِكَ Those ulāika
Those أَعْتَدْنَا We have prepared aʿtadnā
We have prepared لَهُمْ for them lahum
for them عَذَابًا a punishment ʿadhāban
a punishment أَلِيمًۭا painful alīman
painful ١٨ (18)
(18)
And not ٱلتَّوْبَةُ (is) the acceptance of repentance l-tawbatu
(is) the acceptance of repentance لِلَّذِينَ for those who lilladhīna
for those who يَعْمَلُونَ do yaʿmalūna
do ٱلسَّيِّـَٔاتِ the evil deeds l-sayiāti
the evil deeds حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when حَضَرَ approaches ḥaḍara
approaches أَحَدَهُمُ one of them aḥadahumu
one of them ٱلْمَوْتُ [the] death l-mawtu
[the] death قَالَ he says qāla
he says إِنِّى Indeed I innī
Indeed I تُبْتُ repent tub'tu
repent ٱلْـَٔـٰنَ now l-āna
now وَلَا and not walā
and not ٱلَّذِينَ those who alladhīna
those who يَمُوتُونَ die yamūtūna
die وَهُمْ while they wahum
while they كُفَّارٌ ۚ (are) disbelievers kuffārun
(are) disbelievers أُو۟لَـٰٓئِكَ Those ulāika
Those أَعْتَدْنَا We have prepared aʿtadnā
We have prepared لَهُمْ for them lahum
for them عَذَابًا a punishment ʿadhāban
a punishment أَلِيمًۭا painful alīman
painful ١٨ (18)
(18)
Mais l’absolution n’est point destinée à ceux qui font de mauvaises actions jusqu’au moment où la mort se présente à l’un d’eux, et qui s’écrie : "Certes, je me repens maintenant ." - non plus pour ceux qui meurent mécréants. Et c’est pour eux que Nous avons préparé un châtiment douloureux.
4:19
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا Not lā
Not يَحِلُّ (is) lawful yaḥillu
(is) lawful لَكُمْ for you lakum
for you أَن that an
that تَرِثُوا۟ you inherit tarithū
you inherit ٱلنِّسَآءَ the women l-nisāa
the women كَرْهًۭا ۖ (by) force karhan
(by) force وَلَا And not walā
And not تَعْضُلُوهُنَّ you constraint them taʿḍulūhunna
you constraint them لِتَذْهَبُوا۟ so that you may take litadhhabū
so that you may take بِبَعْضِ a part bibaʿḍi
a part مَآ (of) what mā
(of) what ءَاتَيْتُمُوهُنَّ you have given them ātaytumūhunna
you have given them إِلَّآ except illā
except أَن that an
that يَأْتِينَ they commit yatīna
they commit بِفَـٰحِشَةٍۢ immorality bifāḥishatin
immorality مُّبَيِّنَةٍۢ ۚ open mubayyinatin
open وَعَاشِرُوهُنَّ And live with them waʿāshirūhunna
And live with them بِٱلْمَعْرُوفِ ۚ in kindness bil-maʿrūfi
in kindness فَإِن But if fa-in
But if كَرِهْتُمُوهُنَّ you dislike them karih'tumūhunna
you dislike them فَعَسَىٰٓ then perhaps faʿasā
then perhaps أَن that an
that تَكْرَهُوا۟ you dislike takrahū
you dislike شَيْـًۭٔا a thing shayan
a thing وَيَجْعَلَ and has placed wayajʿala
and has placed ٱللَّهُ Allah l-lahu
Allah فِيهِ in it fīhi
in it خَيْرًۭا good khayran
good كَثِيرًۭا much kathīran
much ١٩ (19)
(19)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا Not lā
Not يَحِلُّ (is) lawful yaḥillu
(is) lawful لَكُمْ for you lakum
for you أَن that an
that تَرِثُوا۟ you inherit tarithū
you inherit ٱلنِّسَآءَ the women l-nisāa
the women كَرْهًۭا ۖ (by) force karhan
(by) force وَلَا And not walā
And not تَعْضُلُوهُنَّ you constraint them taʿḍulūhunna
you constraint them لِتَذْهَبُوا۟ so that you may take litadhhabū
so that you may take بِبَعْضِ a part bibaʿḍi
a part مَآ (of) what mā
(of) what ءَاتَيْتُمُوهُنَّ you have given them ātaytumūhunna
you have given them إِلَّآ except illā
except أَن that an
that يَأْتِينَ they commit yatīna
they commit بِفَـٰحِشَةٍۢ immorality bifāḥishatin
immorality مُّبَيِّنَةٍۢ ۚ open mubayyinatin
open وَعَاشِرُوهُنَّ And live with them waʿāshirūhunna
And live with them بِٱلْمَعْرُوفِ ۚ in kindness bil-maʿrūfi
in kindness فَإِن But if fa-in
But if كَرِهْتُمُوهُنَّ you dislike them karih'tumūhunna
you dislike them فَعَسَىٰٓ then perhaps faʿasā
then perhaps أَن that an
that تَكْرَهُوا۟ you dislike takrahū
you dislike شَيْـًۭٔا a thing shayan
a thing وَيَجْعَلَ and has placed wayajʿala
and has placed ٱللَّهُ Allah l-lahu
Allah فِيهِ in it fīhi
in it خَيْرًۭا good khayran
good كَثِيرًۭا much kathīran
much ١٩ (19)
(19)
Ô les croyants! Il ne vous est pas licite d’hériter des femmes contre leur gré. Ne les empêchez pas de se remarier dans le but de leur ravir une partie de ce que vous aviez donné, à moins qu’elles ne viennent à commettre un péché prouvé. Et comportez-vous convenablement envers elles. Si vous avez de l’aversion envers elles durant la vie commune, il se peut que vous ayez de l’aversion pour une chose où Allah a déposé un grand bien.
4:20
وَإِنْ
And if
wa-in
And if أَرَدتُّمُ you intend aradttumu
you intend ٱسْتِبْدَالَ replacing is'tib'dāla
replacing زَوْجٍۢ a wife zawjin
a wife مَّكَانَ (in) place makāna
(in) place زَوْجٍۢ (of) a wife zawjin
(of) a wife وَءَاتَيْتُمْ and you have given waātaytum
and you have given إِحْدَىٰهُنَّ one of them iḥ'dāhunna
one of them قِنطَارًۭا heap (of gold) qinṭāran
heap (of gold) فَلَا then (do) not falā
then (do) not تَأْخُذُوا۟ take away takhudhū
take away مِنْهُ from it min'hu
from it شَيْـًٔا ۚ anything shayan
anything أَتَأْخُذُونَهُۥ Would you take it atakhudhūnahu
Would you take it بُهْتَـٰنًۭا (by) slander buh'tānan
(by) slander وَإِثْمًۭا and a sin wa-ith'man
and a sin مُّبِينًۭا open mubīnan
open ٢٠ (20)
(20)
And if أَرَدتُّمُ you intend aradttumu
you intend ٱسْتِبْدَالَ replacing is'tib'dāla
replacing زَوْجٍۢ a wife zawjin
a wife مَّكَانَ (in) place makāna
(in) place زَوْجٍۢ (of) a wife zawjin
(of) a wife وَءَاتَيْتُمْ and you have given waātaytum
and you have given إِحْدَىٰهُنَّ one of them iḥ'dāhunna
one of them قِنطَارًۭا heap (of gold) qinṭāran
heap (of gold) فَلَا then (do) not falā
then (do) not تَأْخُذُوا۟ take away takhudhū
take away مِنْهُ from it min'hu
from it شَيْـًٔا ۚ anything shayan
anything أَتَأْخُذُونَهُۥ Would you take it atakhudhūnahu
Would you take it بُهْتَـٰنًۭا (by) slander buh'tānan
(by) slander وَإِثْمًۭا and a sin wa-ith'man
and a sin مُّبِينًۭا open mubīnan
open ٢٠ (20)
(20)
Si vous voulez substituer une épouse à une autre, et que vous ayez donné à l’une un quintal (d’or), n’en reprenez rien. Quoi! Le reprendriez-vous par injustice et péché manifeste?
4:21
وَكَيْفَ
And how
wakayfa
And how تَأْخُذُونَهُۥ could you take it takhudhūnahu
could you take it وَقَدْ when surely waqad
when surely أَفْضَىٰ has gone afḍā
has gone بَعْضُكُمْ one of you baʿḍukum
one of you إِلَىٰ to ilā
to بَعْضٍۢ another baʿḍin
another وَأَخَذْنَ and they have taken wa-akhadhna
and they have taken مِنكُم from you minkum
from you مِّيثَـٰقًا covenant mīthāqan
covenant غَلِيظًۭا strong ghalīẓan
strong ٢١ (21)
(21)
And how تَأْخُذُونَهُۥ could you take it takhudhūnahu
could you take it وَقَدْ when surely waqad
when surely أَفْضَىٰ has gone afḍā
has gone بَعْضُكُمْ one of you baʿḍukum
one of you إِلَىٰ to ilā
to بَعْضٍۢ another baʿḍin
another وَأَخَذْنَ and they have taken wa-akhadhna
and they have taken مِنكُم from you minkum
from you مِّيثَـٰقًا covenant mīthāqan
covenant غَلِيظًۭا strong ghalīẓan
strong ٢١ (21)
(21)
Comment oseriez-vous le reprendre, après que l’union la plus intime vous ait associés l’un à l’autre et qu’elles aient obtenu de vous un engagement solennel?
4:22
وَلَا
And (do) not
walā
And (do) not تَنكِحُوا۟ marry tankiḥū
marry مَا whom mā
whom نَكَحَ married nakaḥa
married ءَابَآؤُكُم your fathers ābāukum
your fathers مِّنَ of mina
of ٱلنِّسَآءِ the women l-nisāi
the women إِلَّا except illā
except مَا what mā
what قَدْ has qad
has سَلَفَ ۚ passed before salafa
passed before إِنَّهُۥ indeed it innahu
indeed it كَانَ was kāna
was فَـٰحِشَةًۭ an immorality fāḥishatan
an immorality وَمَقْتًۭا and hateful wamaqtan
and hateful وَسَآءَ and (an) evil wasāa
and (an) evil سَبِيلًا way sabīlan
way ٢٢ (22)
(22)
And (do) not تَنكِحُوا۟ marry tankiḥū
marry مَا whom mā
whom نَكَحَ married nakaḥa
married ءَابَآؤُكُم your fathers ābāukum
your fathers مِّنَ of mina
of ٱلنِّسَآءِ the women l-nisāi
the women إِلَّا except illā
except مَا what mā
what قَدْ has qad
has سَلَفَ ۚ passed before salafa
passed before إِنَّهُۥ indeed it innahu
indeed it كَانَ was kāna
was فَـٰحِشَةًۭ an immorality fāḥishatan
an immorality وَمَقْتًۭا and hateful wamaqtan
and hateful وَسَآءَ and (an) evil wasāa
and (an) evil سَبِيلًا way sabīlan
way ٢٢ (22)
(22)
Et n’épousez pas les femmes que vos pères ont épousées, exception faite pour le passé. C’est une turpitude, une abomination, et une mauvaise conduite !
4:23
حُرِّمَتْ
Forbidden
ḥurrimat
Forbidden عَلَيْكُمْ to you ʿalaykum
to you أُمَّهَـٰتُكُمْ (are) your mothers ummahātukum
(are) your mothers وَبَنَاتُكُمْ and your daughters wabanātukum
and your daughters وَأَخَوَٰتُكُمْ and your sisters wa-akhawātukum
and your sisters وَعَمَّـٰتُكُمْ and your father's sisters waʿammātukum
and your father's sisters وَخَـٰلَـٰتُكُمْ and your mother's sisters wakhālātukum
and your mother's sisters وَبَنَاتُ and daughters wabanātu
and daughters ٱلْأَخِ (of) brothers l-akhi
(of) brothers وَبَنَاتُ and daughters wabanātu
and daughters ٱلْأُخْتِ (of) sisters l-ukh'ti
(of) sisters وَأُمَّهَـٰتُكُمُ and (the) mothers wa-ummahātukumu
and (the) mothers ٱلَّـٰتِىٓ who allātī
who أَرْضَعْنَكُمْ nursed you arḍaʿnakum
nursed you وَأَخَوَٰتُكُم and your sisters wa-akhawātukum
and your sisters مِّنَ from mina
from ٱلرَّضَـٰعَةِ the nursing l-raḍāʿati
the nursing وَأُمَّهَـٰتُ and mothers wa-ummahātu
and mothers نِسَآئِكُمْ (of) your wives nisāikum
(of) your wives وَرَبَـٰٓئِبُكُمُ and your step daughters warabāibukumu
and your step daughters ٱلَّـٰتِى who allātī
who فِى (are) in fī
(are) in حُجُورِكُم your guardianship ḥujūrikum
your guardianship مِّن of min
of نِّسَآئِكُمُ your women nisāikumu
your women ٱلَّـٰتِى whom allātī
whom دَخَلْتُم you had relations dakhaltum
you had relations بِهِنَّ with them bihinna
with them فَإِن but if fa-in
but if لَّمْ not lam
not تَكُونُوا۟ you had takūnū
you had دَخَلْتُم relations dakhaltum
relations بِهِنَّ with them bihinna
with them فَلَا then (there is) no falā
then (there is) no جُنَاحَ sin junāḥa
sin عَلَيْكُمْ on you ʿalaykum
on you وَحَلَـٰٓئِلُ And wives waḥalāilu
And wives أَبْنَآئِكُمُ (of) your sons abnāikumu
(of) your sons ٱلَّذِينَ those who alladhīna
those who مِنْ (are) from min
(are) from أَصْلَـٰبِكُمْ your loins aṣlābikum
your loins وَأَن and that wa-an
and that تَجْمَعُوا۟ you gather together tajmaʿū
you gather together بَيْنَ [between] bayna
[between] ٱلْأُخْتَيْنِ two sisters l-ukh'tayni
two sisters إِلَّا except illā
except مَا what mā
what قَدْ has qad
has سَلَفَ ۗ passed before salafa
passed before إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most-Merciful raḥīman
Most-Merciful ٢٣ (23)
(23)
Forbidden عَلَيْكُمْ to you ʿalaykum
to you أُمَّهَـٰتُكُمْ (are) your mothers ummahātukum
(are) your mothers وَبَنَاتُكُمْ and your daughters wabanātukum
and your daughters وَأَخَوَٰتُكُمْ and your sisters wa-akhawātukum
and your sisters وَعَمَّـٰتُكُمْ and your father's sisters waʿammātukum
and your father's sisters وَخَـٰلَـٰتُكُمْ and your mother's sisters wakhālātukum
and your mother's sisters وَبَنَاتُ and daughters wabanātu
and daughters ٱلْأَخِ (of) brothers l-akhi
(of) brothers وَبَنَاتُ and daughters wabanātu
and daughters ٱلْأُخْتِ (of) sisters l-ukh'ti
(of) sisters وَأُمَّهَـٰتُكُمُ and (the) mothers wa-ummahātukumu
and (the) mothers ٱلَّـٰتِىٓ who allātī
who أَرْضَعْنَكُمْ nursed you arḍaʿnakum
nursed you وَأَخَوَٰتُكُم and your sisters wa-akhawātukum
and your sisters مِّنَ from mina
from ٱلرَّضَـٰعَةِ the nursing l-raḍāʿati
the nursing وَأُمَّهَـٰتُ and mothers wa-ummahātu
and mothers نِسَآئِكُمْ (of) your wives nisāikum
(of) your wives وَرَبَـٰٓئِبُكُمُ and your step daughters warabāibukumu
and your step daughters ٱلَّـٰتِى who allātī
who فِى (are) in fī
(are) in حُجُورِكُم your guardianship ḥujūrikum
your guardianship مِّن of min
of نِّسَآئِكُمُ your women nisāikumu
your women ٱلَّـٰتِى whom allātī
whom دَخَلْتُم you had relations dakhaltum
you had relations بِهِنَّ with them bihinna
with them فَإِن but if fa-in
but if لَّمْ not lam
not تَكُونُوا۟ you had takūnū
you had دَخَلْتُم relations dakhaltum
relations بِهِنَّ with them bihinna
with them فَلَا then (there is) no falā
then (there is) no جُنَاحَ sin junāḥa
sin عَلَيْكُمْ on you ʿalaykum
on you وَحَلَـٰٓئِلُ And wives waḥalāilu
And wives أَبْنَآئِكُمُ (of) your sons abnāikumu
(of) your sons ٱلَّذِينَ those who alladhīna
those who مِنْ (are) from min
(are) from أَصْلَـٰبِكُمْ your loins aṣlābikum
your loins وَأَن and that wa-an
and that تَجْمَعُوا۟ you gather together tajmaʿū
you gather together بَيْنَ [between] bayna
[between] ٱلْأُخْتَيْنِ two sisters l-ukh'tayni
two sisters إِلَّا except illā
except مَا what mā
what قَدْ has qad
has سَلَفَ ۗ passed before salafa
passed before إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most-Merciful raḥīman
Most-Merciful ٢٣ (23)
(23)
Vous sont interdites vos mères, filles, sœurs, tantes paternelles et tantes maternelles, filles d’un frère et filles d’une sœur, mères qui vous ont allaités, sœurs de lait, mères de vos femmes, belles-filles sous votre tutelle et issues des femmes avec qui vous avez consommé le mariage; si le mariage n’a pas été consommé, ceci n’est pas un péché de votre part; les femmes de vos fils nés de vos reins; de même que deux sœurs réunies - exception faite pour le passé. Car vraiment Allah est Pardonneur et Miséricordieux;
4:24
۞ وَٱلْمُحْصَنَـٰتُ
And (prohibited are) the ones who are married
wal-muḥ'ṣanātu
And (prohibited are) the ones who are married مِنَ of mina
of ٱلنِّسَآءِ the women l-nisāi
the women إِلَّا except illā
except مَا whom mā
whom مَلَكَتْ you possess malakat
you possess أَيْمَـٰنُكُمْ ۖ rightfully aymānukum
rightfully كِتَـٰبَ Decree kitāba
Decree ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ ۚ upon you ʿalaykum
upon you وَأُحِلَّ And are lawful wa-uḥilla
And are lawful لَكُم to you lakum
to you مَّا what mā
what وَرَآءَ (is) beyond warāa
(is) beyond ذَٰلِكُمْ that dhālikum
that أَن that an
that تَبْتَغُوا۟ you seek tabtaghū
you seek بِأَمْوَٰلِكُم with your wealth bi-amwālikum
with your wealth مُّحْصِنِينَ desiring to be chaste muḥ'ṣinīna
desiring to be chaste غَيْرَ not ghayra
not مُسَـٰفِحِينَ ۚ (to be) lustful musāfiḥīna
(to be) lustful فَمَا So what famā
So what ٱسْتَمْتَعْتُم you benefit[ed] is'tamtaʿtum
you benefit[ed] بِهِۦ of it bihi
of it مِنْهُنَّ from them min'hunna
from them فَـَٔاتُوهُنَّ so you give them faātūhunna
so you give them أُجُورَهُنَّ their bridal due ujūrahunna
their bridal due فَرِيضَةًۭ ۚ (as) an obligation farīḍatan
(as) an obligation وَلَا And (there is) no walā
And (there is) no جُنَاحَ sin junāḥa
sin عَلَيْكُمْ on you ʿalaykum
on you فِيمَا concerning what fīmā
concerning what تَرَٰضَيْتُم you mutually agree tarāḍaytum
you mutually agree بِهِۦ of it bihi
of it مِنۢ from min
from بَعْدِ beyond baʿdi
beyond ٱلْفَرِيضَةِ ۚ the obligation l-farīḍati
the obligation إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ٢٤ (24)
(24)
And (prohibited are) the ones who are married مِنَ of mina
of ٱلنِّسَآءِ the women l-nisāi
the women إِلَّا except illā
except مَا whom mā
whom مَلَكَتْ you possess malakat
you possess أَيْمَـٰنُكُمْ ۖ rightfully aymānukum
rightfully كِتَـٰبَ Decree kitāba
Decree ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ ۚ upon you ʿalaykum
upon you وَأُحِلَّ And are lawful wa-uḥilla
And are lawful لَكُم to you lakum
to you مَّا what mā
what وَرَآءَ (is) beyond warāa
(is) beyond ذَٰلِكُمْ that dhālikum
that أَن that an
that تَبْتَغُوا۟ you seek tabtaghū
you seek بِأَمْوَٰلِكُم with your wealth bi-amwālikum
with your wealth مُّحْصِنِينَ desiring to be chaste muḥ'ṣinīna
desiring to be chaste غَيْرَ not ghayra
not مُسَـٰفِحِينَ ۚ (to be) lustful musāfiḥīna
(to be) lustful فَمَا So what famā
So what ٱسْتَمْتَعْتُم you benefit[ed] is'tamtaʿtum
you benefit[ed] بِهِۦ of it bihi
of it مِنْهُنَّ from them min'hunna
from them فَـَٔاتُوهُنَّ so you give them faātūhunna
so you give them أُجُورَهُنَّ their bridal due ujūrahunna
their bridal due فَرِيضَةًۭ ۚ (as) an obligation farīḍatan
(as) an obligation وَلَا And (there is) no walā
And (there is) no جُنَاحَ sin junāḥa
sin عَلَيْكُمْ on you ʿalaykum
on you فِيمَا concerning what fīmā
concerning what تَرَٰضَيْتُم you mutually agree tarāḍaytum
you mutually agree بِهِۦ of it bihi
of it مِنۢ from min
from بَعْدِ beyond baʿdi
beyond ٱلْفَرِيضَةِ ۚ the obligation l-farīḍati
the obligation إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ٢٤ (24)
(24)
et parmi les femmes, les dames (qui ont un mari), sauf si elles sont vos esclaves en toute propriété . Prescription d’Allah sur vous! A part cela, il vous est permis de les rechercher, en vous servant de vos biens et en concluant mariage, non en débauchés. Puis, de même que vous jouissez d’elles, donnez-leur leur dot (Al Mahr), comme une chose due. Il n’y a aucun péché contre vous à ce que vous concluez un accord quelconque entre vous après la fixation de la dot (Al Mahr). Car Allah est, certes, Omniscient et Sage.
4:25
وَمَن
And whoever
waman
And whoever لَّمْ (is) not lam
(is) not يَسْتَطِعْ able to yastaṭiʿ
able to مِنكُمْ among you minkum
among you طَوْلًا afford ṭawlan
afford أَن to an
to يَنكِحَ marry yankiḥa
marry ٱلْمُحْصَنَـٰتِ the free chaste l-muḥ'ṣanāti
the free chaste ٱلْمُؤْمِنَـٰتِ [the] believing women l-mu'mināti
[the] believing women فَمِن then (marry) from famin
then (marry) from مَّا what mā
what مَلَكَتْ possess[ed] malakat
possess[ed] أَيْمَـٰنُكُم your right hands aymānukum
your right hands مِّن of min
of فَتَيَـٰتِكُمُ your slave girls fatayātikumu
your slave girls ٱلْمُؤْمِنَـٰتِ ۚ (of) the believers l-mu'mināti
(of) the believers وَٱللَّهُ And Allah wal-lahu
And Allah أَعْلَمُ knows best aʿlamu
knows best بِإِيمَـٰنِكُم ۚ about your faith biīmānikum
about your faith بَعْضُكُم You baʿḍukum
You مِّنۢ (are) from min
(are) from بَعْضٍۢ ۚ (one) another baʿḍin
(one) another فَٱنكِحُوهُنَّ So marry them fa-inkiḥūhunna
So marry them بِإِذْنِ with (the) permission bi-idh'ni
with (the) permission أَهْلِهِنَّ (of) their family ahlihinna
(of) their family وَءَاتُوهُنَّ and give them waātūhunna
and give them أُجُورَهُنَّ their bridal due ujūrahunna
their bridal due بِٱلْمَعْرُوفِ in a fair manner bil-maʿrūfi
in a fair manner مُحْصَنَـٰتٍ (They should be) chaste muḥ'ṣanātin
(They should be) chaste غَيْرَ not ghayra
not مُسَـٰفِحَـٰتٍۢ those who commit immorality musāfiḥātin
those who commit immorality وَلَا and not walā
and not مُتَّخِذَٰتِ those who take muttakhidhāti
those who take أَخْدَانٍۢ ۚ secret lovers akhdānin
secret lovers فَإِذَآ Then when fa-idhā
Then when أُحْصِنَّ they are married uḥ'ṣinna
they are married فَإِنْ and if fa-in
and if أَتَيْنَ they commit atayna
they commit بِفَـٰحِشَةٍۢ adultery bifāḥishatin
adultery فَعَلَيْهِنَّ then for them faʿalayhinna
then for them نِصْفُ (is) half niṣ'fu
(is) half مَا (of) what mā
(of) what عَلَى (is) on ʿalā
(is) on ٱلْمُحْصَنَـٰتِ the free chaste women l-muḥ'ṣanāti
the free chaste women مِنَ of mina
of ٱلْعَذَابِ ۚ the punishment l-ʿadhābi
the punishment ذَٰلِكَ That dhālika
That لِمَنْ (is) for whoever liman
(is) for whoever خَشِىَ fears khashiya
fears ٱلْعَنَتَ committing sin l-ʿanata
committing sin مِنكُمْ ۚ among you minkum
among you وَأَن and that wa-an
and that تَصْبِرُوا۟ you be patient taṣbirū
you be patient خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ ۗ for you lakum
for you وَٱللَّهُ And Allah wal-lahu
And Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٢٥ (25)
(25)
And whoever لَّمْ (is) not lam
(is) not يَسْتَطِعْ able to yastaṭiʿ
able to مِنكُمْ among you minkum
among you طَوْلًا afford ṭawlan
afford أَن to an
to يَنكِحَ marry yankiḥa
marry ٱلْمُحْصَنَـٰتِ the free chaste l-muḥ'ṣanāti
the free chaste ٱلْمُؤْمِنَـٰتِ [the] believing women l-mu'mināti
[the] believing women فَمِن then (marry) from famin
then (marry) from مَّا what mā
what مَلَكَتْ possess[ed] malakat
possess[ed] أَيْمَـٰنُكُم your right hands aymānukum
your right hands مِّن of min
of فَتَيَـٰتِكُمُ your slave girls fatayātikumu
your slave girls ٱلْمُؤْمِنَـٰتِ ۚ (of) the believers l-mu'mināti
(of) the believers وَٱللَّهُ And Allah wal-lahu
And Allah أَعْلَمُ knows best aʿlamu
knows best بِإِيمَـٰنِكُم ۚ about your faith biīmānikum
about your faith بَعْضُكُم You baʿḍukum
You مِّنۢ (are) from min
(are) from بَعْضٍۢ ۚ (one) another baʿḍin
(one) another فَٱنكِحُوهُنَّ So marry them fa-inkiḥūhunna
So marry them بِإِذْنِ with (the) permission bi-idh'ni
with (the) permission أَهْلِهِنَّ (of) their family ahlihinna
(of) their family وَءَاتُوهُنَّ and give them waātūhunna
and give them أُجُورَهُنَّ their bridal due ujūrahunna
their bridal due بِٱلْمَعْرُوفِ in a fair manner bil-maʿrūfi
in a fair manner مُحْصَنَـٰتٍ (They should be) chaste muḥ'ṣanātin
(They should be) chaste غَيْرَ not ghayra
not مُسَـٰفِحَـٰتٍۢ those who commit immorality musāfiḥātin
those who commit immorality وَلَا and not walā
and not مُتَّخِذَٰتِ those who take muttakhidhāti
those who take أَخْدَانٍۢ ۚ secret lovers akhdānin
secret lovers فَإِذَآ Then when fa-idhā
Then when أُحْصِنَّ they are married uḥ'ṣinna
they are married فَإِنْ and if fa-in
and if أَتَيْنَ they commit atayna
they commit بِفَـٰحِشَةٍۢ adultery bifāḥishatin
adultery فَعَلَيْهِنَّ then for them faʿalayhinna
then for them نِصْفُ (is) half niṣ'fu
(is) half مَا (of) what mā
(of) what عَلَى (is) on ʿalā
(is) on ٱلْمُحْصَنَـٰتِ the free chaste women l-muḥ'ṣanāti
the free chaste women مِنَ of mina
of ٱلْعَذَابِ ۚ the punishment l-ʿadhābi
the punishment ذَٰلِكَ That dhālika
That لِمَنْ (is) for whoever liman
(is) for whoever خَشِىَ fears khashiya
fears ٱلْعَنَتَ committing sin l-ʿanata
committing sin مِنكُمْ ۚ among you minkum
among you وَأَن and that wa-an
and that تَصْبِرُوا۟ you be patient taṣbirū
you be patient خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ ۗ for you lakum
for you وَٱللَّهُ And Allah wal-lahu
And Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٢٥ (25)
(25)
Et quiconque parmi vous n’a pas les moyens pour épouser des femmes libres (non esclaves) croyantes, eh bien (il peut épouser) une femme parmi celles de vos esclaves croyantes. Allah connaît mieux votre foi, car vous êtes les uns des autres (de la même religion). Et épousez-les avec l’autorisation de leurs maîtres (Waliy) et donnez-leur une dot (Al Mahr),convenable; (épousez-les) étant vertueuses et non pas livrées à la débauche ni ayant des amants clandestins. Si, une fois engagées dans le mariage, elles commettent l’adultère, elles reçoivent la moitié du châtiment qui revient aux femmes libres (non esclaves) mariées. Ceci est autorisé à celui d’entre vous qui craint la débauche; mais ce serait mieux pour vous d’être endurant. Et Allah est Pardonneur et Miséricordieux .
4:26
يُرِيدُ
Wishes
yurīdu
Wishes ٱللَّهُ Allah l-lahu
Allah لِيُبَيِّنَ to make clear liyubayyina
to make clear لَكُمْ to you lakum
to you وَيَهْدِيَكُمْ and to guide you wayahdiyakum
and to guide you سُنَنَ (to) ways sunana
(to) ways ٱلَّذِينَ (of) those alladhīna
(of) those مِن from min
from قَبْلِكُمْ before you qablikum
before you وَيَتُوبَ and (to) accept repentance wayatūba
and (to) accept repentance عَلَيْكُمْ ۗ from you ʿalaykum
from you وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌ (is) All-Knowing ʿalīmun
(is) All-Knowing حَكِيمٌۭ All-Wise ḥakīmun
All-Wise ٢٦ (26)
(26)
Wishes ٱللَّهُ Allah l-lahu
Allah لِيُبَيِّنَ to make clear liyubayyina
to make clear لَكُمْ to you lakum
to you وَيَهْدِيَكُمْ and to guide you wayahdiyakum
and to guide you سُنَنَ (to) ways sunana
(to) ways ٱلَّذِينَ (of) those alladhīna
(of) those مِن from min
from قَبْلِكُمْ before you qablikum
before you وَيَتُوبَ and (to) accept repentance wayatūba
and (to) accept repentance عَلَيْكُمْ ۗ from you ʿalaykum
from you وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌ (is) All-Knowing ʿalīmun
(is) All-Knowing حَكِيمٌۭ All-Wise ḥakīmun
All-Wise ٢٦ (26)
(26)
Allah veut vous éclairer, vous montrer les voies des hommes d’avant vous, et aussi accueillir votre repentir. Et Allah est Omniscient et Sage.
4:27
وَٱللَّهُ
And Allah
wal-lahu
And Allah يُرِيدُ wishes yurīdu
wishes أَن to an
to يَتُوبَ accept repentance yatūba
accept repentance عَلَيْكُمْ from you ʿalaykum
from you وَيُرِيدُ but wish wayurīdu
but wish ٱلَّذِينَ those who alladhīna
those who يَتَّبِعُونَ follow yattabiʿūna
follow ٱلشَّهَوَٰتِ the passions l-shahawāti
the passions أَن that an
that تَمِيلُوا۟ you deviate tamīlū
you deviate مَيْلًا (into) a deviation maylan
(into) a deviation عَظِيمًۭا great ʿaẓīman
great ٢٧ (27)
(27)
And Allah يُرِيدُ wishes yurīdu
wishes أَن to an
to يَتُوبَ accept repentance yatūba
accept repentance عَلَيْكُمْ from you ʿalaykum
from you وَيُرِيدُ but wish wayurīdu
but wish ٱلَّذِينَ those who alladhīna
those who يَتَّبِعُونَ follow yattabiʿūna
follow ٱلشَّهَوَٰتِ the passions l-shahawāti
the passions أَن that an
that تَمِيلُوا۟ you deviate tamīlū
you deviate مَيْلًا (into) a deviation maylan
(into) a deviation عَظِيمًۭا great ʿaẓīman
great ٢٧ (27)
(27)
Et Allah veut accueillir votre repentir. Mais ceux qui suivent les passions veulent que vous incliniez grandement (vers l’erreur comme ils le font).
4:28
يُرِيدُ
Wishes
yurīdu
Wishes ٱللَّهُ Allah l-lahu
Allah أَن to an
to يُخَفِّفَ lighten yukhaffifa
lighten عَنكُمْ ۚ for you ʿankum
for you وَخُلِقَ and was created wakhuliqa
and was created ٱلْإِنسَـٰنُ the mankind l-insānu
the mankind ضَعِيفًۭا weak ḍaʿīfan
weak ٢٨ (28)
(28)
Wishes ٱللَّهُ Allah l-lahu
Allah أَن to an
to يُخَفِّفَ lighten yukhaffifa
lighten عَنكُمْ ۚ for you ʿankum
for you وَخُلِقَ and was created wakhuliqa
and was created ٱلْإِنسَـٰنُ the mankind l-insānu
the mankind ضَعِيفًۭا weak ḍaʿīfan
weak ٢٨ (28)
(28)
Allah veut vous alléger (les obligations,) car l’homme a été créé faible.
4:29
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَأْكُلُوٓا۟ eat takulū
eat أَمْوَٰلَكُم your wealth amwālakum
your wealth بَيْنَكُم between yourselves baynakum
between yourselves بِٱلْبَـٰطِلِ unjustly bil-bāṭili
unjustly إِلَّآ But illā
But أَن that an
that تَكُونَ (there) be takūna
(there) be تِجَـٰرَةً business tijāratan
business عَن on ʿan
on تَرَاضٍۢ mutual consent tarāḍin
mutual consent مِّنكُمْ ۚ among you minkum
among you وَلَا And (do) not walā
And (do) not تَقْتُلُوٓا۟ kill taqtulū
kill أَنفُسَكُمْ ۚ yourselves anfusakum
yourselves إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِكُمْ to you bikum
to you رَحِيمًۭا Most Merciful raḥīman
Most Merciful ٢٩ (29)
(29)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَأْكُلُوٓا۟ eat takulū
eat أَمْوَٰلَكُم your wealth amwālakum
your wealth بَيْنَكُم between yourselves baynakum
between yourselves بِٱلْبَـٰطِلِ unjustly bil-bāṭili
unjustly إِلَّآ But illā
But أَن that an
that تَكُونَ (there) be takūna
(there) be تِجَـٰرَةً business tijāratan
business عَن on ʿan
on تَرَاضٍۢ mutual consent tarāḍin
mutual consent مِّنكُمْ ۚ among you minkum
among you وَلَا And (do) not walā
And (do) not تَقْتُلُوٓا۟ kill taqtulū
kill أَنفُسَكُمْ ۚ yourselves anfusakum
yourselves إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِكُمْ to you bikum
to you رَحِيمًۭا Most Merciful raḥīman
Most Merciful ٢٩ (29)
(29)
Ô les croyants! Que les uns d’entre vous ne mangent pas les biens des autres illégalement. Mais qu’il y ait du négoce (légal), entre vous, par consentement mutuel. Et ne vous tuez pas vous-mêmes. Allah, en vérité, est Miséricordieux envers vous.
4:30
وَمَن
And whoever
waman
And whoever يَفْعَلْ does yafʿal
does ذَٰلِكَ that dhālika
that عُدْوَٰنًۭا (in) aggression ʿud'wānan
(in) aggression وَظُلْمًۭا and injustice waẓul'man
and injustice فَسَوْفَ then soon fasawfa
then soon نُصْلِيهِ We (will) cast him nuṣ'līhi
We (will) cast him نَارًۭا ۚ (into) a Fire nāran
(into) a Fire وَكَانَ And is wakāna
And is ذَٰلِكَ that dhālika
that عَلَى for ʿalā
for ٱللَّهِ Allah l-lahi
Allah يَسِيرًا easy yasīran
easy ٣٠ (30)
(30)
And whoever يَفْعَلْ does yafʿal
does ذَٰلِكَ that dhālika
that عُدْوَٰنًۭا (in) aggression ʿud'wānan
(in) aggression وَظُلْمًۭا and injustice waẓul'man
and injustice فَسَوْفَ then soon fasawfa
then soon نُصْلِيهِ We (will) cast him nuṣ'līhi
We (will) cast him نَارًۭا ۚ (into) a Fire nāran
(into) a Fire وَكَانَ And is wakāna
And is ذَٰلِكَ that dhālika
that عَلَى for ʿalā
for ٱللَّهِ Allah l-lahi
Allah يَسِيرًا easy yasīran
easy ٣٠ (30)
(30)
Et quiconque commet cela, par excès et par iniquité, Nous le jetterons au Feu, voilà qui est facile pour Allah.
4:31
إِن
If
in
If تَجْتَنِبُوا۟ you avoid tajtanibū
you avoid كَبَآئِرَ great (sins) kabāira
great (sins) مَا (of) what mā
(of) what تُنْهَوْنَ you are forbidden tun'hawna
you are forbidden عَنْهُ from [it] ʿanhu
from [it] نُكَفِّرْ We will remove nukaffir
We will remove عَنكُمْ from you ʿankum
from you سَيِّـَٔاتِكُمْ your evil deeds sayyiātikum
your evil deeds وَنُدْخِلْكُم and We will admit you wanud'khil'kum
and We will admit you مُّدْخَلًۭا (to) an entrance mud'khalan
(to) an entrance كَرِيمًۭا noble karīman
noble ٣١ (31)
(31)
If تَجْتَنِبُوا۟ you avoid tajtanibū
you avoid كَبَآئِرَ great (sins) kabāira
great (sins) مَا (of) what mā
(of) what تُنْهَوْنَ you are forbidden tun'hawna
you are forbidden عَنْهُ from [it] ʿanhu
from [it] نُكَفِّرْ We will remove nukaffir
We will remove عَنكُمْ from you ʿankum
from you سَيِّـَٔاتِكُمْ your evil deeds sayyiātikum
your evil deeds وَنُدْخِلْكُم and We will admit you wanud'khil'kum
and We will admit you مُّدْخَلًۭا (to) an entrance mud'khalan
(to) an entrance كَرِيمًۭا noble karīman
noble ٣١ (31)
(31)
Si vous évitez les grands péchés qui vous sont interdits, Nous effacerons vos péchés véniels, et Nous vous ferons entrer dans un endroit honorable (le Paradis).
4:32
وَلَا
And (do) not
walā
And (do) not تَتَمَنَّوْا۟ covet tatamannaw
covet مَا what mā
what فَضَّلَ (has) bestowed faḍḍala
(has) bestowed ٱللَّهُ Allah l-lahu
Allah بِهِۦ [with it] bihi
[with it] بَعْضَكُمْ some of you baʿḍakum
some of you عَلَىٰ over ʿalā
over بَعْضٍۢ ۚ others baʿḍin
others لِّلرِّجَالِ For men lilrrijāli
For men نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّمَّا of what mimmā
of what ٱكْتَسَبُوا۟ ۖ they earned ik'tasabū
they earned وَلِلنِّسَآءِ and for women walilnnisāi
and for women نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّمَّا of what mimmā
of what ٱكْتَسَبْنَ ۚ they earned ik'tasabna
they earned وَسْـَٔلُوا۟ And ask wasalū
And ask ٱللَّهَ Allah l-laha
Allah مِن of min
of فَضْلِهِۦٓ ۗ His bounty faḍlihi
His bounty إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمًۭا All-Knower ʿalīman
All-Knower ٣٢ (32)
(32)
And (do) not تَتَمَنَّوْا۟ covet tatamannaw
covet مَا what mā
what فَضَّلَ (has) bestowed faḍḍala
(has) bestowed ٱللَّهُ Allah l-lahu
Allah بِهِۦ [with it] bihi
[with it] بَعْضَكُمْ some of you baʿḍakum
some of you عَلَىٰ over ʿalā
over بَعْضٍۢ ۚ others baʿḍin
others لِّلرِّجَالِ For men lilrrijāli
For men نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّمَّا of what mimmā
of what ٱكْتَسَبُوا۟ ۖ they earned ik'tasabū
they earned وَلِلنِّسَآءِ and for women walilnnisāi
and for women نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّمَّا of what mimmā
of what ٱكْتَسَبْنَ ۚ they earned ik'tasabna
they earned وَسْـَٔلُوا۟ And ask wasalū
And ask ٱللَّهَ Allah l-laha
Allah مِن of min
of فَضْلِهِۦٓ ۗ His bounty faḍlihi
His bounty إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمًۭا All-Knower ʿalīman
All-Knower ٣٢ (32)
(32)
Ne convoitez pas ce qu’Allah a attribué aux uns d’entre vous plus qu’aux autres; aux hommes la part qu’ils ont acquise, et aux femmes la part qu’elles ont acquise. Demandez à Allah de Sa grâce. Car Allah, certes, est Omniscient.
4:33
وَلِكُلٍّۢ
And for all
walikullin
And for all جَعَلْنَا We (have) made jaʿalnā
We (have) made مَوَٰلِىَ heirs mawāliya
heirs مِمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) the parents l-wālidāni
(by) the parents وَٱلْأَقْرَبُونَ ۚ and the relatives wal-aqrabūna
and the relatives وَٱلَّذِينَ And those whom wa-alladhīna
And those whom عَقَدَتْ pledged ʿaqadat
pledged أَيْمَـٰنُكُمْ your right hands aymānukum
your right hands فَـَٔاتُوهُمْ then give them faātūhum
then give them نَصِيبَهُمْ ۚ their share naṣībahum
their share إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَىٰ over ʿalā
over كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing شَهِيدًا a Witness shahīdan
a Witness ٣٣ (33)
(33)
And for all جَعَلْنَا We (have) made jaʿalnā
We (have) made مَوَٰلِىَ heirs mawāliya
heirs مِمَّا of what mimmā
of what تَرَكَ (is) left taraka
(is) left ٱلْوَٰلِدَانِ (by) the parents l-wālidāni
(by) the parents وَٱلْأَقْرَبُونَ ۚ and the relatives wal-aqrabūna
and the relatives وَٱلَّذِينَ And those whom wa-alladhīna
And those whom عَقَدَتْ pledged ʿaqadat
pledged أَيْمَـٰنُكُمْ your right hands aymānukum
your right hands فَـَٔاتُوهُمْ then give them faātūhum
then give them نَصِيبَهُمْ ۚ their share naṣībahum
their share إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَىٰ over ʿalā
over كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing شَهِيدًا a Witness shahīdan
a Witness ٣٣ (33)
(33)
A tous Nous avons désigné des héritiers pour ce que leur laissent leurs père et mère, leurs proches parents, et ceux envers qui, de vos propres mains, vous vous êtes engagés, donnez-leur donc leur part, car Allah, en vérité, est témoin de tout.
4:34
ٱلرِّجَالُ
[The] men
al-rijālu
[The] men قَوَّٰمُونَ (are) protectors qawwāmūna
(are) protectors عَلَى of ʿalā
of ٱلنِّسَآءِ the women l-nisāi
the women بِمَا because bimā
because فَضَّلَ (has) bestowed faḍḍala
(has) bestowed ٱللَّهُ Allah l-lahu
Allah بَعْضَهُمْ some of them baʿḍahum
some of them عَلَىٰ over ʿalā
over بَعْضٍۢ others baʿḍin
others وَبِمَآ and because wabimā
and because أَنفَقُوا۟ they spend anfaqū
they spend مِنْ from min
from أَمْوَٰلِهِمْ ۚ their wealth amwālihim
their wealth فَٱلصَّـٰلِحَـٰتُ So the righteous women fal-ṣāliḥātu
So the righteous women قَـٰنِتَـٰتٌ (are) obedient qānitātun
(are) obedient حَـٰفِظَـٰتٌۭ guarding ḥāfiẓātun
guarding لِّلْغَيْبِ in the unseen lil'ghaybi
in the unseen بِمَا that which bimā
that which حَفِظَ (orders) them to guard ḥafiẓa
(orders) them to guard ٱللَّهُ ۚ (by) Allah l-lahu
(by) Allah وَٱلَّـٰتِى And those (from) whom wa-allātī
And those (from) whom تَخَافُونَ you fear takhāfūna
you fear نُشُوزَهُنَّ their ill-conduct nushūzahunna
their ill-conduct فَعِظُوهُنَّ then advise them faʿiẓūhunna
then advise them وَٱهْجُرُوهُنَّ and forsake them wa-uh'jurūhunna
and forsake them فِى in fī
in ٱلْمَضَاجِعِ the bed l-maḍājiʿi
the bed وَٱضْرِبُوهُنَّ ۖ and [finally] strike them wa-iḍ'ribūhunna
and [finally] strike them فَإِنْ Then if fa-in
Then if أَطَعْنَكُمْ they obey you aṭaʿnakum
they obey you فَلَا then (do) not falā
then (do) not تَبْغُوا۟ seek tabghū
seek عَلَيْهِنَّ against them ʿalayhinna
against them سَبِيلًا ۗ a way sabīlan
a way إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيًّۭا Most High ʿaliyyan
Most High كَبِيرًۭا Most Great kabīran
Most Great ٣٤ (34)
(34)
[The] men قَوَّٰمُونَ (are) protectors qawwāmūna
(are) protectors عَلَى of ʿalā
of ٱلنِّسَآءِ the women l-nisāi
the women بِمَا because bimā
because فَضَّلَ (has) bestowed faḍḍala
(has) bestowed ٱللَّهُ Allah l-lahu
Allah بَعْضَهُمْ some of them baʿḍahum
some of them عَلَىٰ over ʿalā
over بَعْضٍۢ others baʿḍin
others وَبِمَآ and because wabimā
and because أَنفَقُوا۟ they spend anfaqū
they spend مِنْ from min
from أَمْوَٰلِهِمْ ۚ their wealth amwālihim
their wealth فَٱلصَّـٰلِحَـٰتُ So the righteous women fal-ṣāliḥātu
So the righteous women قَـٰنِتَـٰتٌ (are) obedient qānitātun
(are) obedient حَـٰفِظَـٰتٌۭ guarding ḥāfiẓātun
guarding لِّلْغَيْبِ in the unseen lil'ghaybi
in the unseen بِمَا that which bimā
that which حَفِظَ (orders) them to guard ḥafiẓa
(orders) them to guard ٱللَّهُ ۚ (by) Allah l-lahu
(by) Allah وَٱلَّـٰتِى And those (from) whom wa-allātī
And those (from) whom تَخَافُونَ you fear takhāfūna
you fear نُشُوزَهُنَّ their ill-conduct nushūzahunna
their ill-conduct فَعِظُوهُنَّ then advise them faʿiẓūhunna
then advise them وَٱهْجُرُوهُنَّ and forsake them wa-uh'jurūhunna
and forsake them فِى in fī
in ٱلْمَضَاجِعِ the bed l-maḍājiʿi
the bed وَٱضْرِبُوهُنَّ ۖ and [finally] strike them wa-iḍ'ribūhunna
and [finally] strike them فَإِنْ Then if fa-in
Then if أَطَعْنَكُمْ they obey you aṭaʿnakum
they obey you فَلَا then (do) not falā
then (do) not تَبْغُوا۟ seek tabghū
seek عَلَيْهِنَّ against them ʿalayhinna
against them سَبِيلًا ۗ a way sabīlan
a way إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيًّۭا Most High ʿaliyyan
Most High كَبِيرًۭا Most Great kabīran
Most Great ٣٤ (34)
(34)
Les hommes ont autorité sur les femmes, en raison des faveurs qu’Allah accorde à ceux-là sur celles-ci, et aussi à cause des dépenses qu’ils font de leurs biens. Les femmes vertueuses sont obéissantes (à leurs maris), et protègent ce qui doit être protégé, pendant l’absence de leurs époux, avec la protection d’Allah. Et quant à celles dont vous craignez la désobéissance, exhortez-les, éloignez-vous d’elles dans leurs lits et frappez-les. Si elles arrivent à vous obéir, alors ne cherchez plus de voie contre elles, car Allah est certes, Haut et Grand!
4:35
وَإِنْ
And if
wa-in
And if خِفْتُمْ you fear khif'tum
you fear شِقَاقَ a dissension shiqāqa
a dissension بَيْنِهِمَا between (the) two of them baynihimā
between (the) two of them فَٱبْعَثُوا۟ then send fa-ib'ʿathū
then send حَكَمًۭا an arbitrator ḥakaman
an arbitrator مِّنْ from min
from أَهْلِهِۦ his family ahlihi
his family وَحَكَمًۭا and an arbitrator waḥakaman
and an arbitrator مِّنْ from min
from أَهْلِهَآ her family ahlihā
her family إِن If in
If يُرِيدَآ they both wish yurīdā
they both wish إِصْلَـٰحًۭا reconciliation iṣ'lāḥan
reconciliation يُوَفِّقِ will cause reconciliation yuwaffiqi
will cause reconciliation ٱللَّهُ Allah l-lahu
Allah بَيْنَهُمَآ ۗ between both of them baynahumā
between both of them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knower ʿalīman
All-Knower خَبِيرًۭا All-Aware khabīran
All-Aware ٣٥ (35)
(35)
And if خِفْتُمْ you fear khif'tum
you fear شِقَاقَ a dissension shiqāqa
a dissension بَيْنِهِمَا between (the) two of them baynihimā
between (the) two of them فَٱبْعَثُوا۟ then send fa-ib'ʿathū
then send حَكَمًۭا an arbitrator ḥakaman
an arbitrator مِّنْ from min
from أَهْلِهِۦ his family ahlihi
his family وَحَكَمًۭا and an arbitrator waḥakaman
and an arbitrator مِّنْ from min
from أَهْلِهَآ her family ahlihā
her family إِن If in
If يُرِيدَآ they both wish yurīdā
they both wish إِصْلَـٰحًۭا reconciliation iṣ'lāḥan
reconciliation يُوَفِّقِ will cause reconciliation yuwaffiqi
will cause reconciliation ٱللَّهُ Allah l-lahu
Allah بَيْنَهُمَآ ۗ between both of them baynahumā
between both of them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلِيمًا All-Knower ʿalīman
All-Knower خَبِيرًۭا All-Aware khabīran
All-Aware ٣٥ (35)
(35)
Si vous craignez une rupture entre les deux [époux], envoyez alors un arbitre de sa famille à lui, et un arbitre de sa famille à elle. Si les deux veulent la réconciliation, Allah rétablira l’entente entre eux. Allah est certes, Omniscient et Parfaitement Connaisseur.
4:36
۞ وَٱعْبُدُوا۟
And worship
wa-uʿ'budū
And worship ٱللَّهَ Allah l-laha
Allah وَلَا And (do) not walā
And (do) not تُشْرِكُوا۟ associate tush'rikū
associate بِهِۦ with Him bihi
with Him شَيْـًۭٔا ۖ anything shayan
anything وَبِٱلْوَٰلِدَيْنِ and to the parents wabil-wālidayni
and to the parents إِحْسَـٰنًۭا (do) good iḥ'sānan
(do) good وَبِذِى and with wabidhī
and with ٱلْقُرْبَىٰ the relatives l-qur'bā
the relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينِ and the needy wal-masākīni
and the needy وَٱلْجَارِ and the neighbor wal-jāri
and the neighbor ذِى (who is) dhī
(who is) ٱلْقُرْبَىٰ near l-qur'bā
near وَٱلْجَارِ and the neighbor wal-jāri
and the neighbor ٱلْجُنُبِ (who is) farther away l-junubi
(who is) farther away وَٱلصَّاحِبِ and the companion wal-ṣāḥibi
and the companion بِٱلْجَنۢبِ by your side bil-janbi
by your side وَٱبْنِ and the wa-ib'ni
and the ٱلسَّبِيلِ traveler l-sabīli
traveler وَمَا and what wamā
and what مَلَكَتْ possess[ed] malakat
possess[ed] أَيْمَـٰنُكُمْ ۗ your right hands aymānukum
your right hands إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love مَن (the one) who man
(the one) who كَانَ is kāna
is مُخْتَالًۭا [a] proud mukh'tālan
[a] proud فَخُورًا (and) [a] boastful fakhūran
(and) [a] boastful ٣٦ (36)
(36)
And worship ٱللَّهَ Allah l-laha
Allah وَلَا And (do) not walā
And (do) not تُشْرِكُوا۟ associate tush'rikū
associate بِهِۦ with Him bihi
with Him شَيْـًۭٔا ۖ anything shayan
anything وَبِٱلْوَٰلِدَيْنِ and to the parents wabil-wālidayni
and to the parents إِحْسَـٰنًۭا (do) good iḥ'sānan
(do) good وَبِذِى and with wabidhī
and with ٱلْقُرْبَىٰ the relatives l-qur'bā
the relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينِ and the needy wal-masākīni
and the needy وَٱلْجَارِ and the neighbor wal-jāri
and the neighbor ذِى (who is) dhī
(who is) ٱلْقُرْبَىٰ near l-qur'bā
near وَٱلْجَارِ and the neighbor wal-jāri
and the neighbor ٱلْجُنُبِ (who is) farther away l-junubi
(who is) farther away وَٱلصَّاحِبِ and the companion wal-ṣāḥibi
and the companion بِٱلْجَنۢبِ by your side bil-janbi
by your side وَٱبْنِ and the wa-ib'ni
and the ٱلسَّبِيلِ traveler l-sabīli
traveler وَمَا and what wamā
and what مَلَكَتْ possess[ed] malakat
possess[ed] أَيْمَـٰنُكُمْ ۗ your right hands aymānukum
your right hands إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love مَن (the one) who man
(the one) who كَانَ is kāna
is مُخْتَالًۭا [a] proud mukh'tālan
[a] proud فَخُورًا (and) [a] boastful fakhūran
(and) [a] boastful ٣٦ (36)
(36)
Adorez Allah et ne Lui donnez aucun associé. Agissez avec bonté envers (vos) père et mère, les proches, les orphelins, les pauvres, le proche voisin, le voisin lointain, le collègue et le voyageur, et les esclaves en votre possession, car Allah n’aime pas, en vérité, le présomptueux, l’arrogant,
4:37
ٱلَّذِينَ
Those who
alladhīna
Those who يَبْخَلُونَ are stingy yabkhalūna
are stingy وَيَأْمُرُونَ and order wayamurūna
and order ٱلنَّاسَ the people l-nāsa
the people بِٱلْبُخْلِ [of] stinginess bil-bukh'li
[of] stinginess وَيَكْتُمُونَ and hide wayaktumūna
and hide مَآ what mā
what ءَاتَىٰهُمُ (has) given them ātāhumu
(has) given them ٱللَّهُ Allah l-lahu
Allah مِن of min
of فَضْلِهِۦ ۗ His Bounty faḍlihi
His Bounty وَأَعْتَدْنَا and We (have) prepared wa-aʿtadnā
and We (have) prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ٣٧ (37)
(37)
Those who يَبْخَلُونَ are stingy yabkhalūna
are stingy وَيَأْمُرُونَ and order wayamurūna
and order ٱلنَّاسَ the people l-nāsa
the people بِٱلْبُخْلِ [of] stinginess bil-bukh'li
[of] stinginess وَيَكْتُمُونَ and hide wayaktumūna
and hide مَآ what mā
what ءَاتَىٰهُمُ (has) given them ātāhumu
(has) given them ٱللَّهُ Allah l-lahu
Allah مِن of min
of فَضْلِهِۦ ۗ His Bounty faḍlihi
His Bounty وَأَعْتَدْنَا and We (have) prepared wa-aʿtadnā
and We (have) prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ٣٧ (37)
(37)
Ceux qui sont avares et ordonnent l’avarice aux autres, et cachent ce qu’Allah leur a donné de par Sa grâce. Nous avons préparé un châtiment avilissant pour les mécréants.
4:38
وَٱلَّذِينَ
And those who
wa-alladhīna
And those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُمْ their wealth amwālahum
their wealth رِئَآءَ to be seen riāa
to be seen ٱلنَّاسِ (by) the people l-nāsi
(by) the people وَلَا and not walā
and not يُؤْمِنُونَ they believe yu'minūna
they believe بِٱللَّهِ in Allah bil-lahi
in Allah وَلَا and not walā
and not بِٱلْيَوْمِ in the Day bil-yawmi
in the Day ٱلْـَٔاخِرِ ۗ the Last l-ākhiri
the Last وَمَن and whoever waman
and whoever يَكُنِ has yakuni
has ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan لَهُۥ for him lahu
for him قَرِينًۭا (as) companion qarīnan
(as) companion فَسَآءَ then evil fasāa
then evil قَرِينًۭا (is he as) a companion qarīnan
(is he as) a companion ٣٨ (38)
(38)
And those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُمْ their wealth amwālahum
their wealth رِئَآءَ to be seen riāa
to be seen ٱلنَّاسِ (by) the people l-nāsi
(by) the people وَلَا and not walā
and not يُؤْمِنُونَ they believe yu'minūna
they believe بِٱللَّهِ in Allah bil-lahi
in Allah وَلَا and not walā
and not بِٱلْيَوْمِ in the Day bil-yawmi
in the Day ٱلْـَٔاخِرِ ۗ the Last l-ākhiri
the Last وَمَن and whoever waman
and whoever يَكُنِ has yakuni
has ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan لَهُۥ for him lahu
for him قَرِينًۭا (as) companion qarīnan
(as) companion فَسَآءَ then evil fasāa
then evil قَرِينًۭا (is he as) a companion qarīnan
(is he as) a companion ٣٨ (38)
(38)
Et ceux qui dépensent leurs biens avec ostentation devant les gens, et ne croient ni en Allah ni au Jour Dernier. Quiconque a le Diable pour camarade inséparable, quel mauvais camarade !
4:39
وَمَاذَا
And what
wamādhā
And what عَلَيْهِمْ (is) against them ʿalayhim
(is) against them لَوْ if law
if ءَامَنُوا۟ they believed āmanū
they believed بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last وَأَنفَقُوا۟ and spent wa-anfaqū
and spent مِمَّا from what mimmā
from what رَزَقَهُمُ (has) provided them razaqahumu
(has) provided them ٱللَّهُ ۚ Allah l-lahu
Allah وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah بِهِمْ about them bihim
about them عَلِيمًا All-Knower ʿalīman
All-Knower ٣٩ (39)
(39)
And what عَلَيْهِمْ (is) against them ʿalayhim
(is) against them لَوْ if law
if ءَامَنُوا۟ they believed āmanū
they believed بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last وَأَنفَقُوا۟ and spent wa-anfaqū
and spent مِمَّا from what mimmā
from what رَزَقَهُمُ (has) provided them razaqahumu
(has) provided them ٱللَّهُ ۚ Allah l-lahu
Allah وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah بِهِمْ about them bihim
about them عَلِيمًا All-Knower ʿalīman
All-Knower ٣٩ (39)
(39)
Qu’auraient-ils à se reprocher s’ils avaient cru en Allah et au Jour Dernier et dépensé (dans l’obéissance) de ce qu’Allah leur a attribué? Allah, d’eux, est Omniscient.
4:40
إِنَّ
Indeed
inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَظْلِمُ wrong yaẓlimu
wrong مِثْقَالَ (as much as) weight mith'qāla
(as much as) weight ذَرَّةٍۢ ۖ (of) an atom dharratin
(of) an atom وَإِن And if wa-in
And if تَكُ there is taku
there is حَسَنَةًۭ a good ḥasanatan
a good يُضَـٰعِفْهَا He doubles it yuḍāʿif'hā
He doubles it وَيُؤْتِ and gives wayu'ti
and gives مِن from min
from لَّدُنْهُ near Him ladun'hu
near Him أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ٤٠ (40)
(40)
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَظْلِمُ wrong yaẓlimu
wrong مِثْقَالَ (as much as) weight mith'qāla
(as much as) weight ذَرَّةٍۢ ۖ (of) an atom dharratin
(of) an atom وَإِن And if wa-in
And if تَكُ there is taku
there is حَسَنَةًۭ a good ḥasanatan
a good يُضَـٰعِفْهَا He doubles it yuḍāʿif'hā
He doubles it وَيُؤْتِ and gives wayu'ti
and gives مِن from min
from لَّدُنْهُ near Him ladun'hu
near Him أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ٤٠ (40)
(40)
Certes, Allah ne lèse (personne), fût-ce du poids d’un atome. S’il est une bonne action, Il la double, et accorde une immense récompense de Sa part.
4:41
فَكَيْفَ
So how (will it be)
fakayfa
So how (will it be) إِذَا when idhā
when جِئْنَا We bring ji'nā
We bring مِن from min
from كُلِّ every kulli
every أُمَّةٍۭ nation ummatin
nation بِشَهِيدٍۢ a witness bishahīdin
a witness وَجِئْنَا and We bring waji'nā
and We bring بِكَ you bika
you عَلَىٰ against ʿalā
against هَـٰٓؤُلَآءِ these (people) hāulāi
these (people) شَهِيدًۭا (as) a witness shahīdan
(as) a witness ٤١ (41)
(41)
So how (will it be) إِذَا when idhā
when جِئْنَا We bring ji'nā
We bring مِن from min
from كُلِّ every kulli
every أُمَّةٍۭ nation ummatin
nation بِشَهِيدٍۢ a witness bishahīdin
a witness وَجِئْنَا and We bring waji'nā
and We bring بِكَ you bika
you عَلَىٰ against ʿalā
against هَـٰٓؤُلَآءِ these (people) hāulāi
these (people) شَهِيدًۭا (as) a witness shahīdan
(as) a witness ٤١ (41)
(41)
Comment seront-ils quand Nous ferons venir de chaque communauté un témoin et que Nous te (Mohammad) ferons venir comme témoin contre ces gens-ci ?
4:42
يَوْمَئِذٍۢ
(On) that Day
yawma-idhin
(On) that Day يَوَدُّ will wish yawaddu
will wish ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَعَصَوُا۟ and disobeyed waʿaṣawū
and disobeyed ٱلرَّسُولَ the Messenger l-rasūla
the Messenger لَوْ if law
if تُسَوَّىٰ was leveled tusawwā
was leveled بِهِمُ with them bihimu
with them ٱلْأَرْضُ the earth l-arḍu
the earth وَلَا and not walā
and not يَكْتُمُونَ they will (be able to) hide yaktumūna
they will (be able to) hide ٱللَّهَ (from) Allah l-laha
(from) Allah حَدِيثًۭا (any) statement ḥadīthan
(any) statement ٤٢ (42)
(42)
(On) that Day يَوَدُّ will wish yawaddu
will wish ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَعَصَوُا۟ and disobeyed waʿaṣawū
and disobeyed ٱلرَّسُولَ the Messenger l-rasūla
the Messenger لَوْ if law
if تُسَوَّىٰ was leveled tusawwā
was leveled بِهِمُ with them bihimu
with them ٱلْأَرْضُ the earth l-arḍu
the earth وَلَا and not walā
and not يَكْتُمُونَ they will (be able to) hide yaktumūna
they will (be able to) hide ٱللَّهَ (from) Allah l-laha
(from) Allah حَدِيثًۭا (any) statement ḥadīthan
(any) statement ٤٢ (42)
(42)
Ce jour-là, ceux qui n’auront pas cru et auront désobéi au Messager, préféreront que la terre soit nivelée sur eux et ils ne sauront cacher à Allah aucune parole.
4:43
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَقْرَبُوا۟ go near taqrabū
go near ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَأَنتُمْ while you wa-antum
while you سُكَـٰرَىٰ (are) intoxicated sukārā
(are) intoxicated حَتَّىٰ until ḥattā
until تَعْلَمُوا۟ you know taʿlamū
you know مَا what mā
what تَقُولُونَ you are saying taqūlūna
you are saying وَلَا and not walā
and not جُنُبًا (when you are) impure junuban
(when you are) impure إِلَّا except illā
except عَابِرِى (when) passing ʿābirī
(when) passing سَبِيلٍ (through) a way sabīlin
(through) a way حَتَّىٰ until ḥattā
until تَغْتَسِلُوا۟ ۚ you have bathed taghtasilū
you have bathed وَإِن And if wa-in
And if كُنتُم you are kuntum
you are مَّرْضَىٰٓ ill marḍā
ill أَوْ or aw
or عَلَىٰ on ʿalā
on سَفَرٍ a journey safarin
a journey أَوْ or aw
or جَآءَ came jāa
came أَحَدٌۭ one aḥadun
one مِّنكُم of you minkum
of you مِّنَ from mina
from ٱلْغَآئِطِ the toilet l-ghāiṭi
the toilet أَوْ or aw
or لَـٰمَسْتُمُ you have touched lāmastumu
you have touched ٱلنِّسَآءَ the women l-nisāa
the women فَلَمْ and not falam
and not تَجِدُوا۟ you find tajidū
you find مَآءًۭ water māan
water فَتَيَمَّمُوا۟ then do tayammum fatayammamū
then do tayammum صَعِيدًۭا (with) earth ṣaʿīdan
(with) earth طَيِّبًۭا clean ṭayyiban
clean فَٱمْسَحُوا۟ and wipe (with it) fa-im'saḥū
and wipe (with it) بِوُجُوهِكُمْ your faces biwujūhikum
your faces وَأَيْدِيكُمْ ۗ and your hands wa-aydīkum
and your hands إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَفُوًّا Oft-Pardoning ʿafuwwan
Oft-Pardoning غَفُورًا Oft-Forgiving ghafūran
Oft-Forgiving ٤٣ (43)
(43)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَقْرَبُوا۟ go near taqrabū
go near ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَأَنتُمْ while you wa-antum
while you سُكَـٰرَىٰ (are) intoxicated sukārā
(are) intoxicated حَتَّىٰ until ḥattā
until تَعْلَمُوا۟ you know taʿlamū
you know مَا what mā
what تَقُولُونَ you are saying taqūlūna
you are saying وَلَا and not walā
and not جُنُبًا (when you are) impure junuban
(when you are) impure إِلَّا except illā
except عَابِرِى (when) passing ʿābirī
(when) passing سَبِيلٍ (through) a way sabīlin
(through) a way حَتَّىٰ until ḥattā
until تَغْتَسِلُوا۟ ۚ you have bathed taghtasilū
you have bathed وَإِن And if wa-in
And if كُنتُم you are kuntum
you are مَّرْضَىٰٓ ill marḍā
ill أَوْ or aw
or عَلَىٰ on ʿalā
on سَفَرٍ a journey safarin
a journey أَوْ or aw
or جَآءَ came jāa
came أَحَدٌۭ one aḥadun
one مِّنكُم of you minkum
of you مِّنَ from mina
from ٱلْغَآئِطِ the toilet l-ghāiṭi
the toilet أَوْ or aw
or لَـٰمَسْتُمُ you have touched lāmastumu
you have touched ٱلنِّسَآءَ the women l-nisāa
the women فَلَمْ and not falam
and not تَجِدُوا۟ you find tajidū
you find مَآءًۭ water māan
water فَتَيَمَّمُوا۟ then do tayammum fatayammamū
then do tayammum صَعِيدًۭا (with) earth ṣaʿīdan
(with) earth طَيِّبًۭا clean ṭayyiban
clean فَٱمْسَحُوا۟ and wipe (with it) fa-im'saḥū
and wipe (with it) بِوُجُوهِكُمْ your faces biwujūhikum
your faces وَأَيْدِيكُمْ ۗ and your hands wa-aydīkum
and your hands إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَفُوًّا Oft-Pardoning ʿafuwwan
Oft-Pardoning غَفُورًا Oft-Forgiving ghafūran
Oft-Forgiving ٤٣ (43)
(43)
Ô les croyants! N’approchez pas de la prière (As-Salât) alors que vous êtes ivres, jusqu’à ce que vous compreniez ce que vous dites, et aussi quand vous êtes en état d’impureté [pollués] - à moins que vous ne soyez en voyage - jusqu’à ce que vous ayez pris un bain rituel. Si vous êtes malades ou en voyage, ou si l’un de vous revient du lieu où il a fait ses besoins, ou si vous avez touché à des femmes et vous ne trouviez pas d’eau, alors recourez à une terre pure, et passez-vous-en sur vos visages et sur vos mains. Allah, en vérité est Indulgent et Pardonneur.
4:44
أَلَمْ
Did not
alam
Did not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given نَصِيبًۭا a portion naṣīban
a portion مِّنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book يَشْتَرُونَ purchasing yashtarūna
purchasing ٱلضَّلَـٰلَةَ [the] error l-ḍalālata
[the] error وَيُرِيدُونَ and wishing wayurīdūna
and wishing أَن that an
that تَضِلُّوا۟ you stray taḍillū
you stray ٱلسَّبِيلَ (from) the way l-sabīla
(from) the way ٤٤ (44)
(44)
Did not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given نَصِيبًۭا a portion naṣīban
a portion مِّنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book يَشْتَرُونَ purchasing yashtarūna
purchasing ٱلضَّلَـٰلَةَ [the] error l-ḍalālata
[the] error وَيُرِيدُونَ and wishing wayurīdūna
and wishing أَن that an
that تَضِلُّوا۟ you stray taḍillū
you stray ٱلسَّبِيلَ (from) the way l-sabīla
(from) the way ٤٤ (44)
(44)
N’as-tu (Mohammad) pas vu ceux qui ont reçu une partie du Livre acheter l’égarement et chercher à ce que vous vous égariez du [droit] chemin ?
4:45
وَٱللَّهُ
And Allah
wal-lahu
And Allah أَعْلَمُ knows better aʿlamu
knows better بِأَعْدَآئِكُمْ ۚ about your enemies bi-aʿdāikum
about your enemies وَكَفَىٰ and (is) sufficient wakafā
and (is) sufficient بِٱللَّهِ Allah bil-lahi
Allah وَلِيًّۭا (as) a Protector waliyyan
(as) a Protector وَكَفَىٰ and sufficient wakafā
and sufficient بِٱللَّهِ (is) Allah bil-lahi
(is) Allah نَصِيرًۭا (as) a Helper naṣīran
(as) a Helper ٤٥ (45)
(45)
And Allah أَعْلَمُ knows better aʿlamu
knows better بِأَعْدَآئِكُمْ ۚ about your enemies bi-aʿdāikum
about your enemies وَكَفَىٰ and (is) sufficient wakafā
and (is) sufficient بِٱللَّهِ Allah bil-lahi
Allah وَلِيًّۭا (as) a Protector waliyyan
(as) a Protector وَكَفَىٰ and sufficient wakafā
and sufficient بِٱللَّهِ (is) Allah bil-lahi
(is) Allah نَصِيرًۭا (as) a Helper naṣīran
(as) a Helper ٤٥ (45)
(45)
Allah connaît mieux vos ennemis. Et Allah suffit comme protecteur. Et Allah suffit comme secoureur.
4:46
مِّنَ
Of
mina
Of ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ are Jews hādū
are Jews يُحَرِّفُونَ they distort yuḥarrifūna
they distort ٱلْكَلِمَ the words l-kalima
the words عَن from ʿan
from مَّوَاضِعِهِۦ their places mawāḍiʿihi
their places وَيَقُولُونَ and they say wayaqūlūna
and they say سَمِعْنَا We hear[d] samiʿ'nā
We hear[d] وَعَصَيْنَا and we disobey[ed] waʿaṣaynā
and we disobey[ed] وَٱسْمَعْ and "Hear wa-is'maʿ
and "Hear غَيْرَ not ghayra
not مُسْمَعٍۢ to be heard mus'maʿin
to be heard وَرَٰعِنَا and "Raina warāʿinā
and "Raina لَيًّۢا twisting layyan
twisting بِأَلْسِنَتِهِمْ [with] their tongues bi-alsinatihim
[with] their tongues وَطَعْنًۭا and defaming waṭaʿnan
and defaming فِى [in] fī
[in] ٱلدِّينِ ۚ the religion l-dīni
the religion وَلَوْ And if walaw
And if أَنَّهُمْ [that] they annahum
[that] they قَالُوا۟ (had) said qālū
(had) said سَمِعْنَا We hear[d] samiʿ'nā
We hear[d] وَأَطَعْنَا and we obey[ed] wa-aṭaʿnā
and we obey[ed] وَٱسْمَعْ and "Hear wa-is'maʿ
and "Hear وَٱنظُرْنَا and look (at) us wa-unẓur'nā
and look (at) us لَكَانَ surely it (would) have been lakāna
surely it (would) have been خَيْرًۭا better khayran
better لَّهُمْ for them lahum
for them وَأَقْوَمَ and more suitable wa-aqwama
and more suitable وَلَـٰكِن [And] but walākin
[And] but لَّعَنَهُمُ cursed them laʿanahumu
cursed them ٱللَّهُ Allah l-lahu
Allah بِكُفْرِهِمْ for their disbelief bikuf'rihim
for their disbelief فَلَا so not falā
so not يُؤْمِنُونَ they believe yu'minūna
they believe إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ٤٦ (46)
(46)
Of ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ are Jews hādū
are Jews يُحَرِّفُونَ they distort yuḥarrifūna
they distort ٱلْكَلِمَ the words l-kalima
the words عَن from ʿan
from مَّوَاضِعِهِۦ their places mawāḍiʿihi
their places وَيَقُولُونَ and they say wayaqūlūna
and they say سَمِعْنَا We hear[d] samiʿ'nā
We hear[d] وَعَصَيْنَا and we disobey[ed] waʿaṣaynā
and we disobey[ed] وَٱسْمَعْ and "Hear wa-is'maʿ
and "Hear غَيْرَ not ghayra
not مُسْمَعٍۢ to be heard mus'maʿin
to be heard وَرَٰعِنَا and "Raina warāʿinā
and "Raina لَيًّۢا twisting layyan
twisting بِأَلْسِنَتِهِمْ [with] their tongues bi-alsinatihim
[with] their tongues وَطَعْنًۭا and defaming waṭaʿnan
and defaming فِى [in] fī
[in] ٱلدِّينِ ۚ the religion l-dīni
the religion وَلَوْ And if walaw
And if أَنَّهُمْ [that] they annahum
[that] they قَالُوا۟ (had) said qālū
(had) said سَمِعْنَا We hear[d] samiʿ'nā
We hear[d] وَأَطَعْنَا and we obey[ed] wa-aṭaʿnā
and we obey[ed] وَٱسْمَعْ and "Hear wa-is'maʿ
and "Hear وَٱنظُرْنَا and look (at) us wa-unẓur'nā
and look (at) us لَكَانَ surely it (would) have been lakāna
surely it (would) have been خَيْرًۭا better khayran
better لَّهُمْ for them lahum
for them وَأَقْوَمَ and more suitable wa-aqwama
and more suitable وَلَـٰكِن [And] but walākin
[And] but لَّعَنَهُمُ cursed them laʿanahumu
cursed them ٱللَّهُ Allah l-lahu
Allah بِكُفْرِهِمْ for their disbelief bikuf'rihim
for their disbelief فَلَا so not falā
so not يُؤْمِنُونَ they believe yu'minūna
they believe إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ٤٦ (46)
(46)
Il en est parmi les Juifs qui détournent les mots de leur sens, et disent: “Nous avons entendu, mais nous avons désobéi.”; “Écoute sans qu’il te soit donné d’entendre.”; et “Favorise-nous! (Râ˒inâ)”, tordant la langue et attaquant la religion. Si, au contraire, ils disaient: “Nous avons entendu et nous avons obéi.”; “Écoute!”; et “Regarde-nous!”, alors ce serait meilleur pour eux, et plus droit. Mais, Allah les a maudits à cause de leur mécréance; leur foi est donc bien médiocre.
4:47
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who أُوتُوا۟ (have) been given ūtū
(have) been given ٱلْكِتَـٰبَ the Book l-kitāba
the Book ءَامِنُوا۟ believe āminū
believe بِمَا in what bimā
in what نَزَّلْنَا We (have) revealed nazzalnā
We (have) revealed مُصَدِّقًۭا confirming muṣaddiqan
confirming لِّمَا what is limā
what is مَعَكُم with you maʿakum
with you مِّن from min
from قَبْلِ before qabli
before أَن [that] an
[that] نَّطْمِسَ We efface naṭmisa
We efface وُجُوهًۭا faces wujūhan
faces فَنَرُدَّهَا and turn them fanaruddahā
and turn them عَلَىٰٓ on ʿalā
on أَدْبَارِهَآ their backs adbārihā
their backs أَوْ or aw
or نَلْعَنَهُمْ We curse them nalʿanahum
We curse them كَمَا as kamā
as لَعَنَّآ We cursed laʿannā
We cursed أَصْحَـٰبَ companions aṣḥāba
companions ٱلسَّبْتِ ۚ (of) the Sabbath l-sabti
(of) the Sabbath وَكَانَ And is wakāna
And is أَمْرُ (the) command amru
(the) command ٱللَّهِ (of) Allah l-lahi
(of) Allah مَفْعُولًا (always) executed mafʿūlan
(always) executed ٤٧ (47)
(47)
O you ٱلَّذِينَ who alladhīna
who أُوتُوا۟ (have) been given ūtū
(have) been given ٱلْكِتَـٰبَ the Book l-kitāba
the Book ءَامِنُوا۟ believe āminū
believe بِمَا in what bimā
in what نَزَّلْنَا We (have) revealed nazzalnā
We (have) revealed مُصَدِّقًۭا confirming muṣaddiqan
confirming لِّمَا what is limā
what is مَعَكُم with you maʿakum
with you مِّن from min
from قَبْلِ before qabli
before أَن [that] an
[that] نَّطْمِسَ We efface naṭmisa
We efface وُجُوهًۭا faces wujūhan
faces فَنَرُدَّهَا and turn them fanaruddahā
and turn them عَلَىٰٓ on ʿalā
on أَدْبَارِهَآ their backs adbārihā
their backs أَوْ or aw
or نَلْعَنَهُمْ We curse them nalʿanahum
We curse them كَمَا as kamā
as لَعَنَّآ We cursed laʿannā
We cursed أَصْحَـٰبَ companions aṣḥāba
companions ٱلسَّبْتِ ۚ (of) the Sabbath l-sabti
(of) the Sabbath وَكَانَ And is wakāna
And is أَمْرُ (the) command amru
(the) command ٱللَّهِ (of) Allah l-lahi
(of) Allah مَفْعُولًا (always) executed mafʿūlan
(always) executed ٤٧ (47)
(47)
Ô vous à qui on a donné le Livre ! Croyez à ce que Nous avons fait descendre, en confirmation de ce que vous aviez déjà, avant que Nous effacions des visages et les retournions sens devant derrière, ou que Nous les maudissions comme Nous avons maudit les gens du Sabbat. Car, le commandement d’Allah est toujours exécuté.
4:48
إِنَّ
Indeed
inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَغْفِرُ forgive yaghfiru
forgive أَن that an
that يُشْرَكَ partners be associated yush'raka
partners be associated بِهِۦ with Him bihi
with Him وَيَغْفِرُ but He forgives wayaghfiru
but He forgives مَا from mā
from دُونَ other than dūna
other than ذَٰلِكَ that dhālika
that لِمَن for whom liman
for whom يَشَآءُ ۚ He wills yashāu
He wills وَمَن And whoever waman
And whoever يُشْرِكْ associates partners yush'rik
associates partners بِٱللَّهِ with Allah bil-lahi
with Allah فَقَدِ then surely faqadi
then surely ٱفْتَرَىٰٓ he has fabricated if'tarā
he has fabricated إِثْمًا a sin ith'man
a sin عَظِيمًا tremendous ʿaẓīman
tremendous ٤٨ (48)
(48)
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَغْفِرُ forgive yaghfiru
forgive أَن that an
that يُشْرَكَ partners be associated yush'raka
partners be associated بِهِۦ with Him bihi
with Him وَيَغْفِرُ but He forgives wayaghfiru
but He forgives مَا from mā
from دُونَ other than dūna
other than ذَٰلِكَ that dhālika
that لِمَن for whom liman
for whom يَشَآءُ ۚ He wills yashāu
He wills وَمَن And whoever waman
And whoever يُشْرِكْ associates partners yush'rik
associates partners بِٱللَّهِ with Allah bil-lahi
with Allah فَقَدِ then surely faqadi
then surely ٱفْتَرَىٰٓ he has fabricated if'tarā
he has fabricated إِثْمًا a sin ith'man
a sin عَظِيمًا tremendous ʿaẓīman
tremendous ٤٨ (48)
(48)
Certes Allah ne pardonne pas qu’on Lui donne quel qu’associé. A part cela, Il pardonne à qui Il veut. Mais quiconque donne à Allah quel qu’associé commet un énorme péché.
4:49
أَلَمْ
Do not
alam
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who يُزَكُّونَ claim purity yuzakkūna
claim purity أَنفُسَهُم ۚ (for) themselves anfusahum
(for) themselves بَلِ Nay bali
Nay ٱللَّهُ (it is) Allah l-lahu
(it is) Allah يُزَكِّى He purifies yuzakkī
He purifies مَن whom man
whom يَشَآءُ He wills yashāu
He wills وَلَا and not walā
and not يُظْلَمُونَ they will be wronged yuẓ'lamūna
they will be wronged فَتِيلًا (even as much as) a hair on a date-seed fatīlan
(even as much as) a hair on a date-seed ٤٩ (49)
(49)
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who يُزَكُّونَ claim purity yuzakkūna
claim purity أَنفُسَهُم ۚ (for) themselves anfusahum
(for) themselves بَلِ Nay bali
Nay ٱللَّهُ (it is) Allah l-lahu
(it is) Allah يُزَكِّى He purifies yuzakkī
He purifies مَن whom man
whom يَشَآءُ He wills yashāu
He wills وَلَا and not walā
and not يُظْلَمُونَ they will be wronged yuẓ'lamūna
they will be wronged فَتِيلًا (even as much as) a hair on a date-seed fatīlan
(even as much as) a hair on a date-seed ٤٩ (49)
(49)
N’as-tu pas vu ceux-là qui se déclarent vertueux? Mais c’est Allah qui rend vertueux qui Il veut; et ils ne seront point lésés, fût-ce d’un brin de noyau de datte.
4:50
ٱنظُرْ
See
unẓur
See كَيْفَ how kayfa
how يَفْتَرُونَ they invent yaftarūna
they invent عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah ٱلْكَذِبَ ۖ [the] lie l-kadhiba
[the] lie وَكَفَىٰ and sufficient wakafā
and sufficient بِهِۦٓ is it bihi
is it إِثْمًۭا (as) a sin ith'man
(as) a sin مُّبِينًا manifest mubīnan
manifest ٥٠ (50)
(50)
See كَيْفَ how kayfa
how يَفْتَرُونَ they invent yaftarūna
they invent عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah ٱلْكَذِبَ ۖ [the] lie l-kadhiba
[the] lie وَكَفَىٰ and sufficient wakafā
and sufficient بِهِۦٓ is it bihi
is it إِثْمًۭا (as) a sin ith'man
(as) a sin مُّبِينًا manifest mubīnan
manifest ٥٠ (50)
(50)
Regarde comme ils inventent le mensonge à l’encontre d’Allah. Et ça, c’est assez comme péché manifeste!
4:51
أَلَمْ
Do not
alam
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given نَصِيبًۭا a portion naṣīban
a portion مِّنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book يُؤْمِنُونَ They believe yu'minūna
They believe بِٱلْجِبْتِ in the superstition bil-jib'ti
in the superstition وَٱلطَّـٰغُوتِ and the false deities wal-ṭāghūti
and the false deities وَيَقُولُونَ and they say wayaqūlūna
and they say لِلَّذِينَ for those who lilladhīna
for those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] هَـٰٓؤُلَآءِ These hāulāi
These أَهْدَىٰ (are) better guided ahdā
(are) better guided مِنَ than mina
than ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] سَبِيلًا (as to the) way sabīlan
(as to the) way ٥١ (51)
(51)
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given نَصِيبًۭا a portion naṣīban
a portion مِّنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book يُؤْمِنُونَ They believe yu'minūna
They believe بِٱلْجِبْتِ in the superstition bil-jib'ti
in the superstition وَٱلطَّـٰغُوتِ and the false deities wal-ṭāghūti
and the false deities وَيَقُولُونَ and they say wayaqūlūna
and they say لِلَّذِينَ for those who lilladhīna
for those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] هَـٰٓؤُلَآءِ These hāulāi
These أَهْدَىٰ (are) better guided ahdā
(are) better guided مِنَ than mina
than ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] سَبِيلًا (as to the) way sabīlan
(as to the) way ٥١ (51)
(51)
N’as-tu pas vu ceux-là, à qui une partie du Livre a été donnée, ajouter foi à la magie (Jibt) et au Rebelle (Tâghût), et dire en faveur de ceux qui ne croient pas : "Ceux-là sont mieux guidés (sur le chemin) que ceux qui ont cru ?"
4:52
أُو۟لَـٰٓئِكَ
Those
ulāika
Those ٱلَّذِينَ (are) the ones alladhīna
(are) the ones لَعَنَهُمُ (who have been) cursed laʿanahumu
(who have been) cursed ٱللَّهُ ۖ (by) Allah l-lahu
(by) Allah وَمَن and whoever waman
and whoever يَلْعَنِ (is) cursed yalʿani
(is) cursed ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ will you find tajida
will you find لَهُۥ for him lahu
for him نَصِيرًا (any) helper naṣīran
(any) helper ٥٢ (52)
(52)
Those ٱلَّذِينَ (are) the ones alladhīna
(are) the ones لَعَنَهُمُ (who have been) cursed laʿanahumu
(who have been) cursed ٱللَّهُ ۖ (by) Allah l-lahu
(by) Allah وَمَن and whoever waman
and whoever يَلْعَنِ (is) cursed yalʿani
(is) cursed ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ will you find tajida
will you find لَهُۥ for him lahu
for him نَصِيرًا (any) helper naṣīran
(any) helper ٥٢ (52)
(52)
Voilà ceux qu’Allah a maudits; et quiconque Allah maudit, jamais tu ne trouveras pour lui de secoureur.
4:53
أَمْ
Or
am
Or لَهُمْ for them lahum
for them نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّنَ of mina
of ٱلْمُلْكِ the Kingdom l-mul'ki
the Kingdom فَإِذًۭا Then fa-idhan
Then لَّا not would lā
not would يُؤْتُونَ they give yu'tūna
they give ٱلنَّاسَ the people l-nāsa
the people نَقِيرًا (even as much as the) speck on a date seed naqīran
(even as much as the) speck on a date seed ٥٣ (53)
(53)
Or لَهُمْ for them lahum
for them نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّنَ of mina
of ٱلْمُلْكِ the Kingdom l-mul'ki
the Kingdom فَإِذًۭا Then fa-idhan
Then لَّا not would lā
not would يُؤْتُونَ they give yu'tūna
they give ٱلنَّاسَ the people l-nāsa
the people نَقِيرًا (even as much as the) speck on a date seed naqīran
(even as much as the) speck on a date seed ٥٣ (53)
(53)
Possèdent-ils une partie du royaume? Ils ne donneraient donc rien aux gens, fût-ce le creux d’un noyau de datte .
4:54
أَمْ
Or
am
Or يَحْسُدُونَ are they jealous yaḥsudūna
are they jealous ٱلنَّاسَ (of) the people l-nāsa
(of) the people عَلَىٰ for ʿalā
for مَآ what mā
what ءَاتَىٰهُمُ gave them ātāhumu
gave them ٱللَّهُ Allah l-lahu
Allah مِن from min
from فَضْلِهِۦ ۖ His Bounty faḍlihi
His Bounty فَقَدْ But surely faqad
But surely ءَاتَيْنَآ We gave ātaynā
We gave ءَالَ (the) family āla
(the) family إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and [the] wisdom wal-ḥik'mata
and [the] wisdom وَءَاتَيْنَـٰهُم and [We] gave them waātaynāhum
and [We] gave them مُّلْكًا a kingdom mul'kan
a kingdom عَظِيمًۭا great ʿaẓīman
great ٥٤ (54)
(54)
Or يَحْسُدُونَ are they jealous yaḥsudūna
are they jealous ٱلنَّاسَ (of) the people l-nāsa
(of) the people عَلَىٰ for ʿalā
for مَآ what mā
what ءَاتَىٰهُمُ gave them ātāhumu
gave them ٱللَّهُ Allah l-lahu
Allah مِن from min
from فَضْلِهِۦ ۖ His Bounty faḍlihi
His Bounty فَقَدْ But surely faqad
But surely ءَاتَيْنَآ We gave ātaynā
We gave ءَالَ (the) family āla
(the) family إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and [the] wisdom wal-ḥik'mata
and [the] wisdom وَءَاتَيْنَـٰهُم and [We] gave them waātaynāhum
and [We] gave them مُّلْكًا a kingdom mul'kan
a kingdom عَظِيمًۭا great ʿaẓīman
great ٥٤ (54)
(54)
Envient-ils aux gens ce qu’Allah leur a donné de par Sa grâce? Or, Nous avons donné à la famille d’Abraham le Livre et la Sagesse; et Nous leur avons donné un immense royaume.
4:55
فَمِنْهُم
Then of them
famin'hum
Then of them مَّنْ (are some) who man
(are some) who ءَامَنَ believed āmana
believed بِهِۦ in him bihi
in him وَمِنْهُم and of them wamin'hum
and of them مَّن (are some) who man
(are some) who صَدَّ turned away ṣadda
turned away عَنْهُ ۚ from him ʿanhu
from him وَكَفَىٰ and sufficient wakafā
and sufficient بِجَهَنَّمَ (is) Hell bijahannama
(is) Hell سَعِيرًا (as a) Blazing Fire saʿīran
(as a) Blazing Fire ٥٥ (55)
(55)
Then of them مَّنْ (are some) who man
(are some) who ءَامَنَ believed āmana
believed بِهِۦ in him bihi
in him وَمِنْهُم and of them wamin'hum
and of them مَّن (are some) who man
(are some) who صَدَّ turned away ṣadda
turned away عَنْهُ ۚ from him ʿanhu
from him وَكَفَىٰ and sufficient wakafā
and sufficient بِجَهَنَّمَ (is) Hell bijahannama
(is) Hell سَعِيرًا (as a) Blazing Fire saʿīran
(as a) Blazing Fire ٥٥ (55)
(55)
Certains d’entre eux ont cru en lui, d’autres d’entre eux s’en sont écartés. L’Enfer leur suffira comme brasier (pour y brûler).
4:56
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved بِـَٔايَـٰتِنَا in Our Signs biāyātinā
in Our Signs سَوْفَ soon sawfa
soon نُصْلِيهِمْ We will burn them nuṣ'līhim
We will burn them نَارًۭا (in) a Fire nāran
(in) a Fire كُلَّمَا Every time kullamā
Every time نَضِجَتْ are roasted naḍijat
are roasted جُلُودُهُم their skins julūduhum
their skins بَدَّلْنَـٰهُمْ We will change their baddalnāhum
We will change their جُلُودًا skins julūdan
skins غَيْرَهَا for other (than) that ghayrahā
for other (than) that لِيَذُوقُوا۟ so that they may taste liyadhūqū
so that they may taste ٱلْعَذَابَ ۗ the punishment l-ʿadhāba
the punishment إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ٥٦ (56)
(56)
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved بِـَٔايَـٰتِنَا in Our Signs biāyātinā
in Our Signs سَوْفَ soon sawfa
soon نُصْلِيهِمْ We will burn them nuṣ'līhim
We will burn them نَارًۭا (in) a Fire nāran
(in) a Fire كُلَّمَا Every time kullamā
Every time نَضِجَتْ are roasted naḍijat
are roasted جُلُودُهُم their skins julūduhum
their skins بَدَّلْنَـٰهُمْ We will change their baddalnāhum
We will change their جُلُودًا skins julūdan
skins غَيْرَهَا for other (than) that ghayrahā
for other (than) that لِيَذُوقُوا۟ so that they may taste liyadhūqū
so that they may taste ٱلْعَذَابَ ۗ the punishment l-ʿadhāba
the punishment إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ٥٦ (56)
(56)
Certes, ceux qui ne croient pas à Nos Versets, (le Coran) Nous les brûlerons bientôt dans le Feu. Chaque fois que leurs peaux auront été consumées, Nous leur donnerons d’autres peaux en échange afin qu’ils goûtent au châtiment. Allah est certes Puissant et Sage !
4:57
وَٱلَّذِينَ
And those who
wa-alladhīna
And those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ the good deeds l-ṣāliḥāti
the good deeds سَنُدْخِلُهُمْ We will admit them sanud'khiluhum
We will admit them جَنَّـٰتٍۢ (in) Gardens jannātin
(in) Gardens تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهَا underneath it taḥtihā
underneath it ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ will abide khālidīna
will abide فِيهَآ in it fīhā
in it أَبَدًۭا ۖ forever abadan
forever لَّهُمْ For them lahum
For them فِيهَآ in it fīhā
in it أَزْوَٰجٌۭ (are) spouses azwājun
(are) spouses مُّطَهَّرَةٌۭ ۖ pure muṭahharatun
pure وَنُدْخِلُهُمْ and We will admit them wanud'khiluhum
and We will admit them ظِلًّۭا (in the) shade ẓillan
(in the) shade ظَلِيلًا thick ẓalīlan
thick ٥٧ (57)
(57)
And those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ the good deeds l-ṣāliḥāti
the good deeds سَنُدْخِلُهُمْ We will admit them sanud'khiluhum
We will admit them جَنَّـٰتٍۢ (in) Gardens jannātin
(in) Gardens تَجْرِى flows tajrī
flows مِن from min
from تَحْتِهَا underneath it taḥtihā
underneath it ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ will abide khālidīna
will abide فِيهَآ in it fīhā
in it أَبَدًۭا ۖ forever abadan
forever لَّهُمْ For them lahum
For them فِيهَآ in it fīhā
in it أَزْوَٰجٌۭ (are) spouses azwājun
(are) spouses مُّطَهَّرَةٌۭ ۖ pure muṭahharatun
pure وَنُدْخِلُهُمْ and We will admit them wanud'khiluhum
and We will admit them ظِلًّۭا (in the) shade ẓillan
(in the) shade ظَلِيلًا thick ẓalīlan
thick ٥٧ (57)
(57)
Et quant à ceux qui ont cru et fait de bonnes œuvres, bientôt Nous les ferons entrer aux Jardins sous lesquels coulent des ruisseaux. Ils y demeureront éternellement. Il y aura là pour eux des épouses purifiées. Et Nous les ferons entrer sous un ombrage épais .
4:58
۞ إِنَّ
Indeed
inna
Indeed ٱللَّهَ Allah l-laha
Allah يَأْمُرُكُمْ orders you yamurukum
orders you أَن to an
to تُؤَدُّوا۟ render tu-addū
render ٱلْأَمَـٰنَـٰتِ the trusts l-amānāti
the trusts إِلَىٰٓ to ilā
to أَهْلِهَا their owners ahlihā
their owners وَإِذَا and when wa-idhā
and when حَكَمْتُم you judge ḥakamtum
you judge بَيْنَ between bayna
between ٱلنَّاسِ the people l-nāsi
the people أَن to an
to تَحْكُمُوا۟ judge taḥkumū
judge بِٱلْعَدْلِ ۚ with justice bil-ʿadli
with justice إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah نِعِمَّا excellently niʿimmā
excellently يَعِظُكُم advises you yaʿiẓukum
advises you بِهِۦٓ ۗ with it bihi
with it إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is سَمِيعًۢا All-Hearing samīʿan
All-Hearing بَصِيرًۭا All-Seeing baṣīran
All-Seeing ٥٨ (58)
(58)
Indeed ٱللَّهَ Allah l-laha
Allah يَأْمُرُكُمْ orders you yamurukum
orders you أَن to an
to تُؤَدُّوا۟ render tu-addū
render ٱلْأَمَـٰنَـٰتِ the trusts l-amānāti
the trusts إِلَىٰٓ to ilā
to أَهْلِهَا their owners ahlihā
their owners وَإِذَا and when wa-idhā
and when حَكَمْتُم you judge ḥakamtum
you judge بَيْنَ between bayna
between ٱلنَّاسِ the people l-nāsi
the people أَن to an
to تَحْكُمُوا۟ judge taḥkumū
judge بِٱلْعَدْلِ ۚ with justice bil-ʿadli
with justice إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah نِعِمَّا excellently niʿimmā
excellently يَعِظُكُم advises you yaʿiẓukum
advises you بِهِۦٓ ۗ with it bihi
with it إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is سَمِيعًۢا All-Hearing samīʿan
All-Hearing بَصِيرًۭا All-Seeing baṣīran
All-Seeing ٥٨ (58)
(58)
Certes, Allah vous commande de rendre les dépôts à leurs ayants-droit, et quand vous jugez entre des gens, de juger avec équité. Quelle bonne exhortation qu’Allah vous fait ! En vérité, Allah est Celui qui entend et qui voit tout.
4:59
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] أَطِيعُوا۟ Obey aṭīʿū
Obey ٱللَّهَ Allah l-laha
Allah وَأَطِيعُوا۟ and obey wa-aṭīʿū
and obey ٱلرَّسُولَ the Messenger l-rasūla
the Messenger وَأُو۟لِى and those wa-ulī
and those ٱلْأَمْرِ (having) authority l-amri
(having) authority مِنكُمْ ۖ among you minkum
among you فَإِن Then if fa-in
Then if تَنَـٰزَعْتُمْ you disagree tanāzaʿtum
you disagree فِى in fī
in شَىْءٍۢ anything shayin
anything فَرُدُّوهُ refer it faruddūhu
refer it إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah وَٱلرَّسُولِ and the Messenger wal-rasūli
and the Messenger إِن if in
if كُنتُمْ you kuntum
you تُؤْمِنُونَ believe tu'minūna
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۚ [the] Last l-ākhiri
[the] Last ذَٰلِكَ That dhālika
That خَيْرٌۭ (is) best khayrun
(is) best وَأَحْسَنُ and more suitable wa-aḥsanu
and more suitable تَأْوِيلًا (for final) determination tawīlan
(for final) determination ٥٩ (59)
(59)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] أَطِيعُوا۟ Obey aṭīʿū
Obey ٱللَّهَ Allah l-laha
Allah وَأَطِيعُوا۟ and obey wa-aṭīʿū
and obey ٱلرَّسُولَ the Messenger l-rasūla
the Messenger وَأُو۟لِى and those wa-ulī
and those ٱلْأَمْرِ (having) authority l-amri
(having) authority مِنكُمْ ۖ among you minkum
among you فَإِن Then if fa-in
Then if تَنَـٰزَعْتُمْ you disagree tanāzaʿtum
you disagree فِى in fī
in شَىْءٍۢ anything shayin
anything فَرُدُّوهُ refer it faruddūhu
refer it إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah وَٱلرَّسُولِ and the Messenger wal-rasūli
and the Messenger إِن if in
if كُنتُمْ you kuntum
you تُؤْمِنُونَ believe tu'minūna
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۚ [the] Last l-ākhiri
[the] Last ذَٰلِكَ That dhālika
That خَيْرٌۭ (is) best khayrun
(is) best وَأَحْسَنُ and more suitable wa-aḥsanu
and more suitable تَأْوِيلًا (for final) determination tawīlan
(for final) determination ٥٩ (59)
(59)
Ô les croyants ! Obéissez à Allah, et obéissez au Messager et à ceux d’entre vous qui détiennent le commandement . Puis, si vous vous disputez en quoi que ce soit, renvoyez-là à Allah et au Messager, si vous croyez en Allah et au Jour Dernier. Ce sera bien mieux et de meilleure interprétation (et aboutissement).
4:60
أَلَمْ
Do not
alam
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who يَزْعُمُونَ claim yazʿumūna
claim أَنَّهُمْ that they annahum
that they ءَامَنُوا۟ believe āmanū
believe بِمَآ in what bimā
in what أُنزِلَ (is) revealed unzila
(is) revealed إِلَيْكَ to you ilayka
to you وَمَآ and what wamā
and what أُنزِلَ was revealed unzila
was revealed مِن from min
from قَبْلِكَ before you qablika
before you يُرِيدُونَ They wish yurīdūna
They wish أَن to an
to يَتَحَاكَمُوٓا۟ go for judgment yataḥākamū
go for judgment إِلَى to ilā
to ٱلطَّـٰغُوتِ the false deities l-ṭāghūti
the false deities وَقَدْ and surely waqad
and surely أُمِرُوٓا۟ they were ordered umirū
they were ordered أَن to an
to يَكْفُرُوا۟ reject yakfurū
reject بِهِۦ [with] it bihi
[with] it وَيُرِيدُ And wishes wayurīdu
And wishes ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَن to an
to يُضِلَّهُمْ mislead them yuḍillahum
mislead them ضَلَـٰلًۢا astray ḍalālan
astray بَعِيدًۭا far away baʿīdan
far away ٦٠ (60)
(60)
Do not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who يَزْعُمُونَ claim yazʿumūna
claim أَنَّهُمْ that they annahum
that they ءَامَنُوا۟ believe āmanū
believe بِمَآ in what bimā
in what أُنزِلَ (is) revealed unzila
(is) revealed إِلَيْكَ to you ilayka
to you وَمَآ and what wamā
and what أُنزِلَ was revealed unzila
was revealed مِن from min
from قَبْلِكَ before you qablika
before you يُرِيدُونَ They wish yurīdūna
They wish أَن to an
to يَتَحَاكَمُوٓا۟ go for judgment yataḥākamū
go for judgment إِلَى to ilā
to ٱلطَّـٰغُوتِ the false deities l-ṭāghūti
the false deities وَقَدْ and surely waqad
and surely أُمِرُوٓا۟ they were ordered umirū
they were ordered أَن to an
to يَكْفُرُوا۟ reject yakfurū
reject بِهِۦ [with] it bihi
[with] it وَيُرِيدُ And wishes wayurīdu
And wishes ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَن to an
to يُضِلَّهُمْ mislead them yuḍillahum
mislead them ضَلَـٰلًۢا astray ḍalālan
astray بَعِيدًۭا far away baʿīdan
far away ٦٠ (60)
(60)
N’as-tu pas vu ceux qui prétendent croire à ce qu’on a fait descendre vers toi [Prophète] et à ce qu’on a fait descendre avant toi ? Ils veulent prendre pour juge le Rebelle (Tâghût), alors que c’est en lui qu’on leur a commandé de ne pas croire. Mais le Diable (Satan) veut les égarer très loin, dans l’égarement.
4:61
وَإِذَا
And when
wa-idhā
And when قِيلَ it is said qīla
it is said لَهُمْ to them lahum
to them تَعَالَوْا۟ Come taʿālaw
Come إِلَىٰ to ilā
to مَآ what mā
what أَنزَلَ (has) revealed anzala
(has) revealed ٱللَّهُ Allah l-lahu
Allah وَإِلَى and to wa-ilā
and to ٱلرَّسُولِ the Messenger l-rasūli
the Messenger رَأَيْتَ you see ra-ayta
you see ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites يَصُدُّونَ turning away yaṣuddūna
turning away عَنكَ from you ʿanka
from you صُدُودًۭا (in) aversion ṣudūdan
(in) aversion ٦١ (61)
(61)
And when قِيلَ it is said qīla
it is said لَهُمْ to them lahum
to them تَعَالَوْا۟ Come taʿālaw
Come إِلَىٰ to ilā
to مَآ what mā
what أَنزَلَ (has) revealed anzala
(has) revealed ٱللَّهُ Allah l-lahu
Allah وَإِلَى and to wa-ilā
and to ٱلرَّسُولِ the Messenger l-rasūli
the Messenger رَأَيْتَ you see ra-ayta
you see ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites يَصُدُّونَ turning away yaṣuddūna
turning away عَنكَ from you ʿanka
from you صُدُودًۭا (in) aversion ṣudūdan
(in) aversion ٦١ (61)
(61)
Et lorsqu’on leur dit : "Venez vers ce qu’Allah a fait descendre et vers le Messager ", tu vois les hypocrites s’écarter loin de toi.
4:62
فَكَيْفَ
So how
fakayfa
So how إِذَآ when idhā
when أَصَـٰبَتْهُم befalls them aṣābathum
befalls them مُّصِيبَةٌۢ disaster muṣībatun
disaster بِمَا for what bimā
for what قَدَّمَتْ sent forth qaddamat
sent forth أَيْدِيهِمْ their hands aydīhim
their hands ثُمَّ then thumma
then جَآءُوكَ they come to you jāūka
they come to you يَحْلِفُونَ swearing yaḥlifūna
swearing بِٱللَّهِ by Allah bil-lahi
by Allah إِنْ Not in
Not أَرَدْنَآ we intended aradnā
we intended إِلَّآ except illā
except إِحْسَـٰنًۭا good iḥ'sānan
good وَتَوْفِيقًا and reconciliation watawfīqan
and reconciliation ٦٢ (62)
(62)
So how إِذَآ when idhā
when أَصَـٰبَتْهُم befalls them aṣābathum
befalls them مُّصِيبَةٌۢ disaster muṣībatun
disaster بِمَا for what bimā
for what قَدَّمَتْ sent forth qaddamat
sent forth أَيْدِيهِمْ their hands aydīhim
their hands ثُمَّ then thumma
then جَآءُوكَ they come to you jāūka
they come to you يَحْلِفُونَ swearing yaḥlifūna
swearing بِٱللَّهِ by Allah bil-lahi
by Allah إِنْ Not in
Not أَرَدْنَآ we intended aradnā
we intended إِلَّآ except illā
except إِحْسَـٰنًۭا good iḥ'sānan
good وَتَوْفِيقًا and reconciliation watawfīqan
and reconciliation ٦٢ (62)
(62)
Comment (agiront-ils) quand un malheur les atteindra, à cause de ce qu’ils ont préparé de leurs propres mains ? Puis ils viendront alors près de toi, jurant par Allah : "Nous n’avons voulu que le bien et la réconciliation."
4:63
أُو۟لَـٰٓئِكَ
Those
ulāika
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who يَعْلَمُ knows yaʿlamu
knows ٱللَّهُ Allah l-lahu
Allah مَا what mā
what فِى (is) in fī
(is) in قُلُوبِهِمْ their hearts qulūbihim
their hearts فَأَعْرِضْ so turn away fa-aʿriḍ
so turn away عَنْهُمْ from them ʿanhum
from them وَعِظْهُمْ and admonish them waʿiẓ'hum
and admonish them وَقُل and say waqul
and say لَّهُمْ to them lahum
to them فِىٓ concerning fī
concerning أَنفُسِهِمْ their souls anfusihim
their souls قَوْلًۢا a word qawlan
a word بَلِيغًۭا penetrating balīghan
penetrating ٦٣ (63)
(63)
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who يَعْلَمُ knows yaʿlamu
knows ٱللَّهُ Allah l-lahu
Allah مَا what mā
what فِى (is) in fī
(is) in قُلُوبِهِمْ their hearts qulūbihim
their hearts فَأَعْرِضْ so turn away fa-aʿriḍ
so turn away عَنْهُمْ from them ʿanhum
from them وَعِظْهُمْ and admonish them waʿiẓ'hum
and admonish them وَقُل and say waqul
and say لَّهُمْ to them lahum
to them فِىٓ concerning fī
concerning أَنفُسِهِمْ their souls anfusihim
their souls قَوْلًۢا a word qawlan
a word بَلِيغًۭا penetrating balīghan
penetrating ٦٣ (63)
(63)
Voilà ceux dont Allah sait ce qu’ils ont dans leurs cœurs. Ne leur tiens donc pas rigueur, exhorte-les, et dis-leur sur eux-mêmes des paroles convaincantes.
4:64
وَمَآ
And not
wamā
And not أَرْسَلْنَا We sent arsalnā
We sent مِن any min
any رَّسُولٍ Messenger rasūlin
Messenger إِلَّا except illā
except لِيُطَاعَ to be obeyed liyuṭāʿa
to be obeyed بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَلَوْ And if walaw
And if أَنَّهُمْ [that] they annahum
[that] they إِذ when idh
when ظَّلَمُوٓا۟ they wronged ẓalamū
they wronged أَنفُسَهُمْ themselves anfusahum
themselves جَآءُوكَ (had) come to you jāūka
(had) come to you فَٱسْتَغْفَرُوا۟ and asked forgiveness fa-is'taghfarū
and asked forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah وَٱسْتَغْفَرَ and asked forgiveness wa-is'taghfara
and asked forgiveness لَهُمُ for them lahumu
for them ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger لَوَجَدُوا۟ surely they would have found lawajadū
surely they would have found ٱللَّهَ Allah l-laha
Allah تَوَّابًۭا Oft-Forgiving tawwāban
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ٦٤ (64)
(64)
And not أَرْسَلْنَا We sent arsalnā
We sent مِن any min
any رَّسُولٍ Messenger rasūlin
Messenger إِلَّا except illā
except لِيُطَاعَ to be obeyed liyuṭāʿa
to be obeyed بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَلَوْ And if walaw
And if أَنَّهُمْ [that] they annahum
[that] they إِذ when idh
when ظَّلَمُوٓا۟ they wronged ẓalamū
they wronged أَنفُسَهُمْ themselves anfusahum
themselves جَآءُوكَ (had) come to you jāūka
(had) come to you فَٱسْتَغْفَرُوا۟ and asked forgiveness fa-is'taghfarū
and asked forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah وَٱسْتَغْفَرَ and asked forgiveness wa-is'taghfara
and asked forgiveness لَهُمُ for them lahumu
for them ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger لَوَجَدُوا۟ surely they would have found lawajadū
surely they would have found ٱللَّهَ Allah l-laha
Allah تَوَّابًۭا Oft-Forgiving tawwāban
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ٦٤ (64)
(64)
Nous n’avons envoyé de Messager que pour qu’il soit obéi, par la permission d’Allah. Si, lorsqu’ils ont fait du tort à leurs propres personnes ils venaient à toi en implorant le pardon d’Allah et si le Messager demandait le pardon pour eux, alors ils trouveraient, certes, Allah, Très Accueillant au repentir, Miséricordieux.
4:65
فَلَا
But no
falā
But no وَرَبِّكَ by your Lord warabbika
by your Lord لَا not lā
not يُؤْمِنُونَ will they believe yu'minūna
will they believe حَتَّىٰ until ḥattā
until يُحَكِّمُوكَ they make you judge yuḥakkimūka
they make you judge فِيمَا about what fīmā
about what شَجَرَ arises shajara
arises بَيْنَهُمْ between them baynahum
between them ثُمَّ then thumma
then لَا not lā
not يَجِدُوا۟ they find yajidū
they find فِىٓ in fī
in أَنفُسِهِمْ themselves anfusihim
themselves حَرَجًۭا any discomfort ḥarajan
any discomfort مِّمَّا about what mimmā
about what قَضَيْتَ you (have) decided qaḍayta
you (have) decided وَيُسَلِّمُوا۟ and submit wayusallimū
and submit تَسْلِيمًۭا (in full) submission taslīman
(in full) submission ٦٥ (65)
(65)
But no وَرَبِّكَ by your Lord warabbika
by your Lord لَا not lā
not يُؤْمِنُونَ will they believe yu'minūna
will they believe حَتَّىٰ until ḥattā
until يُحَكِّمُوكَ they make you judge yuḥakkimūka
they make you judge فِيمَا about what fīmā
about what شَجَرَ arises shajara
arises بَيْنَهُمْ between them baynahum
between them ثُمَّ then thumma
then لَا not lā
not يَجِدُوا۟ they find yajidū
they find فِىٓ in fī
in أَنفُسِهِمْ themselves anfusihim
themselves حَرَجًۭا any discomfort ḥarajan
any discomfort مِّمَّا about what mimmā
about what قَضَيْتَ you (have) decided qaḍayta
you (have) decided وَيُسَلِّمُوا۟ and submit wayusallimū
and submit تَسْلِيمًۭا (in full) submission taslīman
(in full) submission ٦٥ (65)
(65)
Non ! Par ton Seigneur ! Ils ne seront pas croyants tant qu’ils ne t’auront demandé de juger de leurs disputes et qu’ils n’auront éprouvé nulle gêne pour ce que tu auras décidé, et qu’ils se soumettent complètement [à ta sentence].
4:66
وَلَوْ
And if
walaw
And if أَنَّا [that] We annā
[that] We كَتَبْنَا (had) decreed katabnā
(had) decreed عَلَيْهِمْ on them ʿalayhim
on them أَنِ that ani
that ٱقْتُلُوٓا۟ Kill uq'tulū
Kill أَنفُسَكُمْ yourselves anfusakum
yourselves أَوِ or awi
or ٱخْرُجُوا۟ Go forth ukh'rujū
Go forth مِن from min
from دِيَـٰرِكُم your homes diyārikum
your homes مَّا not mā
not فَعَلُوهُ they would have done it faʿalūhu
they would have done it إِلَّا except illā
except قَلِيلٌۭ a few qalīlun
a few مِّنْهُمْ ۖ of them min'hum
of them وَلَوْ But if walaw
But if أَنَّهُمْ [that] they annahum
[that] they فَعَلُوا۟ had done faʿalū
had done مَا what mā
what يُوعَظُونَ they were advised yūʿaẓūna
they were advised بِهِۦ with [it] bihi
with [it] لَكَانَ surely (it) would have been lakāna
surely (it) would have been خَيْرًۭا better khayran
better لَّهُمْ for them lahum
for them وَأَشَدَّ and stronger wa-ashadda
and stronger تَثْبِيتًۭا strengthen(ing) tathbītan
strengthen(ing) ٦٦ (66)
(66)
And if أَنَّا [that] We annā
[that] We كَتَبْنَا (had) decreed katabnā
(had) decreed عَلَيْهِمْ on them ʿalayhim
on them أَنِ that ani
that ٱقْتُلُوٓا۟ Kill uq'tulū
Kill أَنفُسَكُمْ yourselves anfusakum
yourselves أَوِ or awi
or ٱخْرُجُوا۟ Go forth ukh'rujū
Go forth مِن from min
from دِيَـٰرِكُم your homes diyārikum
your homes مَّا not mā
not فَعَلُوهُ they would have done it faʿalūhu
they would have done it إِلَّا except illā
except قَلِيلٌۭ a few qalīlun
a few مِّنْهُمْ ۖ of them min'hum
of them وَلَوْ But if walaw
But if أَنَّهُمْ [that] they annahum
[that] they فَعَلُوا۟ had done faʿalū
had done مَا what mā
what يُوعَظُونَ they were advised yūʿaẓūna
they were advised بِهِۦ with [it] bihi
with [it] لَكَانَ surely (it) would have been lakāna
surely (it) would have been خَيْرًۭا better khayran
better لَّهُمْ for them lahum
for them وَأَشَدَّ and stronger wa-ashadda
and stronger تَثْبِيتًۭا strengthen(ing) tathbītan
strengthen(ing) ٦٦ (66)
(66)
Si Nous leur avions prescrit ceci : "Tuez-vous vous- mêmes !", ou "Sortez de vos demeures !", ils ne l’auraient pas fait, sauf un petit nombre d’entre eux. S’ils avaient fait ce à quoi on les exhortait, cela aurait été certainement meilleur pour eux, et (leur foi) aurait été plus affermie.
4:67
وَإِذًۭا
And then
wa-idhan
And then لَّـَٔاتَيْنَـٰهُم We would (have) given them laātaynāhum
We would (have) given them مِّن from min
from لَّدُنَّآ Ourselves ladunnā
Ourselves أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ٦٧ (67)
(67)
And then لَّـَٔاتَيْنَـٰهُم We would (have) given them laātaynāhum
We would (have) given them مِّن from min
from لَّدُنَّآ Ourselves ladunnā
Ourselves أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ٦٧ (67)
(67)
Alors Nous leur aurions donné certainement, de Notre part, une grande récompense,
4:68
وَلَهَدَيْنَـٰهُمْ
And We would have guided them
walahadaynāhum
And We would have guided them صِرَٰطًۭا (to the) way ṣirāṭan
(to the) way مُّسْتَقِيمًۭا (the) straight mus'taqīman
(the) straight ٦٨ (68)
(68)
And We would have guided them صِرَٰطًۭا (to the) way ṣirāṭan
(to the) way مُّسْتَقِيمًۭا (the) straight mus'taqīman
(the) straight ٦٨ (68)
(68)
et Nous les aurions guidés certes vers un droit chemin.
4:69
وَمَن
And whoever
waman
And whoever يُطِعِ obeys yuṭiʿi
obeys ٱللَّهَ Allah l-laha
Allah وَٱلرَّسُولَ and the Messenger wal-rasūla
and the Messenger فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those مَعَ (will be) with maʿa
(will be) with ٱلَّذِينَ those whom alladhīna
those whom أَنْعَمَ has bestowed (His) Favor anʿama
has bestowed (His) Favor ٱللَّهُ Allah l-lahu
Allah عَلَيْهِم upon them ʿalayhim
upon them مِّنَ of mina
of ٱلنَّبِيِّـۧنَ the Prophets l-nabiyīna
the Prophets وَٱلصِّدِّيقِينَ and the truthful wal-ṣidīqīna
and the truthful وَٱلشُّهَدَآءِ and the martyrs wal-shuhadāi
and the martyrs وَٱلصَّـٰلِحِينَ ۚ and the righteous wal-ṣāliḥīna
and the righteous وَحَسُنَ And excellent waḥasuna
And excellent أُو۟لَـٰٓئِكَ (are) those ulāika
(are) those رَفِيقًۭا companion(s) rafīqan
companion(s) ٦٩ (69)
(69)
And whoever يُطِعِ obeys yuṭiʿi
obeys ٱللَّهَ Allah l-laha
Allah وَٱلرَّسُولَ and the Messenger wal-rasūla
and the Messenger فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those مَعَ (will be) with maʿa
(will be) with ٱلَّذِينَ those whom alladhīna
those whom أَنْعَمَ has bestowed (His) Favor anʿama
has bestowed (His) Favor ٱللَّهُ Allah l-lahu
Allah عَلَيْهِم upon them ʿalayhim
upon them مِّنَ of mina
of ٱلنَّبِيِّـۧنَ the Prophets l-nabiyīna
the Prophets وَٱلصِّدِّيقِينَ and the truthful wal-ṣidīqīna
and the truthful وَٱلشُّهَدَآءِ and the martyrs wal-shuhadāi
and the martyrs وَٱلصَّـٰلِحِينَ ۚ and the righteous wal-ṣāliḥīna
and the righteous وَحَسُنَ And excellent waḥasuna
And excellent أُو۟لَـٰٓئِكَ (are) those ulāika
(are) those رَفِيقًۭا companion(s) rafīqan
companion(s) ٦٩ (69)
(69)
Quiconque obéit à Allah et au Messager... ceux-là seront avec ceux qu’Allah a comblés de Ses bienfaits: les Prophètes, les véridiques, les martyrs, et les vertueux. Et quels compagnons que ceux-là!
4:70
ذَٰلِكَ
That
dhālika
That ٱلْفَضْلُ (is) the Bounty l-faḍlu
(is) the Bounty مِنَ of mina
of ٱللَّهِ ۚ Allah l-lahi
Allah وَكَفَىٰ and sufficient wakafā
and sufficient بِٱللَّهِ Allah bil-lahi
Allah عَلِيمًۭا (as) All-Knower ʿalīman
(as) All-Knower ٧٠ (70)
(70)
That ٱلْفَضْلُ (is) the Bounty l-faḍlu
(is) the Bounty مِنَ of mina
of ٱللَّهِ ۚ Allah l-lahi
Allah وَكَفَىٰ and sufficient wakafā
and sufficient بِٱللَّهِ Allah bil-lahi
Allah عَلِيمًۭا (as) All-Knower ʿalīman
(as) All-Knower ٧٠ (70)
(70)
Cette grâce vient d’Allah. Et Allah suffit comme Parfait Connaisseur.
4:71
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] خُذُوا۟ Take khudhū
Take حِذْرَكُمْ your precautions ḥidh'rakum
your precautions فَٱنفِرُوا۟ and advance fa-infirū
and advance ثُبَاتٍ (in) groups thubātin
(in) groups أَوِ or awi
or ٱنفِرُوا۟ advance infirū
advance جَمِيعًۭا all together jamīʿan
all together ٧١ (71)
(71)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] خُذُوا۟ Take khudhū
Take حِذْرَكُمْ your precautions ḥidh'rakum
your precautions فَٱنفِرُوا۟ and advance fa-infirū
and advance ثُبَاتٍ (in) groups thubātin
(in) groups أَوِ or awi
or ٱنفِرُوا۟ advance infirū
advance جَمِيعًۭا all together jamīʿan
all together ٧١ (71)
(71)
Ô les croyants! Prenez vos précautions et partez en expédition par détachements ou en masse.
4:72
وَإِنَّ
And indeed
wa-inna
And indeed مِنكُمْ among you minkum
among you لَمَن (is he) who laman
(is he) who لَّيُبَطِّئَنَّ lags behind layubaṭṭi-anna
lags behind فَإِنْ then if fa-in
then if أَصَـٰبَتْكُم befalls you aṣābatkum
befalls you مُّصِيبَةٌۭ a disaster muṣībatun
a disaster قَالَ he said qāla
he said قَدْ Verily qad
Verily أَنْعَمَ (has) favored anʿama
(has) favored ٱللَّهُ Allah l-lahu
Allah عَلَىَّ [on] me ʿalayya
[on] me إِذْ [when] idh
[when] لَمْ (that) not lam
(that) not أَكُن I was akun
I was مَّعَهُمْ with them maʿahum
with them شَهِيدًۭا present shahīdan
present ٧٢ (72)
(72)
And indeed مِنكُمْ among you minkum
among you لَمَن (is he) who laman
(is he) who لَّيُبَطِّئَنَّ lags behind layubaṭṭi-anna
lags behind فَإِنْ then if fa-in
then if أَصَـٰبَتْكُم befalls you aṣābatkum
befalls you مُّصِيبَةٌۭ a disaster muṣībatun
a disaster قَالَ he said qāla
he said قَدْ Verily qad
Verily أَنْعَمَ (has) favored anʿama
(has) favored ٱللَّهُ Allah l-lahu
Allah عَلَىَّ [on] me ʿalayya
[on] me إِذْ [when] idh
[when] لَمْ (that) not lam
(that) not أَكُن I was akun
I was مَّعَهُمْ with them maʿahum
with them شَهِيدًۭا present shahīdan
present ٧٢ (72)
(72)
Parmi vous, il y aura certes quelqu’un qui tardera [à aller au combat] et qui, si un malheur vous atteint, dira : "Certes, Allah m’a fait une faveur en ce que je ne me suis pas trouvé en leur compagnie";
4:73
وَلَئِنْ
And if
wala-in
And if أَصَـٰبَكُمْ befalls you aṣābakum
befalls you فَضْلٌۭ bounty faḍlun
bounty مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah لَيَقُولَنَّ he would surely say layaqūlanna
he would surely say كَأَن as if ka-an
as if لَّمْ (had) not lam
(had) not تَكُنۢ there been takun
there been بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُۥ and between him wabaynahu
and between him مَوَدَّةٌۭ any affection mawaddatun
any affection يَـٰلَيْتَنِى Oh! I wish yālaytanī
Oh! I wish كُنتُ I had been kuntu
I had been مَعَهُمْ with them maʿahum
with them فَأَفُوزَ then I would have attained fa-afūza
then I would have attained فَوْزًا a success fawzan
a success عَظِيمًۭا great ʿaẓīman
great ٧٣ (73)
(73)
And if أَصَـٰبَكُمْ befalls you aṣābakum
befalls you فَضْلٌۭ bounty faḍlun
bounty مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah لَيَقُولَنَّ he would surely say layaqūlanna
he would surely say كَأَن as if ka-an
as if لَّمْ (had) not lam
(had) not تَكُنۢ there been takun
there been بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُۥ and between him wabaynahu
and between him مَوَدَّةٌۭ any affection mawaddatun
any affection يَـٰلَيْتَنِى Oh! I wish yālaytanī
Oh! I wish كُنتُ I had been kuntu
I had been مَعَهُمْ with them maʿahum
with them فَأَفُوزَ then I would have attained fa-afūza
then I would have attained فَوْزًا a success fawzan
a success عَظِيمًۭا great ʿaẓīman
great ٧٣ (73)
(73)
et si une grâce qui vous atteint de la part d’Allah, il se mettra, certes, à dire, comme s’il n’y avait aucune affection entre vous et lui : "Quel dommage ! Si j’avais été avec eux, j’aurais alors acquis un immense gain ."
4:74
۞ فَلْيُقَـٰتِلْ
So let fight
falyuqātil
So let fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلَّذِينَ those who alladhīna
those who يَشْرُونَ sell yashrūna
sell ٱلْحَيَوٰةَ the life l-ḥayata
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world بِٱلْـَٔاخِرَةِ ۚ for the Hereafter bil-ākhirati
for the Hereafter وَمَن And whoever waman
And whoever يُقَـٰتِلْ fights yuqātil
fights فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah فَيُقْتَلْ then he is killed fayuq'tal
then he is killed أَوْ or aw
or يَغْلِبْ achieves victory yaghlib
achieves victory فَسَوْفَ then soon fasawfa
then soon نُؤْتِيهِ We will grant him nu'tīhi
We will grant him أَجْرًا a reward ajran
a reward عَظِيمًۭا a great ʿaẓīman
a great ٧٤ (74)
(74)
So let fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلَّذِينَ those who alladhīna
those who يَشْرُونَ sell yashrūna
sell ٱلْحَيَوٰةَ the life l-ḥayata
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world بِٱلْـَٔاخِرَةِ ۚ for the Hereafter bil-ākhirati
for the Hereafter وَمَن And whoever waman
And whoever يُقَـٰتِلْ fights yuqātil
fights فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah فَيُقْتَلْ then he is killed fayuq'tal
then he is killed أَوْ or aw
or يَغْلِبْ achieves victory yaghlib
achieves victory فَسَوْفَ then soon fasawfa
then soon نُؤْتِيهِ We will grant him nu'tīhi
We will grant him أَجْرًا a reward ajran
a reward عَظِيمًۭا a great ʿaẓīman
a great ٧٤ (74)
(74)
Qu’ils combattent donc dans le sentier d’Allah, ceux qui troquent la vie présente contre la vie future. Et quiconque combat dans le sentier d’Allah, tué ou vainqueur, Nous lui donnerons bientôt une immense récompense.
4:75
وَمَا
And what
wamā
And what لَكُمْ for you lakum
for you لَا (that) not lā
(that) not تُقَـٰتِلُونَ you fight tuqātilūna
you fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٱلْمُسْتَضْعَفِينَ and (for) those who are weak wal-mus'taḍʿafīna
and (for) those who are weak مِنَ among mina
among ٱلرِّجَالِ the men l-rijāli
the men وَٱلنِّسَآءِ and the women wal-nisāi
and the women وَٱلْوِلْدَٰنِ and the children wal-wil'dāni
and the children ٱلَّذِينَ those who alladhīna
those who يَقُولُونَ say yaqūlūna
say رَبَّنَآ Our Lord rabbanā
Our Lord أَخْرِجْنَا take us out akhrij'nā
take us out مِنْ of min
of هَـٰذِهِ this hādhihi
this ٱلْقَرْيَةِ [the] town l-qaryati
[the] town ٱلظَّالِمِ [the] oppressor(s) l-ẓālimi
[the] oppressor(s) أَهْلُهَا (are) its people ahluhā
(are) its people وَٱجْعَل and appoint wa-ij'ʿal
and appoint لَّنَا for us lanā
for us مِن from min
from لَّدُنكَ Yourself ladunka
Yourself وَلِيًّۭا a protector waliyyan
a protector وَٱجْعَل and appoint wa-ij'ʿal
and appoint لَّنَا for us lanā
for us مِن from min
from لَّدُنكَ Yourself ladunka
Yourself نَصِيرًا a helper naṣīran
a helper ٧٥ (75)
(75)
And what لَكُمْ for you lakum
for you لَا (that) not lā
(that) not تُقَـٰتِلُونَ you fight tuqātilūna
you fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٱلْمُسْتَضْعَفِينَ and (for) those who are weak wal-mus'taḍʿafīna
and (for) those who are weak مِنَ among mina
among ٱلرِّجَالِ the men l-rijāli
the men وَٱلنِّسَآءِ and the women wal-nisāi
and the women وَٱلْوِلْدَٰنِ and the children wal-wil'dāni
and the children ٱلَّذِينَ those who alladhīna
those who يَقُولُونَ say yaqūlūna
say رَبَّنَآ Our Lord rabbanā
Our Lord أَخْرِجْنَا take us out akhrij'nā
take us out مِنْ of min
of هَـٰذِهِ this hādhihi
this ٱلْقَرْيَةِ [the] town l-qaryati
[the] town ٱلظَّالِمِ [the] oppressor(s) l-ẓālimi
[the] oppressor(s) أَهْلُهَا (are) its people ahluhā
(are) its people وَٱجْعَل and appoint wa-ij'ʿal
and appoint لَّنَا for us lanā
for us مِن from min
from لَّدُنكَ Yourself ladunka
Yourself وَلِيًّۭا a protector waliyyan
a protector وَٱجْعَل and appoint wa-ij'ʿal
and appoint لَّنَا for us lanā
for us مِن from min
from لَّدُنكَ Yourself ladunka
Yourself نَصِيرًا a helper naṣīran
a helper ٧٥ (75)
(75)
Et qu’avez-vous à ne pas combattre dans le sentier d’Allah, et pour la cause des faibles : hommes, femmes et enfants qui disent : "Seigneur! Fais-nous sortir de cette cité dont les gens sont injustes, et assigne-nous de Ta part un allié, et assigne-nous de Ta part un secoureur !"
4:76
ٱلَّذِينَ
Those who
alladhīna
Those who ءَامَنُوا۟ believe āmanū
believe يُقَـٰتِلُونَ they fight yuqātilūna
they fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah وَٱلَّذِينَ and those wa-alladhīna
and those كَفَرُوا۟ who disbelieve kafarū
who disbelieve يُقَـٰتِلُونَ they fight yuqātilūna
they fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱلطَّـٰغُوتِ (of) the false deities l-ṭāghūti
(of) the false deities فَقَـٰتِلُوٓا۟ So fight (against) faqātilū
So fight (against) أَوْلِيَآءَ (the) friends awliyāa
(the) friends ٱلشَّيْطَـٰنِ ۖ (of) the Shaitaan l-shayṭāni
(of) the Shaitaan إِنَّ Indeed inna
Indeed كَيْدَ (the) strategy kayda
(the) strategy ٱلشَّيْطَـٰنِ (of) the Shaitaan l-shayṭāni
(of) the Shaitaan كَانَ is kāna
is ضَعِيفًا weak ḍaʿīfan
weak ٧٦ (76)
(76)
Those who ءَامَنُوا۟ believe āmanū
believe يُقَـٰتِلُونَ they fight yuqātilūna
they fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah وَٱلَّذِينَ and those wa-alladhīna
and those كَفَرُوا۟ who disbelieve kafarū
who disbelieve يُقَـٰتِلُونَ they fight yuqātilūna
they fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱلطَّـٰغُوتِ (of) the false deities l-ṭāghūti
(of) the false deities فَقَـٰتِلُوٓا۟ So fight (against) faqātilū
So fight (against) أَوْلِيَآءَ (the) friends awliyāa
(the) friends ٱلشَّيْطَـٰنِ ۖ (of) the Shaitaan l-shayṭāni
(of) the Shaitaan إِنَّ Indeed inna
Indeed كَيْدَ (the) strategy kayda
(the) strategy ٱلشَّيْطَـٰنِ (of) the Shaitaan l-shayṭāni
(of) the Shaitaan كَانَ is kāna
is ضَعِيفًا weak ḍaʿīfan
weak ٧٦ (76)
(76)
Les croyants combattent dans le sentier d’Allah tandis que ceux qui ne croient pas combattent dans le sentier du Rebelle (Tâghût) . Eh bien, combattez les alliés de Diable, car la ruse du Diable est certes, faible.
4:77
أَلَمْ
Have not
alam
Have not تَرَ you seen tara
you seen إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who قِيلَ (when) it was said qīla
(when) it was said لَهُمْ to them lahum
to them كُفُّوٓا۟ Restrain kuffū
Restrain أَيْدِيَكُمْ your hands aydiyakum
your hands وَأَقِيمُوا۟ and establish wa-aqīmū
and establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتُوا۟ and give waātū
and give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah فَلَمَّا Then when falammā
Then when كُتِبَ was ordained kutiba
was ordained عَلَيْهِمُ on them ʿalayhimu
on them ٱلْقِتَالُ the fighting l-qitālu
the fighting إِذَا then idhā
then فَرِيقٌۭ a group farīqun
a group مِّنْهُمْ of them min'hum
of them يَخْشَوْنَ [they] fear yakhshawna
[they] fear ٱلنَّاسَ the people l-nāsa
the people كَخَشْيَةِ as (they) fear kakhashyati
as (they) fear ٱللَّهِ Allah l-lahi
Allah أَوْ or aw
or أَشَدَّ more intense ashadda
more intense خَشْيَةًۭ ۚ fear khashyatan
fear وَقَالُوا۟ and they said waqālū
and they said رَبَّنَا Our Lord rabbanā
Our Lord لِمَ why lima
why كَتَبْتَ have You ordained katabta
have You ordained عَلَيْنَا upon us ʿalaynā
upon us ٱلْقِتَالَ [the] fighting l-qitāla
[the] fighting لَوْلَآ Why not lawlā
Why not أَخَّرْتَنَآ You postpone (it for) us akhartanā
You postpone (it for) us إِلَىٰٓ to ilā
to أَجَلٍۢ a term ajalin
a term قَرِيبٍۢ ۗ near qarībin
near قُلْ Say qul
Say مَتَـٰعُ Enjoyment matāʿu
Enjoyment ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world قَلِيلٌۭ (is) little qalīlun
(is) little وَٱلْـَٔاخِرَةُ and the Hereafter wal-ākhiratu
and the Hereafter خَيْرٌۭ (is) better khayrun
(is) better لِّمَنِ for whoever limani
for whoever ٱتَّقَىٰ fears (Allah) ittaqā
fears (Allah) وَلَا and not walā
and not تُظْلَمُونَ you will be wronged tuẓ'lamūna
you will be wronged فَتِيلًا (even as much as) a hair on a date-seed fatīlan
(even as much as) a hair on a date-seed ٧٧ (77)
(77)
Have not تَرَ you seen tara
you seen إِلَى [towards] ilā
[towards] ٱلَّذِينَ those who alladhīna
those who قِيلَ (when) it was said qīla
(when) it was said لَهُمْ to them lahum
to them كُفُّوٓا۟ Restrain kuffū
Restrain أَيْدِيَكُمْ your hands aydiyakum
your hands وَأَقِيمُوا۟ and establish wa-aqīmū
and establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتُوا۟ and give waātū
and give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah فَلَمَّا Then when falammā
Then when كُتِبَ was ordained kutiba
was ordained عَلَيْهِمُ on them ʿalayhimu
on them ٱلْقِتَالُ the fighting l-qitālu
the fighting إِذَا then idhā
then فَرِيقٌۭ a group farīqun
a group مِّنْهُمْ of them min'hum
of them يَخْشَوْنَ [they] fear yakhshawna
[they] fear ٱلنَّاسَ the people l-nāsa
the people كَخَشْيَةِ as (they) fear kakhashyati
as (they) fear ٱللَّهِ Allah l-lahi
Allah أَوْ or aw
or أَشَدَّ more intense ashadda
more intense خَشْيَةًۭ ۚ fear khashyatan
fear وَقَالُوا۟ and they said waqālū
and they said رَبَّنَا Our Lord rabbanā
Our Lord لِمَ why lima
why كَتَبْتَ have You ordained katabta
have You ordained عَلَيْنَا upon us ʿalaynā
upon us ٱلْقِتَالَ [the] fighting l-qitāla
[the] fighting لَوْلَآ Why not lawlā
Why not أَخَّرْتَنَآ You postpone (it for) us akhartanā
You postpone (it for) us إِلَىٰٓ to ilā
to أَجَلٍۢ a term ajalin
a term قَرِيبٍۢ ۗ near qarībin
near قُلْ Say qul
Say مَتَـٰعُ Enjoyment matāʿu
Enjoyment ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world قَلِيلٌۭ (is) little qalīlun
(is) little وَٱلْـَٔاخِرَةُ and the Hereafter wal-ākhiratu
and the Hereafter خَيْرٌۭ (is) better khayrun
(is) better لِّمَنِ for whoever limani
for whoever ٱتَّقَىٰ fears (Allah) ittaqā
fears (Allah) وَلَا and not walā
and not تُظْلَمُونَ you will be wronged tuẓ'lamūna
you will be wronged فَتِيلًا (even as much as) a hair on a date-seed fatīlan
(even as much as) a hair on a date-seed ٧٧ (77)
(77)
N’as-tu pas vu ceux auxquels on avait dit : "Abstenez-vous de combattre, accomplissez la prière (As-Salât) et acquittez l’aumône (Az-Zakât) !” Puis lorsque le combat leur fut prescrit, voilà qu’une partie d’entre eux se mit à craindre les gens comme on craint Allah, ou même d’une crainte plus forte encore, et à dire : "Ô notre Seigneur! Pourquoi nous as-Tu prescrit le combat ? Pourquoi n’as-Tu pas reporté cela à un peu plus tard?" Dis : "La jouissance d’ici-bas est éphémère, mais la vie future est meilleure pour quiconque est pieux. Et on ne vous lésera pas fût-ce d’un brin de noyau de datte.
4:78
أَيْنَمَا
Wherever
aynamā
Wherever تَكُونُوا۟ you be takūnū
you be يُدْرِككُّمُ will overtake you yud'rikkumu
will overtake you ٱلْمَوْتُ [the] death l-mawtu
[the] death وَلَوْ even if walaw
even if كُنتُمْ you are kuntum
you are فِى in fī
in بُرُوجٍۢ towers burūjin
towers مُّشَيَّدَةٍۢ ۗ lofty mushayyadatin
lofty وَإِن And if wa-in
And if تُصِبْهُمْ befalls them tuṣib'hum
befalls them حَسَنَةٌۭ any good ḥasanatun
any good يَقُولُوا۟ they say yaqūlū
they say هَـٰذِهِۦ This hādhihi
This مِنْ (is) min
(is) عِندِ from ʿindi
from ٱللَّهِ ۖ Allah l-lahi
Allah وَإِن And if wa-in
And if تُصِبْهُمْ befalls them tuṣib'hum
befalls them سَيِّئَةٌۭ any evil sayyi-atun
any evil يَقُولُوا۟ they say yaqūlū
they say هَـٰذِهِۦ This hādhihi
This مِنْ (is) min
(is) عِندِكَ ۚ (from) you ʿindika
(from) you قُلْ Say qul
Say كُلٌّۭ All kullun
All مِّنْ (is) min
(is) عِندِ from ʿindi
from ٱللَّهِ ۖ Allah l-lahi
Allah فَمَالِ So what (is wrong) famāli
So what (is wrong) هَـٰٓؤُلَآءِ (with) these hāulāi
(with) these ٱلْقَوْمِ [the] people l-qawmi
[the] people لَا not lā
not يَكَادُونَ do they seem yakādūna
do they seem يَفْقَهُونَ (to) understand yafqahūna
(to) understand حَدِيثًۭا any statement ḥadīthan
any statement ٧٨ (78)
(78)
Wherever تَكُونُوا۟ you be takūnū
you be يُدْرِككُّمُ will overtake you yud'rikkumu
will overtake you ٱلْمَوْتُ [the] death l-mawtu
[the] death وَلَوْ even if walaw
even if كُنتُمْ you are kuntum
you are فِى in fī
in بُرُوجٍۢ towers burūjin
towers مُّشَيَّدَةٍۢ ۗ lofty mushayyadatin
lofty وَإِن And if wa-in
And if تُصِبْهُمْ befalls them tuṣib'hum
befalls them حَسَنَةٌۭ any good ḥasanatun
any good يَقُولُوا۟ they say yaqūlū
they say هَـٰذِهِۦ This hādhihi
This مِنْ (is) min
(is) عِندِ from ʿindi
from ٱللَّهِ ۖ Allah l-lahi
Allah وَإِن And if wa-in
And if تُصِبْهُمْ befalls them tuṣib'hum
befalls them سَيِّئَةٌۭ any evil sayyi-atun
any evil يَقُولُوا۟ they say yaqūlū
they say هَـٰذِهِۦ This hādhihi
This مِنْ (is) min
(is) عِندِكَ ۚ (from) you ʿindika
(from) you قُلْ Say qul
Say كُلٌّۭ All kullun
All مِّنْ (is) min
(is) عِندِ from ʿindi
from ٱللَّهِ ۖ Allah l-lahi
Allah فَمَالِ So what (is wrong) famāli
So what (is wrong) هَـٰٓؤُلَآءِ (with) these hāulāi
(with) these ٱلْقَوْمِ [the] people l-qawmi
[the] people لَا not lā
not يَكَادُونَ do they seem yakādūna
do they seem يَفْقَهُونَ (to) understand yafqahūna
(to) understand حَدِيثًۭا any statement ḥadīthan
any statement ٧٨ (78)
(78)
Où que vous soyez, la mort vous atteindra, fussiez-vous dans des tours imprenables. Qu’un bien les atteigne, ils disent: "C’est de la part d’Allah." Qu’un mal les atteigne, ils disent: "C’est dû à toi (Muḥammad)." Dis: "Tout est d’Allah." Mais qu’ont-ils ces gens, à ne comprendre presque aucune parole?
4:79
مَّآ
What(ever)
mā
What(ever) أَصَابَكَ befalls you aṣābaka
befalls you مِنْ of min
of حَسَنَةٍۢ (the) good ḥasanatin
(the) good فَمِنَ (is) from famina
(is) from ٱللَّهِ ۖ Allah l-lahi
Allah وَمَآ and whatever wamā
and whatever أَصَابَكَ befalls you aṣābaka
befalls you مِن of min
of سَيِّئَةٍۢ (the) evil sayyi-atin
(the) evil فَمِن (is) from famin
(is) from نَّفْسِكَ ۚ yourself nafsika
yourself وَأَرْسَلْنَـٰكَ And We have sent you wa-arsalnāka
And We have sent you لِلنَّاسِ for the people lilnnāsi
for the people رَسُولًۭا ۚ (as) a Messenger rasūlan
(as) a Messenger وَكَفَىٰ and is sufficient wakafā
and is sufficient بِٱللَّهِ Allah bil-lahi
Allah شَهِيدًۭا (as) a Witness shahīdan
(as) a Witness ٧٩ (79)
(79)
What(ever) أَصَابَكَ befalls you aṣābaka
befalls you مِنْ of min
of حَسَنَةٍۢ (the) good ḥasanatin
(the) good فَمِنَ (is) from famina
(is) from ٱللَّهِ ۖ Allah l-lahi
Allah وَمَآ and whatever wamā
and whatever أَصَابَكَ befalls you aṣābaka
befalls you مِن of min
of سَيِّئَةٍۢ (the) evil sayyi-atin
(the) evil فَمِن (is) from famin
(is) from نَّفْسِكَ ۚ yourself nafsika
yourself وَأَرْسَلْنَـٰكَ And We have sent you wa-arsalnāka
And We have sent you لِلنَّاسِ for the people lilnnāsi
for the people رَسُولًۭا ۚ (as) a Messenger rasūlan
(as) a Messenger وَكَفَىٰ and is sufficient wakafā
and is sufficient بِٱللَّهِ Allah bil-lahi
Allah شَهِيدًۭا (as) a Witness shahīdan
(as) a Witness ٧٩ (79)
(79)
Tout bien qui t’atteint vient d’Allah, et tout mal qui t’atteint vient de toi- même. Et Nous t’avons envoyé aux gens comme Messager. Et Allah suffit comme témoin.
4:80
مَّن
(He) who
man
(He) who يُطِعِ obeys yuṭiʿi
obeys ٱلرَّسُولَ the Messenger l-rasūla
the Messenger فَقَدْ then surely faqad
then surely أَطَاعَ he obeyed aṭāʿa
he obeyed ٱللَّهَ ۖ Allah l-laha
Allah وَمَن and whoever waman
and whoever تَوَلَّىٰ turns away tawallā
turns away فَمَآ then not famā
then not أَرْسَلْنَـٰكَ We (have) sent you arsalnāka
We (have) sent you عَلَيْهِمْ over them ʿalayhim
over them حَفِيظًۭا (as) a guardian ḥafīẓan
(as) a guardian ٨٠ (80)
(80)
(He) who يُطِعِ obeys yuṭiʿi
obeys ٱلرَّسُولَ the Messenger l-rasūla
the Messenger فَقَدْ then surely faqad
then surely أَطَاعَ he obeyed aṭāʿa
he obeyed ٱللَّهَ ۖ Allah l-laha
Allah وَمَن and whoever waman
and whoever تَوَلَّىٰ turns away tawallā
turns away فَمَآ then not famā
then not أَرْسَلْنَـٰكَ We (have) sent you arsalnāka
We (have) sent you عَلَيْهِمْ over them ʿalayhim
over them حَفِيظًۭا (as) a guardian ḥafīẓan
(as) a guardian ٨٠ (80)
(80)
Quiconque obéit au Messager obéit certainement à Allah. Et quiconque tourne le dos... Nous ne t’avons pas envoyé à eux comme gardien.
4:81
وَيَقُولُونَ
And they say
wayaqūlūna
And they say طَاعَةٌۭ (We pledge) obedience ṭāʿatun
(We pledge) obedience فَإِذَا Then when fa-idhā
Then when بَرَزُوا۟ they leave barazū
they leave مِنْ from min
from عِندِكَ you ʿindika
you بَيَّتَ plan by night bayyata
plan by night طَآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُمْ of them min'hum
of them غَيْرَ other than ghayra
other than ٱلَّذِى that which alladhī
that which تَقُولُ ۖ you say taqūlu
you say وَٱللَّهُ But Allah wal-lahu
But Allah يَكْتُبُ records yaktubu
records مَا what mā
what يُبَيِّتُونَ ۖ they plan by night yubayyitūna
they plan by night فَأَعْرِضْ So turn (away) fa-aʿriḍ
So turn (away) عَنْهُمْ from them ʿanhum
from them وَتَوَكَّلْ and put (your) trust watawakkal
and put (your) trust عَلَى in ʿalā
in ٱللَّهِ ۚ Allah l-lahi
Allah وَكَفَىٰ And sufficient wakafā
And sufficient بِٱللَّهِ is Allah bil-lahi
is Allah وَكِيلًا (as) a Trustee wakīlan
(as) a Trustee ٨١ (81)
(81)
And they say طَاعَةٌۭ (We pledge) obedience ṭāʿatun
(We pledge) obedience فَإِذَا Then when fa-idhā
Then when بَرَزُوا۟ they leave barazū
they leave مِنْ from min
from عِندِكَ you ʿindika
you بَيَّتَ plan by night bayyata
plan by night طَآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُمْ of them min'hum
of them غَيْرَ other than ghayra
other than ٱلَّذِى that which alladhī
that which تَقُولُ ۖ you say taqūlu
you say وَٱللَّهُ But Allah wal-lahu
But Allah يَكْتُبُ records yaktubu
records مَا what mā
what يُبَيِّتُونَ ۖ they plan by night yubayyitūna
they plan by night فَأَعْرِضْ So turn (away) fa-aʿriḍ
So turn (away) عَنْهُمْ from them ʿanhum
from them وَتَوَكَّلْ and put (your) trust watawakkal
and put (your) trust عَلَى in ʿalā
in ٱللَّهِ ۚ Allah l-lahi
Allah وَكَفَىٰ And sufficient wakafā
And sufficient بِٱللَّهِ is Allah bil-lahi
is Allah وَكِيلًا (as) a Trustee wakīlan
(as) a Trustee ٨١ (81)
(81)
Ils disent : "Obéissance !" Puis sitôt sortis de chez toi, une partie d’entre eux délibère au cours de la nuit de tout autre chose que ce qu’elle t’a dit. [Cependant] Allah enregistre ce qu’ils font la nuit. Pardonne-leur donc et place ta confiance en Allah. Et Allah suffit comme Protecteur.
4:82
أَفَلَا
Then (do) not
afalā
Then (do) not يَتَدَبَّرُونَ they ponder yatadabbarūna
they ponder ٱلْقُرْءَانَ ۚ (on) the Quran l-qur'āna
(on) the Quran وَلَوْ And if walaw
And if كَانَ it had (been) kāna
it had (been) مِنْ (of) min
(of) عِندِ from ʿindi
from غَيْرِ other than ghayri
other than ٱللَّهِ Allah l-lahi
Allah لَوَجَدُوا۟ surely they (would have) found lawajadū
surely they (would have) found فِيهِ in it fīhi
in it ٱخْتِلَـٰفًۭا contradiction ikh'tilāfan
contradiction كَثِيرًۭا much kathīran
much ٨٢ (82)
(82)
Then (do) not يَتَدَبَّرُونَ they ponder yatadabbarūna
they ponder ٱلْقُرْءَانَ ۚ (on) the Quran l-qur'āna
(on) the Quran وَلَوْ And if walaw
And if كَانَ it had (been) kāna
it had (been) مِنْ (of) min
(of) عِندِ from ʿindi
from غَيْرِ other than ghayri
other than ٱللَّهِ Allah l-lahi
Allah لَوَجَدُوا۟ surely they (would have) found lawajadū
surely they (would have) found فِيهِ in it fīhi
in it ٱخْتِلَـٰفًۭا contradiction ikh'tilāfan
contradiction كَثِيرًۭا much kathīran
much ٨٢ (82)
(82)
Ne méditent-ils donc pas sur le Coran? S’il provenait d’un autre qu’Allah, ils y trouveraient certes maintes contradictions !
4:83
وَإِذَا
And when
wa-idhā
And when جَآءَهُمْ comes to them jāahum
comes to them أَمْرٌۭ a matter amrun
a matter مِّنَ of mina
of ٱلْأَمْنِ the security l-amni
the security أَوِ or awi
or ٱلْخَوْفِ [the] fear l-khawfi
[the] fear أَذَاعُوا۟ they spread adhāʿū
they spread بِهِۦ ۖ [with] it bihi
[with] it وَلَوْ But if walaw
But if رَدُّوهُ they (had) referred it raddūhu
they (had) referred it إِلَى to ilā
to ٱلرَّسُولِ the Messenger l-rasūli
the Messenger وَإِلَىٰٓ and to wa-ilā
and to أُو۟لِى those ulī
those ٱلْأَمْرِ (having) authority l-amri
(having) authority مِنْهُمْ among them min'hum
among them لَعَلِمَهُ surely would have known it laʿalimahu
surely would have known it ٱلَّذِينَ those who alladhīna
those who يَسْتَنۢبِطُونَهُۥ draw correct conclusion (from) it yastanbiṭūnahu
draw correct conclusion (from) it مِنْهُمْ ۗ among them min'hum
among them وَلَوْلَا And if not walawlā
And if not فَضْلُ (had been the) bounty faḍlu
(had been the) bounty ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ on you ʿalaykum
on you وَرَحْمَتُهُۥ and His Mercy waraḥmatuhu
and His Mercy لَٱتَّبَعْتُمُ surely you (would have) followed la-ittabaʿtumu
surely you (would have) followed ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ٨٣ (83)
(83)
And when جَآءَهُمْ comes to them jāahum
comes to them أَمْرٌۭ a matter amrun
a matter مِّنَ of mina
of ٱلْأَمْنِ the security l-amni
the security أَوِ or awi
or ٱلْخَوْفِ [the] fear l-khawfi
[the] fear أَذَاعُوا۟ they spread adhāʿū
they spread بِهِۦ ۖ [with] it bihi
[with] it وَلَوْ But if walaw
But if رَدُّوهُ they (had) referred it raddūhu
they (had) referred it إِلَى to ilā
to ٱلرَّسُولِ the Messenger l-rasūli
the Messenger وَإِلَىٰٓ and to wa-ilā
and to أُو۟لِى those ulī
those ٱلْأَمْرِ (having) authority l-amri
(having) authority مِنْهُمْ among them min'hum
among them لَعَلِمَهُ surely would have known it laʿalimahu
surely would have known it ٱلَّذِينَ those who alladhīna
those who يَسْتَنۢبِطُونَهُۥ draw correct conclusion (from) it yastanbiṭūnahu
draw correct conclusion (from) it مِنْهُمْ ۗ among them min'hum
among them وَلَوْلَا And if not walawlā
And if not فَضْلُ (had been the) bounty faḍlu
(had been the) bounty ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ on you ʿalaykum
on you وَرَحْمَتُهُۥ and His Mercy waraḥmatuhu
and His Mercy لَٱتَّبَعْتُمُ surely you (would have) followed la-ittabaʿtumu
surely you (would have) followed ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ٨٣ (83)
(83)
Et quand leur parvient une nouvelle rassurante ou alarmante, ils la diffusent. S’ils la rapportaient au Messager et aux détenteurs du commandement parmi eux ceux d’entre eux qui cherchent à être éclairés, auraient appris (la vérité de la bouche du Prophète et des détenteurs du commandement). Et n’eussent été la grâce d’Allah sur vous et Sa miséricorde, vous auriez suivi le Diable (Satan), à part quelques-uns.
4:84
فَقَـٰتِلْ
So fight
faqātil
So fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah لَا not lā
not تُكَلَّفُ are you responsible tukallafu
are you responsible إِلَّا except illā
except نَفْسَكَ ۚ (for) yourself nafsaka
(for) yourself وَحَرِّضِ And encourage waḥarriḍi
And encourage ٱلْمُؤْمِنِينَ ۖ the believers l-mu'minīna
the believers عَسَى perhaps ʿasā
perhaps ٱللَّهُ Allah l-lahu
Allah أَن will an
will يَكُفَّ restrain yakuffa
restrain بَأْسَ (the) might basa
(the) might ٱلَّذِينَ (of) those who alladhīna
(of) those who كَفَرُوا۟ ۚ disbelieved kafarū
disbelieved وَٱللَّهُ And Allah wal-lahu
And Allah أَشَدُّ (is) Stronger ashaddu
(is) Stronger بَأْسًۭا (in) Might basan
(in) Might وَأَشَدُّ and Stronger wa-ashaddu
and Stronger تَنكِيلًۭا (in) punishment tankīlan
(in) punishment ٨٤ (84)
(84)
So fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah لَا not lā
not تُكَلَّفُ are you responsible tukallafu
are you responsible إِلَّا except illā
except نَفْسَكَ ۚ (for) yourself nafsaka
(for) yourself وَحَرِّضِ And encourage waḥarriḍi
And encourage ٱلْمُؤْمِنِينَ ۖ the believers l-mu'minīna
the believers عَسَى perhaps ʿasā
perhaps ٱللَّهُ Allah l-lahu
Allah أَن will an
will يَكُفَّ restrain yakuffa
restrain بَأْسَ (the) might basa
(the) might ٱلَّذِينَ (of) those who alladhīna
(of) those who كَفَرُوا۟ ۚ disbelieved kafarū
disbelieved وَٱللَّهُ And Allah wal-lahu
And Allah أَشَدُّ (is) Stronger ashaddu
(is) Stronger بَأْسًۭا (in) Might basan
(in) Might وَأَشَدُّ and Stronger wa-ashaddu
and Stronger تَنكِيلًۭا (in) punishment tankīlan
(in) punishment ٨٤ (84)
(84)
Combats donc dans le sentier d’Allah, tu n’es responsable que de toi même, et incite les croyants (au combat) Allah arrêtera certes la violence des mécréants. Allah est plus redoutable en force et plus sévère en punition.
4:85
مَّن
Whoever
man
Whoever يَشْفَعْ intercedes yashfaʿ
intercedes شَفَـٰعَةً an intercession shafāʿatan
an intercession حَسَنَةًۭ good ḥasanatan
good يَكُن will have yakun
will have لَّهُۥ for him lahu
for him نَصِيبٌۭ a share naṣībun
a share مِّنْهَا ۖ of it min'hā
of it وَمَن and whoever waman
and whoever يَشْفَعْ intercedes yashfaʿ
intercedes شَفَـٰعَةًۭ an intercession shafāʿatan
an intercession سَيِّئَةًۭ evil sayyi-atan
evil يَكُن will have yakun
will have لَّهُۥ for him lahu
for him كِفْلٌۭ a portion kif'lun
a portion مِّنْهَا ۗ of it min'hā
of it وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلَىٰ on ʿalā
on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing مُّقِيتًۭا a Keeper muqītan
a Keeper ٨٥ (85)
(85)
Whoever يَشْفَعْ intercedes yashfaʿ
intercedes شَفَـٰعَةً an intercession shafāʿatan
an intercession حَسَنَةًۭ good ḥasanatan
good يَكُن will have yakun
will have لَّهُۥ for him lahu
for him نَصِيبٌۭ a share naṣībun
a share مِّنْهَا ۖ of it min'hā
of it وَمَن and whoever waman
and whoever يَشْفَعْ intercedes yashfaʿ
intercedes شَفَـٰعَةًۭ an intercession shafāʿatan
an intercession سَيِّئَةًۭ evil sayyi-atan
evil يَكُن will have yakun
will have لَّهُۥ for him lahu
for him كِفْلٌۭ a portion kif'lun
a portion مِّنْهَا ۗ of it min'hā
of it وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلَىٰ on ʿalā
on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing مُّقِيتًۭا a Keeper muqītan
a Keeper ٨٥ (85)
(85)
Quiconque intercède d’une bonne intercession, en aura une part; et quiconque intercède d’une mauvaise intercession portera une part de responsabilité. Et Allah veille sur toute chose.
4:86
وَإِذَا
And when
wa-idhā
And when حُيِّيتُم you are greeted ḥuyyītum
you are greeted بِتَحِيَّةٍۢ with a greeting bitaḥiyyatin
with a greeting فَحَيُّوا۟ then greet faḥayyū
then greet بِأَحْسَنَ with better bi-aḥsana
with better مِنْهَآ than it min'hā
than it أَوْ or aw
or رُدُّوهَآ ۗ return it ruddūhā
return it إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَىٰ of ʿalā
of كُلِّ every kulli
every شَىْءٍ thing shayin
thing حَسِيبًا an Accountant ḥasīban
an Accountant ٨٦ (86)
(86)
And when حُيِّيتُم you are greeted ḥuyyītum
you are greeted بِتَحِيَّةٍۢ with a greeting bitaḥiyyatin
with a greeting فَحَيُّوا۟ then greet faḥayyū
then greet بِأَحْسَنَ with better bi-aḥsana
with better مِنْهَآ than it min'hā
than it أَوْ or aw
or رُدُّوهَآ ۗ return it ruddūhā
return it إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَلَىٰ of ʿalā
of كُلِّ every kulli
every شَىْءٍ thing shayin
thing حَسِيبًا an Accountant ḥasīban
an Accountant ٨٦ (86)
(86)
Et si on vous fait une salutation, alors rendez-la d’une façon meilleure; ou bien rendez-la (simplement) . Certes, Allah tient compte de tout.
4:87
ٱللَّهُ
Allah
al-lahu
Allah لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا except illā
except هُوَ ۚ Him huwa
Him لَيَجْمَعَنَّكُمْ surely He will gather you layajmaʿannakum
surely He will gather you إِلَىٰ to ilā
to يَوْمِ (the) Day yawmi
(the) Day ٱلْقِيَـٰمَةِ (of) Resurrection l-qiyāmati
(of) Resurrection لَا no lā
no رَيْبَ doubt rayba
doubt فِيهِ ۗ about it fīhi
about it وَمَنْ And who waman
And who أَصْدَقُ (is) more truthful aṣdaqu
(is) more truthful مِنَ than mina
than ٱللَّهِ Allah l-lahi
Allah حَدِيثًۭا (in) statement ḥadīthan
(in) statement ٨٧ (87)
(87)
Allah لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا except illā
except هُوَ ۚ Him huwa
Him لَيَجْمَعَنَّكُمْ surely He will gather you layajmaʿannakum
surely He will gather you إِلَىٰ to ilā
to يَوْمِ (the) Day yawmi
(the) Day ٱلْقِيَـٰمَةِ (of) Resurrection l-qiyāmati
(of) Resurrection لَا no lā
no رَيْبَ doubt rayba
doubt فِيهِ ۗ about it fīhi
about it وَمَنْ And who waman
And who أَصْدَقُ (is) more truthful aṣdaqu
(is) more truthful مِنَ than mina
than ٱللَّهِ Allah l-lahi
Allah حَدِيثًۭا (in) statement ḥadīthan
(in) statement ٨٧ (87)
(87)
Allah! Pas de divinité à part Lui! Très certainement Il vous rassemblera au Jour de la Résurrection, point de doute là-dessus. Et qui est plus véridique qu’Allah en parole ?
4:88
۞ فَمَا
So what
famā
So what لَكُمْ (is the matter) with you lakum
(is the matter) with you فِى concerning fī
concerning ٱلْمُنَـٰفِقِينَ the hypocrites (that) l-munāfiqīna
the hypocrites (that) فِئَتَيْنِ (you have become) two parties fi-atayni
(you have become) two parties وَٱللَّهُ While Allah wal-lahu
While Allah أَرْكَسَهُم cast them back arkasahum
cast them back بِمَا for what bimā
for what كَسَبُوٓا۟ ۚ they earned kasabū
they earned أَتُرِيدُونَ Do you wish aturīdūna
Do you wish أَن that an
that تَهْدُوا۟ you guide tahdū
you guide مَنْ whom man
whom أَضَلَّ is let astray aḍalla
is let astray ٱللَّهُ ۖ (by) Allah l-lahu
(by) Allah وَمَن And whoever waman
And whoever يُضْلِلِ is let astray yuḍ'lili
is let astray ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ will you find tajida
will you find لَهُۥ for him lahu
for him سَبِيلًۭا a way sabīlan
a way ٨٨ (88)
(88)
So what لَكُمْ (is the matter) with you lakum
(is the matter) with you فِى concerning fī
concerning ٱلْمُنَـٰفِقِينَ the hypocrites (that) l-munāfiqīna
the hypocrites (that) فِئَتَيْنِ (you have become) two parties fi-atayni
(you have become) two parties وَٱللَّهُ While Allah wal-lahu
While Allah أَرْكَسَهُم cast them back arkasahum
cast them back بِمَا for what bimā
for what كَسَبُوٓا۟ ۚ they earned kasabū
they earned أَتُرِيدُونَ Do you wish aturīdūna
Do you wish أَن that an
that تَهْدُوا۟ you guide tahdū
you guide مَنْ whom man
whom أَضَلَّ is let astray aḍalla
is let astray ٱللَّهُ ۖ (by) Allah l-lahu
(by) Allah وَمَن And whoever waman
And whoever يُضْلِلِ is let astray yuḍ'lili
is let astray ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ will you find tajida
will you find لَهُۥ for him lahu
for him سَبِيلًۭا a way sabīlan
a way ٨٨ (88)
(88)
Qu’avez-vous à vous diviser en deux factions au sujet des hypocrites? Alors qu’Allah les a refoulés (dans leur infidélité) pour ce qu’ils ont acquis. Voulez- vous guider ceux qu’Allah égare? Et quiconque Allah égare, tu ne lui trouveras pas de chemin (pour le ramener).
4:89
وَدُّوا۟
They wish
waddū
They wish لَوْ if law
if تَكْفُرُونَ you disbelieve takfurūna
you disbelieve كَمَا as kamā
as كَفَرُوا۟ they disbelieved kafarū
they disbelieved فَتَكُونُونَ and you would be fatakūnūna
and you would be سَوَآءًۭ ۖ alike sawāan
alike فَلَا So (do) not falā
So (do) not تَتَّخِذُوا۟ take tattakhidhū
take مِنْهُمْ from them min'hum
from them أَوْلِيَآءَ allies awliyāa
allies حَتَّىٰ until ḥattā
until يُهَاجِرُوا۟ they emigrate yuhājirū
they emigrate فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah فَإِن But if fa-in
But if تَوَلَّوْا۟ they turn back tawallaw
they turn back فَخُذُوهُمْ seize them fakhudhūhum
seize them وَٱقْتُلُوهُمْ and kill them wa-uq'tulūhum
and kill them حَيْثُ wherever ḥaythu
wherever وَجَدتُّمُوهُمْ ۖ you find them wajadttumūhum
you find them وَلَا And (do) not walā
And (do) not تَتَّخِذُوا۟ take tattakhidhū
take مِنْهُمْ from them min'hum
from them وَلِيًّۭا any ally waliyyan
any ally وَلَا and not walā
and not نَصِيرًا any helper naṣīran
any helper ٨٩ (89)
(89)
They wish لَوْ if law
if تَكْفُرُونَ you disbelieve takfurūna
you disbelieve كَمَا as kamā
as كَفَرُوا۟ they disbelieved kafarū
they disbelieved فَتَكُونُونَ and you would be fatakūnūna
and you would be سَوَآءًۭ ۖ alike sawāan
alike فَلَا So (do) not falā
So (do) not تَتَّخِذُوا۟ take tattakhidhū
take مِنْهُمْ from them min'hum
from them أَوْلِيَآءَ allies awliyāa
allies حَتَّىٰ until ḥattā
until يُهَاجِرُوا۟ they emigrate yuhājirū
they emigrate فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah فَإِن But if fa-in
But if تَوَلَّوْا۟ they turn back tawallaw
they turn back فَخُذُوهُمْ seize them fakhudhūhum
seize them وَٱقْتُلُوهُمْ and kill them wa-uq'tulūhum
and kill them حَيْثُ wherever ḥaythu
wherever وَجَدتُّمُوهُمْ ۖ you find them wajadttumūhum
you find them وَلَا And (do) not walā
And (do) not تَتَّخِذُوا۟ take tattakhidhū
take مِنْهُمْ from them min'hum
from them وَلِيًّۭا any ally waliyyan
any ally وَلَا and not walā
and not نَصِيرًا any helper naṣīran
any helper ٨٩ (89)
(89)
Ils aimeraient vous voir mécréants, comme ils ont mécru: alors vous seriez tous égaux! Ne prenez donc pas d’alliés parmi eux, jusqu’à ce qu’ils émigrent dans le sentier d’Allah. Mais s’ils tournent le dos, saisissez-les alors, et tuez-les où que vous les trouviez; et ne prenez parmi eux ni allié ni secoureur,
4:90
إِلَّا
Except
illā
Except ٱلَّذِينَ those who alladhīna
those who يَصِلُونَ join yaṣilūna
join إِلَىٰ [to] ilā
[to] قَوْمٍۭ a group qawmin
a group بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُم and between them wabaynahum
and between them مِّيثَـٰقٌ (is) a treaty mīthāqun
(is) a treaty أَوْ or aw
or جَآءُوكُمْ those who come to you jāūkum
those who come to you حَصِرَتْ restraining ḥaṣirat
restraining صُدُورُهُمْ their hearts ṣudūruhum
their hearts أَن that an
that يُقَـٰتِلُوكُمْ they fight you yuqātilūkum
they fight you أَوْ or aw
or يُقَـٰتِلُوا۟ they fight yuqātilū
they fight قَوْمَهُمْ ۚ their people qawmahum
their people وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah لَسَلَّطَهُمْ surely He (would have) given them power lasallaṭahum
surely He (would have) given them power عَلَيْكُمْ over you ʿalaykum
over you فَلَقَـٰتَلُوكُمْ ۚ and surely they (would have) fought you falaqātalūkum
and surely they (would have) fought you فَإِنِ So if fa-ini
So if ٱعْتَزَلُوكُمْ they withdraw from you iʿ'tazalūkum
they withdraw from you فَلَمْ and (do) not falam
and (do) not يُقَـٰتِلُوكُمْ fight against you yuqātilūkum
fight against you وَأَلْقَوْا۟ and offer wa-alqaw
and offer إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَمَ [the] peace l-salama
[the] peace فَمَا then not famā
then not جَعَلَ (has) made jaʿala
(has) made ٱللَّهُ Allah l-lahu
Allah لَكُمْ for you lakum
for you عَلَيْهِمْ against them ʿalayhim
against them سَبِيلًۭا a way sabīlan
a way ٩٠ (90)
(90)
Except ٱلَّذِينَ those who alladhīna
those who يَصِلُونَ join yaṣilūna
join إِلَىٰ [to] ilā
[to] قَوْمٍۭ a group qawmin
a group بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُم and between them wabaynahum
and between them مِّيثَـٰقٌ (is) a treaty mīthāqun
(is) a treaty أَوْ or aw
or جَآءُوكُمْ those who come to you jāūkum
those who come to you حَصِرَتْ restraining ḥaṣirat
restraining صُدُورُهُمْ their hearts ṣudūruhum
their hearts أَن that an
that يُقَـٰتِلُوكُمْ they fight you yuqātilūkum
they fight you أَوْ or aw
or يُقَـٰتِلُوا۟ they fight yuqātilū
they fight قَوْمَهُمْ ۚ their people qawmahum
their people وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah لَسَلَّطَهُمْ surely He (would have) given them power lasallaṭahum
surely He (would have) given them power عَلَيْكُمْ over you ʿalaykum
over you فَلَقَـٰتَلُوكُمْ ۚ and surely they (would have) fought you falaqātalūkum
and surely they (would have) fought you فَإِنِ So if fa-ini
So if ٱعْتَزَلُوكُمْ they withdraw from you iʿ'tazalūkum
they withdraw from you فَلَمْ and (do) not falam
and (do) not يُقَـٰتِلُوكُمْ fight against you yuqātilūkum
fight against you وَأَلْقَوْا۟ and offer wa-alqaw
and offer إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَمَ [the] peace l-salama
[the] peace فَمَا then not famā
then not جَعَلَ (has) made jaʿala
(has) made ٱللَّهُ Allah l-lahu
Allah لَكُمْ for you lakum
for you عَلَيْهِمْ against them ʿalayhim
against them سَبِيلًۭا a way sabīlan
a way ٩٠ (90)
(90)
excepté ceux qui se joignent à un groupe avec lequel vous avez conclu une alliance, ou ceux qui viennent chez vous, le cœur serré d’avoir à vous combattre ou à combattre leur propre tribu. Si Allah avait voulu, Il leur aurait donné l’audace (et la force) contre vous, et ils vous auraient certainement combattu. (Par conséquent,) s’ils restent neutres à votre égard et ne vous combattent point, et qu’ils vous offrent la paix, alors, Allah ne vous donne pas de chemin contre eux.
4:91
سَتَجِدُونَ
You will find
satajidūna
You will find ءَاخَرِينَ others ākharīna
others يُرِيدُونَ wishing yurīdūna
wishing أَن that an
that يَأْمَنُوكُمْ they be secure from you yamanūkum
they be secure from you وَيَأْمَنُوا۟ and they be secure from wayamanū
and they be secure from قَوْمَهُمْ their people qawmahum
their people كُلَّ Everytime kulla
Everytime مَا that mā
that رُدُّوٓا۟ they are returned ruddū
they are returned إِلَى to ilā
to ٱلْفِتْنَةِ the temptation l-fit'nati
the temptation أُرْكِسُوا۟ they are plunged ur'kisū
they are plunged فِيهَا ۚ into it fīhā
into it فَإِن So if fa-in
So if لَّمْ not lam
not يَعْتَزِلُوكُمْ they withdraw from you yaʿtazilūkum
they withdraw from you وَيُلْقُوٓا۟ and offer wayul'qū
and offer إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَمَ [the] peace l-salama
[the] peace وَيَكُفُّوٓا۟ and they restrain wayakuffū
and they restrain أَيْدِيَهُمْ their hands aydiyahum
their hands فَخُذُوهُمْ then seize them fakhudhūhum
then seize them وَٱقْتُلُوهُمْ and kill them wa-uq'tulūhum
and kill them حَيْثُ wherever ḥaythu
wherever ثَقِفْتُمُوهُمْ ۚ you find them thaqif'tumūhum
you find them وَأُو۟لَـٰٓئِكُمْ And those wa-ulāikum
And those جَعَلْنَا We made jaʿalnā
We made لَكُمْ for you lakum
for you عَلَيْهِمْ against them ʿalayhim
against them سُلْطَـٰنًۭا an authority sul'ṭānan
an authority مُّبِينًۭا clear mubīnan
clear ٩١ (91)
(91)
You will find ءَاخَرِينَ others ākharīna
others يُرِيدُونَ wishing yurīdūna
wishing أَن that an
that يَأْمَنُوكُمْ they be secure from you yamanūkum
they be secure from you وَيَأْمَنُوا۟ and they be secure from wayamanū
and they be secure from قَوْمَهُمْ their people qawmahum
their people كُلَّ Everytime kulla
Everytime مَا that mā
that رُدُّوٓا۟ they are returned ruddū
they are returned إِلَى to ilā
to ٱلْفِتْنَةِ the temptation l-fit'nati
the temptation أُرْكِسُوا۟ they are plunged ur'kisū
they are plunged فِيهَا ۚ into it fīhā
into it فَإِن So if fa-in
So if لَّمْ not lam
not يَعْتَزِلُوكُمْ they withdraw from you yaʿtazilūkum
they withdraw from you وَيُلْقُوٓا۟ and offer wayul'qū
and offer إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَمَ [the] peace l-salama
[the] peace وَيَكُفُّوٓا۟ and they restrain wayakuffū
and they restrain أَيْدِيَهُمْ their hands aydiyahum
their hands فَخُذُوهُمْ then seize them fakhudhūhum
then seize them وَٱقْتُلُوهُمْ and kill them wa-uq'tulūhum
and kill them حَيْثُ wherever ḥaythu
wherever ثَقِفْتُمُوهُمْ ۚ you find them thaqif'tumūhum
you find them وَأُو۟لَـٰٓئِكُمْ And those wa-ulāikum
And those جَعَلْنَا We made jaʿalnā
We made لَكُمْ for you lakum
for you عَلَيْهِمْ against them ʿalayhim
against them سُلْطَـٰنًۭا an authority sul'ṭānan
an authority مُّبِينًۭا clear mubīnan
clear ٩١ (91)
(91)
Vous en trouverez d’autres qui cherchent à avoir votre confiance, et en même temps la confiance de leur propre tribu. Toutes les fois qu’on les pousse vers l'Association (l’idolâtrie) ils y retombent en masse. (Par conséquent,) s’ils ne restent pas neutres à votre égard, ne vous offrent pas la paix et ne retiennent pas leurs mains (de vous combattre), alors saisissez-les et tuez-les où que vous les trouviez. Contre ceux-ci, Nous vous avons donné autorité manifeste.
4:92
وَمَا
And not
wamā
And not كَانَ is kāna
is لِمُؤْمِنٍ for a believer limu'minin
for a believer أَن that an
that يَقْتُلَ he kills yaqtula
he kills مُؤْمِنًا a believer mu'minan
a believer إِلَّا except illā
except خَطَـًۭٔا ۚ (by) mistake khaṭa-an
(by) mistake وَمَن And whoever waman
And whoever قَتَلَ killed qatala
killed مُؤْمِنًا a believer mu'minan
a believer خَطَـًۭٔا (by) mistake khaṭa-an
(by) mistake فَتَحْرِيرُ then freeing fataḥrīru
then freeing رَقَبَةٍۢ (of) a slave raqabatin
(of) a slave مُّؤْمِنَةٍۢ believing mu'minatin
believing وَدِيَةٌۭ and blood money wadiyatun
and blood money مُّسَلَّمَةٌ (is to be) paid musallamatun
(is to be) paid إِلَىٰٓ to ilā
to أَهْلِهِۦٓ his family ahlihi
his family إِلَّآ unless illā
unless أَن that an
that يَصَّدَّقُوا۟ ۚ they remit (as) charity yaṣṣaddaqū
they remit (as) charity فَإِن But if fa-in
But if كَانَ (he) was kāna
(he) was مِن from min
from قَوْمٍ a people qawmin
a people عَدُوٍّۢ hostile ʿaduwwin
hostile لَّكُمْ to you lakum
to you وَهُوَ and he was wahuwa
and he was مُؤْمِنٌۭ a believer mu'minun
a believer فَتَحْرِيرُ then freeing fataḥrīru
then freeing رَقَبَةٍۢ (of) a believing slave raqabatin
(of) a believing slave مُّؤْمِنَةٍۢ ۖ believing mu'minatin
believing وَإِن And if wa-in
And if كَانَ (he) was kāna
(he) was مِن from min
from قَوْمٍۭ a people qawmin
a people بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُم and between them wabaynahum
and between them مِّيثَـٰقٌۭ (is) a treaty mīthāqun
(is) a treaty فَدِيَةٌۭ then blood money fadiyatun
then blood money مُّسَلَّمَةٌ (is to be) paid musallamatun
(is to be) paid إِلَىٰٓ to ilā
to أَهْلِهِۦ his family ahlihi
his family وَتَحْرِيرُ and freeing wataḥrīru
and freeing رَقَبَةٍۢ (of) a slave raqabatin
(of) a slave مُّؤْمِنَةٍۢ ۖ believing mu'minatin
believing فَمَن And whoever faman
And whoever لَّمْ (does) not lam
(does) not يَجِدْ find yajid
find فَصِيَامُ then fasting faṣiyāmu
then fasting شَهْرَيْنِ (for) two months shahrayni
(for) two months مُتَتَابِعَيْنِ consecutively mutatābiʿayni
consecutively تَوْبَةًۭ (seeking) repentance tawbatan
(seeking) repentance مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ٩٢ (92)
(92)
And not كَانَ is kāna
is لِمُؤْمِنٍ for a believer limu'minin
for a believer أَن that an
that يَقْتُلَ he kills yaqtula
he kills مُؤْمِنًا a believer mu'minan
a believer إِلَّا except illā
except خَطَـًۭٔا ۚ (by) mistake khaṭa-an
(by) mistake وَمَن And whoever waman
And whoever قَتَلَ killed qatala
killed مُؤْمِنًا a believer mu'minan
a believer خَطَـًۭٔا (by) mistake khaṭa-an
(by) mistake فَتَحْرِيرُ then freeing fataḥrīru
then freeing رَقَبَةٍۢ (of) a slave raqabatin
(of) a slave مُّؤْمِنَةٍۢ believing mu'minatin
believing وَدِيَةٌۭ and blood money wadiyatun
and blood money مُّسَلَّمَةٌ (is to be) paid musallamatun
(is to be) paid إِلَىٰٓ to ilā
to أَهْلِهِۦٓ his family ahlihi
his family إِلَّآ unless illā
unless أَن that an
that يَصَّدَّقُوا۟ ۚ they remit (as) charity yaṣṣaddaqū
they remit (as) charity فَإِن But if fa-in
But if كَانَ (he) was kāna
(he) was مِن from min
from قَوْمٍ a people qawmin
a people عَدُوٍّۢ hostile ʿaduwwin
hostile لَّكُمْ to you lakum
to you وَهُوَ and he was wahuwa
and he was مُؤْمِنٌۭ a believer mu'minun
a believer فَتَحْرِيرُ then freeing fataḥrīru
then freeing رَقَبَةٍۢ (of) a believing slave raqabatin
(of) a believing slave مُّؤْمِنَةٍۢ ۖ believing mu'minatin
believing وَإِن And if wa-in
And if كَانَ (he) was kāna
(he) was مِن from min
from قَوْمٍۭ a people qawmin
a people بَيْنَكُمْ between you baynakum
between you وَبَيْنَهُم and between them wabaynahum
and between them مِّيثَـٰقٌۭ (is) a treaty mīthāqun
(is) a treaty فَدِيَةٌۭ then blood money fadiyatun
then blood money مُّسَلَّمَةٌ (is to be) paid musallamatun
(is to be) paid إِلَىٰٓ to ilā
to أَهْلِهِۦ his family ahlihi
his family وَتَحْرِيرُ and freeing wataḥrīru
and freeing رَقَبَةٍۢ (of) a slave raqabatin
(of) a slave مُّؤْمِنَةٍۢ ۖ believing mu'minatin
believing فَمَن And whoever faman
And whoever لَّمْ (does) not lam
(does) not يَجِدْ find yajid
find فَصِيَامُ then fasting faṣiyāmu
then fasting شَهْرَيْنِ (for) two months shahrayni
(for) two months مُتَتَابِعَيْنِ consecutively mutatābiʿayni
consecutively تَوْبَةًۭ (seeking) repentance tawbatan
(seeking) repentance مِّنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ٩٢ (92)
(92)
Il n’appartient pas à un croyant de tuer un autre croyant, si ce n’est par erreur. Quiconque tue par erreur un croyant, qu’il affranchisse alors un esclave croyant et remette à sa famille le prix du sang, à moins que celle-ci n’y renonce par charité. Mais si [le tué] appartenait à un peuple ennemi à vous et qu’il soit croyant, qu’on affranchisse alors un esclave croyant. S’il appartenait à un peuple auquel vous êtes liés par un pacte, qu’on verse alors à sa famille le prix du sang et qu’on affranchisse un esclave croyant. Celui qui n’en trouve pas les moyens, qu’il jeûne deux mois d’affilée [à titre d’expiation prescrite et] pour être pardonné par Allah. Et Allah est Omniscient et Sage.
4:93
وَمَن
And whoever
waman
And whoever يَقْتُلْ kills yaqtul
kills مُؤْمِنًۭا a believer mu'minan
a believer مُّتَعَمِّدًۭا intentionally mutaʿammidan
intentionally فَجَزَآؤُهُۥ then his recompense fajazāuhu
then his recompense جَهَنَّمُ (is) Hell jahannamu
(is) Hell خَـٰلِدًۭا abiding forever khālidan
abiding forever فِيهَا in it fīhā
in it وَغَضِبَ and will fall the wrath waghaḍiba
and will fall the wrath ٱللَّهُ (of) Allah l-lahu
(of) Allah عَلَيْهِ on him ʿalayhi
on him وَلَعَنَهُۥ and He (will) curse him walaʿanahu
and He (will) curse him وَأَعَدَّ and He has prepared wa-aʿadda
and He has prepared لَهُۥ for him lahu
for him عَذَابًا a punishment ʿadhāban
a punishment عَظِيمًۭا great ʿaẓīman
great ٩٣ (93)
(93)
And whoever يَقْتُلْ kills yaqtul
kills مُؤْمِنًۭا a believer mu'minan
a believer مُّتَعَمِّدًۭا intentionally mutaʿammidan
intentionally فَجَزَآؤُهُۥ then his recompense fajazāuhu
then his recompense جَهَنَّمُ (is) Hell jahannamu
(is) Hell خَـٰلِدًۭا abiding forever khālidan
abiding forever فِيهَا in it fīhā
in it وَغَضِبَ and will fall the wrath waghaḍiba
and will fall the wrath ٱللَّهُ (of) Allah l-lahu
(of) Allah عَلَيْهِ on him ʿalayhi
on him وَلَعَنَهُۥ and He (will) curse him walaʿanahu
and He (will) curse him وَأَعَدَّ and He has prepared wa-aʿadda
and He has prepared لَهُۥ for him lahu
for him عَذَابًا a punishment ʿadhāban
a punishment عَظِيمًۭا great ʿaẓīman
great ٩٣ (93)
(93)
Et quiconque tue intentionnellement un croyant, Sa rétribution alors sera l’Enfer, pour y demeurer éternellement. Et Allah l’a frappé de Sa colère, l’a maudit et lui a préparé un immense châtiment.
4:94
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] إِذَا When idhā
When ضَرَبْتُمْ you go forth ḍarabtum
you go forth فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah فَتَبَيَّنُوا۟ then investigate fatabayyanū
then investigate وَلَا and (do) not walā
and (do) not تَقُولُوا۟ say taqūlū
say لِمَنْ to (the one) who liman
to (the one) who أَلْقَىٰٓ offers alqā
offers إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَـٰمَ (a greeting of) peace l-salāma
(a greeting of) peace لَسْتَ You are not lasta
You are not مُؤْمِنًۭا a believer mu'minan
a believer تَبْتَغُونَ seeking tabtaghūna
seeking عَرَضَ transitory gains ʿaraḍa
transitory gains ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَعِندَ for with faʿinda
for with ٱللَّهِ Allah l-lahi
Allah مَغَانِمُ (are) booties maghānimu
(are) booties كَثِيرَةٌۭ ۚ abundant kathīratun
abundant كَذَٰلِكَ Like that kadhālika
Like that كُنتُم you were kuntum
you were مِّن from min
from قَبْلُ before qablu
before فَمَنَّ then conferred favor famanna
then conferred favor ٱللَّهُ Allah l-lahu
Allah عَلَيْكُمْ upon you ʿalaykum
upon you فَتَبَيَّنُوٓا۟ ۚ so investigate fatabayyanū
so investigate إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ٩٤ (94)
(94)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] إِذَا When idhā
When ضَرَبْتُمْ you go forth ḍarabtum
you go forth فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah فَتَبَيَّنُوا۟ then investigate fatabayyanū
then investigate وَلَا and (do) not walā
and (do) not تَقُولُوا۟ say taqūlū
say لِمَنْ to (the one) who liman
to (the one) who أَلْقَىٰٓ offers alqā
offers إِلَيْكُمُ to you ilaykumu
to you ٱلسَّلَـٰمَ (a greeting of) peace l-salāma
(a greeting of) peace لَسْتَ You are not lasta
You are not مُؤْمِنًۭا a believer mu'minan
a believer تَبْتَغُونَ seeking tabtaghūna
seeking عَرَضَ transitory gains ʿaraḍa
transitory gains ٱلْحَيَوٰةِ (of) the life l-ḥayati
(of) the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَعِندَ for with faʿinda
for with ٱللَّهِ Allah l-lahi
Allah مَغَانِمُ (are) booties maghānimu
(are) booties كَثِيرَةٌۭ ۚ abundant kathīratun
abundant كَذَٰلِكَ Like that kadhālika
Like that كُنتُم you were kuntum
you were مِّن from min
from قَبْلُ before qablu
before فَمَنَّ then conferred favor famanna
then conferred favor ٱللَّهُ Allah l-lahu
Allah عَلَيْكُمْ upon you ʿalaykum
upon you فَتَبَيَّنُوٓا۟ ۚ so investigate fatabayyanū
so investigate إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ٩٤ (94)
(94)
Ô les croyants! Lorsque vous sortez pour lutter dans le sentier d’Allah, voyez bien clair (ne vous hâtez pas) et ne dites pas à quiconque vous adresse le salut (de l’Islam) : “Tu n’es pas croyant!”, convoitant les biens de la vie d’ici-bas. Or, c’est auprès d’Allah qu’il y a beaucoup de butin. C’est ainsi que vous étiez auparavant; puis, Allah vous a accordé Sa grâce. Voyez donc bien clair ! Allah est certes Parfaitement Informé de ce que vous faites .
4:95
لَّا
Not
lā
Not يَسْتَوِى (are) equal yastawī
(are) equal ٱلْقَـٰعِدُونَ the ones who sit l-qāʿidūna
the ones who sit مِنَ among mina
among ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers غَيْرُ other than ghayru
other than أُو۟لِى the ones (who are) ulī
the ones (who are) ٱلضَّرَرِ [the] disabled l-ḍarari
[the] disabled وَٱلْمُجَـٰهِدُونَ and the ones who strive wal-mujāhidūna
and the ones who strive فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah بِأَمْوَٰلِهِمْ with their wealth bi-amwālihim
with their wealth وَأَنفُسِهِمْ ۚ and their lives wa-anfusihim
and their lives فَضَّلَ Preferred faḍḍala
Preferred ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْمُجَـٰهِدِينَ the ones who strive l-mujāhidīna
the ones who strive بِأَمْوَٰلِهِمْ with their wealth bi-amwālihim
with their wealth وَأَنفُسِهِمْ and their lives wa-anfusihim
and their lives عَلَى to ʿalā
to ٱلْقَـٰعِدِينَ the ones who sit l-qāʿidīna
the ones who sit دَرَجَةًۭ ۚ (in) rank darajatan
(in) rank وَكُلًّۭا And (to) all wakullan
And (to) all وَعَدَ promised waʿada
promised ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْحُسْنَىٰ ۚ the best l-ḥus'nā
the best وَفَضَّلَ preferred wafaḍḍala
preferred ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْمُجَـٰهِدِينَ the ones who strive l-mujāhidīna
the ones who strive عَلَى over ʿalā
over ٱلْقَـٰعِدِينَ the ones who sit l-qāʿidīna
the ones who sit أَجْرًا (with) a reward ajran
(with) a reward عَظِيمًۭا great ʿaẓīman
great ٩٥ (95)
(95)
Not يَسْتَوِى (are) equal yastawī
(are) equal ٱلْقَـٰعِدُونَ the ones who sit l-qāʿidūna
the ones who sit مِنَ among mina
among ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers غَيْرُ other than ghayru
other than أُو۟لِى the ones (who are) ulī
the ones (who are) ٱلضَّرَرِ [the] disabled l-ḍarari
[the] disabled وَٱلْمُجَـٰهِدُونَ and the ones who strive wal-mujāhidūna
and the ones who strive فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah بِأَمْوَٰلِهِمْ with their wealth bi-amwālihim
with their wealth وَأَنفُسِهِمْ ۚ and their lives wa-anfusihim
and their lives فَضَّلَ Preferred faḍḍala
Preferred ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْمُجَـٰهِدِينَ the ones who strive l-mujāhidīna
the ones who strive بِأَمْوَٰلِهِمْ with their wealth bi-amwālihim
with their wealth وَأَنفُسِهِمْ and their lives wa-anfusihim
and their lives عَلَى to ʿalā
to ٱلْقَـٰعِدِينَ the ones who sit l-qāʿidīna
the ones who sit دَرَجَةًۭ ۚ (in) rank darajatan
(in) rank وَكُلًّۭا And (to) all wakullan
And (to) all وَعَدَ promised waʿada
promised ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْحُسْنَىٰ ۚ the best l-ḥus'nā
the best وَفَضَّلَ preferred wafaḍḍala
preferred ٱللَّهُ (has) Allah l-lahu
(has) Allah ٱلْمُجَـٰهِدِينَ the ones who strive l-mujāhidīna
the ones who strive عَلَى over ʿalā
over ٱلْقَـٰعِدِينَ the ones who sit l-qāʿidīna
the ones who sit أَجْرًا (with) a reward ajran
(with) a reward عَظِيمًۭا great ʿaẓīman
great ٩٥ (95)
(95)
Ne sont pas égaux ceux des croyants qui restent chez eux - sauf ceux qui ont quelques infirmité - et ceux qui luttent corps et biens dans le sentier d’Allah. Allah donne à ceux qui luttent corps et biens un degré d’excellence sur ceux qui restent chez eux. Et à chacun Allah a promis la meilleure récompense; et Allah a mis les combattants au-dessus des non combattants en leur accordant une rétribution immense;
4:96
دَرَجَـٰتٍۢ
Ranks
darajātin
Ranks مِّنْهُ from Him min'hu
from Him وَمَغْفِرَةًۭ and forgiveness wamaghfiratan
and forgiveness وَرَحْمَةًۭ ۚ and mercy waraḥmatan
and mercy وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًا Most Merciful raḥīman
Most Merciful ٩٦ (96)
(96)
Ranks مِّنْهُ from Him min'hu
from Him وَمَغْفِرَةًۭ and forgiveness wamaghfiratan
and forgiveness وَرَحْمَةًۭ ۚ and mercy waraḥmatan
and mercy وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًا Most Merciful raḥīman
Most Merciful ٩٦ (96)
(96)
des degrés de supériorité de Sa part ainsi qu’un pardon et une miséricorde. Et Allah est Pardonneur et Miséricordieux.
4:97
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those whom alladhīna
those whom تَوَفَّىٰهُمُ take them (in death) tawaffāhumu
take them (in death) ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels ظَالِمِىٓ (while) they (were) wronging ẓālimī
(while) they (were) wronging أَنفُسِهِمْ themselves anfusihim
themselves قَالُوا۟ they say qālū
they say فِيمَ In what (condition) fīma
In what (condition) كُنتُمْ ۖ were you kuntum
were you قَالُوا۟ They said qālū
They said كُنَّا We were kunnā
We were مُسْتَضْعَفِينَ oppressed mus'taḍʿafīna
oppressed فِى in fī
in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth قَالُوٓا۟ They said qālū
They said أَلَمْ Not alam
Not تَكُنْ was takun
was أَرْضُ (the) earth arḍu
(the) earth ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٰسِعَةًۭ spacious (enough) wāsiʿatan
spacious (enough) فَتُهَاجِرُوا۟ so that you (could) emigrate fatuhājirū
so that you (could) emigrate فِيهَا ۚ in it fīhā
in it فَأُو۟لَـٰٓئِكَ Then those fa-ulāika
Then those مَأْوَىٰهُمْ (will have) their abode mawāhum
(will have) their abode جَهَنَّمُ ۖ (in) Hell jahannamu
(in) Hell وَسَآءَتْ and it is an evil wasāat
and it is an evil مَصِيرًا destination maṣīran
destination ٩٧ (97)
(97)
Indeed ٱلَّذِينَ those whom alladhīna
those whom تَوَفَّىٰهُمُ take them (in death) tawaffāhumu
take them (in death) ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels ظَالِمِىٓ (while) they (were) wronging ẓālimī
(while) they (were) wronging أَنفُسِهِمْ themselves anfusihim
themselves قَالُوا۟ they say qālū
they say فِيمَ In what (condition) fīma
In what (condition) كُنتُمْ ۖ were you kuntum
were you قَالُوا۟ They said qālū
They said كُنَّا We were kunnā
We were مُسْتَضْعَفِينَ oppressed mus'taḍʿafīna
oppressed فِى in fī
in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth قَالُوٓا۟ They said qālū
They said أَلَمْ Not alam
Not تَكُنْ was takun
was أَرْضُ (the) earth arḍu
(the) earth ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٰسِعَةًۭ spacious (enough) wāsiʿatan
spacious (enough) فَتُهَاجِرُوا۟ so that you (could) emigrate fatuhājirū
so that you (could) emigrate فِيهَا ۚ in it fīhā
in it فَأُو۟لَـٰٓئِكَ Then those fa-ulāika
Then those مَأْوَىٰهُمْ (will have) their abode mawāhum
(will have) their abode جَهَنَّمُ ۖ (in) Hell jahannamu
(in) Hell وَسَآءَتْ and it is an evil wasāat
and it is an evil مَصِيرًا destination maṣīran
destination ٩٧ (97)
(97)
Ceux qui ont fait du tort à eux-mêmes, les Anges enlèveront leurs âmes en disant : "Où en étiez-vous ?" (À propos de votre religion) - "Nous étions impuissants sur terre", diront-ils. Alors les Anges diront : "La terre d’Allah n’était-elle pas assez vaste pour vous permettre d’émigrer ?" Voilà bien ceux dont le refuge est l’Enfer. Et quelle mauvaise destination !
4:98
إِلَّا
Except
illā
Except ٱلْمُسْتَضْعَفِينَ the oppressed l-mus'taḍʿafīna
the oppressed مِنَ among mina
among ٱلرِّجَالِ the men l-rijāli
the men وَٱلنِّسَآءِ and the women wal-nisāi
and the women وَٱلْوِلْدَٰنِ and the children wal-wil'dāni
and the children لَا (who) not lā
(who) not يَسْتَطِيعُونَ are able to yastaṭīʿūna
are able to حِيلَةًۭ plan ḥīlatan
plan وَلَا and not walā
and not يَهْتَدُونَ they are directed yahtadūna
they are directed سَبِيلًۭا (to) a way sabīlan
(to) a way ٩٨ (98)
(98)
Except ٱلْمُسْتَضْعَفِينَ the oppressed l-mus'taḍʿafīna
the oppressed مِنَ among mina
among ٱلرِّجَالِ the men l-rijāli
the men وَٱلنِّسَآءِ and the women wal-nisāi
and the women وَٱلْوِلْدَٰنِ and the children wal-wil'dāni
and the children لَا (who) not lā
(who) not يَسْتَطِيعُونَ are able to yastaṭīʿūna
are able to حِيلَةًۭ plan ḥīlatan
plan وَلَا and not walā
and not يَهْتَدُونَ they are directed yahtadūna
they are directed سَبِيلًۭا (to) a way sabīlan
(to) a way ٩٨ (98)
(98)
À l’exception des impuissants: hommes, femmes et enfants, incapables de se débrouiller, et qui ne trouvent aucune voie :
4:99
فَأُو۟لَـٰٓئِكَ
Then those
fa-ulāika
Then those عَسَى may be ʿasā
may be ٱللَّهُ Allah l-lahu
Allah أَن will an
will يَعْفُوَ pardon yaʿfuwa
pardon عَنْهُمْ ۚ [on] them ʿanhum
[on] them وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَفُوًّا Oft-Pardoning ʿafuwwan
Oft-Pardoning غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving ٩٩ (99)
(99)
Then those عَسَى may be ʿasā
may be ٱللَّهُ Allah l-lahu
Allah أَن will an
will يَعْفُوَ pardon yaʿfuwa
pardon عَنْهُمْ ۚ [on] them ʿanhum
[on] them وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah عَفُوًّا Oft-Pardoning ʿafuwwan
Oft-Pardoning غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving ٩٩ (99)
(99)
À ceux-là, Allah accordera le pardon. Et Allah est Clément et Pardonneur.
4:100
۞ وَمَن
And whoever
waman
And whoever يُهَاجِرْ emigrates yuhājir
emigrates فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah يَجِدْ will find yajid
will find فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مُرَٰغَمًۭا place(s) of refuge murāghaman
place(s) of refuge كَثِيرًۭا many kathīran
many وَسَعَةًۭ ۚ and abundance wasaʿatan
and abundance وَمَن And whoever waman
And whoever يَخْرُجْ leaves yakhruj
leaves مِنۢ from min
from بَيْتِهِۦ his home baytihi
his home مُهَاجِرًا (as) an emigrant muhājiran
(as) an emigrant إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah وَرَسُولِهِۦ and His Messenger warasūlihi
and His Messenger ثُمَّ then thumma
then يُدْرِكْهُ overtakes him yud'rik'hu
overtakes him ٱلْمَوْتُ [the] death l-mawtu
[the] death فَقَدْ then certainly faqad
then certainly وَقَعَ (became) incumbent waqaʿa
(became) incumbent أَجْرُهُۥ his reward ajruhu
his reward عَلَى on ʿalā
on ٱللَّهِ ۗ Allah l-lahi
Allah وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٠٠ (100)
(100)
And whoever يُهَاجِرْ emigrates yuhājir
emigrates فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah يَجِدْ will find yajid
will find فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مُرَٰغَمًۭا place(s) of refuge murāghaman
place(s) of refuge كَثِيرًۭا many kathīran
many وَسَعَةًۭ ۚ and abundance wasaʿatan
and abundance وَمَن And whoever waman
And whoever يَخْرُجْ leaves yakhruj
leaves مِنۢ from min
from بَيْتِهِۦ his home baytihi
his home مُهَاجِرًا (as) an emigrant muhājiran
(as) an emigrant إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah وَرَسُولِهِۦ and His Messenger warasūlihi
and His Messenger ثُمَّ then thumma
then يُدْرِكْهُ overtakes him yud'rik'hu
overtakes him ٱلْمَوْتُ [the] death l-mawtu
[the] death فَقَدْ then certainly faqad
then certainly وَقَعَ (became) incumbent waqaʿa
(became) incumbent أَجْرُهُۥ his reward ajruhu
his reward عَلَى on ʿalā
on ٱللَّهِ ۗ Allah l-lahi
Allah وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٠٠ (100)
(100)
Et quiconque émigre dans le sentier d’Allah trouvera sur terre maints refuges et abondance. Et quiconque sort de sa maison, émigrant vers Allah et Son Messager, et que la mort l'atteint, alors sa récompense incombe à Allah. Et Allah est Pardonneur et Miséricordieux.
4:101
وَإِذَا
And when
wa-idhā
And when ضَرَبْتُمْ you travel ḍarabtum
you travel فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth فَلَيْسَ then not falaysa
then not عَلَيْكُمْ upon you ʿalaykum
upon you جُنَاحٌ (is) any blame junāḥun
(is) any blame أَن that an
that تَقْصُرُوا۟ you shorten taqṣurū
you shorten مِنَ [of] mina
[of] ٱلصَّلَوٰةِ the prayer l-ṣalati
the prayer إِنْ if in
if خِفْتُمْ you fear khif'tum
you fear أَن that an
that يَفْتِنَكُمُ (may) harm you yaftinakumu
(may) harm you ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ ۚ disbelieved kafarū
disbelieved إِنَّ Indeed inna
Indeed ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers كَانُوا۟ are kānū
are لَكُمْ for you lakum
for you عَدُوًّۭا an enemy ʿaduwwan
an enemy مُّبِينًۭا open mubīnan
open ١٠١ (101)
(101)
And when ضَرَبْتُمْ you travel ḍarabtum
you travel فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth فَلَيْسَ then not falaysa
then not عَلَيْكُمْ upon you ʿalaykum
upon you جُنَاحٌ (is) any blame junāḥun
(is) any blame أَن that an
that تَقْصُرُوا۟ you shorten taqṣurū
you shorten مِنَ [of] mina
[of] ٱلصَّلَوٰةِ the prayer l-ṣalati
the prayer إِنْ if in
if خِفْتُمْ you fear khif'tum
you fear أَن that an
that يَفْتِنَكُمُ (may) harm you yaftinakumu
(may) harm you ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ ۚ disbelieved kafarū
disbelieved إِنَّ Indeed inna
Indeed ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers كَانُوا۟ are kānū
are لَكُمْ for you lakum
for you عَدُوًّۭا an enemy ʿaduwwan
an enemy مُّبِينًۭا open mubīnan
open ١٠١ (101)
(101)
Et quand vous parcourez la terre, ce n’est pas un péché pour vous de raccourcir la prière (As-Salât), si vous craignez que les mécréants ne vous mettent à l’épreuve, car les mécréants demeurent pour vous un ennemi déclaré.
4:102
وَإِذَا
And when
wa-idhā
And when كُنتَ you are kunta
you are فِيهِمْ among them fīhim
among them فَأَقَمْتَ and you lead fa-aqamta
and you lead لَهُمُ for them lahumu
for them ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer فَلْتَقُمْ then let stand faltaqum
then let stand طَآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُم of them min'hum
of them مَّعَكَ with you maʿaka
with you وَلْيَأْخُذُوٓا۟ and let them take walyakhudhū
and let them take أَسْلِحَتَهُمْ their arms asliḥatahum
their arms فَإِذَا Then when fa-idhā
Then when سَجَدُوا۟ they have prostrated sajadū
they have prostrated فَلْيَكُونُوا۟ then let them be falyakūnū
then let them be مِن from min
from وَرَآئِكُمْ behind you warāikum
behind you وَلْتَأْتِ and let come (forward) waltati
and let come (forward) طَآئِفَةٌ a group ṭāifatun
a group أُخْرَىٰ other ukh'rā
other لَمْ (which has) not lam
(which has) not يُصَلُّوا۟ prayed yuṣallū
prayed فَلْيُصَلُّوا۟ and let them pray falyuṣallū
and let them pray مَعَكَ with you maʿaka
with you وَلْيَأْخُذُوا۟ and let them take walyakhudhū
and let them take حِذْرَهُمْ their precautions ḥidh'rahum
their precautions وَأَسْلِحَتَهُمْ ۗ and their arms wa-asliḥatahum
and their arms وَدَّ Wished wadda
Wished ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved لَوْ if law
if تَغْفُلُونَ you neglect taghfulūna
you neglect عَنْ [about] ʿan
[about] أَسْلِحَتِكُمْ your arms asliḥatikum
your arms وَأَمْتِعَتِكُمْ and your baggage wa-amtiʿatikum
and your baggage فَيَمِيلُونَ so (that) they (can) assault fayamīlūna
so (that) they (can) assault عَلَيْكُم [upon] you ʿalaykum
[upon] you مَّيْلَةًۭ (in) an attack maylatan
(in) an attack وَٰحِدَةًۭ ۚ single wāḥidatan
single وَلَا But (there is) no walā
But (there is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you إِن if in
if كَانَ was kāna
was بِكُمْ with you bikum
with you أَذًۭى any trouble adhan
any trouble مِّن (because) of min
(because) of مَّطَرٍ rain maṭarin
rain أَوْ or aw
or كُنتُم you are kuntum
you are مَّرْضَىٰٓ sick marḍā
sick أَن that an
that تَضَعُوٓا۟ you lay down taḍaʿū
you lay down أَسْلِحَتَكُمْ ۖ your arms asliḥatakum
your arms وَخُذُوا۟ but take wakhudhū
but take حِذْرَكُمْ ۗ your precautions ḥidh'rakum
your precautions إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah أَعَدَّ has prepared aʿadda
has prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ١٠٢ (102)
(102)
And when كُنتَ you are kunta
you are فِيهِمْ among them fīhim
among them فَأَقَمْتَ and you lead fa-aqamta
and you lead لَهُمُ for them lahumu
for them ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer فَلْتَقُمْ then let stand faltaqum
then let stand طَآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُم of them min'hum
of them مَّعَكَ with you maʿaka
with you وَلْيَأْخُذُوٓا۟ and let them take walyakhudhū
and let them take أَسْلِحَتَهُمْ their arms asliḥatahum
their arms فَإِذَا Then when fa-idhā
Then when سَجَدُوا۟ they have prostrated sajadū
they have prostrated فَلْيَكُونُوا۟ then let them be falyakūnū
then let them be مِن from min
from وَرَآئِكُمْ behind you warāikum
behind you وَلْتَأْتِ and let come (forward) waltati
and let come (forward) طَآئِفَةٌ a group ṭāifatun
a group أُخْرَىٰ other ukh'rā
other لَمْ (which has) not lam
(which has) not يُصَلُّوا۟ prayed yuṣallū
prayed فَلْيُصَلُّوا۟ and let them pray falyuṣallū
and let them pray مَعَكَ with you maʿaka
with you وَلْيَأْخُذُوا۟ and let them take walyakhudhū
and let them take حِذْرَهُمْ their precautions ḥidh'rahum
their precautions وَأَسْلِحَتَهُمْ ۗ and their arms wa-asliḥatahum
and their arms وَدَّ Wished wadda
Wished ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved لَوْ if law
if تَغْفُلُونَ you neglect taghfulūna
you neglect عَنْ [about] ʿan
[about] أَسْلِحَتِكُمْ your arms asliḥatikum
your arms وَأَمْتِعَتِكُمْ and your baggage wa-amtiʿatikum
and your baggage فَيَمِيلُونَ so (that) they (can) assault fayamīlūna
so (that) they (can) assault عَلَيْكُم [upon] you ʿalaykum
[upon] you مَّيْلَةًۭ (in) an attack maylatan
(in) an attack وَٰحِدَةًۭ ۚ single wāḥidatan
single وَلَا But (there is) no walā
But (there is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you إِن if in
if كَانَ was kāna
was بِكُمْ with you bikum
with you أَذًۭى any trouble adhan
any trouble مِّن (because) of min
(because) of مَّطَرٍ rain maṭarin
rain أَوْ or aw
or كُنتُم you are kuntum
you are مَّرْضَىٰٓ sick marḍā
sick أَن that an
that تَضَعُوٓا۟ you lay down taḍaʿū
you lay down أَسْلِحَتَكُمْ ۖ your arms asliḥatakum
your arms وَخُذُوا۟ but take wakhudhū
but take حِذْرَكُمْ ۗ your precautions ḥidh'rakum
your precautions إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah أَعَدَّ has prepared aʿadda
has prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ١٠٢ (102)
(102)
Et lorsque tu (Mohammad) te trouves parmi eux, et que tu les diriges dans la prière (As-Salât), qu’un groupe d’entre eux se mette debout en ta compagnie, en gardant leurs armes. Puis lorsqu’ils ont terminé la prosternation, qu’ils passent derrière vous et que vienne l’autre groupe, ceux qui n’ont pas encore célébré la prière (As-Salât). A ceux-ci alors d’accomplir la prière (As-Salât) avec toi, prenant leurs précautions et leurs armes. Les mécréants aimeraient vous voir négliger vos armes et vos bagages, afin de fondre sur vous en une seule masse. Vous ne commettez aucun péché si, incommodés par la pluie ou malades, vous déposez vos armes; cependant prenez garde ! Certes, Allah a préparé pour les mécréants un châtiment avilissant.
4:103
فَإِذَا
Then when
fa-idhā
Then when قَضَيْتُمُ you (have) finished qaḍaytumu
you (have) finished ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer فَٱذْكُرُوا۟ then remember fa-udh'kurū
then remember ٱللَّهَ Allah l-laha
Allah قِيَـٰمًۭا standing qiyāman
standing وَقُعُودًۭا and sitting waquʿūdan
and sitting وَعَلَىٰ and (lying) on waʿalā
and (lying) on جُنُوبِكُمْ ۚ your sides junūbikum
your sides فَإِذَا But when fa-idhā
But when ٱطْمَأْنَنتُمْ you are secure iṭ'manantum
you are secure فَأَقِيمُوا۟ then establish fa-aqīmū
then establish ٱلصَّلَوٰةَ ۚ the (regular) prayer l-ṣalata
the (regular) prayer إِنَّ Indeed inna
Indeed ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer كَانَتْ is kānat
is عَلَى on ʿalā
on ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers كِتَـٰبًۭا prescribed kitāban
prescribed مَّوْقُوتًۭا (at) fixed times mawqūtan
(at) fixed times ١٠٣ (103)
(103)
Then when قَضَيْتُمُ you (have) finished qaḍaytumu
you (have) finished ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer فَٱذْكُرُوا۟ then remember fa-udh'kurū
then remember ٱللَّهَ Allah l-laha
Allah قِيَـٰمًۭا standing qiyāman
standing وَقُعُودًۭا and sitting waquʿūdan
and sitting وَعَلَىٰ and (lying) on waʿalā
and (lying) on جُنُوبِكُمْ ۚ your sides junūbikum
your sides فَإِذَا But when fa-idhā
But when ٱطْمَأْنَنتُمْ you are secure iṭ'manantum
you are secure فَأَقِيمُوا۟ then establish fa-aqīmū
then establish ٱلصَّلَوٰةَ ۚ the (regular) prayer l-ṣalata
the (regular) prayer إِنَّ Indeed inna
Indeed ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer كَانَتْ is kānat
is عَلَى on ʿalā
on ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers كِتَـٰبًۭا prescribed kitāban
prescribed مَّوْقُوتًۭا (at) fixed times mawqūtan
(at) fixed times ١٠٣ (103)
(103)
Quand vous avez accompli la prière (As-Salât), invoquez le nom d’Allah, debout, assis ou couchés sur vos côtés. Puis lorsque vous êtes en sécurité, accomplissez laprière (As-Salât) [normalement], car la prière (As-Salât) demeure, pour les croyants, une prescription, à des temps déterminés.
4:104
وَلَا
And (do) not
walā
And (do) not تَهِنُوا۟ be weak tahinū
be weak فِى in fī
in ٱبْتِغَآءِ pursuit ib'tighāi
pursuit ٱلْقَوْمِ ۖ (of) the people l-qawmi
(of) the people إِن If in
If تَكُونُوا۟ you are takūnū
you are تَأْلَمُونَ suffering talamūna
suffering فَإِنَّهُمْ then indeed, they fa-innahum
then indeed, they يَأْلَمُونَ are (also) suffering yalamūna
are (also) suffering كَمَا like what kamā
like what تَأْلَمُونَ ۖ you are suffering talamūna
you are suffering وَتَرْجُونَ while you (have) hope watarjūna
while you (have) hope مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah مَا what mā
what لَا not lā
not يَرْجُونَ ۗ they hope yarjūna
they hope وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًا All-Wise ḥakīman
All-Wise ١٠٤ (104)
(104)
And (do) not تَهِنُوا۟ be weak tahinū
be weak فِى in fī
in ٱبْتِغَآءِ pursuit ib'tighāi
pursuit ٱلْقَوْمِ ۖ (of) the people l-qawmi
(of) the people إِن If in
If تَكُونُوا۟ you are takūnū
you are تَأْلَمُونَ suffering talamūna
suffering فَإِنَّهُمْ then indeed, they fa-innahum
then indeed, they يَأْلَمُونَ are (also) suffering yalamūna
are (also) suffering كَمَا like what kamā
like what تَأْلَمُونَ ۖ you are suffering talamūna
you are suffering وَتَرْجُونَ while you (have) hope watarjūna
while you (have) hope مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah مَا what mā
what لَا not lā
not يَرْجُونَ ۗ they hope yarjūna
they hope وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًا All-Wise ḥakīman
All-Wise ١٠٤ (104)
(104)
Ne faiblissez pas dans la poursuite du peuple [ennemi]. Si vous souffrez, lui aussi souffre comme vous souffrez, tandis que vous espérez d’Allah ce qu’il n’espère pas. Et Allah est Omniscient et Sage.
4:105
إِنَّآ
Indeed
innā
Indeed أَنزَلْنَآ We (have) sent down anzalnā
We (have) sent down إِلَيْكَ to you ilayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book بِٱلْحَقِّ with the truth bil-ḥaqi
with the truth لِتَحْكُمَ so that you may judge litaḥkuma
so that you may judge بَيْنَ between bayna
between ٱلنَّاسِ the people l-nāsi
the people بِمَآ with what bimā
with what أَرَىٰكَ has shown you arāka
has shown you ٱللَّهُ ۚ Allah l-lahu
Allah وَلَا And (do) not walā
And (do) not تَكُن be takun
be لِّلْخَآئِنِينَ for the deceitful lil'khāinīna
for the deceitful خَصِيمًۭا a pleader khaṣīman
a pleader ١٠٥ (105)
(105)
Indeed أَنزَلْنَآ We (have) sent down anzalnā
We (have) sent down إِلَيْكَ to you ilayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book بِٱلْحَقِّ with the truth bil-ḥaqi
with the truth لِتَحْكُمَ so that you may judge litaḥkuma
so that you may judge بَيْنَ between bayna
between ٱلنَّاسِ the people l-nāsi
the people بِمَآ with what bimā
with what أَرَىٰكَ has shown you arāka
has shown you ٱللَّهُ ۚ Allah l-lahu
Allah وَلَا And (do) not walā
And (do) not تَكُن be takun
be لِّلْخَآئِنِينَ for the deceitful lil'khāinīna
for the deceitful خَصِيمًۭا a pleader khaṣīman
a pleader ١٠٥ (105)
(105)
Nous avons fait descendre vers toi le Livre avec la vérité, pour que tu juges entre les gens, selon ce qu’Allah t’a appris. Et ne te fais pas l’avocat des traîtres.
4:106
وَٱسْتَغْفِرِ
And seek forgiveness
wa-is'taghfiri
And seek forgiveness ٱللَّهَ ۖ (of) Allah l-laha
(of) Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٠٦ (106)
(106)
And seek forgiveness ٱللَّهَ ۖ (of) Allah l-laha
(of) Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٠٦ (106)
(106)
Et implore d’Allah le pardon car Allah est certes Pardonneur et Miséricordieux.
4:107
وَلَا
And (do) not
walā
And (do) not تُجَـٰدِلْ argue tujādil
argue عَنِ for ʿani
for ٱلَّذِينَ those who alladhīna
those who يَخْتَانُونَ deceive yakhtānūna
deceive أَنفُسَهُمْ ۚ themselves anfusahum
themselves إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love مَن (the one) who man
(the one) who كَانَ is kāna
is خَوَّانًا treacherous khawwānan
treacherous أَثِيمًۭا (and) sinful athīman
(and) sinful ١٠٧ (107)
(107)
And (do) not تُجَـٰدِلْ argue tujādil
argue عَنِ for ʿani
for ٱلَّذِينَ those who alladhīna
those who يَخْتَانُونَ deceive yakhtānūna
deceive أَنفُسَهُمْ ۚ themselves anfusahum
themselves إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love مَن (the one) who man
(the one) who كَانَ is kāna
is خَوَّانًا treacherous khawwānan
treacherous أَثِيمًۭا (and) sinful athīman
(and) sinful ١٠٧ (107)
(107)
Et ne dispute pas en faveur de ceux qui se trahissent eux-mêmes. Allah vraiment, n’aime pas le traître et le pécheur.
4:108
يَسْتَخْفُونَ
They seek to hide
yastakhfūna
They seek to hide مِنَ from mina
from ٱلنَّاسِ the people l-nāsi
the people وَلَا but not walā
but not يَسْتَخْفُونَ (can) they hide yastakhfūna
(can) they hide مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah وَهُوَ and He wahuwa
and He مَعَهُمْ (is) with them maʿahum
(is) with them إِذْ when idh
when يُبَيِّتُونَ they plot by night yubayyitūna
they plot by night مَا what mā
what لَا not lā
not يَرْضَىٰ (does) he approve yarḍā
(does) he approve مِنَ of mina
of ٱلْقَوْلِ ۚ the word l-qawli
the word وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah بِمَا of what bimā
of what يَعْمَلُونَ they do yaʿmalūna
they do مُحِيطًا All-Encompassing muḥīṭan
All-Encompassing ١٠٨ (108)
(108)
They seek to hide مِنَ from mina
from ٱلنَّاسِ the people l-nāsi
the people وَلَا but not walā
but not يَسْتَخْفُونَ (can) they hide yastakhfūna
(can) they hide مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah وَهُوَ and He wahuwa
and He مَعَهُمْ (is) with them maʿahum
(is) with them إِذْ when idh
when يُبَيِّتُونَ they plot by night yubayyitūna
they plot by night مَا what mā
what لَا not lā
not يَرْضَىٰ (does) he approve yarḍā
(does) he approve مِنَ of mina
of ٱلْقَوْلِ ۚ the word l-qawli
the word وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah بِمَا of what bimā
of what يَعْمَلُونَ they do yaʿmalūna
they do مُحِيطًا All-Encompassing muḥīṭan
All-Encompassing ١٠٨ (108)
(108)
Ils cherchent à se cacher des gens, mais ils ne cherchent pas à se cacher d’Allah. Or, Il est avec eux quand ils tiennent la nuit des paroles qu’Il (Allah) n’agrée pas. Et Allah cerne (par Sa science) ce qu’ils font.
4:109
هَـٰٓأَنتُمْ
Here you are
hāantum
Here you are هَـٰٓؤُلَآءِ those who hāulāi
those who جَـٰدَلْتُمْ [you] argue jādaltum
[you] argue عَنْهُمْ for them ʿanhum
for them فِى in fī
in ٱلْحَيَوٰةِ the life l-ḥayati
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَمَن but who faman
but who يُجَـٰدِلُ will argue yujādilu
will argue ٱللَّهَ (with) Allah l-laha
(with) Allah عَنْهُمْ for them ʿanhum
for them يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ (of) [the] Resurrection l-qiyāmati
(of) [the] Resurrection أَم or am
or مَّن who man
who يَكُونُ will be yakūnu
will be عَلَيْهِمْ [over them] ʿalayhim
[over them] وَكِيلًۭا (their) defender wakīlan
(their) defender ١٠٩ (109)
(109)
Here you are هَـٰٓؤُلَآءِ those who hāulāi
those who جَـٰدَلْتُمْ [you] argue jādaltum
[you] argue عَنْهُمْ for them ʿanhum
for them فِى in fī
in ٱلْحَيَوٰةِ the life l-ḥayati
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَمَن but who faman
but who يُجَـٰدِلُ will argue yujādilu
will argue ٱللَّهَ (with) Allah l-laha
(with) Allah عَنْهُمْ for them ʿanhum
for them يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ (of) [the] Resurrection l-qiyāmati
(of) [the] Resurrection أَم or am
or مَّن who man
who يَكُونُ will be yakūnu
will be عَلَيْهِمْ [over them] ʿalayhim
[over them] وَكِيلًۭا (their) defender wakīlan
(their) defender ١٠٩ (109)
(109)
Voilà les gens en faveur desquels vous disputez dans la vie présente. Mais qui va disputer pour eux devant Allah au Jour de la Résurrection ? Ou bien qui sera leur garant ?
4:110
وَمَن
And whoever
waman
And whoever يَعْمَلْ does yaʿmal
does سُوٓءًا evil sūan
evil أَوْ or aw
or يَظْلِمْ wrongs yaẓlim
wrongs نَفْسَهُۥ his soul nafsahu
his soul ثُمَّ then thumma
then يَسْتَغْفِرِ seeks forgiveness yastaghfiri
seeks forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah يَجِدِ he will find yajidi
he will find ٱللَّهَ Allah l-laha
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١١٠ (110)
(110)
And whoever يَعْمَلْ does yaʿmal
does سُوٓءًا evil sūan
evil أَوْ or aw
or يَظْلِمْ wrongs yaẓlim
wrongs نَفْسَهُۥ his soul nafsahu
his soul ثُمَّ then thumma
then يَسْتَغْفِرِ seeks forgiveness yastaghfiri
seeks forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah يَجِدِ he will find yajidi
he will find ٱللَّهَ Allah l-laha
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١١٠ (110)
(110)
Quiconque agit mal ou se fait du tort à lui-même, puis aussitôt implore d’Allah le pardon, trouvera Allah Pardonneur et Miséricordieux.
4:111
وَمَن
And whoever
waman
And whoever يَكْسِبْ earns yaksib
earns إِثْمًۭا sin ith'man
sin فَإِنَّمَا then only fa-innamā
then only يَكْسِبُهُۥ he earns it yaksibuhu
he earns it عَلَىٰ against ʿalā
against نَفْسِهِۦ ۚ his soul nafsihi
his soul وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١١١ (111)
(111)
And whoever يَكْسِبْ earns yaksib
earns إِثْمًۭا sin ith'man
sin فَإِنَّمَا then only fa-innamā
then only يَكْسِبُهُۥ he earns it yaksibuhu
he earns it عَلَىٰ against ʿalā
against نَفْسِهِۦ ۚ his soul nafsihi
his soul وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١١١ (111)
(111)
Quiconque acquiert un péché, ne l’acquiert que contre lui- même. Et Allah est Omniscient et Sage.
4:112
وَمَن
And whoever
waman
And whoever يَكْسِبْ earns yaksib
earns خَطِيٓـَٔةً a fault khaṭīatan
a fault أَوْ or aw
or إِثْمًۭا a sin ith'man
a sin ثُمَّ then thumma
then يَرْمِ throws yarmi
throws بِهِۦ it bihi
it بَرِيٓـًۭٔا (on) an innocent barīan
(on) an innocent فَقَدِ then surely faqadi
then surely ٱحْتَمَلَ he (has) burdened (himself) iḥ'tamala
he (has) burdened (himself) بُهْتَـٰنًۭا (with) a slander buh'tānan
(with) a slander وَإِثْمًۭا and a sin wa-ith'man
and a sin مُّبِينًۭا manifest mubīnan
manifest ١١٢ (112)
(112)
And whoever يَكْسِبْ earns yaksib
earns خَطِيٓـَٔةً a fault khaṭīatan
a fault أَوْ or aw
or إِثْمًۭا a sin ith'man
a sin ثُمَّ then thumma
then يَرْمِ throws yarmi
throws بِهِۦ it bihi
it بَرِيٓـًۭٔا (on) an innocent barīan
(on) an innocent فَقَدِ then surely faqadi
then surely ٱحْتَمَلَ he (has) burdened (himself) iḥ'tamala
he (has) burdened (himself) بُهْتَـٰنًۭا (with) a slander buh'tānan
(with) a slander وَإِثْمًۭا and a sin wa-ith'man
and a sin مُّبِينًۭا manifest mubīnan
manifest ١١٢ (112)
(112)
Et quiconque acquiert une faute ou un péché puis en accuse un innocent, se rend coupable alors d’un grave mensonge et d’un péché manifeste.
4:113
وَلَوْلَا
And if not
walawlā
And if not فَضْلُ (for the) Grace faḍlu
(for the) Grace ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكَ upon you ʿalayka
upon you وَرَحْمَتُهُۥ and His Mercy waraḥmatuhu
and His Mercy لَهَمَّت surely (had) resolved lahammat
surely (had) resolved طَّآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُمْ of them min'hum
of them أَن to an
to يُضِلُّوكَ mislead you yuḍillūka
mislead you وَمَا But not wamā
But not يُضِلُّونَ they mislead yuḍillūna
they mislead إِلَّآ except illā
except أَنفُسَهُمْ ۖ themselves anfusahum
themselves وَمَا and not wamā
and not يَضُرُّونَكَ they will harm you yaḍurrūnaka
they will harm you مِن in min
in شَىْءٍۢ ۚ anything shayin
anything وَأَنزَلَ And has sent down wa-anzala
And has sent down ٱللَّهُ Allah l-lahu
Allah عَلَيْكَ to you ʿalayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and [the] Wisdom wal-ḥik'mata
and [the] Wisdom وَعَلَّمَكَ and taught you waʿallamaka
and taught you مَا what mā
what لَمْ not lam
not تَكُن you did takun
you did تَعْلَمُ ۚ know taʿlamu
know وَكَانَ And is wakāna
And is فَضْلُ (the) Grace faḍlu
(the) Grace ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكَ upon you ʿalayka
upon you عَظِيمًۭا great ʿaẓīman
great ١١٣ (113)
(113)
And if not فَضْلُ (for the) Grace faḍlu
(for the) Grace ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكَ upon you ʿalayka
upon you وَرَحْمَتُهُۥ and His Mercy waraḥmatuhu
and His Mercy لَهَمَّت surely (had) resolved lahammat
surely (had) resolved طَّآئِفَةٌۭ a group ṭāifatun
a group مِّنْهُمْ of them min'hum
of them أَن to an
to يُضِلُّوكَ mislead you yuḍillūka
mislead you وَمَا But not wamā
But not يُضِلُّونَ they mislead yuḍillūna
they mislead إِلَّآ except illā
except أَنفُسَهُمْ ۖ themselves anfusahum
themselves وَمَا and not wamā
and not يَضُرُّونَكَ they will harm you yaḍurrūnaka
they will harm you مِن in min
in شَىْءٍۢ ۚ anything shayin
anything وَأَنزَلَ And has sent down wa-anzala
And has sent down ٱللَّهُ Allah l-lahu
Allah عَلَيْكَ to you ʿalayka
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and [the] Wisdom wal-ḥik'mata
and [the] Wisdom وَعَلَّمَكَ and taught you waʿallamaka
and taught you مَا what mā
what لَمْ not lam
not تَكُن you did takun
you did تَعْلَمُ ۚ know taʿlamu
know وَكَانَ And is wakāna
And is فَضْلُ (the) Grace faḍlu
(the) Grace ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكَ upon you ʿalayka
upon you عَظِيمًۭا great ʿaẓīman
great ١١٣ (113)
(113)
Et n’eût été la grâce d’Allah sur toi (Mohammad) et Sa miséricorde, une partie d’entre eux t’aurait bien volontiers égaré. Mais ils n’égarent qu’eux-mêmes, et ne peuvent en rien te nuire. Allah a fait descendre sur toi le Livre et la Sagesse, et [Il] t’a enseigné ce que tu ne savais pas. Et la grâce d’Allah sur toi est immense.
4:114
۞ لَّا
(There is) no
lā
(There is) no خَيْرَ good khayra
good فِى in fī
in كَثِيرٍۢ much kathīrin
much مِّن of min
of نَّجْوَىٰهُمْ their secret talk najwāhum
their secret talk إِلَّا except illā
except مَنْ (he) who man
(he) who أَمَرَ orders amara
orders بِصَدَقَةٍ charity biṣadaqatin
charity أَوْ or aw
or مَعْرُوفٍ kindness maʿrūfin
kindness أَوْ or aw
or إِصْلَـٰحٍۭ conciliation iṣ'lāḥin
conciliation بَيْنَ between bayna
between ٱلنَّاسِ ۚ the people l-nāsi
the people وَمَن And who waman
And who يَفْعَلْ does yafʿal
does ذَٰلِكَ that dhālika
that ٱبْتِغَآءَ seeking ib'tighāa
seeking مَرْضَاتِ pleasure marḍāti
pleasure ٱللَّهِ (of) Allah l-lahi
(of) Allah فَسَوْفَ then soon fasawfa
then soon نُؤْتِيهِ We will give him nu'tīhi
We will give him أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ١١٤ (114)
(114)
(There is) no خَيْرَ good khayra
good فِى in fī
in كَثِيرٍۢ much kathīrin
much مِّن of min
of نَّجْوَىٰهُمْ their secret talk najwāhum
their secret talk إِلَّا except illā
except مَنْ (he) who man
(he) who أَمَرَ orders amara
orders بِصَدَقَةٍ charity biṣadaqatin
charity أَوْ or aw
or مَعْرُوفٍ kindness maʿrūfin
kindness أَوْ or aw
or إِصْلَـٰحٍۭ conciliation iṣ'lāḥin
conciliation بَيْنَ between bayna
between ٱلنَّاسِ ۚ the people l-nāsi
the people وَمَن And who waman
And who يَفْعَلْ does yafʿal
does ذَٰلِكَ that dhālika
that ٱبْتِغَآءَ seeking ib'tighāa
seeking مَرْضَاتِ pleasure marḍāti
pleasure ٱللَّهِ (of) Allah l-lahi
(of) Allah فَسَوْفَ then soon fasawfa
then soon نُؤْتِيهِ We will give him nu'tīhi
We will give him أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ١١٤ (114)
(114)
Il n’y a rien de bon dans la plus grande partie de leurs conversations secrètes, sauf si l’un d’eux ordonne une aumône, une bonne action, ou une conciliation entre les gens. Et quiconque le fait, cherchant l’agrément d’Allah, à celui-là Nous donnerons bientôt une récompense énorme.
4:115
وَمَن
And whoever
waman
And whoever يُشَاقِقِ opposes yushāqiqi
opposes ٱلرَّسُولَ the Messenger l-rasūla
the Messenger مِنۢ from min
from بَعْدِ after baʿdi
after مَا what mā
what تَبَيَّنَ (has) become clear tabayyana
(has) become clear لَهُ to him lahu
to him ٱلْهُدَىٰ (of) the guidance l-hudā
(of) the guidance وَيَتَّبِعْ and he follows wayattabiʿ
and he follows غَيْرَ other than ghayra
other than سَبِيلِ (the) way sabīli
(the) way ٱلْمُؤْمِنِينَ (of) the believers l-mu'minīna
(of) the believers نُوَلِّهِۦ We will turn him nuwallihi
We will turn him مَا (to) what mā
(to) what تَوَلَّىٰ he (has) turned tawallā
he (has) turned وَنُصْلِهِۦ and We will burn him wanuṣ'lihi
and We will burn him جَهَنَّمَ ۖ (in) Hell jahannama
(in) Hell وَسَآءَتْ and evil it is wasāat
and evil it is مَصِيرًا (as) a destination maṣīran
(as) a destination ١١٥ (115)
(115)
And whoever يُشَاقِقِ opposes yushāqiqi
opposes ٱلرَّسُولَ the Messenger l-rasūla
the Messenger مِنۢ from min
from بَعْدِ after baʿdi
after مَا what mā
what تَبَيَّنَ (has) become clear tabayyana
(has) become clear لَهُ to him lahu
to him ٱلْهُدَىٰ (of) the guidance l-hudā
(of) the guidance وَيَتَّبِعْ and he follows wayattabiʿ
and he follows غَيْرَ other than ghayra
other than سَبِيلِ (the) way sabīli
(the) way ٱلْمُؤْمِنِينَ (of) the believers l-mu'minīna
(of) the believers نُوَلِّهِۦ We will turn him nuwallihi
We will turn him مَا (to) what mā
(to) what تَوَلَّىٰ he (has) turned tawallā
he (has) turned وَنُصْلِهِۦ and We will burn him wanuṣ'lihi
and We will burn him جَهَنَّمَ ۖ (in) Hell jahannama
(in) Hell وَسَآءَتْ and evil it is wasāat
and evil it is مَصِيرًا (as) a destination maṣīran
(as) a destination ١١٥ (115)
(115)
Et quiconque fait scission d’avec le Messager, après que le droit chemin lui est apparu et suit un sentier autre que celui des croyants, alors Nous le laisserons comme il s’est détourné, et le précipiterons dans l’Enfer. Et quelle mauvaise destination !
4:116
إِنَّ
Indeed
inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا does not lā
does not يَغْفِرُ forgive yaghfiru
forgive أَن that an
that يُشْرَكَ partners be associated yush'raka
partners be associated بِهِۦ with Him bihi
with Him وَيَغْفِرُ but He forgives wayaghfiru
but He forgives مَا [what] mā
[what] دُونَ other than dūna
other than ذَٰلِكَ that dhālika
that لِمَن for whom liman
for whom يَشَآءُ ۚ He wills yashāu
He wills وَمَن And whoever waman
And whoever يُشْرِكْ associates partners yush'rik
associates partners بِٱللَّهِ with Allah bil-lahi
with Allah فَقَدْ then surely faqad
then surely ضَلَّ he lost (the) way ḍalla
he lost (the) way ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١١٦ (116)
(116)
Indeed ٱللَّهَ Allah l-laha
Allah لَا does not lā
does not يَغْفِرُ forgive yaghfiru
forgive أَن that an
that يُشْرَكَ partners be associated yush'raka
partners be associated بِهِۦ with Him bihi
with Him وَيَغْفِرُ but He forgives wayaghfiru
but He forgives مَا [what] mā
[what] دُونَ other than dūna
other than ذَٰلِكَ that dhālika
that لِمَن for whom liman
for whom يَشَآءُ ۚ He wills yashāu
He wills وَمَن And whoever waman
And whoever يُشْرِكْ associates partners yush'rik
associates partners بِٱللَّهِ with Allah bil-lahi
with Allah فَقَدْ then surely faqad
then surely ضَلَّ he lost (the) way ḍalla
he lost (the) way ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١١٦ (116)
(116)
Certes, Allah ne pardonne pas qu’on Lui donne des associés. A part cela, Il pardonne à qui Il veut. Quiconque donne des associés à Allah s’égare, très loin dans l’égarement.
4:117
إِن
Not
in
Not يَدْعُونَ they invoke yadʿūna
they invoke مِن from min
from دُونِهِۦٓ besides Him dūnihi
besides Him إِلَّآ but illā
but إِنَـٰثًۭا female (deities) ināthan
female (deities) وَإِن and not wa-in
and not يَدْعُونَ they invoke yadʿūna
they invoke إِلَّا except illā
except شَيْطَـٰنًۭا Shaitaan shayṭānan
Shaitaan مَّرِيدًۭا rebellious marīdan
rebellious ١١٧ (117)
(117)
Not يَدْعُونَ they invoke yadʿūna
they invoke مِن from min
from دُونِهِۦٓ besides Him dūnihi
besides Him إِلَّآ but illā
but إِنَـٰثًۭا female (deities) ināthan
female (deities) وَإِن and not wa-in
and not يَدْعُونَ they invoke yadʿūna
they invoke إِلَّا except illā
except شَيْطَـٰنًۭا Shaitaan shayṭānan
Shaitaan مَّرِيدًۭا rebellious marīdan
rebellious ١١٧ (117)
(117)
Ce ne sont que des femelles qu’ils invoquent, en dehors de Lui. Et ce n’est qu’un diable rebelle qu’ils invoquent.
4:118
لَّعَنَهُ
He was cursed
laʿanahu
He was cursed ٱللَّهُ ۘ by Allah l-lahu
by Allah وَقَالَ and he said waqāla
and he said لَأَتَّخِذَنَّ I will surely take la-attakhidhanna
I will surely take مِنْ from min
from عِبَادِكَ your slaves ʿibādika
your slaves نَصِيبًۭا a portion naṣīban
a portion مَّفْرُوضًۭا appointed mafrūḍan
appointed ١١٨ (118)
(118)
He was cursed ٱللَّهُ ۘ by Allah l-lahu
by Allah وَقَالَ and he said waqāla
and he said لَأَتَّخِذَنَّ I will surely take la-attakhidhanna
I will surely take مِنْ from min
from عِبَادِكَ your slaves ʿibādika
your slaves نَصِيبًۭا a portion naṣīban
a portion مَّفْرُوضًۭا appointed mafrūḍan
appointed ١١٨ (118)
(118)
Allah l’a (le Diable) maudit et celui-ci a dit: "Certainement, je saisirai parmi Tes serviteurs, une partie déterminée.
4:119
وَلَأُضِلَّنَّهُمْ
And I will surely mislead them
wala-uḍillannahum
And I will surely mislead them وَلَأُمَنِّيَنَّهُمْ and surely arouse desires in them wala-umanniyannahum
and surely arouse desires in them وَلَـَٔامُرَنَّهُمْ and surely I will order them walaāmurannahum
and surely I will order them فَلَيُبَتِّكُنَّ so they will surely cut off falayubattikunna
so they will surely cut off ءَاذَانَ (the) ears ādhāna
(the) ears ٱلْأَنْعَـٰمِ (of) the cattle l-anʿāmi
(of) the cattle وَلَـَٔامُرَنَّهُمْ and surely I will order them walaāmurannahum
and surely I will order them فَلَيُغَيِّرُنَّ so they will surely change falayughayyirunna
so they will surely change خَلْقَ (the) creation khalqa
(the) creation ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَمَن And whoever waman
And whoever يَتَّخِذِ takes yattakhidhi
takes ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan وَلِيًّۭا (as) a friend waliyyan
(as) a friend مِّن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah فَقَدْ then surely faqad
then surely خَسِرَ he (has) lost khasira
he (has) lost خُسْرَانًۭا a loss khus'rānan
a loss مُّبِينًۭا manifest mubīnan
manifest ١١٩ (119)
(119)
And I will surely mislead them وَلَأُمَنِّيَنَّهُمْ and surely arouse desires in them wala-umanniyannahum
and surely arouse desires in them وَلَـَٔامُرَنَّهُمْ and surely I will order them walaāmurannahum
and surely I will order them فَلَيُبَتِّكُنَّ so they will surely cut off falayubattikunna
so they will surely cut off ءَاذَانَ (the) ears ādhāna
(the) ears ٱلْأَنْعَـٰمِ (of) the cattle l-anʿāmi
(of) the cattle وَلَـَٔامُرَنَّهُمْ and surely I will order them walaāmurannahum
and surely I will order them فَلَيُغَيِّرُنَّ so they will surely change falayughayyirunna
so they will surely change خَلْقَ (the) creation khalqa
(the) creation ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَمَن And whoever waman
And whoever يَتَّخِذِ takes yattakhidhi
takes ٱلشَّيْطَـٰنَ the Shaitaan l-shayṭāna
the Shaitaan وَلِيًّۭا (as) a friend waliyyan
(as) a friend مِّن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah فَقَدْ then surely faqad
then surely خَسِرَ he (has) lost khasira
he (has) lost خُسْرَانًۭا a loss khus'rānan
a loss مُّبِينًۭا manifest mubīnan
manifest ١١٩ (119)
(119)
Certes, je ne manquerai pas de les égarer, je leur donnerai de faux espoirs, je leur commanderai, et ils fendront les oreilles des bestiaux; je leur commanderai, et ils altéreront la création d’Allah. Et quiconque prend le Diable (Satan) pour allié au lieu d’Allah, sera, certes, voué à une perte évidente.
4:120
يَعِدُهُمْ
He promises them
yaʿiduhum
He promises them وَيُمَنِّيهِمْ ۖ and arouses desires in them wayumannīhim
and arouses desires in them وَمَا and not wamā
and not يَعِدُهُمُ promises them yaʿiduhumu
promises them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan إِلَّا except illā
except غُرُورًا deception ghurūran
deception ١٢٠ (120)
(120)
He promises them وَيُمَنِّيهِمْ ۖ and arouses desires in them wayumannīhim
and arouses desires in them وَمَا and not wamā
and not يَعِدُهُمُ promises them yaʿiduhumu
promises them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan إِلَّا except illā
except غُرُورًا deception ghurūran
deception ١٢٠ (120)
(120)
Il leur fait des promesses et leur donne de faux espoirs. Et le Diable (Satan) ne leur fait que des promesses trompeuses.
4:121
أُو۟لَـٰٓئِكَ
Those
ulāika
Those مَأْوَىٰهُمْ their abode mawāhum
their abode جَهَنَّمُ (is) Hell jahannamu
(is) Hell وَلَا and not walā
and not يَجِدُونَ they will find yajidūna
they will find عَنْهَا from it ʿanhā
from it مَحِيصًۭا any escape maḥīṣan
any escape ١٢١ (121)
(121)
Those مَأْوَىٰهُمْ their abode mawāhum
their abode جَهَنَّمُ (is) Hell jahannamu
(is) Hell وَلَا and not walā
and not يَجِدُونَ they will find yajidūna
they will find عَنْهَا from it ʿanhā
from it مَحِيصًۭا any escape maḥīṣan
any escape ١٢١ (121)
(121)
Voilà ceux dont le refuge est l’Enfer. Et ils ne trouveront aucun moyen d’y échapper !
4:122
وَٱلَّذِينَ
And those who
wa-alladhīna
And those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَعَمِلُوا۟ and do waʿamilū
and do ٱلصَّـٰلِحَـٰتِ [the] righteous deeds l-ṣāliḥāti
[the] righteous deeds سَنُدْخِلُهُمْ We will admit them sanud'khiluhum
We will admit them جَنَّـٰتٍۢ (in) Gardens jannātin
(in) Gardens تَجْرِى flow tajrī
flow مِن from min
from تَحْتِهَا underneath it taḥtihā
underneath it ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ will abide khālidīna
will abide فِيهَآ in it fīhā
in it أَبَدًۭا ۖ forever abadan
forever وَعْدَ A Promise waʿda
A Promise ٱللَّهِ (of) Allah l-lahi
(of) Allah حَقًّۭا ۚ (in) truth ḥaqqan
(in) truth وَمَنْ and who waman
and who أَصْدَقُ (is) truer aṣdaqu
(is) truer مِنَ than mina
than ٱللَّهِ Allah l-lahi
Allah قِيلًۭا (in) statement qīlan
(in) statement ١٢٢ (122)
(122)
And those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَعَمِلُوا۟ and do waʿamilū
and do ٱلصَّـٰلِحَـٰتِ [the] righteous deeds l-ṣāliḥāti
[the] righteous deeds سَنُدْخِلُهُمْ We will admit them sanud'khiluhum
We will admit them جَنَّـٰتٍۢ (in) Gardens jannātin
(in) Gardens تَجْرِى flow tajrī
flow مِن from min
from تَحْتِهَا underneath it taḥtihā
underneath it ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers خَـٰلِدِينَ will abide khālidīna
will abide فِيهَآ in it fīhā
in it أَبَدًۭا ۖ forever abadan
forever وَعْدَ A Promise waʿda
A Promise ٱللَّهِ (of) Allah l-lahi
(of) Allah حَقًّۭا ۚ (in) truth ḥaqqan
(in) truth وَمَنْ and who waman
and who أَصْدَقُ (is) truer aṣdaqu
(is) truer مِنَ than mina
than ٱللَّهِ Allah l-lahi
Allah قِيلًۭا (in) statement qīlan
(in) statement ١٢٢ (122)
(122)
Et quant à ceux qui ont cru et fait de bonnes œuvres. Nous les ferons entrer bientôt aux Jardins sous lesquels coulent les ruisseaux, pour y demeurer éternellement. Promesse d’Allah en vérité. Et qui est plus véridique qu’Allah en parole?
4:123
لَّيْسَ
Not
laysa
Not بِأَمَانِيِّكُمْ by your desire bi-amāniyyikum
by your desire وَلَآ and not walā
and not أَمَانِىِّ (by the) desire amāniyyi
(by the) desire أَهْلِ (of the) People ahli
(of the) People ٱلْكِتَـٰبِ ۗ (of) the Book l-kitābi
(of) the Book مَن Whoever man
Whoever يَعْمَلْ does yaʿmal
does سُوٓءًۭا evil sūan
evil يُجْزَ will be recompensed yuj'za
will be recompensed بِهِۦ for it bihi
for it وَلَا and not walā
and not يَجِدْ he will find yajid
he will find لَهُۥ for him lahu
for him مِن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah وَلِيًّۭا any protector waliyyan
any protector وَلَا and not walā
and not نَصِيرًۭا any helper naṣīran
any helper ١٢٣ (123)
(123)
Not بِأَمَانِيِّكُمْ by your desire bi-amāniyyikum
by your desire وَلَآ and not walā
and not أَمَانِىِّ (by the) desire amāniyyi
(by the) desire أَهْلِ (of the) People ahli
(of the) People ٱلْكِتَـٰبِ ۗ (of) the Book l-kitābi
(of) the Book مَن Whoever man
Whoever يَعْمَلْ does yaʿmal
does سُوٓءًۭا evil sūan
evil يُجْزَ will be recompensed yuj'za
will be recompensed بِهِۦ for it bihi
for it وَلَا and not walā
and not يَجِدْ he will find yajid
he will find لَهُۥ for him lahu
for him مِن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah وَلِيًّۭا any protector waliyyan
any protector وَلَا and not walā
and not نَصِيرًۭا any helper naṣīran
any helper ١٢٣ (123)
(123)
Ceci ne dépend ni de vos souhaits ni des souhaits des gens du Livre . Quiconque fait un mal sera rétribué pour cela, et ne trouvera en sa faveur, hors d’Allah, ni allié ni secoureur.
4:124
وَمَن
And whoever
waman
And whoever يَعْمَلْ does yaʿmal
does مِنَ [of] mina
[of] ٱلصَّـٰلِحَـٰتِ [the] righteous deeds l-ṣāliḥāti
[the] righteous deeds مِن from min
from ذَكَرٍ (the) male dhakarin
(the) male أَوْ or aw
or أُنثَىٰ female unthā
female وَهُوَ and he wahuwa
and he مُؤْمِنٌۭ (is) a believer mu'minun
(is) a believer فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those يَدْخُلُونَ will enter yadkhulūna
will enter ٱلْجَنَّةَ Paradise l-janata
Paradise وَلَا and not walā
and not يُظْلَمُونَ they will be wronged yuẓ'lamūna
they will be wronged نَقِيرًۭا (even as much as) the speck on a date-seed naqīran
(even as much as) the speck on a date-seed ١٢٤ (124)
(124)
And whoever يَعْمَلْ does yaʿmal
does مِنَ [of] mina
[of] ٱلصَّـٰلِحَـٰتِ [the] righteous deeds l-ṣāliḥāti
[the] righteous deeds مِن from min
from ذَكَرٍ (the) male dhakarin
(the) male أَوْ or aw
or أُنثَىٰ female unthā
female وَهُوَ and he wahuwa
and he مُؤْمِنٌۭ (is) a believer mu'minun
(is) a believer فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those يَدْخُلُونَ will enter yadkhulūna
will enter ٱلْجَنَّةَ Paradise l-janata
Paradise وَلَا and not walā
and not يُظْلَمُونَ they will be wronged yuẓ'lamūna
they will be wronged نَقِيرًۭا (even as much as) the speck on a date-seed naqīran
(even as much as) the speck on a date-seed ١٢٤ (124)
(124)
Et quiconque, homme ou femme, fait de bonnes œuvres, tout en étant croyant... les voilà ceux qui entreront au Paradis; et on ne leur fera aucune injustice, fût-ce d’un creux de noyau de datte.
4:125
وَمَنْ
And who
waman
And who أَحْسَنُ (is) better aḥsanu
(is) better دِينًۭا (in) religion dīnan
(in) religion مِّمَّنْ than (one) who mimman
than (one) who أَسْلَمَ submits aslama
submits وَجْهَهُۥ his face wajhahu
his face لِلَّهِ to Allah lillahi
to Allah وَهُوَ and he wahuwa
and he مُحْسِنٌۭ (is) a good-doer muḥ'sinun
(is) a good-doer وَٱتَّبَعَ and follows wa-ittabaʿa
and follows مِلَّةَ (the) religion millata
(the) religion إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim حَنِيفًۭا ۗ (the) upright ḥanīfan
(the) upright وَٱتَّخَذَ And was taken wa-ittakhadha
And was taken ٱللَّهُ (by) Allah l-lahu
(by) Allah إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim خَلِيلًۭا (as) a friend khalīlan
(as) a friend ١٢٥ (125)
(125)
And who أَحْسَنُ (is) better aḥsanu
(is) better دِينًۭا (in) religion dīnan
(in) religion مِّمَّنْ than (one) who mimman
than (one) who أَسْلَمَ submits aslama
submits وَجْهَهُۥ his face wajhahu
his face لِلَّهِ to Allah lillahi
to Allah وَهُوَ and he wahuwa
and he مُحْسِنٌۭ (is) a good-doer muḥ'sinun
(is) a good-doer وَٱتَّبَعَ and follows wa-ittabaʿa
and follows مِلَّةَ (the) religion millata
(the) religion إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim حَنِيفًۭا ۗ (the) upright ḥanīfan
(the) upright وَٱتَّخَذَ And was taken wa-ittakhadha
And was taken ٱللَّهُ (by) Allah l-lahu
(by) Allah إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim خَلِيلًۭا (as) a friend khalīlan
(as) a friend ١٢٥ (125)
(125)
Qui est meilleur en religion que celui qui soumet à Allah son être, tout en se conformant (vertueusement) à la Loi révélée et suivant la religion d’Abraham, homme de droiture? Et Allah a pris Abraham pour ami (intime et) privilégié.
4:126
وَلِلَّهِ
And for Allah
walillahi
And for Allah مَا (is) what mā
(is) what فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and what wamā
and what فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah بِكُلِّ of every bikulli
of every شَىْءٍۢ thing shayin
thing مُّحِيطًۭا All-Encompassing muḥīṭan
All-Encompassing ١٢٦ (126)
(126)
And for Allah مَا (is) what mā
(is) what فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and what wamā
and what فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah بِكُلِّ of every bikulli
of every شَىْءٍۢ thing shayin
thing مُّحِيطًۭا All-Encompassing muḥīṭan
All-Encompassing ١٢٦ (126)
(126)
C’est à Allah qu’appartient tout ce qui est dans les cieux et sur la terre. Et Allah embrasse toute chose (de Sa science et par Sa puissance).
4:127
وَيَسْتَفْتُونَكَ
And they seek your ruling
wayastaftūnaka
And they seek your ruling فِى concerning fī
concerning ٱلنِّسَآءِ ۖ the women l-nisāi
the women قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah يُفْتِيكُمْ gives you the ruling yuf'tīkum
gives you the ruling فِيهِنَّ about them fīhinna
about them وَمَا and what wamā
and what يُتْلَىٰ is recited yut'lā
is recited عَلَيْكُمْ to you ʿalaykum
to you فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book فِى concerning fī
concerning يَتَـٰمَى orphans yatāmā
orphans ٱلنِّسَآءِ (of) girls l-nisāi
(of) girls ٱلَّـٰتِى (to) whom allātī
(to) whom لَا not lā
not تُؤْتُونَهُنَّ (do) you give them tu'tūnahunna
(do) you give them مَا what mā
what كُتِبَ is ordained kutiba
is ordained لَهُنَّ for them lahunna
for them وَتَرْغَبُونَ and you desire watarghabūna
and you desire أَن to an
to تَنكِحُوهُنَّ marry them tankiḥūhunna
marry them وَٱلْمُسْتَضْعَفِينَ and the ones who are weak wal-mus'taḍʿafīna
and the ones who are weak مِنَ of mina
of ٱلْوِلْدَٰنِ the children l-wil'dāni
the children وَأَن and to wa-an
and to تَقُومُوا۟ stand taqūmū
stand لِلْيَتَـٰمَىٰ for orphans lil'yatāmā
for orphans بِٱلْقِسْطِ ۚ with justice bil-qis'ṭi
with justice وَمَا And whatever wamā
And whatever تَفْعَلُوا۟ you do tafʿalū
you do مِنْ of min
of خَيْرٍۢ good khayrin
good فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِهِۦ about it bihi
about it عَلِيمًۭا All-Knowing ʿalīman
All-Knowing ١٢٧ (127)
(127)
And they seek your ruling فِى concerning fī
concerning ٱلنِّسَآءِ ۖ the women l-nisāi
the women قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah يُفْتِيكُمْ gives you the ruling yuf'tīkum
gives you the ruling فِيهِنَّ about them fīhinna
about them وَمَا and what wamā
and what يُتْلَىٰ is recited yut'lā
is recited عَلَيْكُمْ to you ʿalaykum
to you فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book فِى concerning fī
concerning يَتَـٰمَى orphans yatāmā
orphans ٱلنِّسَآءِ (of) girls l-nisāi
(of) girls ٱلَّـٰتِى (to) whom allātī
(to) whom لَا not lā
not تُؤْتُونَهُنَّ (do) you give them tu'tūnahunna
(do) you give them مَا what mā
what كُتِبَ is ordained kutiba
is ordained لَهُنَّ for them lahunna
for them وَتَرْغَبُونَ and you desire watarghabūna
and you desire أَن to an
to تَنكِحُوهُنَّ marry them tankiḥūhunna
marry them وَٱلْمُسْتَضْعَفِينَ and the ones who are weak wal-mus'taḍʿafīna
and the ones who are weak مِنَ of mina
of ٱلْوِلْدَٰنِ the children l-wil'dāni
the children وَأَن and to wa-an
and to تَقُومُوا۟ stand taqūmū
stand لِلْيَتَـٰمَىٰ for orphans lil'yatāmā
for orphans بِٱلْقِسْطِ ۚ with justice bil-qis'ṭi
with justice وَمَا And whatever wamā
And whatever تَفْعَلُوا۟ you do tafʿalū
you do مِنْ of min
of خَيْرٍۢ good khayrin
good فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِهِۦ about it bihi
about it عَلِيمًۭا All-Knowing ʿalīman
All-Knowing ١٢٧ (127)
(127)
Et ils t’interrogent à propos de ce qui a été décrété au sujet des femmes. Dis: “Allah vous donne Son décret là-dessus, en plus de ce qui vous est récité dans le Livre, au sujet des orphelines auxquelles vous ne donnez pas ce qui leur a été prescrit, et que vous désirez épouser, et au sujet des mineurs encore d’âge faible.” Vous devez agir avec équité envers les orphelins. Et de tout ce que vous faites de bien, Allah en est, certes, Omniscient.
4:128
وَإِنِ
And if
wa-ini
And if ٱمْرَأَةٌ a woman im'ra-atun
a woman خَافَتْ fears khāfat
fears مِنۢ from min
from بَعْلِهَا her husband baʿlihā
her husband نُشُوزًا ill-conduct nushūzan
ill-conduct أَوْ or aw
or إِعْرَاضًۭا desertion iʿ'rāḍan
desertion فَلَا then (there is) no falā
then (there is) no جُنَاحَ sin junāḥa
sin عَلَيْهِمَآ on both of them ʿalayhimā
on both of them أَن that an
that يُصْلِحَا they make terms of peace yuṣ'liḥā
they make terms of peace بَيْنَهُمَا between themselves baynahumā
between themselves صُلْحًۭا ۚ a reconciliation ṣul'ḥan
a reconciliation وَٱلصُّلْحُ and [the] reconciliation wal-ṣul'ḥu
and [the] reconciliation خَيْرٌۭ ۗ (is) best khayrun
(is) best وَأُحْضِرَتِ And are swayed wa-uḥ'ḍirati
And are swayed ٱلْأَنفُسُ the souls l-anfusu
the souls ٱلشُّحَّ ۚ (by) greed l-shuḥa
(by) greed وَإِن But if wa-in
But if تُحْسِنُوا۟ you do good tuḥ'sinū
you do good وَتَتَّقُوا۟ and fear (Allah) watattaqū
and fear (Allah) فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ١٢٨ (128)
(128)
And if ٱمْرَأَةٌ a woman im'ra-atun
a woman خَافَتْ fears khāfat
fears مِنۢ from min
from بَعْلِهَا her husband baʿlihā
her husband نُشُوزًا ill-conduct nushūzan
ill-conduct أَوْ or aw
or إِعْرَاضًۭا desertion iʿ'rāḍan
desertion فَلَا then (there is) no falā
then (there is) no جُنَاحَ sin junāḥa
sin عَلَيْهِمَآ on both of them ʿalayhimā
on both of them أَن that an
that يُصْلِحَا they make terms of peace yuṣ'liḥā
they make terms of peace بَيْنَهُمَا between themselves baynahumā
between themselves صُلْحًۭا ۚ a reconciliation ṣul'ḥan
a reconciliation وَٱلصُّلْحُ and [the] reconciliation wal-ṣul'ḥu
and [the] reconciliation خَيْرٌۭ ۗ (is) best khayrun
(is) best وَأُحْضِرَتِ And are swayed wa-uḥ'ḍirati
And are swayed ٱلْأَنفُسُ the souls l-anfusu
the souls ٱلشُّحَّ ۚ (by) greed l-shuḥa
(by) greed وَإِن But if wa-in
But if تُحْسِنُوا۟ you do good tuḥ'sinū
you do good وَتَتَّقُوا۟ and fear (Allah) watattaqū
and fear (Allah) فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ١٢٨ (128)
(128)
Et si une femme craint de son mari abandon ou indifférence, alors ce n’est pas un péché pour les deux s’ils se réconcilient par un compromis quelconque, et la réconciliation est meilleure, et [sachez que] les âmes sont portées à l’égoïsme. Mais si vous agissez en bien et vous êtes pieux... alors Allah est, certes, Parfaitement Connaisseur de ce que vous faites.
4:129
وَلَن
And never
walan
And never تَسْتَطِيعُوٓا۟ will you be able tastaṭīʿū
will you be able أَن to an
to تَعْدِلُوا۟ deal justly taʿdilū
deal justly بَيْنَ between bayna
between ٱلنِّسَآءِ [the] women l-nisāi
[the] women وَلَوْ even if walaw
even if حَرَصْتُمْ ۖ you desired ḥaraṣtum
you desired فَلَا but (do) not falā
but (do) not تَمِيلُوا۟ incline tamīlū
incline كُلَّ (with) all kulla
(with) all ٱلْمَيْلِ the inclination l-mayli
the inclination فَتَذَرُوهَا and leave her (the other) fatadharūhā
and leave her (the other) كَٱلْمُعَلَّقَةِ ۚ like the suspended one kal-muʿalaqati
like the suspended one وَإِن And if wa-in
And if تُصْلِحُوا۟ you reconcile tuṣ'liḥū
you reconcile وَتَتَّقُوا۟ and fear (Allah) watattaqū
and fear (Allah) فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٢٩ (129)
(129)
And never تَسْتَطِيعُوٓا۟ will you be able tastaṭīʿū
will you be able أَن to an
to تَعْدِلُوا۟ deal justly taʿdilū
deal justly بَيْنَ between bayna
between ٱلنِّسَآءِ [the] women l-nisāi
[the] women وَلَوْ even if walaw
even if حَرَصْتُمْ ۖ you desired ḥaraṣtum
you desired فَلَا but (do) not falā
but (do) not تَمِيلُوا۟ incline tamīlū
incline كُلَّ (with) all kulla
(with) all ٱلْمَيْلِ the inclination l-mayli
the inclination فَتَذَرُوهَا and leave her (the other) fatadharūhā
and leave her (the other) كَٱلْمُعَلَّقَةِ ۚ like the suspended one kal-muʿalaqati
like the suspended one وَإِن And if wa-in
And if تُصْلِحُوا۟ you reconcile tuṣ'liḥū
you reconcile وَتَتَّقُوا۟ and fear (Allah) watattaqū
and fear (Allah) فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٢٩ (129)
(129)
Vous ne pourrez jamais être équitable entre vos femmes, même si vous en êtes soucieux. Ne vous penchez pas tout à fait vers l’une d’elles, au point de laisser l’autre comme en suspens. Mais si vous vous réconciliez et vous êtes pieux... alors Allah est, certes, Pardonneur et Miséricordieux.
4:130
وَإِن
And if
wa-in
And if يَتَفَرَّقَا they separate yatafarraqā
they separate يُغْنِ will be enriched yugh'ni
will be enriched ٱللَّهُ (by) Allah l-lahu
(by) Allah كُلًّۭا each (of them) kullan
each (of them) مِّن from min
from سَعَتِهِۦ ۚ His abundance saʿatihi
His abundance وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah وَٰسِعًا All-Encompassing wāsiʿan
All-Encompassing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٣٠ (130)
(130)
And if يَتَفَرَّقَا they separate yatafarraqā
they separate يُغْنِ will be enriched yugh'ni
will be enriched ٱللَّهُ (by) Allah l-lahu
(by) Allah كُلًّۭا each (of them) kullan
each (of them) مِّن from min
from سَعَتِهِۦ ۚ His abundance saʿatihi
His abundance وَكَانَ and is wakāna
and is ٱللَّهُ Allah l-lahu
Allah وَٰسِعًا All-Encompassing wāsiʿan
All-Encompassing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٣٠ (130)
(130)
Si les deux se séparent, Allah de par Sa largesse, accordera à chacun d’eux un meilleur destin. Et Allah est plein de largesses et parfaitement Sage.
4:131
وَلِلَّهِ
And for Allah
walillahi
And for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth وَلَقَدْ And surely walaqad
And surely وَصَّيْنَا We have instructed waṣṣaynā
We have instructed ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْكِتَـٰبَ the Book l-kitāba
the Book مِن from min
from قَبْلِكُمْ before you qablikum
before you وَإِيَّاكُمْ and yourselves wa-iyyākum
and yourselves أَنِ that ani
that ٱتَّقُوا۟ you fear ittaqū
you fear ٱللَّهَ ۚ Allah l-laha
Allah وَإِن But if wa-in
But if تَكْفُرُوا۟ you disbelieve takfurū
you disbelieve فَإِنَّ then indeed fa-inna
then indeed لِلَّهِ for Allah lillahi
for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَنِيًّا Free of need ghaniyyan
Free of need حَمِيدًۭا Praiseworthy ḥamīdan
Praiseworthy ١٣١ (131)
(131)
And for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth وَلَقَدْ And surely walaqad
And surely وَصَّيْنَا We have instructed waṣṣaynā
We have instructed ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْكِتَـٰبَ the Book l-kitāba
the Book مِن from min
from قَبْلِكُمْ before you qablikum
before you وَإِيَّاكُمْ and yourselves wa-iyyākum
and yourselves أَنِ that ani
that ٱتَّقُوا۟ you fear ittaqū
you fear ٱللَّهَ ۚ Allah l-laha
Allah وَإِن But if wa-in
But if تَكْفُرُوا۟ you disbelieve takfurū
you disbelieve فَإِنَّ then indeed fa-inna
then indeed لِلَّهِ for Allah lillahi
for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَنِيًّا Free of need ghaniyyan
Free of need حَمِيدًۭا Praiseworthy ḥamīdan
Praiseworthy ١٣١ (131)
(131)
À Allah seul appartient tout ce qui est dans les cieux et sur la terre. "Craignez Allah !" Voilà ce que Nous avons enjoint à ceux auxquels avant vous le Livre fut donné, tout comme à vous-mêmes. Et si vous ne croyez pas (cela ne nuit pas à Allah, car) très certainement à Allah seul appartient tout ce qui est dans les cieux et sur la terre. Et Allah se suffit à Lui-même et Il est digne de louange.
4:132
وَلِلَّهِ
And for Allah
walillahi
And for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah وَكِيلًا (as) a Disposer of affairs wakīlan
(as) a Disposer of affairs ١٣٢ (132)
(132)
And for Allah مَا (is) whatever mā
(is) whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah وَكِيلًا (as) a Disposer of affairs wakīlan
(as) a Disposer of affairs ١٣٢ (132)
(132)
À Allah [seul] appartient tout ce qui est dans les cieux et sur la terre. Et Allah suffit pour s’occuper de tout.
4:133
إِن
If
in
If يَشَأْ He wills yasha
He wills يُذْهِبْكُمْ He can take you away yudh'hib'kum
He can take you away أَيُّهَا O ayyuhā
O ٱلنَّاسُ people l-nāsu
people وَيَأْتِ and bring wayati
and bring بِـَٔاخَرِينَ ۚ others biākharīna
others وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلَىٰ over ʿalā
over ذَٰلِكَ that dhālika
that قَدِيرًۭا All-Powerful qadīran
All-Powerful ١٣٣ (133)
(133)
If يَشَأْ He wills yasha
He wills يُذْهِبْكُمْ He can take you away yudh'hib'kum
He can take you away أَيُّهَا O ayyuhā
O ٱلنَّاسُ people l-nāsu
people وَيَأْتِ and bring wayati
and bring بِـَٔاخَرِينَ ۚ others biākharīna
others وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلَىٰ over ʿalā
over ذَٰلِكَ that dhālika
that قَدِيرًۭا All-Powerful qadīran
All-Powerful ١٣٣ (133)
(133)
S’Il voulait, Il vous ferait disparaître, ô gens, et en ferait venir d’autres. Car Allah en est très capable.
4:134
مَّن
Whoever
man
Whoever كَانَ [is] kāna
[is] يُرِيدُ desires yurīdu
desires ثَوَابَ reward thawāba
reward ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَعِندَ then with faʿinda
then with ٱللَّهِ Allah l-lahi
Allah ثَوَابُ (is the) reward thawābu
(is the) reward ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَٱلْـَٔاخِرَةِ ۚ and the Hereafter wal-ākhirati
and the Hereafter وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah سَمِيعًۢا All-Hearing samīʿan
All-Hearing بَصِيرًۭا All-Seeing baṣīran
All-Seeing ١٣٤ (134)
(134)
Whoever كَانَ [is] kāna
[is] يُرِيدُ desires yurīdu
desires ثَوَابَ reward thawāba
reward ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world فَعِندَ then with faʿinda
then with ٱللَّهِ Allah l-lahi
Allah ثَوَابُ (is the) reward thawābu
(is the) reward ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَٱلْـَٔاخِرَةِ ۚ and the Hereafter wal-ākhirati
and the Hereafter وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah سَمِيعًۢا All-Hearing samīʿan
All-Hearing بَصِيرًۭا All-Seeing baṣīran
All-Seeing ١٣٤ (134)
(134)
Quiconque désire la récompense d’ici-bas, c’est auprès d’Allah qu’est la récompense d’ici-bas tout comme celle de l’au-delà. Et Allah entend et observe tout.
4:135
۞ يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] كُونُوا۟ Be kūnū
Be قَوَّٰمِينَ custodians qawwāmīna
custodians بِٱلْقِسْطِ of justice bil-qis'ṭi
of justice شُهَدَآءَ (as) witnesses shuhadāa
(as) witnesses لِلَّهِ to Allah lillahi
to Allah وَلَوْ even if walaw
even if عَلَىٰٓ (it is) against ʿalā
(it is) against أَنفُسِكُمْ yourselves anfusikum
yourselves أَوِ or awi
or ٱلْوَٰلِدَيْنِ the parents l-wālidayni
the parents وَٱلْأَقْرَبِينَ ۚ and the relatives wal-aqrabīna
and the relatives إِن if in
if يَكُنْ he be yakun
he be غَنِيًّا rich ghaniyyan
rich أَوْ or aw
or فَقِيرًۭا poor faqīran
poor فَٱللَّهُ for Allah fal-lahu
for Allah أَوْلَىٰ (is) nearer awlā
(is) nearer بِهِمَا ۖ to both of them bihimā
to both of them فَلَا So (do) not falā
So (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow ٱلْهَوَىٰٓ the desire l-hawā
the desire أَن lest an
lest تَعْدِلُوا۟ ۚ you deviate taʿdilū
you deviate وَإِن And if wa-in
And if تَلْوُۥٓا۟ you distort talwū
you distort أَوْ or aw
or تُعْرِضُوا۟ refrain tuʿ'riḍū
refrain فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ١٣٥ (135)
(135)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] كُونُوا۟ Be kūnū
Be قَوَّٰمِينَ custodians qawwāmīna
custodians بِٱلْقِسْطِ of justice bil-qis'ṭi
of justice شُهَدَآءَ (as) witnesses shuhadāa
(as) witnesses لِلَّهِ to Allah lillahi
to Allah وَلَوْ even if walaw
even if عَلَىٰٓ (it is) against ʿalā
(it is) against أَنفُسِكُمْ yourselves anfusikum
yourselves أَوِ or awi
or ٱلْوَٰلِدَيْنِ the parents l-wālidayni
the parents وَٱلْأَقْرَبِينَ ۚ and the relatives wal-aqrabīna
and the relatives إِن if in
if يَكُنْ he be yakun
he be غَنِيًّا rich ghaniyyan
rich أَوْ or aw
or فَقِيرًۭا poor faqīran
poor فَٱللَّهُ for Allah fal-lahu
for Allah أَوْلَىٰ (is) nearer awlā
(is) nearer بِهِمَا ۖ to both of them bihimā
to both of them فَلَا So (do) not falā
So (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow ٱلْهَوَىٰٓ the desire l-hawā
the desire أَن lest an
lest تَعْدِلُوا۟ ۚ you deviate taʿdilū
you deviate وَإِن And if wa-in
And if تَلْوُۥٓا۟ you distort talwū
you distort أَوْ or aw
or تُعْرِضُوا۟ refrain tuʿ'riḍū
refrain فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرًۭا All-Aware khabīran
All-Aware ١٣٥ (135)
(135)
Ô les croyants! Observez strictement la justice et soyez des témoins (véridiques) comme Allah l’ordonne, fût-ce contre vous-mêmes, contre vos père et mère ou proches parents. Qu’il s’agisse d’un riche ou d’un besogneux, Allah a priorité sur eux deux (et Il est plus connaisseur de leur intérêt que vous). Ne suivez donc pas les passions, afin de ne pas dévier de la justice. Et si vous portez un faux témoignage ou si vous le refusez, [sachez qu’] Allah est Parfaitement informé de ce que vous faites.
4:136
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] ءَامِنُوا۟ Believe āminū
Believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرَسُولِهِۦ and His Messenger warasūlihi
and His Messenger وَٱلْكِتَـٰبِ and the Book wal-kitābi
and the Book ٱلَّذِى which alladhī
which نَزَّلَ He revealed nazzala
He revealed عَلَىٰ upon ʿalā
upon رَسُولِهِۦ His Messenger rasūlihi
His Messenger وَٱلْكِتَـٰبِ and the Book wal-kitābi
and the Book ٱلَّذِىٓ which alladhī
which أَنزَلَ He revealed anzala
He revealed مِن from min
from قَبْلُ ۚ before qablu
before وَمَن And whoever waman
And whoever يَكْفُرْ disbelieves yakfur
disbelieves بِٱللَّهِ in Allah bil-lahi
in Allah وَمَلَـٰٓئِكَتِهِۦ and His Angels wamalāikatihi
and His Angels وَكُتُبِهِۦ and His Books wakutubihi
and His Books وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last فَقَدْ then surely faqad
then surely ضَلَّ he (has) lost (the) way ḍalla
he (has) lost (the) way ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١٣٦ (136)
(136)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] ءَامِنُوا۟ Believe āminū
Believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرَسُولِهِۦ and His Messenger warasūlihi
and His Messenger وَٱلْكِتَـٰبِ and the Book wal-kitābi
and the Book ٱلَّذِى which alladhī
which نَزَّلَ He revealed nazzala
He revealed عَلَىٰ upon ʿalā
upon رَسُولِهِۦ His Messenger rasūlihi
His Messenger وَٱلْكِتَـٰبِ and the Book wal-kitābi
and the Book ٱلَّذِىٓ which alladhī
which أَنزَلَ He revealed anzala
He revealed مِن from min
from قَبْلُ ۚ before qablu
before وَمَن And whoever waman
And whoever يَكْفُرْ disbelieves yakfur
disbelieves بِٱللَّهِ in Allah bil-lahi
in Allah وَمَلَـٰٓئِكَتِهِۦ and His Angels wamalāikatihi
and His Angels وَكُتُبِهِۦ and His Books wakutubihi
and His Books وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last فَقَدْ then surely faqad
then surely ضَلَّ he (has) lost (the) way ḍalla
he (has) lost (the) way ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١٣٦ (136)
(136)
Ô les croyants! Ayez toujours foi en Allah, en Son Messager, au Livre qu’il a fait descendre sur Son Messager, et au Livre qu’il a fait descendre avant. Quiconque ne croit pas en Allah, en Ses Anges, en Ses Livres, en Ses Messagers et au Jour Dernier, s’égare, loin dans l’égarement.
4:137
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed ثُمَّ then thumma
then كَفَرُوا۟ disbelieved kafarū
disbelieved ثُمَّ then thumma
then ءَامَنُوا۟ (again) believed āmanū
(again) believed ثُمَّ then thumma
then كَفَرُوا۟ disbelieved kafarū
disbelieved ثُمَّ then thumma
then ٱزْدَادُوا۟ increased iz'dādū
increased كُفْرًۭا (in) disbelief kuf'ran
(in) disbelief لَّمْ not lam
not يَكُنِ will yakuni
will ٱللَّهُ Allah l-lahu
Allah لِيَغْفِرَ forgive liyaghfira
forgive لَهُمْ [for] them lahum
[for] them وَلَا and not walā
and not لِيَهْدِيَهُمْ will guide them liyahdiyahum
will guide them سَبِيلًۢا (to) a (right) way sabīlan
(to) a (right) way ١٣٧ (137)
(137)
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed ثُمَّ then thumma
then كَفَرُوا۟ disbelieved kafarū
disbelieved ثُمَّ then thumma
then ءَامَنُوا۟ (again) believed āmanū
(again) believed ثُمَّ then thumma
then كَفَرُوا۟ disbelieved kafarū
disbelieved ثُمَّ then thumma
then ٱزْدَادُوا۟ increased iz'dādū
increased كُفْرًۭا (in) disbelief kuf'ran
(in) disbelief لَّمْ not lam
not يَكُنِ will yakuni
will ٱللَّهُ Allah l-lahu
Allah لِيَغْفِرَ forgive liyaghfira
forgive لَهُمْ [for] them lahum
[for] them وَلَا and not walā
and not لِيَهْدِيَهُمْ will guide them liyahdiyahum
will guide them سَبِيلًۢا (to) a (right) way sabīlan
(to) a (right) way ١٣٧ (137)
(137)
Ceux qui ont cru, puis sont devenus mécréants, puis ont cru de nouveau, ensuite sont redevenus mécréants, et n’ont fait que croître en mécréance, Allah ne leur pardonnera pas, ni les guidera vers un chemin (droit).
4:138
بَشِّرِ
Give tidings
bashiri
Give tidings ٱلْمُنَـٰفِقِينَ (to) the hypocrites l-munāfiqīna
(to) the hypocrites بِأَنَّ that bi-anna
that لَهُمْ for them lahum
for them عَذَابًا (is) a punishment ʿadhāban
(is) a punishment أَلِيمًا painful alīman
painful ١٣٨ (138)
(138)
Give tidings ٱلْمُنَـٰفِقِينَ (to) the hypocrites l-munāfiqīna
(to) the hypocrites بِأَنَّ that bi-anna
that لَهُمْ for them lahum
for them عَذَابًا (is) a punishment ʿadhāban
(is) a punishment أَلِيمًا painful alīman
painful ١٣٨ (138)
(138)
Annonce aux hypocrites qu’il y a pour eux un châtiment douloureux,
4:139
ٱلَّذِينَ
Those who
alladhīna
Those who يَتَّخِذُونَ take yattakhidhūna
take ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers أَوْلِيَآءَ (as) allies awliyāa
(as) allies مِن (from) min
(from) دُونِ instead of dūni
instead of ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers أَيَبْتَغُونَ Do they seek ayabtaghūna
Do they seek عِندَهُمُ with them ʿindahumu
with them ٱلْعِزَّةَ the honor l-ʿizata
the honor فَإِنَّ But indeed fa-inna
But indeed ٱلْعِزَّةَ the honor l-ʿizata
the honor لِلَّهِ (is) for Allah lillahi
(is) for Allah جَمِيعًۭا all jamīʿan
all ١٣٩ (139)
(139)
Those who يَتَّخِذُونَ take yattakhidhūna
take ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers أَوْلِيَآءَ (as) allies awliyāa
(as) allies مِن (from) min
(from) دُونِ instead of dūni
instead of ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers أَيَبْتَغُونَ Do they seek ayabtaghūna
Do they seek عِندَهُمُ with them ʿindahumu
with them ٱلْعِزَّةَ the honor l-ʿizata
the honor فَإِنَّ But indeed fa-inna
But indeed ٱلْعِزَّةَ the honor l-ʿizata
the honor لِلَّهِ (is) for Allah lillahi
(is) for Allah جَمِيعًۭا all jamīʿan
all ١٣٩ (139)
(139)
ceux qui prennent pour alliés des mécréants au lieu des croyants, est-ce la puissance qu’ils recherchent auprès d’eux? (En vérité) la puissance appartient entièrement à Allah.
4:140
وَقَدْ
And surely
waqad
And surely نَزَّلَ He has revealed nazzala
He has revealed عَلَيْكُمْ to you ʿalaykum
to you فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book أَنْ that an
that إِذَا when idhā
when سَمِعْتُمْ you hear samiʿ'tum
you hear ءَايَـٰتِ (the) Verses āyāti
(the) Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah يُكْفَرُ being rejected yuk'faru
being rejected بِهَا [it] bihā
[it] وَيُسْتَهْزَأُ and ridiculed wayus'tahza-u
and ridiculed بِهَا at [it] bihā
at [it] فَلَا then do not falā
then do not تَقْعُدُوا۟ sit taqʿudū
sit مَعَهُمْ with them maʿahum
with them حَتَّىٰ until ḥattā
until يَخُوضُوا۟ they engage yakhūḍū
they engage فِى in fī
in حَدِيثٍ a conversation ḥadīthin
a conversation غَيْرِهِۦٓ ۚ other than that ghayrihi
other than that إِنَّكُمْ Indeed, you innakum
Indeed, you إِذًۭا then idhan
then مِّثْلُهُمْ ۗ (would be) like them mith'luhum
(would be) like them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah جَامِعُ will gather jāmiʿu
will gather ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites وَٱلْكَـٰفِرِينَ and the disbelievers wal-kāfirīna
and the disbelievers فِى in fī
in جَهَنَّمَ Hell jahannama
Hell جَمِيعًا all together jamīʿan
all together ١٤٠ (140)
(140)
And surely نَزَّلَ He has revealed nazzala
He has revealed عَلَيْكُمْ to you ʿalaykum
to you فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book أَنْ that an
that إِذَا when idhā
when سَمِعْتُمْ you hear samiʿ'tum
you hear ءَايَـٰتِ (the) Verses āyāti
(the) Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah يُكْفَرُ being rejected yuk'faru
being rejected بِهَا [it] bihā
[it] وَيُسْتَهْزَأُ and ridiculed wayus'tahza-u
and ridiculed بِهَا at [it] bihā
at [it] فَلَا then do not falā
then do not تَقْعُدُوا۟ sit taqʿudū
sit مَعَهُمْ with them maʿahum
with them حَتَّىٰ until ḥattā
until يَخُوضُوا۟ they engage yakhūḍū
they engage فِى in fī
in حَدِيثٍ a conversation ḥadīthin
a conversation غَيْرِهِۦٓ ۚ other than that ghayrihi
other than that إِنَّكُمْ Indeed, you innakum
Indeed, you إِذًۭا then idhan
then مِّثْلُهُمْ ۗ (would be) like them mith'luhum
(would be) like them إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah جَامِعُ will gather jāmiʿu
will gather ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites وَٱلْكَـٰفِرِينَ and the disbelievers wal-kāfirīna
and the disbelievers فِى in fī
in جَهَنَّمَ Hell jahannama
Hell جَمِيعًا all together jamīʿan
all together ١٤٠ (140)
(140)
Dans le Livre, il vous a déjà révélé ceci: lorsque vous entendez qu’on renie les versets d'Allah (le Coran) et qu’on s’en raille, ne vous asseyez point avec ceux-là jusqu’à ce qu’ils entament une autre conversation. Sinon, vous serez comme eux. Allah rassemblera, certes, les hypocrites et les mécréants, tous, dans l’Enfer.
4:141
ٱلَّذِينَ
Those who
alladhīna
Those who يَتَرَبَّصُونَ are waiting yatarabbaṣūna
are waiting بِكُمْ for you bikum
for you فَإِن Then if fa-in
Then if كَانَ was kāna
was لَكُمْ for you lakum
for you فَتْحٌۭ a victory fatḥun
a victory مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah قَالُوٓا۟ they say qālū
they say أَلَمْ Were not alam
Were not نَكُن we nakun
we مَّعَكُمْ with you maʿakum
with you وَإِن But if wa-in
But if كَانَ (there) was kāna
(there) was لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers نَصِيبٌۭ a chance naṣībun
a chance قَالُوٓا۟ they said qālū
they said أَلَمْ Did not alam
Did not نَسْتَحْوِذْ we have advantage nastaḥwidh
we have advantage عَلَيْكُمْ over you ʿalaykum
over you وَنَمْنَعْكُم and we protected you wanamnaʿkum
and we protected you مِّنَ from mina
from ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers فَٱللَّهُ And Allah fal-lahu
And Allah يَحْكُمُ will judge yaḥkumu
will judge بَيْنَكُمْ between you baynakum
between you يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ ۗ (of) the Resurrection l-qiyāmati
(of) the Resurrection وَلَن and never walan
and never يَجْعَلَ will make yajʿala
will make ٱللَّهُ Allah l-lahu
Allah لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَلَى over ʿalā
over ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers سَبِيلًا a way sabīlan
a way ١٤١ (141)
(141)
Those who يَتَرَبَّصُونَ are waiting yatarabbaṣūna
are waiting بِكُمْ for you bikum
for you فَإِن Then if fa-in
Then if كَانَ was kāna
was لَكُمْ for you lakum
for you فَتْحٌۭ a victory fatḥun
a victory مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah قَالُوٓا۟ they say qālū
they say أَلَمْ Were not alam
Were not نَكُن we nakun
we مَّعَكُمْ with you maʿakum
with you وَإِن But if wa-in
But if كَانَ (there) was kāna
(there) was لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers نَصِيبٌۭ a chance naṣībun
a chance قَالُوٓا۟ they said qālū
they said أَلَمْ Did not alam
Did not نَسْتَحْوِذْ we have advantage nastaḥwidh
we have advantage عَلَيْكُمْ over you ʿalaykum
over you وَنَمْنَعْكُم and we protected you wanamnaʿkum
and we protected you مِّنَ from mina
from ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers فَٱللَّهُ And Allah fal-lahu
And Allah يَحْكُمُ will judge yaḥkumu
will judge بَيْنَكُمْ between you baynakum
between you يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ ۗ (of) the Resurrection l-qiyāmati
(of) the Resurrection وَلَن and never walan
and never يَجْعَلَ will make yajʿala
will make ٱللَّهُ Allah l-lahu
Allah لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَلَى over ʿalā
over ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers سَبِيلًا a way sabīlan
a way ١٤١ (141)
(141)
Ils restent dans l’expectative à votre égard; si une victoire vous vient de la part d’Allah, ils disent : "N’étions-nous pas avec vous ?"; et s’il en revient un avantage aux mécréants. ils leur disent: "Est-ce que nous n’avons pas mis la main sur vous pour vous soustraire aux croyants ?" Eh bien, Allah jugera entre vous au Jour de la Résurrection. Et jamais Allah ne donnera une voie aux mécréants contre les croyants.
4:142
إِنَّ
Indeed
inna
Indeed ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites يُخَـٰدِعُونَ (seek to) deceive yukhādiʿūna
(seek to) deceive ٱللَّهَ Allah l-laha
Allah وَهُوَ and (it is) He wahuwa
and (it is) He خَـٰدِعُهُمْ who deceives them khādiʿuhum
who deceives them وَإِذَا And when wa-idhā
And when قَامُوٓا۟ they stand qāmū
they stand إِلَى for ilā
for ٱلصَّلَوٰةِ the prayer l-ṣalati
the prayer قَامُوا۟ they stand qāmū
they stand كُسَالَىٰ lazily kusālā
lazily يُرَآءُونَ showing off yurāūna
showing off ٱلنَّاسَ (to) the people l-nāsa
(to) the people وَلَا and not walā
and not يَذْكُرُونَ they remember yadhkurūna
they remember ٱللَّهَ Allah l-laha
Allah إِلَّا except illā
except قَلِيلًۭا a little qalīlan
a little ١٤٢ (142)
(142)
Indeed ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites يُخَـٰدِعُونَ (seek to) deceive yukhādiʿūna
(seek to) deceive ٱللَّهَ Allah l-laha
Allah وَهُوَ and (it is) He wahuwa
and (it is) He خَـٰدِعُهُمْ who deceives them khādiʿuhum
who deceives them وَإِذَا And when wa-idhā
And when قَامُوٓا۟ they stand qāmū
they stand إِلَى for ilā
for ٱلصَّلَوٰةِ the prayer l-ṣalati
the prayer قَامُوا۟ they stand qāmū
they stand كُسَالَىٰ lazily kusālā
lazily يُرَآءُونَ showing off yurāūna
showing off ٱلنَّاسَ (to) the people l-nāsa
(to) the people وَلَا and not walā
and not يَذْكُرُونَ they remember yadhkurūna
they remember ٱللَّهَ Allah l-laha
Allah إِلَّا except illā
except قَلِيلًۭا a little qalīlan
a little ١٤٢ (142)
(142)
Les hypocrites cherchent à tromper Allah, mais Allah retourne leur tromperie (contre eux-mêmes). Et lorsqu’ils se lèvent pour la prière (As-Salât), ils se lèvent avec paresse et par ostentation envers les gens. A peine invoquent-ils Allah.
4:143
مُّذَبْذَبِينَ
Wavering
mudhabdhabīna
Wavering بَيْنَ between bayna
between ذَٰلِكَ that dhālika
that لَآ not lā
not إِلَىٰ to ilā
to هَـٰٓؤُلَآءِ these hāulāi
these وَلَآ and not walā
and not إِلَىٰ to ilā
to هَـٰٓؤُلَآءِ ۚ those hāulāi
those وَمَن And whoever waman
And whoever يُضْلِلِ has been lead astray yuḍ'lili
has been lead astray ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ you will find tajida
you will find لَهُۥ for him lahu
for him سَبِيلًۭا a way sabīlan
a way ١٤٣ (143)
(143)
Wavering بَيْنَ between bayna
between ذَٰلِكَ that dhālika
that لَآ not lā
not إِلَىٰ to ilā
to هَـٰٓؤُلَآءِ these hāulāi
these وَلَآ and not walā
and not إِلَىٰ to ilā
to هَـٰٓؤُلَآءِ ۚ those hāulāi
those وَمَن And whoever waman
And whoever يُضْلِلِ has been lead astray yuḍ'lili
has been lead astray ٱللَّهُ (by) Allah l-lahu
(by) Allah فَلَن then never falan
then never تَجِدَ you will find tajida
you will find لَهُۥ for him lahu
for him سَبِيلًۭا a way sabīlan
a way ١٤٣ (143)
(143)
Ils sont indécis (entre les croyants et les mécréants) n’appartenant ni aux uns ni aux autres. Or, quiconque Allah égare, jamais tu ne trouveras de chemin pour lui.
4:144
يَـٰٓأَيُّهَا
O you
yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَتَّخِذُوا۟ take tattakhidhū
take ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers أَوْلِيَآءَ (as) allies awliyāa
(as) allies مِن from min
from دُونِ instead of dūni
instead of ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers أَتُرِيدُونَ Do you wish aturīdūna
Do you wish أَن that an
that تَجْعَلُوا۟ you make tajʿalū
you make لِلَّهِ for Allah lillahi
for Allah عَلَيْكُمْ against you ʿalaykum
against you سُلْطَـٰنًۭا an evidence sul'ṭānan
an evidence مُّبِينًا clear mubīnan
clear ١٤٤ (144)
(144)
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَتَّخِذُوا۟ take tattakhidhū
take ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers أَوْلِيَآءَ (as) allies awliyāa
(as) allies مِن from min
from دُونِ instead of dūni
instead of ٱلْمُؤْمِنِينَ ۚ the believers l-mu'minīna
the believers أَتُرِيدُونَ Do you wish aturīdūna
Do you wish أَن that an
that تَجْعَلُوا۟ you make tajʿalū
you make لِلَّهِ for Allah lillahi
for Allah عَلَيْكُمْ against you ʿalaykum
against you سُلْطَـٰنًۭا an evidence sul'ṭānan
an evidence مُّبِينًا clear mubīnan
clear ١٤٤ (144)
(144)
Ô les croyants ! Ne prenez pas pour alliés les mécréants au lieu des croyants. Voudriez-vous donner à Allah une preuve évidente contre vous ?
4:145
إِنَّ
Indeed
inna
Indeed ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites فِى (will be) in fī
(will be) in ٱلدَّرْكِ the depths l-darki
the depths ٱلْأَسْفَلِ the lowest l-asfali
the lowest مِنَ of mina
of ٱلنَّارِ the Fire l-nāri
the Fire وَلَن and never walan
and never تَجِدَ you will find tajida
you will find لَهُمْ for them lahum
for them نَصِيرًا any helper naṣīran
any helper ١٤٥ (145)
(145)
Indeed ٱلْمُنَـٰفِقِينَ the hypocrites l-munāfiqīna
the hypocrites فِى (will be) in fī
(will be) in ٱلدَّرْكِ the depths l-darki
the depths ٱلْأَسْفَلِ the lowest l-asfali
the lowest مِنَ of mina
of ٱلنَّارِ the Fire l-nāri
the Fire وَلَن and never walan
and never تَجِدَ you will find tajida
you will find لَهُمْ for them lahum
for them نَصِيرًا any helper naṣīran
any helper ١٤٥ (145)
(145)
Les hypocrites seront, certes, au plus bas fond du Feu, et tu ne leur trouveras jamais de secoureur,
4:146
إِلَّا
Except
illā
Except ٱلَّذِينَ those who alladhīna
those who تَابُوا۟ repent tābū
repent وَأَصْلَحُوا۟ and correct (themselves) wa-aṣlaḥū
and correct (themselves) وَٱعْتَصَمُوا۟ and hold fast wa-iʿ'taṣamū
and hold fast بِٱللَّهِ to Allah bil-lahi
to Allah وَأَخْلَصُوا۟ and are sincere wa-akhlaṣū
and are sincere دِينَهُمْ (in) their religion dīnahum
(in) their religion لِلَّهِ for Allah lillahi
for Allah فَأُو۟لَـٰٓئِكَ then those (will be) fa-ulāika
then those (will be) مَعَ with maʿa
with ٱلْمُؤْمِنِينَ ۖ the believers l-mu'minīna
the believers وَسَوْفَ And soon wasawfa
And soon يُؤْتِ will be given yu'ti
will be given ٱللَّهُ (by) Allah l-lahu
(by) Allah ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ١٤٦ (146)
(146)
Except ٱلَّذِينَ those who alladhīna
those who تَابُوا۟ repent tābū
repent وَأَصْلَحُوا۟ and correct (themselves) wa-aṣlaḥū
and correct (themselves) وَٱعْتَصَمُوا۟ and hold fast wa-iʿ'taṣamū
and hold fast بِٱللَّهِ to Allah bil-lahi
to Allah وَأَخْلَصُوا۟ and are sincere wa-akhlaṣū
and are sincere دِينَهُمْ (in) their religion dīnahum
(in) their religion لِلَّهِ for Allah lillahi
for Allah فَأُو۟لَـٰٓئِكَ then those (will be) fa-ulāika
then those (will be) مَعَ with maʿa
with ٱلْمُؤْمِنِينَ ۖ the believers l-mu'minīna
the believers وَسَوْفَ And soon wasawfa
And soon يُؤْتِ will be given yu'ti
will be given ٱللَّهُ (by) Allah l-lahu
(by) Allah ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers أَجْرًا a reward ajran
a reward عَظِيمًۭا great ʿaẓīman
great ١٤٦ (146)
(146)
sauf ceux qui se repentent, s’amendent, s’attachent fermement à Allah, et Lui vouent une foi exclusive. Ceux-là seront avec les croyants. Et Allah donnera aux croyants une immense récompense.
4:147
مَّا
What
mā
What يَفْعَلُ would do yafʿalu
would do ٱللَّهُ Allah l-lahu
Allah بِعَذَابِكُمْ by punishing you biʿadhābikum
by punishing you إِن if in
if شَكَرْتُمْ you are grateful shakartum
you are grateful وَءَامَنتُمْ ۚ and you believe waāmantum
and you believe وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah شَاكِرًا All-Appreciative shākiran
All-Appreciative عَلِيمًۭا All-Knowing ʿalīman
All-Knowing ١٤٧ (147)
(147)
What يَفْعَلُ would do yafʿalu
would do ٱللَّهُ Allah l-lahu
Allah بِعَذَابِكُمْ by punishing you biʿadhābikum
by punishing you إِن if in
if شَكَرْتُمْ you are grateful shakartum
you are grateful وَءَامَنتُمْ ۚ and you believe waāmantum
and you believe وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah شَاكِرًا All-Appreciative shākiran
All-Appreciative عَلِيمًۭا All-Knowing ʿalīman
All-Knowing ١٤٧ (147)
(147)
Pourquoi Allah vous infligerait-il un châtiment si vous êtes reconnaissants et croyants? Allah est Reconnaissant et Omniscient.
4:148
۞ لَّا
(Does) not
lā
(Does) not يُحِبُّ love yuḥibbu
love ٱللَّهُ Allah l-lahu
Allah ٱلْجَهْرَ the public mention l-jahra
the public mention بِٱلسُّوٓءِ of [the] evil bil-sūi
of [the] evil مِنَ [of] mina
[of] ٱلْقَوْلِ [the] words l-qawli
[the] words إِلَّا except illā
except مَن (by the one) who man
(by the one) who ظُلِمَ ۚ has been wronged ẓulima
has been wronged وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah سَمِيعًا All-Hearing samīʿan
All-Hearing عَلِيمًا All-Knowing ʿalīman
All-Knowing ١٤٨ (148)
(148)
(Does) not يُحِبُّ love yuḥibbu
love ٱللَّهُ Allah l-lahu
Allah ٱلْجَهْرَ the public mention l-jahra
the public mention بِٱلسُّوٓءِ of [the] evil bil-sūi
of [the] evil مِنَ [of] mina
[of] ٱلْقَوْلِ [the] words l-qawli
[the] words إِلَّا except illā
except مَن (by the one) who man
(by the one) who ظُلِمَ ۚ has been wronged ẓulima
has been wronged وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah سَمِيعًا All-Hearing samīʿan
All-Hearing عَلِيمًا All-Knowing ʿalīman
All-Knowing ١٤٨ (148)
(148)
Allah n’aime pas qu’on profère de mauvaises paroles sauf quand on a été injustement provoqué. Et Allah est Audient et Omniscient.
4:149
إِن
If
in
If تُبْدُوا۟ you disclose tub'dū
you disclose خَيْرًا a good khayran
a good أَوْ or aw
or تُخْفُوهُ you conceal it tukh'fūhu
you conceal it أَوْ or aw
or تَعْفُوا۟ pardon taʿfū
pardon عَن [of] ʿan
[of] سُوٓءٍۢ an evil sūin
an evil فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَفُوًّۭا Oft-Pardoning ʿafuwwan
Oft-Pardoning قَدِيرًا All-Powerful qadīran
All-Powerful ١٤٩ (149)
(149)
If تُبْدُوا۟ you disclose tub'dū
you disclose خَيْرًا a good khayran
a good أَوْ or aw
or تُخْفُوهُ you conceal it tukh'fūhu
you conceal it أَوْ or aw
or تَعْفُوا۟ pardon taʿfū
pardon عَن [of] ʿan
[of] سُوٓءٍۢ an evil sūin
an evil فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah كَانَ is kāna
is عَفُوًّۭا Oft-Pardoning ʿafuwwan
Oft-Pardoning قَدِيرًا All-Powerful qadīran
All-Powerful ١٤٩ (149)
(149)
Que vous fassiez du bien, ouvertement ou en cachette, ou bien que vous pardonniez un mal... Alors, Allah est Pardonneur et Omnipotent.
4:150
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَكْفُرُونَ disbelieve yakfurūna
disbelieve بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَيُرِيدُونَ and they wish wayurīdūna
and they wish أَن that an
that يُفَرِّقُوا۟ they differentiate yufarriqū
they differentiate بَيْنَ between bayna
between ٱللَّهِ Allah l-lahi
Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَيَقُولُونَ and they say wayaqūlūna
and they say نُؤْمِنُ We believe nu'minu
We believe بِبَعْضٍۢ in some bibaʿḍin
in some وَنَكْفُرُ and we disbelieve wanakfuru
and we disbelieve بِبَعْضٍۢ in others bibaʿḍin
in others وَيُرِيدُونَ And they wish wayurīdūna
And they wish أَن that an
that يَتَّخِذُوا۟ they take yattakhidhū
they take بَيْنَ between bayna
between ذَٰلِكَ that dhālika
that سَبِيلًا a way sabīlan
a way ١٥٠ (150)
(150)
Indeed ٱلَّذِينَ those who alladhīna
those who يَكْفُرُونَ disbelieve yakfurūna
disbelieve بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَيُرِيدُونَ and they wish wayurīdūna
and they wish أَن that an
that يُفَرِّقُوا۟ they differentiate yufarriqū
they differentiate بَيْنَ between bayna
between ٱللَّهِ Allah l-lahi
Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَيَقُولُونَ and they say wayaqūlūna
and they say نُؤْمِنُ We believe nu'minu
We believe بِبَعْضٍۢ in some bibaʿḍin
in some وَنَكْفُرُ and we disbelieve wanakfuru
and we disbelieve بِبَعْضٍۢ in others bibaʿḍin
in others وَيُرِيدُونَ And they wish wayurīdūna
And they wish أَن that an
that يَتَّخِذُوا۟ they take yattakhidhū
they take بَيْنَ between bayna
between ذَٰلِكَ that dhālika
that سَبِيلًا a way sabīlan
a way ١٥٠ (150)
(150)
Ceux qui ne croient pas en Allah et en Ses Messagers, et qui veulent faire distinction entre Allah et Ses Messagers et qui disent : "Nous croyons en certains d’entre eux mais ne croyons pas en d’autres ", et qui veulent prendre un chemin intermédiaire (entre la foi et la mécréance),
4:151
أُو۟لَـٰٓئِكَ
Those
ulāika
Those هُمُ they humu
they ٱلْكَـٰفِرُونَ (are) the disbelievers l-kāfirūna
(are) the disbelievers حَقًّۭا ۚ truly ḥaqqan
truly وَأَعْتَدْنَا And We have prepared wa-aʿtadnā
And We have prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ١٥١ (151)
(151)
Those هُمُ they humu
they ٱلْكَـٰفِرُونَ (are) the disbelievers l-kāfirūna
(are) the disbelievers حَقًّۭا ۚ truly ḥaqqan
truly وَأَعْتَدْنَا And We have prepared wa-aʿtadnā
And We have prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers عَذَابًۭا a punishment ʿadhāban
a punishment مُّهِينًۭا humiliating muhīnan
humiliating ١٥١ (151)
(151)
les voilà les vrais mécréants! Et Nous avons préparé pour les mécréants un châtiment avilissant.
4:152
وَٱلَّذِينَ
And those who
wa-alladhīna
And those who ءَامَنُوا۟ believe āmanū
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَلَمْ and not walam
and not يُفَرِّقُوا۟ they differentiate yufarriqū
they differentiate بَيْنَ between bayna
between أَحَدٍۢ (any) one aḥadin
(any) one مِّنْهُمْ of them min'hum
of them أُو۟لَـٰٓئِكَ those ulāika
those سَوْفَ soon sawfa
soon يُؤْتِيهِمْ He will give them yu'tīhim
He will give them أُجُورَهُمْ ۗ their reward ujūrahum
their reward وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٥٢ (152)
(152)
And those who ءَامَنُوا۟ believe āmanū
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَلَمْ and not walam
and not يُفَرِّقُوا۟ they differentiate yufarriqū
they differentiate بَيْنَ between bayna
between أَحَدٍۢ (any) one aḥadin
(any) one مِّنْهُمْ of them min'hum
of them أُو۟لَـٰٓئِكَ those ulāika
those سَوْفَ soon sawfa
soon يُؤْتِيهِمْ He will give them yu'tīhim
He will give them أُجُورَهُمْ ۗ their reward ujūrahum
their reward وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah غَفُورًۭا Oft-Forgiving ghafūran
Oft-Forgiving رَّحِيمًۭا Most Merciful raḥīman
Most Merciful ١٥٢ (152)
(152)
Et ceux qui croient en Allah et en Ses Messagers et qui ne font aucune distinction entre ces derniers, voilà ceux à qui Il donnera leurs récompenses. Et Allah est Pardonneur et Miséricordieux.
4:153
يَسْـَٔلُكَ
Ask you
yasaluka
Ask you أَهْلُ (the) People ahlu
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book أَن that an
that تُنَزِّلَ you bring down tunazzila
you bring down عَلَيْهِمْ to them ʿalayhim
to them كِتَـٰبًۭا a book kitāban
a book مِّنَ from mina
from ٱلسَّمَآءِ ۚ the heaven l-samāi
the heaven فَقَدْ Then indeed faqad
Then indeed سَأَلُوا۟ they (had) asked sa-alū
they (had) asked مُوسَىٰٓ Musa mūsā
Musa أَكْبَرَ greater akbara
greater مِن than min
than ذَٰلِكَ that dhālika
that فَقَالُوٓا۟ for they said faqālū
for they said أَرِنَا Show us arinā
Show us ٱللَّهَ Allah l-laha
Allah جَهْرَةًۭ manifestly jahratan
manifestly فَأَخَذَتْهُمُ so struck them fa-akhadhathumu
so struck them ٱلصَّـٰعِقَةُ the thunderbolt l-ṣāʿiqatu
the thunderbolt بِظُلْمِهِمْ ۚ for their wrongdoing biẓul'mihim
for their wrongdoing ثُمَّ Then thumma
Then ٱتَّخَذُوا۟ they took ittakhadhū
they took ٱلْعِجْلَ the calf (for worship) l-ʿij'la
the calf (for worship) مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْهُمُ came to them jāathumu
came to them ٱلْبَيِّنَـٰتُ the clear proofs l-bayinātu
the clear proofs فَعَفَوْنَا then We forgave them faʿafawnā
then We forgave them عَن for ʿan
for ذَٰلِكَ ۚ that dhālika
that وَءَاتَيْنَا And We gave waātaynā
And We gave مُوسَىٰ Musa mūsā
Musa سُلْطَـٰنًۭا an authority sul'ṭānan
an authority مُّبِينًۭا clear mubīnan
clear ١٥٣ (153)
(153)
Ask you أَهْلُ (the) People ahlu
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book أَن that an
that تُنَزِّلَ you bring down tunazzila
you bring down عَلَيْهِمْ to them ʿalayhim
to them كِتَـٰبًۭا a book kitāban
a book مِّنَ from mina
from ٱلسَّمَآءِ ۚ the heaven l-samāi
the heaven فَقَدْ Then indeed faqad
Then indeed سَأَلُوا۟ they (had) asked sa-alū
they (had) asked مُوسَىٰٓ Musa mūsā
Musa أَكْبَرَ greater akbara
greater مِن than min
than ذَٰلِكَ that dhālika
that فَقَالُوٓا۟ for they said faqālū
for they said أَرِنَا Show us arinā
Show us ٱللَّهَ Allah l-laha
Allah جَهْرَةًۭ manifestly jahratan
manifestly فَأَخَذَتْهُمُ so struck them fa-akhadhathumu
so struck them ٱلصَّـٰعِقَةُ the thunderbolt l-ṣāʿiqatu
the thunderbolt بِظُلْمِهِمْ ۚ for their wrongdoing biẓul'mihim
for their wrongdoing ثُمَّ Then thumma
Then ٱتَّخَذُوا۟ they took ittakhadhū
they took ٱلْعِجْلَ the calf (for worship) l-ʿij'la
the calf (for worship) مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْهُمُ came to them jāathumu
came to them ٱلْبَيِّنَـٰتُ the clear proofs l-bayinātu
the clear proofs فَعَفَوْنَا then We forgave them faʿafawnā
then We forgave them عَن for ʿan
for ذَٰلِكَ ۚ that dhālika
that وَءَاتَيْنَا And We gave waātaynā
And We gave مُوسَىٰ Musa mūsā
Musa سُلْطَـٰنًۭا an authority sul'ṭānan
an authority مُّبِينًۭا clear mubīnan
clear ١٥٣ (153)
(153)
Les gens du Livre te demandent de leur faire descendre du ciel un Livre. Ils ont déjà demandé à Moïse quelque chose de bien plus grave quand ils dirent : “Fais-nous voir Allah clairement ! ” Alors, la foudre les frappa pour leur tort. Puis, ils adoptèrent le Veau (comme idole) même après que les preuves leur furent venues. Nous leur pardonnâmes cela et donnâmes à Moïse une autorité manifeste.
4:154
وَرَفَعْنَا
And We raised
warafaʿnā
And We raised فَوْقَهُمُ over them fawqahumu
over them ٱلطُّورَ the mount l-ṭūra
the mount بِمِيثَـٰقِهِمْ for their covenant bimīthāqihim
for their covenant وَقُلْنَا and We said waqul'nā
and We said لَهُمُ to them lahumu
to them ٱدْخُلُوا۟ Enter ud'khulū
Enter ٱلْبَابَ the gate l-bāba
the gate سُجَّدًۭا prostrating sujjadan
prostrating وَقُلْنَا And We said waqul'nā
And We said لَهُمْ to them lahum
to them لَا (Do) not lā
(Do) not تَعْدُوا۟ transgress taʿdū
transgress فِى in fī
in ٱلسَّبْتِ the Sabbath l-sabti
the Sabbath وَأَخَذْنَا And We took wa-akhadhnā
And We took مِنْهُم from them min'hum
from them مِّيثَـٰقًا a covenant mīthāqan
a covenant غَلِيظًۭا solemn ghalīẓan
solemn ١٥٤ (154)
(154)
And We raised فَوْقَهُمُ over them fawqahumu
over them ٱلطُّورَ the mount l-ṭūra
the mount بِمِيثَـٰقِهِمْ for their covenant bimīthāqihim
for their covenant وَقُلْنَا and We said waqul'nā
and We said لَهُمُ to them lahumu
to them ٱدْخُلُوا۟ Enter ud'khulū
Enter ٱلْبَابَ the gate l-bāba
the gate سُجَّدًۭا prostrating sujjadan
prostrating وَقُلْنَا And We said waqul'nā
And We said لَهُمْ to them lahum
to them لَا (Do) not lā
(Do) not تَعْدُوا۟ transgress taʿdū
transgress فِى in fī
in ٱلسَّبْتِ the Sabbath l-sabti
the Sabbath وَأَخَذْنَا And We took wa-akhadhnā
And We took مِنْهُم from them min'hum
from them مِّيثَـٰقًا a covenant mīthāqan
a covenant غَلِيظًۭا solemn ghalīẓan
solemn ١٥٤ (154)
(154)
Et pour (obtenir) leur engagement, Nous avons brandi au-dessus d’eux le Mont Tûr , Nous leur avons dit : "Entrez par la porte en vous prosternant !"; Nous leur avons dit : "Ne transgressez pas le Sabbat"; et Nous avons pris d’eux un engagement ferme.
4:155
فَبِمَا
Then because of
fabimā
Then because of نَقْضِهِم their breaking naqḍihim
their breaking مِّيثَـٰقَهُمْ (of) their covenant mīthāqahum
(of) their covenant وَكُفْرِهِم and their disbelief wakuf'rihim
and their disbelief بِـَٔايَـٰتِ in (the) Signs biāyāti
in (the) Signs ٱللَّهِ (of) Allah l-lahi
(of) Allah وَقَتْلِهِمُ and their killing waqatlihimu
and their killing ٱلْأَنۢبِيَآءَ (of) the Prophets l-anbiyāa
(of) the Prophets بِغَيْرِ without bighayri
without حَقٍّۢ any right ḥaqqin
any right وَقَوْلِهِمْ and their saying waqawlihim
and their saying قُلُوبُنَا Our hearts qulūbunā
Our hearts غُلْفٌۢ ۚ (are) wrapped ghul'fun
(are) wrapped بَلْ Nay bal
Nay طَبَعَ (has) set a seal ṭabaʿa
(has) set a seal ٱللَّهُ Allah l-lahu
Allah عَلَيْهَا on their (hearts) ʿalayhā
on their (hearts) بِكُفْرِهِمْ for their disbelief bikuf'rihim
for their disbelief فَلَا so not falā
so not يُؤْمِنُونَ they believe yu'minūna
they believe إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ١٥٥ (155)
(155)
Then because of نَقْضِهِم their breaking naqḍihim
their breaking مِّيثَـٰقَهُمْ (of) their covenant mīthāqahum
(of) their covenant وَكُفْرِهِم and their disbelief wakuf'rihim
and their disbelief بِـَٔايَـٰتِ in (the) Signs biāyāti
in (the) Signs ٱللَّهِ (of) Allah l-lahi
(of) Allah وَقَتْلِهِمُ and their killing waqatlihimu
and their killing ٱلْأَنۢبِيَآءَ (of) the Prophets l-anbiyāa
(of) the Prophets بِغَيْرِ without bighayri
without حَقٍّۢ any right ḥaqqin
any right وَقَوْلِهِمْ and their saying waqawlihim
and their saying قُلُوبُنَا Our hearts qulūbunā
Our hearts غُلْفٌۢ ۚ (are) wrapped ghul'fun
(are) wrapped بَلْ Nay bal
Nay طَبَعَ (has) set a seal ṭabaʿa
(has) set a seal ٱللَّهُ Allah l-lahu
Allah عَلَيْهَا on their (hearts) ʿalayhā
on their (hearts) بِكُفْرِهِمْ for their disbelief bikuf'rihim
for their disbelief فَلَا so not falā
so not يُؤْمِنُونَ they believe yu'minūna
they believe إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few ١٥٥ (155)
(155)
(Nous les avons maudits) à cause de leur rupture de l’engagement, leur mécréance aux signes d’Allah, leur meurtre injustifié des Prophètes, et leur parole : "Nos cœurs sont (enveloppés) et imperméables." En réalité, c’est Allah qui a scellé leurs cœurs à cause de leur mécréance, car ils ne croyaient que très peu .
4:156
وَبِكُفْرِهِمْ
And for their disbelief
wabikuf'rihim
And for their disbelief وَقَوْلِهِمْ and their saying waqawlihim
and their saying عَلَىٰ against ʿalā
against مَرْيَمَ Maryam maryama
Maryam بُهْتَـٰنًا a slander buh'tānan
a slander عَظِيمًۭا great ʿaẓīman
great ١٥٦ (156)
(156)
And for their disbelief وَقَوْلِهِمْ and their saying waqawlihim
and their saying عَلَىٰ against ʿalā
against مَرْيَمَ Maryam maryama
Maryam بُهْتَـٰنًا a slander buh'tānan
a slander عَظِيمًۭا great ʿaẓīman
great ١٥٦ (156)
(156)
Et à cause de leur mécréance et de l’énorme calomnie qu’ils prononcent contre Marie.
4:157
وَقَوْلِهِمْ
And for their saying
waqawlihim
And for their saying إِنَّا Indeed, we innā
Indeed, we قَتَلْنَا killed qatalnā
killed ٱلْمَسِيحَ the Messiah l-masīḥa
the Messiah عِيسَى Isa ʿīsā
Isa ٱبْنَ son ib'na
son مَرْيَمَ (of) Maryam maryama
(of) Maryam رَسُولَ (the) Messenger rasūla
(the) Messenger ٱللَّهِ (of) Allah l-lahi
(of) Allah وَمَا And not wamā
And not قَتَلُوهُ they killed him qatalūhu
they killed him وَمَا and not wamā
and not صَلَبُوهُ they crucified him ṣalabūhu
they crucified him وَلَـٰكِن but walākin
but شُبِّهَ it was made to appear (so) shubbiha
it was made to appear (so) لَهُمْ ۚ to them lahum
to them وَإِنَّ And indeed wa-inna
And indeed ٱلَّذِينَ those who alladhīna
those who ٱخْتَلَفُوا۟ differ ikh'talafū
differ فِيهِ in it fīhi
in it لَفِى (are) surely in lafī
(are) surely in شَكٍّۢ doubt shakkin
doubt مِّنْهُ ۚ about it min'hu
about it مَا Not mā
Not لَهُم for them lahum
for them بِهِۦ about it bihi
about it مِنْ [of] min
[of] عِلْمٍ (any) knowledge ʿil'min
(any) knowledge إِلَّا except illā
except ٱتِّبَاعَ (the) following ittibāʿa
(the) following ٱلظَّنِّ ۚ (of) assumption l-ẓani
(of) assumption وَمَا And not wamā
And not قَتَلُوهُ they killed him qatalūhu
they killed him يَقِينًۢا certainly yaqīnan
certainly ١٥٧ (157)
(157)
And for their saying إِنَّا Indeed, we innā
Indeed, we قَتَلْنَا killed qatalnā
killed ٱلْمَسِيحَ the Messiah l-masīḥa
the Messiah عِيسَى Isa ʿīsā
Isa ٱبْنَ son ib'na
son مَرْيَمَ (of) Maryam maryama
(of) Maryam رَسُولَ (the) Messenger rasūla
(the) Messenger ٱللَّهِ (of) Allah l-lahi
(of) Allah وَمَا And not wamā
And not قَتَلُوهُ they killed him qatalūhu
they killed him وَمَا and not wamā
and not صَلَبُوهُ they crucified him ṣalabūhu
they crucified him وَلَـٰكِن but walākin
but شُبِّهَ it was made to appear (so) shubbiha
it was made to appear (so) لَهُمْ ۚ to them lahum
to them وَإِنَّ And indeed wa-inna
And indeed ٱلَّذِينَ those who alladhīna
those who ٱخْتَلَفُوا۟ differ ikh'talafū
differ فِيهِ in it fīhi
in it لَفِى (are) surely in lafī
(are) surely in شَكٍّۢ doubt shakkin
doubt مِّنْهُ ۚ about it min'hu
about it مَا Not mā
Not لَهُم for them lahum
for them بِهِۦ about it bihi
about it مِنْ [of] min
[of] عِلْمٍ (any) knowledge ʿil'min
(any) knowledge إِلَّا except illā
except ٱتِّبَاعَ (the) following ittibāʿa
(the) following ٱلظَّنِّ ۚ (of) assumption l-ẓani
(of) assumption وَمَا And not wamā
And not قَتَلُوهُ they killed him qatalūhu
they killed him يَقِينًۢا certainly yaqīnan
certainly ١٥٧ (157)
(157)
et à cause leur parole : "Nous avons vraiment tué le Messie, Jésus, fils de Marie, le Messager d’Allah." Or, ils ne l’ont ni tué ni crucifié; mais ce n’était qu’un faux semblant! Et ceux qui ont discuté sur son sujet sont vraiment dans l’incertitude: ils n’en ont aucune connaissance certaine, ils ne font que suivre des conjectures et ils ne l’ont certainement pas tué.
4:158
بَل
Nay
bal
Nay رَّفَعَهُ he was raised rafaʿahu
he was raised ٱللَّهُ (by) Allah l-lahu
(by) Allah إِلَيْهِ ۚ towards Him ilayhi
towards Him وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٥٨ (158)
(158)
Nay رَّفَعَهُ he was raised rafaʿahu
he was raised ٱللَّهُ (by) Allah l-lahu
(by) Allah إِلَيْهِ ۚ towards Him ilayhi
towards Him وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٥٨ (158)
(158)
Plutôt, Allah l’a élevé vers Lui. Et Allah est Puissant et Sage.
4:159
وَإِن
And (there is) not
wa-in
And (there is) not مِّنْ from min
from أَهْلِ (the) People ahli
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book إِلَّا but illā
but لَيُؤْمِنَنَّ surely he believes layu'minanna
surely he believes بِهِۦ in him bihi
in him قَبْلَ before qabla
before مَوْتِهِۦ ۖ his death mawtihi
his death وَيَوْمَ And (on the) Day wayawma
And (on the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection يَكُونُ he will be yakūnu
he will be عَلَيْهِمْ against them ʿalayhim
against them شَهِيدًۭا a witness shahīdan
a witness ١٥٩ (159)
(159)
And (there is) not مِّنْ from min
from أَهْلِ (the) People ahli
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book إِلَّا but illā
but لَيُؤْمِنَنَّ surely he believes layu'minanna
surely he believes بِهِۦ in him bihi
in him قَبْلَ before qabla
before مَوْتِهِۦ ۖ his death mawtihi
his death وَيَوْمَ And (on the) Day wayawma
And (on the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection يَكُونُ he will be yakūnu
he will be عَلَيْهِمْ against them ʿalayhim
against them شَهِيدًۭا a witness shahīdan
a witness ١٥٩ (159)
(159)
Et il n’y aura personne, parmi les gens du Livre, qui n’aura pas foi en lui avant sa mort. Et au Jour de la Résurrection, il sera témoin contre eux.
4:160
فَبِظُلْمٍۢ
Then for (the) wrongdoing
fabiẓul'min
Then for (the) wrongdoing مِّنَ of mina
of ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ were Jews hādū
were Jews حَرَّمْنَا We made unlawful ḥarramnā
We made unlawful عَلَيْهِمْ for them ʿalayhim
for them طَيِّبَـٰتٍ good things ṭayyibātin
good things أُحِلَّتْ which had been lawful uḥillat
which had been lawful لَهُمْ for them lahum
for them وَبِصَدِّهِمْ and for their hindering wabiṣaddihim
and for their hindering عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah كَثِيرًۭا many kathīran
many ١٦٠ (160)
(160)
Then for (the) wrongdoing مِّنَ of mina
of ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ were Jews hādū
were Jews حَرَّمْنَا We made unlawful ḥarramnā
We made unlawful عَلَيْهِمْ for them ʿalayhim
for them طَيِّبَـٰتٍ good things ṭayyibātin
good things أُحِلَّتْ which had been lawful uḥillat
which had been lawful لَهُمْ for them lahum
for them وَبِصَدِّهِمْ and for their hindering wabiṣaddihim
and for their hindering عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah كَثِيرًۭا many kathīran
many ١٦٠ (160)
(160)
C’est à cause de l'iniquité des Juifs que Nous leur avons rendu illicites les bonnes nourritures qui leur étaient licites, et aussi à cause de ce qu’ils obstruent le sentier d’Allah, (à eux-mêmes et) à beaucoup de monde,
4:161
وَأَخْذِهِمُ
And for their taking
wa-akhdhihimu
And for their taking ٱلرِّبَوٰا۟ (of) [the] usury l-riba
(of) [the] usury وَقَدْ while certainly waqad
while certainly نُهُوا۟ they were forbidden nuhū
they were forbidden عَنْهُ from it ʿanhu
from it وَأَكْلِهِمْ and (for) their consuming wa-aklihim
and (for) their consuming أَمْوَٰلَ wealth amwāla
wealth ٱلنَّاسِ (of) the people l-nāsi
(of) the people بِٱلْبَـٰطِلِ ۚ wrongfully bil-bāṭili
wrongfully وَأَعْتَدْنَا And We have prepared wa-aʿtadnā
And We have prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers مِنْهُمْ among them min'hum
among them عَذَابًا a punishment ʿadhāban
a punishment أَلِيمًۭا painful alīman
painful ١٦١ (161)
(161)
And for their taking ٱلرِّبَوٰا۟ (of) [the] usury l-riba
(of) [the] usury وَقَدْ while certainly waqad
while certainly نُهُوا۟ they were forbidden nuhū
they were forbidden عَنْهُ from it ʿanhu
from it وَأَكْلِهِمْ and (for) their consuming wa-aklihim
and (for) their consuming أَمْوَٰلَ wealth amwāla
wealth ٱلنَّاسِ (of) the people l-nāsi
(of) the people بِٱلْبَـٰطِلِ ۚ wrongfully bil-bāṭili
wrongfully وَأَعْتَدْنَا And We have prepared wa-aʿtadnā
And We have prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers مِنْهُمْ among them min'hum
among them عَذَابًا a punishment ʿadhāban
a punishment أَلِيمًۭا painful alīman
painful ١٦١ (161)
(161)
et à cause de ce qu’ils prennent l'intérêt - qui leur était pourtant interdit - et parce qu’ils mangent illégalement les biens des gens. A ceux d’entre eux qui sont mécréants Nous avons préparé un châtiment douloureux.
4:162
لَّـٰكِنِ
But
lākini
But ٱلرَّٰسِخُونَ the ones who are firm l-rāsikhūna
the ones who are firm فِى in fī
in ٱلْعِلْمِ the knowledge l-ʿil'mi
the knowledge مِنْهُمْ among them min'hum
among them وَٱلْمُؤْمِنُونَ and the believers wal-mu'minūna
and the believers يُؤْمِنُونَ believe yu'minūna
believe بِمَآ in what bimā
in what أُنزِلَ (is) revealed unzila
(is) revealed إِلَيْكَ to you ilayka
to you وَمَآ and what wamā
and what أُنزِلَ was revealed unzila
was revealed مِن from min
from قَبْلِكَ ۚ before you qablika
before you وَٱلْمُقِيمِينَ And the ones who establish wal-muqīmīna
And the ones who establish ٱلصَّلَوٰةَ ۚ the prayer l-ṣalata
the prayer وَٱلْمُؤْتُونَ and the ones who give wal-mu'tūna
and the ones who give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah وَٱلْمُؤْمِنُونَ and the ones who believe wal-mu'minūna
and the ones who believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last أُو۟لَـٰٓئِكَ those ulāika
those سَنُؤْتِيهِمْ We will give them sanu'tīhim
We will give them أَجْرًا a reward ajran
a reward عَظِيمًا great ʿaẓīman
great ١٦٢ (162)
(162)
But ٱلرَّٰسِخُونَ the ones who are firm l-rāsikhūna
the ones who are firm فِى in fī
in ٱلْعِلْمِ the knowledge l-ʿil'mi
the knowledge مِنْهُمْ among them min'hum
among them وَٱلْمُؤْمِنُونَ and the believers wal-mu'minūna
and the believers يُؤْمِنُونَ believe yu'minūna
believe بِمَآ in what bimā
in what أُنزِلَ (is) revealed unzila
(is) revealed إِلَيْكَ to you ilayka
to you وَمَآ and what wamā
and what أُنزِلَ was revealed unzila
was revealed مِن from min
from قَبْلِكَ ۚ before you qablika
before you وَٱلْمُقِيمِينَ And the ones who establish wal-muqīmīna
And the ones who establish ٱلصَّلَوٰةَ ۚ the prayer l-ṣalata
the prayer وَٱلْمُؤْتُونَ and the ones who give wal-mu'tūna
and the ones who give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah وَٱلْمُؤْمِنُونَ and the ones who believe wal-mu'minūna
and the ones who believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ the Last l-ākhiri
the Last أُو۟لَـٰٓئِكَ those ulāika
those سَنُؤْتِيهِمْ We will give them sanu'tīhim
We will give them أَجْرًا a reward ajran
a reward عَظِيمًا great ʿaẓīman
great ١٦٢ (162)
(162)
Mais ceux d’entre eux qui sont enracinés dans la connaissance, ainsi que les croyants , (tous) ont foi à ce qu’on a fait descendre sur toi et à ce qu’on a fait descendre avant toi. Et quant à ceux qui accomplissent la prière (As-Salât), s’acquittent de l’aumône (Az-Zakât) et croient en Allah et au Jour Dernier, ceux-là Nous leur donnerons une énorme récompense.
4:163
۞ إِنَّآ
Indeed, We
innā
Indeed, We أَوْحَيْنَآ have revealed awḥaynā
have revealed إِلَيْكَ to you ilayka
to you كَمَآ as kamā
as أَوْحَيْنَآ We revealed awḥaynā
We revealed إِلَىٰ to ilā
to نُوحٍۢ Nuh nūḥin
Nuh وَٱلنَّبِيِّـۧنَ and the Prophets wal-nabiyīna
and the Prophets مِنۢ from min
from بَعْدِهِۦ ۚ after him baʿdihi
after him وَأَوْحَيْنَآ and We revealed wa-awḥaynā
and We revealed إِلَىٰٓ to ilā
to إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael وَإِسْحَـٰقَ and Isaac wa-is'ḥāqa
and Isaac وَيَعْقُوبَ and Yaqub wayaʿqūba
and Yaqub وَٱلْأَسْبَاطِ and the tribes wal-asbāṭi
and the tribes وَعِيسَىٰ and Isa waʿīsā
and Isa وَأَيُّوبَ and Ayyub wa-ayyūba
and Ayyub وَيُونُسَ and Yunus wayūnusa
and Yunus وَهَـٰرُونَ and Harun wahārūna
and Harun وَسُلَيْمَـٰنَ ۚ and Sulaiman wasulaymāna
and Sulaiman وَءَاتَيْنَا and We gave waātaynā
and We gave دَاوُۥدَ (to) Dawood dāwūda
(to) Dawood زَبُورًۭا the Zaboor zabūran
the Zaboor ١٦٣ (163)
(163)
Indeed, We أَوْحَيْنَآ have revealed awḥaynā
have revealed إِلَيْكَ to you ilayka
to you كَمَآ as kamā
as أَوْحَيْنَآ We revealed awḥaynā
We revealed إِلَىٰ to ilā
to نُوحٍۢ Nuh nūḥin
Nuh وَٱلنَّبِيِّـۧنَ and the Prophets wal-nabiyīna
and the Prophets مِنۢ from min
from بَعْدِهِۦ ۚ after him baʿdihi
after him وَأَوْحَيْنَآ and We revealed wa-awḥaynā
and We revealed إِلَىٰٓ to ilā
to إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael وَإِسْحَـٰقَ and Isaac wa-is'ḥāqa
and Isaac وَيَعْقُوبَ and Yaqub wayaʿqūba
and Yaqub وَٱلْأَسْبَاطِ and the tribes wal-asbāṭi
and the tribes وَعِيسَىٰ and Isa waʿīsā
and Isa وَأَيُّوبَ and Ayyub wa-ayyūba
and Ayyub وَيُونُسَ and Yunus wayūnusa
and Yunus وَهَـٰرُونَ and Harun wahārūna
and Harun وَسُلَيْمَـٰنَ ۚ and Sulaiman wasulaymāna
and Sulaiman وَءَاتَيْنَا and We gave waātaynā
and We gave دَاوُۥدَ (to) Dawood dāwūda
(to) Dawood زَبُورًۭا the Zaboor zabūran
the Zaboor ١٦٣ (163)
(163)
Nous t’avons fait une révélation comme Nous fîmes à Noé et aux Prophètes après lui. Et Nous avons fait révélation à Abraham, à Ismaël, à Isaac, à Jacob, aux Tribus, à Jésus, à Job, à Jonas, à Aaron et à Salomon, et Nous avons donné les Psaumes (Az-Zabûr) à David.
4:164
وَرُسُلًۭا
And Messengers
warusulan
And Messengers قَدْ surely qad
surely قَصَصْنَـٰهُمْ We (have) mentioned them qaṣaṣnāhum
We (have) mentioned them عَلَيْكَ to you ʿalayka
to you مِن from min
from قَبْلُ before qablu
before وَرُسُلًۭا and Messengers warusulan
and Messengers لَّمْ not lam
not نَقْصُصْهُمْ We (have) mentioned them naqṣuṣ'hum
We (have) mentioned them عَلَيْكَ ۚ to you ʿalayka
to you وَكَلَّمَ And spoke wakallama
And spoke ٱللَّهُ Allah l-lahu
Allah مُوسَىٰ (to) Musa mūsā
(to) Musa تَكْلِيمًۭا (in a) conversation taklīman
(in a) conversation ١٦٤ (164)
(164)
And Messengers قَدْ surely qad
surely قَصَصْنَـٰهُمْ We (have) mentioned them qaṣaṣnāhum
We (have) mentioned them عَلَيْكَ to you ʿalayka
to you مِن from min
from قَبْلُ before qablu
before وَرُسُلًۭا and Messengers warusulan
and Messengers لَّمْ not lam
not نَقْصُصْهُمْ We (have) mentioned them naqṣuṣ'hum
We (have) mentioned them عَلَيْكَ ۚ to you ʿalayka
to you وَكَلَّمَ And spoke wakallama
And spoke ٱللَّهُ Allah l-lahu
Allah مُوسَىٰ (to) Musa mūsā
(to) Musa تَكْلِيمًۭا (in a) conversation taklīman
(in a) conversation ١٦٤ (164)
(164)
Et il y a des Messagers dont Nous t’avons raconté l’histoire précédemment, et des Messagers dont Nous ne t’avons point raconté l’histoire - et Allah a parlé à Moïse de vive voix -
4:165
رُّسُلًۭا
Messengers
rusulan
Messengers مُّبَشِّرِينَ bearers of glad tidings mubashirīna
bearers of glad tidings وَمُنذِرِينَ and warners wamundhirīna
and warners لِئَلَّا so that not li-allā
so that not يَكُونَ there is yakūna
there is لِلنَّاسِ for mankind lilnnāsi
for mankind عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah حُجَّةٌۢ any argument ḥujjatun
any argument بَعْدَ after baʿda
after ٱلرُّسُلِ ۚ the Messengers l-rusuli
the Messengers وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٦٥ (165)
(165)
Messengers مُّبَشِّرِينَ bearers of glad tidings mubashirīna
bearers of glad tidings وَمُنذِرِينَ and warners wamundhirīna
and warners لِئَلَّا so that not li-allā
so that not يَكُونَ there is yakūna
there is لِلنَّاسِ for mankind lilnnāsi
for mankind عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah حُجَّةٌۢ any argument ḥujjatun
any argument بَعْدَ after baʿda
after ٱلرُّسُلِ ۚ the Messengers l-rusuli
the Messengers وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَزِيزًا All-Mighty ʿazīzan
All-Mighty حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٦٥ (165)
(165)
en tant que Messagers, annonciateurs et avertisseurs, afin qu’après la venue des Messagers il n’y eût pour les gens point d’argument devant Allah. Allah est Puissant et Sage.
4:166
لَّـٰكِنِ
But
lākini
But ٱللَّهُ Allah l-lahu
Allah يَشْهَدُ bears witness yashhadu
bears witness بِمَآ to what bimā
to what أَنزَلَ He (has) revealed anzala
He (has) revealed إِلَيْكَ ۖ to you ilayka
to you أَنزَلَهُۥ He has sent it down anzalahu
He has sent it down بِعِلْمِهِۦ ۖ with His Knowledge biʿil'mihi
with His Knowledge وَٱلْمَلَـٰٓئِكَةُ and the Angels wal-malāikatu
and the Angels يَشْهَدُونَ ۚ bear witness yashhadūna
bear witness وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah شَهِيدًا (as) a Witness shahīdan
(as) a Witness ١٦٦ (166)
(166)
But ٱللَّهُ Allah l-lahu
Allah يَشْهَدُ bears witness yashhadu
bears witness بِمَآ to what bimā
to what أَنزَلَ He (has) revealed anzala
He (has) revealed إِلَيْكَ ۖ to you ilayka
to you أَنزَلَهُۥ He has sent it down anzalahu
He has sent it down بِعِلْمِهِۦ ۖ with His Knowledge biʿil'mihi
with His Knowledge وَٱلْمَلَـٰٓئِكَةُ and the Angels wal-malāikatu
and the Angels يَشْهَدُونَ ۚ bear witness yashhadūna
bear witness وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah شَهِيدًا (as) a Witness shahīdan
(as) a Witness ١٦٦ (166)
(166)
Mais Allah témoigne de ce qu’Il a fait descendre vers toi, Il l’a fait descendre en toute connaissance. Et les Anges en témoignent. Et Allah suffit comme témoin.
4:167
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve kafarū
disbelieve وَصَدُّوا۟ and hinder waṣaddū
and hinder عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah قَدْ surely qad
surely ضَلُّوا۟ they have strayed ḍallū
they have strayed ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١٦٧ (167)
(167)
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve kafarū
disbelieve وَصَدُّوا۟ and hinder waṣaddū
and hinder عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah قَدْ surely qad
surely ضَلُّوا۟ they have strayed ḍallū
they have strayed ضَلَـٰلًۢا straying ḍalālan
straying بَعِيدًا far away baʿīdan
far away ١٦٧ (167)
(167)
Ceux qui ne croient pas et qui obstruent le sentier d’Allah, s’égarent certes loin dans l’égarement.
4:168
إِنَّ
Indeed
inna
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَظَلَمُوا۟ and did wrong waẓalamū
and did wrong لَمْ not lam
not يَكُنِ will yakuni
will ٱللَّهُ Allah l-lahu
Allah لِيَغْفِرَ [to] forgive liyaghfira
[to] forgive لَهُمْ them lahum
them وَلَا and not walā
and not لِيَهْدِيَهُمْ He will guide them liyahdiyahum
He will guide them طَرِيقًا (to) a way ṭarīqan
(to) a way ١٦٨ (168)
(168)
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved وَظَلَمُوا۟ and did wrong waẓalamū
and did wrong لَمْ not lam
not يَكُنِ will yakuni
will ٱللَّهُ Allah l-lahu
Allah لِيَغْفِرَ [to] forgive liyaghfira
[to] forgive لَهُمْ them lahum
them وَلَا and not walā
and not لِيَهْدِيَهُمْ He will guide them liyahdiyahum
He will guide them طَرِيقًا (to) a way ṭarīqan
(to) a way ١٦٨ (168)
(168)
Ceux qui ne croient pas et qui pratiquent l’injustice, Allah n’est nullement disposé à leur pardonner, ni à les guider dans un chemin.
4:169
إِلَّا
Except
illā
Except طَرِيقَ (the) way ṭarīqa
(the) way جَهَنَّمَ (to) Hell jahannama
(to) Hell خَـٰلِدِينَ abiding khālidīna
abiding فِيهَآ in it fīhā
in it أَبَدًۭا ۚ forever abadan
forever وَكَانَ And is wakāna
And is ذَٰلِكَ that dhālika
that عَلَى for ʿalā
for ٱللَّهِ Allah l-lahi
Allah يَسِيرًۭا easy yasīran
easy ١٦٩ (169)
(169)
Except طَرِيقَ (the) way ṭarīqa
(the) way جَهَنَّمَ (to) Hell jahannama
(to) Hell خَـٰلِدِينَ abiding khālidīna
abiding فِيهَآ in it fīhā
in it أَبَدًۭا ۚ forever abadan
forever وَكَانَ And is wakāna
And is ذَٰلِكَ that dhālika
that عَلَى for ʿalā
for ٱللَّهِ Allah l-lahi
Allah يَسِيرًۭا easy yasīran
easy ١٦٩ (169)
(169)
(autre) que le chemin de l’Enfer où ils demeureront éternellement. Et cela est facile à Allah.
4:170
يَـٰٓأَيُّهَا
O
yāayyuhā
O ٱلنَّاسُ mankind l-nāsu
mankind قَدْ Surely qad
Surely جَآءَكُمُ has come to you jāakumu
has come to you ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger بِٱلْحَقِّ with the truth bil-ḥaqi
with the truth مِن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord فَـَٔامِنُوا۟ so believe faāminū
so believe خَيْرًۭا (it is) better khayran
(it is) better لَّكُمْ ۚ for you lakum
for you وَإِن But if wa-in
But if تَكْفُرُوا۟ you disbelieve takfurū
you disbelieve فَإِنَّ then indeed fa-inna
then indeed لِلَّهِ to Allah (belongs) lillahi
to Allah (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ ۚ and the earth wal-arḍi
and the earth وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٧٠ (170)
(170)
O ٱلنَّاسُ mankind l-nāsu
mankind قَدْ Surely qad
Surely جَآءَكُمُ has come to you jāakumu
has come to you ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger بِٱلْحَقِّ with the truth bil-ḥaqi
with the truth مِن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord فَـَٔامِنُوا۟ so believe faāminū
so believe خَيْرًۭا (it is) better khayran
(it is) better لَّكُمْ ۚ for you lakum
for you وَإِن But if wa-in
But if تَكْفُرُوا۟ you disbelieve takfurū
you disbelieve فَإِنَّ then indeed fa-inna
then indeed لِلَّهِ to Allah (belongs) lillahi
to Allah (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ ۚ and the earth wal-arḍi
and the earth وَكَانَ And is wakāna
And is ٱللَّهُ Allah l-lahu
Allah عَلِيمًا All-Knowing ʿalīman
All-Knowing حَكِيمًۭا All-Wise ḥakīman
All-Wise ١٧٠ (170)
(170)
Ô gens! Le Messager vous a apporté la vérité de la part de votre Seigneur. Ayez la foi, donc, cela vous sera meilleur. Et si vous ne croyez pas (qu’importe!), c’est à Allah qu’appartient tout ce qui est dans les cieux et sur la terre. Et Allah est Omniscient et Sage.
4:171
يَـٰٓأَهْلَ
O People
yāahla
O People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book لَا (Do) not lā
(Do) not تَغْلُوا۟ commit excess taghlū
commit excess فِى in fī
in دِينِكُمْ your religion dīnikum
your religion وَلَا and (do) not walā
and (do) not تَقُولُوا۟ say taqūlū
say عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah إِلَّا except illā
except ٱلْحَقَّ ۚ the truth l-ḥaqa
the truth إِنَّمَا Only innamā
Only ٱلْمَسِيحُ the Messiah l-masīḥu
the Messiah عِيسَى Isa ʿīsā
Isa ٱبْنُ son ub'nu
son مَرْيَمَ (of) Maryam maryama
(of) Maryam رَسُولُ (was) a Messenger rasūlu
(was) a Messenger ٱللَّهِ (of) Allah l-lahi
(of) Allah وَكَلِمَتُهُۥٓ and His word wakalimatuhu
and His word أَلْقَىٰهَآ which He conveyed alqāhā
which He conveyed إِلَىٰ to ilā
to مَرْيَمَ Maryam maryama
Maryam وَرُوحٌۭ and a spirit warūḥun
and a spirit مِّنْهُ ۖ from Him min'hu
from Him فَـَٔامِنُوا۟ So believe faāminū
So believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ ۖ and His Messengers warusulihi
and His Messengers وَلَا And (do) not walā
And (do) not تَقُولُوا۟ say taqūlū
say ثَلَـٰثَةٌ ۚ Three thalāthatun
Three ٱنتَهُوا۟ desist intahū
desist خَيْرًۭا (it is) better khayran
(it is) better لَّكُمْ ۚ for you lakum
for you إِنَّمَا Only innamā
Only ٱللَّهُ Allah l-lahu
Allah إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۖ One wāḥidun
One سُبْحَـٰنَهُۥٓ Glory be to Him sub'ḥānahu
Glory be to Him أَن That an
That يَكُونَ He (should) have yakūna
He (should) have لَهُۥ for Him lahu
for Him وَلَدٌۭ ۘ a son waladun
a son لَّهُۥ To Him (belongs) lahu
To Him (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah وَكِيلًۭا (as) a Disposer of affairs wakīlan
(as) a Disposer of affairs ١٧١ (171)
(171)
O People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book لَا (Do) not lā
(Do) not تَغْلُوا۟ commit excess taghlū
commit excess فِى in fī
in دِينِكُمْ your religion dīnikum
your religion وَلَا and (do) not walā
and (do) not تَقُولُوا۟ say taqūlū
say عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah إِلَّا except illā
except ٱلْحَقَّ ۚ the truth l-ḥaqa
the truth إِنَّمَا Only innamā
Only ٱلْمَسِيحُ the Messiah l-masīḥu
the Messiah عِيسَى Isa ʿīsā
Isa ٱبْنُ son ub'nu
son مَرْيَمَ (of) Maryam maryama
(of) Maryam رَسُولُ (was) a Messenger rasūlu
(was) a Messenger ٱللَّهِ (of) Allah l-lahi
(of) Allah وَكَلِمَتُهُۥٓ and His word wakalimatuhu
and His word أَلْقَىٰهَآ which He conveyed alqāhā
which He conveyed إِلَىٰ to ilā
to مَرْيَمَ Maryam maryama
Maryam وَرُوحٌۭ and a spirit warūḥun
and a spirit مِّنْهُ ۖ from Him min'hu
from Him فَـَٔامِنُوا۟ So believe faāminū
So believe بِٱللَّهِ in Allah bil-lahi
in Allah وَرُسُلِهِۦ ۖ and His Messengers warusulihi
and His Messengers وَلَا And (do) not walā
And (do) not تَقُولُوا۟ say taqūlū
say ثَلَـٰثَةٌ ۚ Three thalāthatun
Three ٱنتَهُوا۟ desist intahū
desist خَيْرًۭا (it is) better khayran
(it is) better لَّكُمْ ۚ for you lakum
for you إِنَّمَا Only innamā
Only ٱللَّهُ Allah l-lahu
Allah إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۖ One wāḥidun
One سُبْحَـٰنَهُۥٓ Glory be to Him sub'ḥānahu
Glory be to Him أَن That an
That يَكُونَ He (should) have yakūna
He (should) have لَهُۥ for Him lahu
for Him وَلَدٌۭ ۘ a son waladun
a son لَّهُۥ To Him (belongs) lahu
To Him (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth وَكَفَىٰ And is sufficient wakafā
And is sufficient بِٱللَّهِ Allah bil-lahi
Allah وَكِيلًۭا (as) a Disposer of affairs wakīlan
(as) a Disposer of affairs ١٧١ (171)
(171)
Ô gens du Livre (Chrétiens) ! N’exagérez pas dans votre religion, et ne dites d’Allah que la vérité. Le Messie Jésus, fils de Marie, n’est qu’un Messager d’Allah, Sa parole qu’Il envoya à Marie, et un souffle (de vie) venant de Lui. Croyez donc en Allah et en Ses Messagers. Et ne dites pas : "Trois ." Cessez ! Ce sera meilleur pour vous. Allah n’est qu’un Dieu unique. Il est trop glorieux pour avoir un enfant. C’est à Lui qu’appartient tout ce qui est dans les cieux et sur la terre et Allah suffit comme protecteur.
4:172
لَّن
Never
lan
Never يَسْتَنكِفَ will disdain yastankifa
will disdain ٱلْمَسِيحُ the Messiah l-masīḥu
the Messiah أَن to an
to يَكُونَ be yakūna
be عَبْدًۭا a slave ʿabdan
a slave لِّلَّهِ of Allah lillahi
of Allah وَلَا and not walā
and not ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels ٱلْمُقَرَّبُونَ ۚ the ones who are near (to Allah) l-muqarabūna
the ones who are near (to Allah) وَمَن And whoever waman
And whoever يَسْتَنكِفْ disdains yastankif
disdains عَنْ from ʿan
from عِبَادَتِهِۦ His worship ʿibādatihi
His worship وَيَسْتَكْبِرْ and is arrogant wayastakbir
and is arrogant فَسَيَحْشُرُهُمْ then He will gather them fasayaḥshuruhum
then He will gather them إِلَيْهِ towards Him ilayhi
towards Him جَمِيعًۭا all together jamīʿan
all together ١٧٢ (172)
(172)
Never يَسْتَنكِفَ will disdain yastankifa
will disdain ٱلْمَسِيحُ the Messiah l-masīḥu
the Messiah أَن to an
to يَكُونَ be yakūna
be عَبْدًۭا a slave ʿabdan
a slave لِّلَّهِ of Allah lillahi
of Allah وَلَا and not walā
and not ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels ٱلْمُقَرَّبُونَ ۚ the ones who are near (to Allah) l-muqarabūna
the ones who are near (to Allah) وَمَن And whoever waman
And whoever يَسْتَنكِفْ disdains yastankif
disdains عَنْ from ʿan
from عِبَادَتِهِۦ His worship ʿibādatihi
His worship وَيَسْتَكْبِرْ and is arrogant wayastakbir
and is arrogant فَسَيَحْشُرُهُمْ then He will gather them fasayaḥshuruhum
then He will gather them إِلَيْهِ towards Him ilayhi
towards Him جَمِيعًۭا all together jamīʿan
all together ١٧٢ (172)
(172)
Jamais le Messie ne trouve indigne d’être un serviteur d’Allah, ni les Anges rapprochés [de Lui]. Et ceux qui trouvent indigne de L’adorer et s’enflent d’orgueil... Il les rassemblera tous vers Lui.
4:173
فَأَمَّا
Then as for
fa-ammā
Then as for ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ the righteous deeds l-ṣāliḥāti
the righteous deeds فَيُوَفِّيهِمْ then He will give them in full fayuwaffīhim
then He will give them in full أُجُورَهُمْ their reward ujūrahum
their reward وَيَزِيدُهُم and give them more wayazīduhum
and give them more مِّن from min
from فَضْلِهِۦ ۖ His Bounty faḍlihi
His Bounty وَأَمَّا And as for wa-ammā
And as for ٱلَّذِينَ those who alladhīna
those who ٱسْتَنكَفُوا۟ disdained is'tankafū
disdained وَٱسْتَكْبَرُوا۟ and were arrogant wa-is'takbarū
and were arrogant فَيُعَذِّبُهُمْ then He will punish them fayuʿadhibuhum
then He will punish them عَذَابًا (with) a punishment ʿadhāban
(with) a punishment أَلِيمًۭا painful alīman
painful وَلَا and not walā
and not يَجِدُونَ will they find yajidūna
will they find لَهُم for themselves lahum
for themselves مِّن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah وَلِيًّۭا any protector waliyyan
any protector وَلَا and not walā
and not نَصِيرًۭا any helper naṣīran
any helper ١٧٣ (173)
(173)
Then as for ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ the righteous deeds l-ṣāliḥāti
the righteous deeds فَيُوَفِّيهِمْ then He will give them in full fayuwaffīhim
then He will give them in full أُجُورَهُمْ their reward ujūrahum
their reward وَيَزِيدُهُم and give them more wayazīduhum
and give them more مِّن from min
from فَضْلِهِۦ ۖ His Bounty faḍlihi
His Bounty وَأَمَّا And as for wa-ammā
And as for ٱلَّذِينَ those who alladhīna
those who ٱسْتَنكَفُوا۟ disdained is'tankafū
disdained وَٱسْتَكْبَرُوا۟ and were arrogant wa-is'takbarū
and were arrogant فَيُعَذِّبُهُمْ then He will punish them fayuʿadhibuhum
then He will punish them عَذَابًا (with) a punishment ʿadhāban
(with) a punishment أَلِيمًۭا painful alīman
painful وَلَا and not walā
and not يَجِدُونَ will they find yajidūna
will they find لَهُم for themselves lahum
for themselves مِّن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah وَلِيًّۭا any protector waliyyan
any protector وَلَا and not walā
and not نَصِيرًۭا any helper naṣīran
any helper ١٧٣ (173)
(173)
Quant à ceux qui auront cru et fait de bonnes œuvres, Il leur accordera leurs pleines récompenses et y ajoutera le surcroît de Sa grâce. Et quant à ceux qui auront été arrogants et se seront enflés d’orgueil, Il les châtiera d’un châtiment douloureux. Et ils ne trouveront, pour eux, en dehors d’Allah, ni allié ni secoureur .
4:174
يَـٰٓأَيُّهَا
O
yāayyuhā
O ٱلنَّاسُ mankind l-nāsu
mankind قَدْ Surely qad
Surely جَآءَكُم has come to you jāakum
has come to you بُرْهَـٰنٌۭ a convincing proof bur'hānun
a convincing proof مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَأَنزَلْنَآ and We (have) sent down wa-anzalnā
and We (have) sent down إِلَيْكُمْ to you ilaykum
to you نُورًۭا a light nūran
a light مُّبِينًۭا clear mubīnan
clear ١٧٤ (174)
(174)
O ٱلنَّاسُ mankind l-nāsu
mankind قَدْ Surely qad
Surely جَآءَكُم has come to you jāakum
has come to you بُرْهَـٰنٌۭ a convincing proof bur'hānun
a convincing proof مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَأَنزَلْنَآ and We (have) sent down wa-anzalnā
and We (have) sent down إِلَيْكُمْ to you ilaykum
to you نُورًۭا a light nūran
a light مُّبِينًۭا clear mubīnan
clear ١٧٤ (174)
(174)
Ô gens ! Certes, une preuve évidente vous est venue de la part de votre Seigneur. Et Nous avons fait descendre vers vous une lumière éclatante .
4:175
فَأَمَّا
So as for
fa-ammā
So as for ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed بِٱللَّهِ in Allah bil-lahi
in Allah وَٱعْتَصَمُوا۟ and held fast wa-iʿ'taṣamū
and held fast بِهِۦ to Him bihi
to Him فَسَيُدْخِلُهُمْ then He will admit them fasayud'khiluhum
then He will admit them فِى in fī
in رَحْمَةٍۢ Mercy raḥmatin
Mercy مِّنْهُ from Himself min'hu
from Himself وَفَضْلٍۢ and Bounty wafaḍlin
and Bounty وَيَهْدِيهِمْ and will guide them wayahdīhim
and will guide them إِلَيْهِ to Himself ilayhi
to Himself صِرَٰطًۭا (on) a way ṣirāṭan
(on) a way مُّسْتَقِيمًۭا straight mus'taqīman
straight ١٧٥ (175)
(175)
So as for ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed بِٱللَّهِ in Allah bil-lahi
in Allah وَٱعْتَصَمُوا۟ and held fast wa-iʿ'taṣamū
and held fast بِهِۦ to Him bihi
to Him فَسَيُدْخِلُهُمْ then He will admit them fasayud'khiluhum
then He will admit them فِى in fī
in رَحْمَةٍۢ Mercy raḥmatin
Mercy مِّنْهُ from Himself min'hu
from Himself وَفَضْلٍۢ and Bounty wafaḍlin
and Bounty وَيَهْدِيهِمْ and will guide them wayahdīhim
and will guide them إِلَيْهِ to Himself ilayhi
to Himself صِرَٰطًۭا (on) a way ṣirāṭan
(on) a way مُّسْتَقِيمًۭا straight mus'taqīman
straight ١٧٥ (175)
(175)
Alors ceux qui croient en Allah et qui s’attachent à Lui, Il les fera entrer dans une miséricorde venue de Lui, et dans une grâce aussi. Et Il les guidera vers Lui dans un chemin droit.
4:176
يَسْتَفْتُونَكَ
They seek your ruling
yastaftūnaka
They seek your ruling قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah يُفْتِيكُمْ gives you a ruling yuf'tīkum
gives you a ruling فِى concerning fī
concerning ٱلْكَلَـٰلَةِ ۚ the Kalala l-kalālati
the Kalala إِنِ if ini
if ٱمْرُؤٌا۟ a man im'ru-on
a man هَلَكَ died halaka
died لَيْسَ (and) not laysa
(and) not لَهُۥ he has lahu
he has وَلَدٌۭ a child waladun
a child وَلَهُۥٓ and he has walahu
and he has أُخْتٌۭ a sister ukh'tun
a sister فَلَهَا then for her falahā
then for her نِصْفُ (is) a half niṣ'fu
(is) a half مَا (of) what mā
(of) what تَرَكَ ۚ he left taraka
he left وَهُوَ And he wahuwa
And he يَرِثُهَآ will inherit from her yarithuhā
will inherit from her إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّهَا for her lahā
for her وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَتَا there were kānatā
there were ٱثْنَتَيْنِ two females ith'natayni
two females فَلَهُمَا then for them falahumā
then for them ٱلثُّلُثَانِ two thirds l-thuluthāni
two thirds مِمَّا of what mimmā
of what تَرَكَ ۚ he left taraka
he left وَإِن But if wa-in
But if كَانُوٓا۟ they were kānū
they were إِخْوَةًۭ brothers and sisters ikh'watan
brothers and sisters رِّجَالًۭا men rijālan
men وَنِسَآءًۭ and women wanisāan
and women فَلِلذَّكَرِ then the male will have falildhakari
then the male will have مِثْلُ like mith'lu
like حَظِّ share ḥaẓẓi
share ٱلْأُنثَيَيْنِ ۗ (of) the two females l-unthayayni
(of) the two females يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah لَكُمْ to you lakum
to you أَن lest an
lest تَضِلُّوا۟ ۗ you go astray taḍillū
you go astray وَٱللَّهُ And Allah wal-lahu
And Allah بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمٌۢ (is) All-Knower ʿalīmun
(is) All-Knower ١٧٦ (176)
(176)
They seek your ruling قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah يُفْتِيكُمْ gives you a ruling yuf'tīkum
gives you a ruling فِى concerning fī
concerning ٱلْكَلَـٰلَةِ ۚ the Kalala l-kalālati
the Kalala إِنِ if ini
if ٱمْرُؤٌا۟ a man im'ru-on
a man هَلَكَ died halaka
died لَيْسَ (and) not laysa
(and) not لَهُۥ he has lahu
he has وَلَدٌۭ a child waladun
a child وَلَهُۥٓ and he has walahu
and he has أُخْتٌۭ a sister ukh'tun
a sister فَلَهَا then for her falahā
then for her نِصْفُ (is) a half niṣ'fu
(is) a half مَا (of) what mā
(of) what تَرَكَ ۚ he left taraka
he left وَهُوَ And he wahuwa
And he يَرِثُهَآ will inherit from her yarithuhā
will inherit from her إِن if in
if لَّمْ not lam
not يَكُن is yakun
is لَّهَا for her lahā
for her وَلَدٌۭ ۚ a child waladun
a child فَإِن But if fa-in
But if كَانَتَا there were kānatā
there were ٱثْنَتَيْنِ two females ith'natayni
two females فَلَهُمَا then for them falahumā
then for them ٱلثُّلُثَانِ two thirds l-thuluthāni
two thirds مِمَّا of what mimmā
of what تَرَكَ ۚ he left taraka
he left وَإِن But if wa-in
But if كَانُوٓا۟ they were kānū
they were إِخْوَةًۭ brothers and sisters ikh'watan
brothers and sisters رِّجَالًۭا men rijālan
men وَنِسَآءًۭ and women wanisāan
and women فَلِلذَّكَرِ then the male will have falildhakari
then the male will have مِثْلُ like mith'lu
like حَظِّ share ḥaẓẓi
share ٱلْأُنثَيَيْنِ ۗ (of) the two females l-unthayayni
(of) the two females يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah لَكُمْ to you lakum
to you أَن lest an
lest تَضِلُّوا۟ ۗ you go astray taḍillū
you go astray وَٱللَّهُ And Allah wal-lahu
And Allah بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمٌۢ (is) All-Knower ʿalīmun
(is) All-Knower ١٧٦ (176)
(176)
Ils te demandent ce qui a été décrété. Dis : "Au sujet du défunt qui n’a pas de père ni de mère ni d’enfant, Allah vous donne Son décret: si quelqu’un meurt sans enfant, mais a une sœur, à celle-ci revient la moitié de ce qu’il laisse. Et lui, il héritera d’elle en totalité si elle n’a pas d’enfant. Mais s’il a deux sœurs (ou plus), à elles alors les deux tiers de ce qu’il laisse; et s’il a des frères et des sœurs, à un frère alors revient une portion égale à celle de deux sœurs. Allah vous donne des explications pour que vous ne vous égariez pas. Et Allah est Omniscient .