2

Al-Baqarah

Médinoise 286 Versets Juz 1
البقرة
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux
2:1
الٓمٓ Alif Laam Meem alif-lam-meem
Alif Laam Meem ١ (1)
(1)
Alif, Lām, Mîm.
2:2
ذَٰلِكَ That dhālika
That ٱلْكِتَـٰبُ (is) the book l-kitābu
(is) the book لَا no lā
no رَيْبَ ۛ doubt rayba
doubt فِيهِ ۛ in it fīhi
in it هُدًۭى a Guidance hudan
a Guidance لِّلْمُتَّقِينَ for the God-conscious lil'muttaqīna
for the God-conscious ٢ (2)
(2)
Voici le Livre au sujet duquel il n’y a aucun doute, c’est un guide pour les pieux,
2:3
ٱلَّذِينَ Those who alladhīna
Those who يُؤْمِنُونَ believe yu'minūna
believe بِٱلْغَيْبِ in the unseen bil-ghaybi
in the unseen وَيُقِيمُونَ and establish wayuqīmūna
and establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَمِمَّا and out of what wamimmā
and out of what رَزَقْنَـٰهُمْ We have provided them razaqnāhum
We have provided them يُنفِقُونَ they spend yunfiqūna
they spend ٣ (3)
(3)
Ceux qui croient à l’invisible et accomplissent la prière ( As-Ṣalāt ) et qui dépensent [dans l’obéissance à Allah] de ce que Nous leur avons attribué.
2:4
وَٱلَّذِينَ And those who wa-alladhīna
And those who يُؤْمِنُونَ believe yu'minūna
believe بِمَآ in what bimā
in what أُنزِلَ (is) sent down unzila
(is) sent down إِلَيْكَ to you ilayka
to you وَمَآ and what wamā
and what أُنزِلَ was sent down unzila
was sent down مِن from min
from قَبْلِكَ before you qablika
before you وَبِٱلْـَٔاخِرَةِ and in the Hereafter wabil-ākhirati
and in the Hereafter هُمْ they hum
they يُوقِنُونَ firmly believe yūqinūna
firmly believe ٤ (4)
(4)
Ceux qui croient à ce qui t’a été descendu (révélé) et à ce qui a été descendu avant toi et qui croient fermement à la vie future.
2:5
أُو۟لَـٰٓئِكَ Those ulāika
Those عَلَىٰ (are) on ʿalā
(are) on هُدًۭى Guidance hudan
Guidance مِّن from min
from رَّبِّهِمْ ۖ their Lord rabbihim
their Lord وَأُو۟لَـٰٓئِكَ and those wa-ulāika
and those هُمُ they humu
they ٱلْمُفْلِحُونَ (are) the successful ones l-muf'liḥūna
(are) the successful ones ٥ (5)
(5)
Ceux-là sont sur le bon chemin de leur Seigneur, et ce sont eux qui réussissent (dans cette vie et dans la vie future).
2:6
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] سَوَآءٌ (it) is same sawāon
(it) is same عَلَيْهِمْ to them ʿalayhim
to them ءَأَنذَرْتَهُمْ whether you warn them a-andhartahum
whether you warn them أَمْ or am
or لَمْ not lam
not تُنذِرْهُمْ you warn them tundhir'hum
you warn them لَا not lā
not يُؤْمِنُونَ they believe yu'minūna
they believe ٦ (6)
(6)
Certes, les infidèles, cela leur est égal, que tu les avertisses ou que tu ne les avertisses pas : ils ne croiront pas.
2:7
خَتَمَ Has set a seal khatama
Has set a seal ٱللَّهُ Allah l-lahu
Allah عَلَىٰ on ʿalā
on قُلُوبِهِمْ their hearts qulūbihim
their hearts وَعَلَىٰ and on waʿalā
and on سَمْعِهِمْ ۖ their hearing samʿihim
their hearing وَعَلَىٰٓ and on waʿalā
and on أَبْصَـٰرِهِمْ their vision abṣārihim
their vision غِشَـٰوَةٌۭ ۖ (is) a veil ghishāwatun
(is) a veil وَلَهُمْ And for them walahum
And for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment عَظِيمٌۭ great ʿaẓīmun
great ٧ (7)
(7)
Allah a scellé leurs cœurs et leur ouïe; et un voile épais leur couvre la vue; et pour eux il y aura un grand châtiment.
2:8
وَمِنَ And of wamina
And of ٱلنَّاسِ the people l-nāsi
the people مَن (are some) who man
(are some) who يَقُولُ say yaqūlu
say ءَامَنَّا We believed āmannā
We believed بِٱللَّهِ in Allah bil-lahi
in Allah وَبِٱلْيَوْمِ and in the Day wabil-yawmi
and in the Day ٱلْـَٔاخِرِ [the] Last l-ākhiri
[the] Last وَمَا but not wamā
but not هُم they hum
they بِمُؤْمِنِينَ (are) believers (at all) bimu'minīna
(are) believers (at all) ٨ (8)
(8)
Et parmi les gens, il y a ceux qui disent: "Nous croyons en Allah et au Jour Dernier!" tandis qu’en fait, ils n’y croient pas.
2:9
يُخَـٰدِعُونَ They seek to deceive yukhādiʿūna
They seek to deceive ٱللَّهَ Allah l-laha
Allah وَٱلَّذِينَ and those who wa-alladhīna
and those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَمَا and not wamā
and not يَخْدَعُونَ they deceive yakhdaʿūna
they deceive إِلَّآ except illā
except أَنفُسَهُمْ themselves anfusahum
themselves وَمَا and not wamā
and not يَشْعُرُونَ they realize (it) yashʿurūna
they realize (it) ٩ (9)
(9)
Ils cherchent à tromper Allah et les croyants; mais ils ne trompent qu’eux-mêmes, et ils ne s’en rendent pas compte.
2:10
فِى In fī
In قُلُوبِهِم their hearts qulūbihim
their hearts مَّرَضٌۭ (is) a disease maraḍun
(is) a disease فَزَادَهُمُ so has increased them fazādahumu
so has increased them ٱللَّهُ Allah l-lahu
Allah مَرَضًۭا ۖ (in) disease maraḍan
(in) disease وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌۢ painful alīmun
painful بِمَا because bimā
because كَانُوا۟ they used to kānū
they used to يَكْذِبُونَ [they] lie yakdhibūna
[they] lie ١٠ (10)
(10)
Il y a dans leurs cœurs une maladie (de doute et d’hypocrisie), et Allah laisse croître leur maladie. Et ils auront un châtiment douloureux du fait qu'ils mentaient.
2:11
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُمْ to them lahum
to them لَا (Do) not lā
(Do) not تُفْسِدُوا۟ spread corruption tuf'sidū
spread corruption فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth قَالُوٓا۟ they say qālū
they say إِنَّمَا Only innamā
Only نَحْنُ we naḥnu
we مُصْلِحُونَ (are) reformers muṣ'liḥūna
(are) reformers ١١ (11)
(11)
Et quand on leur dit: "Ne semez pas la corruption sur la terre!", ils disent: "Au contraire, nous ne sommes que des réformateurs!"
2:12
أَلَآ Beware alā
Beware إِنَّهُمْ indeed they innahum
indeed they هُمُ themselves humu
themselves ٱلْمُفْسِدُونَ (are) the ones who spread corruption l-muf'sidūna
(are) the ones who spread corruption وَلَـٰكِن [and] but walākin
[and] but لَّا not lā
not يَشْعُرُونَ they realize (it) yashʿurūna
they realize (it) ١٢ (12)
(12)
Certes, ce sont eux les véritables corrupteurs, mais ils ne s’en rendent pas compte.
2:13
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُمْ to them lahum
to them ءَامِنُوا۟ Believe āminū
Believe كَمَآ as kamā
as ءَامَنَ believed āmana
believed ٱلنَّاسُ the people l-nāsu
the people قَالُوٓا۟ they say qālū
they say أَنُؤْمِنُ Should we believe anu'minu
Should we believe كَمَآ as kamā
as ءَامَنَ believed āmana
believed ٱلسُّفَهَآءُ ۗ the fools l-sufahāu
the fools أَلَآ Beware alā
Beware إِنَّهُمْ certainly they innahum
certainly they هُمُ themselves humu
themselves ٱلسُّفَهَآءُ (are) the fools l-sufahāu
(are) the fools وَلَـٰكِن [and] but walākin
[and] but لَّا not lā
not يَعْلَمُونَ they know yaʿlamūna
they know ١٣ (13)
(13)
Et quand on leur dit: "Croyez comme les gens ont cru", ils disent: "Croirons-nous comme ont cru les faibles d’esprit?" Certes, ce sont eux les véritables faibles d’esprit, mais ils ne le savent pas.
2:14
وَإِذَا And when wa-idhā
And when لَقُوا۟ they meet laqū
they meet ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] قَالُوٓا۟ they say qālū
they say ءَامَنَّا We believe[d] āmannā
We believe[d] وَإِذَا But when wa-idhā
But when خَلَوْا۟ they are alone khalaw
they are alone إِلَىٰ with ilā
with شَيَـٰطِينِهِمْ their evil ones shayāṭīnihim
their evil ones قَالُوٓا۟ they say qālū
they say إِنَّا Indeed, we innā
Indeed, we مَعَكُمْ (are) with you maʿakum
(are) with you إِنَّمَا only innamā
only نَحْنُ we naḥnu
we مُسْتَهْزِءُونَ (are) mockers mus'tahziūna
(are) mockers ١٤ (14)
(14)
Quand ils rencontrent ceux qui ont cru, ils disent: "Nous croyons"; mais quand ils se trouvent seuls avec leurs diables, ils disent: "Nous sommes avec vous; en effet, nous ne faisions que nous moquer (d’eux)."
2:15
ٱللَّهُ Allah al-lahu
Allah يَسْتَهْزِئُ mocks yastahzi-u
mocks بِهِمْ at them bihim
at them وَيَمُدُّهُمْ and prolongs them wayamudduhum
and prolongs them فِى in fī
in طُغْيَـٰنِهِمْ their transgression ṭugh'yānihim
their transgression يَعْمَهُونَ they wander blindly yaʿmahūna
they wander blindly ١٥ (15)
(15)
C’est Allah qui Se moque d’eux et les endurcira dans leur révolte et prolongera sans fin leur égarement.
2:16
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who ٱشْتَرَوُا۟ bought ish'tarawū
bought ٱلضَّلَـٰلَةَ [the] astraying l-ḍalālata
[the] astraying بِٱلْهُدَىٰ for [the] guidance bil-hudā
for [the] guidance فَمَا So not famā
So not رَبِحَت profited rabiḥat
profited تِّجَـٰرَتُهُمْ their commerce tijāratuhum
their commerce وَمَا and not wamā
and not كَانُوا۟ were they kānū
were they مُهْتَدِينَ guided-ones muh'tadīna
guided-ones ١٦ (16)
(16)
Ce sont eux qui ont troqué le droit chemin contre l’égarement. Eh bien, leur négoce n’a point profité. Et ils ne sont pas sur la bonne voie.
2:17
مَثَلُهُمْ Their example mathaluhum
Their example كَمَثَلِ (is) like (the) example kamathali
(is) like (the) example ٱلَّذِى (of) the one who alladhī
(of) the one who ٱسْتَوْقَدَ kindled is'tawqada
kindled نَارًۭا a fire nāran
a fire فَلَمَّآ then, when falammā
then, when أَضَآءَتْ it illuminated aḍāat
it illuminated مَا what mā
what حَوْلَهُۥ (was) around him ḥawlahu
(was) around him ذَهَبَ took away dhahaba
took away ٱللَّهُ Allah l-lahu
Allah بِنُورِهِمْ their light binūrihim
their light وَتَرَكَهُمْ and left them watarakahum
and left them فِى in fī
in ظُلُمَـٰتٍۢ darkness[es] ẓulumātin
darkness[es] لَّا (so) not lā
(so) not يُبْصِرُونَ (do) they see yub'ṣirūna
(do) they see ١٧ (17)
(17)
Ils ressemblent à quelqu’un qui a allumé un feu; puis quand le feu a illuminé tout à l’entour, Allah a fait disparaître leur lumière et les a abandonnés dans les ténèbres où ils ne voient plus rien.
2:18
صُمٌّۢ Deaf ṣummun
Deaf بُكْمٌ dumb buk'mun
dumb عُمْىٌۭ blind ʿum'yun
blind فَهُمْ so they fahum
so they لَا not lā
not يَرْجِعُونَ [they] will not return yarjiʿūna
[they] will not return ١٨ (18)
(18)
Sourds, muets, aveugles, ils ne peuvent donc pas revenir (de leur égarement).
2:19
أَوْ Or aw
Or كَصَيِّبٍۢ like a rainstorm kaṣayyibin
like a rainstorm مِّنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky فِيهِ in it (are) fīhi
in it (are) ظُلُمَـٰتٌۭ darkness[es] ẓulumātun
darkness[es] وَرَعْدٌۭ and thunder waraʿdun
and thunder وَبَرْقٌۭ and lightning wabarqun
and lightning يَجْعَلُونَ They put yajʿalūna
They put أَصَـٰبِعَهُمْ their fingers aṣābiʿahum
their fingers فِىٓ in fī
in ءَاذَانِهِم their ears ādhānihim
their ears مِّنَ from mina
from ٱلصَّوَٰعِقِ the thunderclaps l-ṣawāʿiqi
the thunderclaps حَذَرَ (in) fear (of) ḥadhara
(in) fear (of) ٱلْمَوْتِ ۚ [the] death l-mawti
[the] death وَٱللَّهُ And Allah wal-lahu
And Allah مُحِيطٌۢ (is) [the One Who] encompasses muḥīṭun
(is) [the One Who] encompasses بِٱلْكَـٰفِرِينَ the disbelievers bil-kāfirīna
the disbelievers ١٩ (19)
(19)
[On peut encore les comparer à ces gens qui,] au moment où les nuées éclatent en pluies, chargées de ténèbres, de tonnerre et éclairs, se mettent les doigts dans les oreilles, terrorisés par le fracas de la foudre et craignant la mort; et Allah encercle de tous côtés les infidèles.
2:20
يَكَادُ Almost yakādu
Almost ٱلْبَرْقُ the lightning l-barqu
the lightning يَخْطَفُ snatches away yakhṭafu
snatches away أَبْصَـٰرَهُمْ ۖ their sight abṣārahum
their sight كُلَّمَآ Whenever kullamā
Whenever أَضَآءَ it flashes aḍāa
it flashes لَهُم for them lahum
for them مَّشَوْا۟ they walk mashaw
they walk فِيهِ in it fīhi
in it وَإِذَآ and when wa-idhā
and when أَظْلَمَ it darkens aẓlama
it darkens عَلَيْهِمْ on them ʿalayhim
on them قَامُوا۟ ۚ they stand (still) qāmū
they stand (still) وَلَوْ And if walaw
And if شَآءَ had willed shāa
had willed ٱللَّهُ Allah l-lahu
Allah لَذَهَبَ He would certainly have taken away ladhahaba
He would certainly have taken away بِسَمْعِهِمْ their hearing bisamʿihim
their hearing وَأَبْصَـٰرِهِمْ ۚ and their sight wa-abṣārihim
and their sight إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَلَىٰ (is) on ʿalā
(is) on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ All-Powerful qadīrun
All-Powerful ٢٠ (20)
(20)
L’éclair presque leur emporte la vue: chaque fois qu’il leur donne de la lumière, ils avancent; mais dès qu’il fait obscur, ils s’arrêtent. Si Allah le voulait Il leur enlèverait certes l’ouïe et la vue, car Allah a pouvoir sur toute chose.
2:21
يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّاسُ mankind l-nāsu
mankind ٱعْبُدُوا۟ worship uʿ'budū
worship رَبَّكُمُ your Lord rabbakumu
your Lord ٱلَّذِى the One Who alladhī
the One Who خَلَقَكُمْ created you khalaqakum
created you وَٱلَّذِينَ and those wa-alladhīna
and those مِن from min
from قَبْلِكُمْ before you qablikum
before you لَعَلَّكُمْ so that you may laʿallakum
so that you may تَتَّقُونَ become righteous tattaqūna
become righteous ٢١ (21)
(21)
Ô hommes! Adorez votre Seigneur, qui vous a créés vous et ceux qui vous ont précédés. Ainsi atteindrez-vous à la piété.
2:22
ٱلَّذِى The One Who alladhī
The One Who جَعَلَ made jaʿala
made لَكُمُ for you lakumu
for you ٱلْأَرْضَ the earth l-arḍa
the earth فِرَٰشًۭا a resting place firāshan
a resting place وَٱلسَّمَآءَ and the sky wal-samāa
and the sky بِنَآءًۭ a canopy bināan
a canopy وَأَنزَلَ and sent down wa-anzala
and sent down مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ water māan
water فَأَخْرَجَ then brought forth fa-akhraja
then brought forth بِهِۦ therewith bihi
therewith مِنَ [of] mina
[of] ٱلثَّمَرَٰتِ the fruits l-thamarāti
the fruits رِزْقًۭا (as) provision riz'qan
(as) provision لَّكُمْ ۖ for you lakum
for you فَلَا So (do) not falā
So (do) not تَجْعَلُوا۟ set up tajʿalū
set up لِلَّهِ to Allah lillahi
to Allah أَندَادًۭا rivals andādan
rivals وَأَنتُمْ while you wa-antum
while you تَعْلَمُونَ [you] know taʿlamūna
[you] know ٢٢ (22)
(22)
C’est Lui qui vous a fait la Terre pour lit, et le ciel pour toit; qui précipite la pluie du ciel et par elle fait surgir toutes sortes de fruits pour vous nourrir, ne Lui cherchez donc pas des égaux, alors que vous savez (tout cela).
2:23
وَإِن And if wa-in
And if كُنتُمْ you are kuntum
you are فِى in fī
in رَيْبٍۢ doubt raybin
doubt مِّمَّا about what mimmā
about what نَزَّلْنَا We have revealed nazzalnā
We have revealed عَلَىٰ to ʿalā
to عَبْدِنَا Our slave ʿabdinā
Our slave فَأْتُوا۟ then produce fatū
then produce بِسُورَةٍۢ a chapter bisūratin
a chapter مِّن [of] min
[of] مِّثْلِهِۦ like it mith'lihi
like it وَٱدْعُوا۟ and call wa-id'ʿū
and call شُهَدَآءَكُم your witnesses shuhadāakum
your witnesses مِّن from min
from دُونِ other than dūni
other than ٱللَّهِ Allah l-lahi
Allah إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٢٣ (23)
(23)
Si vous avez un doute sur ce que Nous avons révélé à Notre Serviteur, tâchez donc de produire une sourate semblable et appelez vos témoins, (les idoles) que vous adorez en dehors d’Allah, si vous êtes véridiques.
2:24
فَإِن But if fa-in
But if لَّمْ not lam
not تَفْعَلُوا۟ you do tafʿalū
you do وَلَن and never walan
and never تَفْعَلُوا۟ will you do tafʿalū
will you do فَٱتَّقُوا۟ then fear fa-ittaqū
then fear ٱلنَّارَ the Fire l-nāra
the Fire ٱلَّتِى whose allatī
whose وَقُودُهَا [its] fuel waqūduhā
[its] fuel ٱلنَّاسُ (is) [the] men l-nāsu
(is) [the] men وَٱلْحِجَارَةُ ۖ and [the] stones wal-ḥijāratu
and [the] stones أُعِدَّتْ prepared uʿiddat
prepared لِلْكَـٰفِرِينَ for the disbelievers lil'kāfirīna
for the disbelievers ٢٤ (24)
(24)
Si vous n’y parvenez pas et, à coup sûr, vous n’y parviendrez jamais, parez-vous donc contre le Feu qu’alimenteront les hommes et les pierres, lequel est réservé aux infidèles.
2:25
وَبَشِّرِ And give good news wabashiri
And give good news ٱلَّذِينَ (to) those who alladhīna
(to) those who ءَامَنُوا۟ believe āmanū
believe وَعَمِلُوا۟ and do waʿamilū
and do ٱلصَّـٰلِحَـٰتِ [the] righteous deeds l-ṣāliḥāti
[the] righteous deeds أَنَّ that anna
that لَهُمْ for them lahum
for them جَنَّـٰتٍۢ (will be) Gardens jannātin
(will be) Gardens تَجْرِى flow tajrī
flow مِن [from] min
[from] تَحْتِهَا under them taḥtihā
under them ٱلْأَنْهَـٰرُ ۖ the rivers l-anhāru
the rivers كُلَّمَا Every time kullamā
Every time رُزِقُوا۟ they are provided ruziqū
they are provided مِنْهَا therefrom min'hā
therefrom مِن of min
of ثَمَرَةٍۢ fruit thamaratin
fruit رِّزْقًۭا ۙ (as) provision riz'qan
(as) provision قَالُوا۟ they (will) say qālū
they (will) say هَـٰذَا This (is) hādhā
This (is) ٱلَّذِى the one which alladhī
the one which رُزِقْنَا we were provided ruziq'nā
we were provided مِن from min
from قَبْلُ ۖ before qablu
before وَأُتُوا۟ And they will be given wa-utū
And they will be given بِهِۦ therefrom bihi
therefrom مُتَشَـٰبِهًۭا ۖ (things) in resemblance mutashābihan
(things) in resemblance وَلَهُمْ And for them walahum
And for them فِيهَآ therein fīhā
therein أَزْوَٰجٌۭ spouses azwājun
spouses مُّطَهَّرَةٌۭ ۖ purified muṭahharatun
purified وَهُمْ and they wahum
and they فِيهَا therein fīhā
therein خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever ٢٥ (25)
(25)
Annonce à ceux qui croient et pratiquent de bonnes œuvres qu’ils auront pour demeures des jardins sous lesquels coulent les ruisseaux; chaque fois qu’ils seront gratifiés d’un fruit des jardins ils diront: "C’est bien là ce qui nous avait été servi auparavant". Or c’est quelque chose de semblable (seulement dans la forme); ils auront là des épouses pures, et là ils demeureront éternellement.
2:26
۞ إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (is) not lā
(is) not يَسْتَحْىِۦٓ ashamed yastaḥyī
ashamed أَن to an
to يَضْرِبَ set forth yaḍriba
set forth مَثَلًۭا an example mathalan
an example مَّا (like) even mā
(like) even بَعُوضَةًۭ (of) a mosquito baʿūḍatan
(of) a mosquito فَمَا and (even) something famā
and (even) something فَوْقَهَا ۚ above it fawqahā
above it فَأَمَّا Then as for fa-ammā
Then as for ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed فَيَعْلَمُونَ [thus] they will know fayaʿlamūna
[thus] they will know أَنَّهُ that it annahu
that it ٱلْحَقُّ (is) the truth l-ḥaqu
(is) the truth مِن from min
from رَّبِّهِمْ ۖ their Lord rabbihim
their Lord وَأَمَّا And as for wa-ammā
And as for ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved فَيَقُولُونَ [thus] they will say fayaqūlūna
[thus] they will say مَاذَآ what mādhā
what أَرَادَ (did) intend arāda
(did) intend ٱللَّهُ Allah l-lahu
Allah بِهَـٰذَا by this bihādhā
by this مَثَلًۭا ۘ example mathalan
example يُضِلُّ He lets go astray yuḍillu
He lets go astray بِهِۦ by it bihi
by it كَثِيرًۭا many kathīran
many وَيَهْدِى and He guides wayahdī
and He guides بِهِۦ by it bihi
by it كَثِيرًۭا ۚ many kathīran
many وَمَا And not wamā
And not يُضِلُّ He lets go astray yuḍillu
He lets go astray بِهِۦٓ by it bihi
by it إِلَّا except illā
except ٱلْفَـٰسِقِينَ the defiantly disobedient l-fāsiqīna
the defiantly disobedient ٢٦ (26)
(26)
Certes, Allah ne se gêne point de citer en exemple n’importe quoi: un moustique ou quoi que ce soit au-dessus; quant aux croyants, ils savent bien qu’il s’agit de la vérité venant de la part de leur Seigneur; quant aux infidèles, ils se demandent "Qu’a voulu dire Allah par un tel exemple?". Par cela, nombreux sont ceux qu’Il égare et nombreux sont ceux qu’Il guide; mais Il n’égare par cela que les pervers,
2:27
ٱلَّذِينَ Those who alladhīna
Those who يَنقُضُونَ break yanquḍūna
break عَهْدَ (the) Covenant ʿahda
(the) Covenant ٱللَّهِ (of) Allah l-lahi
(of) Allah مِنۢ from min
from بَعْدِ after baʿdi
after مِيثَـٰقِهِۦ its ratification mīthāqihi
its ratification وَيَقْطَعُونَ and [they] cut wayaqṭaʿūna
and [they] cut مَآ what mā
what أَمَرَ has ordered amara
has ordered ٱللَّهُ Allah l-lahu
Allah بِهِۦٓ it bihi
it أَن to an
to يُوصَلَ be joined yūṣala
be joined وَيُفْسِدُونَ and [they] spread corruption wayuf'sidūna
and [they] spread corruption فِى in fī
in ٱلْأَرْضِ ۚ the earth l-arḍi
the earth أُو۟لَـٰٓئِكَ Those ulāika
Those هُمُ they humu
they ٱلْخَـٰسِرُونَ (are) the losers l-khāsirūna
(are) the losers ٢٧ (27)
(27)
ceux qui rompent le pacte qu’ils avaient fermement conclu avec Allah, coupent ce qu’Allah a ordonné d’unir, et sèment la corruption sur la terre. Ceux-là sont les vrais perdants.
2:28
كَيْفَ How kayfa
How تَكْفُرُونَ (can) you disbelieve takfurūna
(can) you disbelieve بِٱللَّهِ in Allah bil-lahi
in Allah وَكُنتُمْ While you were wakuntum
While you were أَمْوَٰتًۭا dead amwātan
dead فَأَحْيَـٰكُمْ ۖ then He gave you life fa-aḥyākum
then He gave you life ثُمَّ then thumma
then يُمِيتُكُمْ He will cause you to die yumītukum
He will cause you to die ثُمَّ then thumma
then يُحْيِيكُمْ He will give you life yuḥ'yīkum
He will give you life ثُمَّ then thumma
then إِلَيْهِ to Him ilayhi
to Him تُرْجَعُونَ you will be returned tur'jaʿūna
you will be returned ٢٨ (28)
(28)
Comment pouvez-vous renier Allah alors qu’Il vous a donné la vie, quand vous en étiez privés? Puis Il vous fera mourir; puis Il vous fera revivre et enfin c’est à Lui que vous retournerez.
2:29
هُوَ He huwa
He ٱلَّذِى (is) the One Who alladhī
(is) the One Who خَلَقَ created khalaqa
created لَكُم for you lakum
for you مَّا what mā
what فِى (is) in fī
(is) in ٱلْأَرْضِ the earth l-arḍi
the earth جَمِيعًۭا all jamīʿan
all ثُمَّ Moreover thumma
Moreover ٱسْتَوَىٰٓ He turned is'tawā
He turned إِلَى to ilā
to ٱلسَّمَآءِ the heaven l-samāi
the heaven فَسَوَّىٰهُنَّ and fashioned them fasawwāhunna
and fashioned them سَبْعَ seven sabʿa
seven سَمَـٰوَٰتٍۢ ۚ heavens samāwātin
heavens وَهُوَ And He wahuwa
And He بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمٌۭ (is) All-Knowing ʿalīmun
(is) All-Knowing ٢٩ (29)
(29)
C’est Lui qui a créé pour vous tout ce qui est sur la terre, puis Il S’est orienté vers le ciel et en fit sept cieux. Et Il est Omniscient.
2:30
وَإِذْ And when wa-idh
And when قَالَ said qāla
said رَبُّكَ your Lord rabbuka
your Lord لِلْمَلَـٰٓئِكَةِ to the angels lil'malāikati
to the angels إِنِّى Indeed, I (am) innī
Indeed, I (am) جَاعِلٌۭ going to place jāʿilun
going to place فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth خَلِيفَةًۭ ۖ a vicegerent khalīfatan
a vicegerent قَالُوٓا۟ they said qālū
they said أَتَجْعَلُ Will You place atajʿalu
Will You place فِيهَا in it fīhā
in it مَن (one) who man
(one) who يُفْسِدُ will spread corruption yuf'sidu
will spread corruption فِيهَا in it fīhā
in it وَيَسْفِكُ and will shed wayasfiku
and will shed ٱلدِّمَآءَ [the] blood[s] l-dimāa
[the] blood[s] وَنَحْنُ while we wanaḥnu
while we نُسَبِّحُ [we] glorify (You) nusabbiḥu
[we] glorify (You) بِحَمْدِكَ with Your praises biḥamdika
with Your praises وَنُقَدِّسُ and we sanctify wanuqaddisu
and we sanctify لَكَ ۖ [to] You laka
[to] You قَالَ He said qāla
He said إِنِّىٓ Indeed, I innī
Indeed, I أَعْلَمُ [I] know aʿlamu
[I] know مَا what mā
what لَا not lā
not تَعْلَمُونَ you know taʿlamūna
you know ٣٠ (30)
(30)
Lorsque Ton Seigneur confia aux Anges: “Je vais établir sur la terre un vicaire (Khalîfah). Ils dirent: “Vas-Tu y désigner un qui y mettra le désordre et répandra le sang, quand nous sommes là à Te sanctifier et à Te glorifier?” - Il dit: “En vérité, Je sais ce que vous ne savez pas!”.
2:31
وَعَلَّمَ And He taught waʿallama
And He taught ءَادَمَ Adam ādama
Adam ٱلْأَسْمَآءَ the names l-asmāa
the names كُلَّهَا all of them kullahā
all of them ثُمَّ Then thumma
Then عَرَضَهُمْ He displayed them ʿaraḍahum
He displayed them عَلَى to ʿalā
to ٱلْمَلَـٰٓئِكَةِ the angels l-malāikati
the angels فَقَالَ then He said faqāla
then He said أَنۢبِـُٔونِى Inform Me anbiūnī
Inform Me بِأَسْمَآءِ of (the) names bi-asmāi
of (the) names هَـٰٓؤُلَآءِ (of) these hāulāi
(of) these إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٣١ (31)
(31)
Et Il apprit à Adam tous les noms (de toutes choses), puis Il les présenta aux Anges et dit: "Informez-Moi des noms de ceux-là, si vous êtes véridiques!" (dans votre prétention que vous êtes plus méritants qu’Adam).
2:32
قَالُوا۟ They said qālū
They said سُبْحَـٰنَكَ Glory be to You sub'ḥānaka
Glory be to You لَا No lā
No عِلْمَ knowledge ʿil'ma
knowledge لَنَآ (is) for us lanā
(is) for us إِلَّا except illā
except مَا what mā
what عَلَّمْتَنَآ ۖ You have taught us ʿallamtanā
You have taught us إِنَّكَ Indeed You innaka
Indeed You أَنتَ You anta
You ٱلْعَلِيمُ (are) the All-Knowing l-ʿalīmu
(are) the All-Knowing ٱلْحَكِيمُ the All-Wise l-ḥakīmu
the All-Wise ٣٢ (32)
(32)
Ils dirent: "Gloire à Toi! Nous n’avons de savoir que ce que Tu nous a appris. Certes c’est Toi l’Omniscient, le Sage."
2:33
قَالَ He said qāla
He said يَـٰٓـَٔادَمُ O Adam yāādamu
O Adam أَنۢبِئْهُم Inform them anbi'hum
Inform them بِأَسْمَآئِهِمْ ۖ of their names bi-asmāihim
of their names فَلَمَّآ And when falammā
And when أَنۢبَأَهُم he had informed them anba-ahum
he had informed them بِأَسْمَآئِهِمْ of their names bi-asmāihim
of their names قَالَ He said qāla
He said أَلَمْ Did not alam
Did not أَقُل I say aqul
I say لَّكُمْ to you lakum
to you إِنِّىٓ Indeed, I innī
Indeed, I أَعْلَمُ [I] know aʿlamu
[I] know غَيْبَ (the) unseen ghayba
(the) unseen ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَأَعْلَمُ and I know wa-aʿlamu
and I know مَا what mā
what تُبْدُونَ you reveal tub'dūna
you reveal وَمَا and what wamā
and what كُنتُمْ you [were] kuntum
you [were] تَكْتُمُونَ conceal taktumūna
conceal ٣٣ (33)
(33)
Il dit: "Ô Adam! Informe-les de ces noms;." Puis quand celui-ci les eut informés de ces noms, Allah dit: "Ne vous ai-Je pas dit que Je connais les mystères des cieux et de la terre, et que Je sais ce que vous divulguez et ce que vous cachez?”
2:34
وَإِذْ And when wa-idh
And when قُلْنَا We said qul'nā
We said لِلْمَلَـٰٓئِكَةِ to the angels lil'malāikati
to the angels ٱسْجُدُوا۟ Prostrate us'judū
Prostrate لِـَٔادَمَ to Adam liādama
to Adam فَسَجَدُوٓا۟ [so] they prostrated fasajadū
[so] they prostrated إِلَّآ except illā
except إِبْلِيسَ Iblis ib'līsa
Iblis أَبَىٰ He refused abā
He refused وَٱسْتَكْبَرَ and was arrogant wa-is'takbara
and was arrogant وَكَانَ and became wakāna
and became مِنَ of mina
of ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers ٣٤ (34)
(34)
Et lorsque Nous demandâmes aux Anges de se prosterner devant Adam, ils se prosternèrent à l’exception d’Iblîs qui refusa, s’enfla d’orgueil et fut parmi les infidèles.
2:35
وَقُلْنَا And We said waqul'nā
And We said يَـٰٓـَٔادَمُ O Adam yāādamu
O Adam ٱسْكُنْ Dwell us'kun
Dwell أَنتَ you anta
you وَزَوْجُكَ and your spouse wazawjuka
and your spouse ٱلْجَنَّةَ (in) Paradise l-janata
(in) Paradise وَكُلَا and [you both] eat wakulā
and [you both] eat مِنْهَا from it min'hā
from it رَغَدًا freely raghadan
freely حَيْثُ (from) wherever ḥaythu
(from) wherever شِئْتُمَا you [both] wish shi'tumā
you [both] wish وَلَا But do not walā
But do not تَقْرَبَا [you two] approach taqrabā
[you two] approach هَـٰذِهِ this hādhihi
this ٱلشَّجَرَةَ [the] tree l-shajarata
[the] tree فَتَكُونَا lest you [both] be fatakūnā
lest you [both] be مِنَ of mina
of ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers ٣٥ (35)
(35)
Et Nous dîmes: "Ô Adam! Habite le Paradis toi et ton épouse, et nourrissez-vous-en de partout à votre guise; mais n’approchez pas de l’arbre que voici, sinon vous seriez du nombre des injustes."
2:36
فَأَزَلَّهُمَا Then made [both of] them slip fa-azallahumā
Then made [both of] them slip ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan عَنْهَا from it ʿanhā
from it فَأَخْرَجَهُمَا and he got [both of] them out fa-akhrajahumā
and he got [both of] them out مِمَّا from what mimmā
from what كَانَا they [both] were kānā
they [both] were فِيهِ ۖ in [it] fīhi
in [it] وَقُلْنَا And We said waqul'nā
And We said ٱهْبِطُوا۟ Go down (all of you) ih'biṭū
Go down (all of you) بَعْضُكُمْ some of you baʿḍukum
some of you لِبَعْضٍ to others libaʿḍin
to others عَدُوٌّۭ ۖ (as) enemy ʿaduwwun
(as) enemy وَلَكُمْ and for you walakum
and for you فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مُسْتَقَرٌّۭ (is) a dwelling place mus'taqarrun
(is) a dwelling place وَمَتَـٰعٌ and a provision wamatāʿun
and a provision إِلَىٰ for ilā
for حِينٍۢ a period ḥīnin
a period ٣٦ (36)
(36)
Peu de temps après, Satan les fit glisser de là et les fit sortir du lieu où ils étaient. Et Nous dîmes: "Descendez (du Paradis)! Ennemis les uns des autres. Et pour vous il y aura une demeure sur la terre, et un usufruit pour un temps."
2:37
فَتَلَقَّىٰٓ Then received fatalaqqā
Then received ءَادَمُ Adam ādamu
Adam مِن from min
from رَّبِّهِۦ his Lord rabbihi
his Lord كَلِمَـٰتٍۢ words kalimātin
words فَتَابَ So (his Lord) turned fatāba
So (his Lord) turned عَلَيْهِ ۚ towards him ʿalayhi
towards him إِنَّهُۥ Indeed He innahu
Indeed He هُوَ He huwa
He ٱلتَّوَّابُ (is) the Oft-returning (to mercy) l-tawābu
(is) the Oft-returning (to mercy) ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful ٣٧ (37)
(37)
Puis, Adam reçut de son Seigneur des paroles, et Allah agréa son repentir car c’est Lui, certes, l’Accueillant au repentir, le Miséricordieux.
2:38
قُلْنَا We said qul'nā
We said ٱهْبِطُوا۟ Go down ih'biṭū
Go down مِنْهَا from it min'hā
from it جَمِيعًۭا ۖ all (of you) jamīʿan
all (of you) فَإِمَّا and when fa-immā
and when يَأْتِيَنَّكُم comes to you yatiyannakum
comes to you مِّنِّى from Me minnī
from Me هُدًۭى Guidance hudan
Guidance فَمَن then whoever faman
then whoever تَبِعَ follows tabiʿa
follows هُدَاىَ My Guidance hudāya
My Guidance فَلَا [then] no falā
[then] no خَوْفٌ fear khawfun
fear عَلَيْهِمْ (will be) on them ʿalayhim
(will be) on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٣٨ (38)
(38)
Nous dîmes: "Descendez d’ici, vous tous! Toutes les fois que Je vous enverrai un guide, ceux qui [le] suivront n’auront rien à craindre et ne seront point affligés."
2:39
وَٱلَّذِينَ And those wa-alladhīna
And those كَفَرُوا۟ who disbelieve[d] kafarū
who disbelieve[d] وَكَذَّبُوا۟ and deny wakadhabū
and deny بِـَٔايَـٰتِنَآ Our Signs biāyātinā
Our Signs أُو۟لَـٰٓئِكَ those ulāika
those أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever ٣٩ (39)
(39)
Et ceux qui ne croient pas (à Nos messagers) et traitent de mensonge Nos révélations, ceux-là sont les gens du Feu où ils demeureront éternellement.
2:40
يَـٰبَنِىٓ O Children yābanī
O Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel ٱذْكُرُوا۟ Remember udh'kurū
Remember نِعْمَتِىَ My Favor niʿ'matiya
My Favor ٱلَّتِىٓ which allatī
which أَنْعَمْتُ I bestowed anʿamtu
I bestowed عَلَيْكُمْ upon you ʿalaykum
upon you وَأَوْفُوا۟ and fulfill wa-awfū
and fulfill بِعَهْدِىٓ My Covenant biʿahdī
My Covenant أُوفِ I will fulfill ūfi
I will fulfill بِعَهْدِكُمْ your covenant biʿahdikum
your covenant وَإِيَّـٰىَ and Me Alone wa-iyyāya
and Me Alone فَٱرْهَبُونِ fear [Me] fa-ir'habūni
fear [Me] ٤٠ (40)
(40)
Ô Enfants d’Israël! Rappelez-vous Mon bienfait dont Je vous ai comblés. Si vous tenez vos engagements vis-à-vis de Moi, Je tiendrai les Miens. Et c’est Moi que vous devez redouter.
2:41
وَءَامِنُوا۟ And believe waāminū
And believe بِمَآ in what bimā
in what أَنزَلْتُ I have sent down anzaltu
I have sent down مُصَدِّقًۭا confirming muṣaddiqan
confirming لِّمَا that which limā
that which مَعَكُمْ (is) with you maʿakum
(is) with you وَلَا and (do) not walā
and (do) not تَكُونُوٓا۟ be takūnū
be أَوَّلَ (the) first awwala
(the) first كَافِرٍۭ disbeliever kāfirin
disbeliever بِهِۦ ۖ of it bihi
of it وَلَا And (do) not walā
And (do) not تَشْتَرُوا۟ exchange tashtarū
exchange بِـَٔايَـٰتِى My Signs (for) biāyātī
My Signs (for) ثَمَنًۭا a price thamanan
a price قَلِيلًۭا small qalīlan
small وَإِيَّـٰىَ and Me Alone wa-iyyāya
and Me Alone فَٱتَّقُونِ fear [Me] fa-ittaqūni
fear [Me] ٤١ (41)
(41)
Et croyez à ce que J’ai fait descendre, et qui confirme ce qui était déjà avec vous; et ne soyez pas les premiers à le rejeter. Et n’échangez pas Mes révélations contre un vil prix. Et c’est Moi que vous devez craindre.
2:42
وَلَا And (do) not walā
And (do) not تَلْبِسُوا۟ mix talbisū
mix ٱلْحَقَّ the Truth l-ḥaqa
the Truth بِٱلْبَـٰطِلِ with [the] falsehood bil-bāṭili
with [the] falsehood وَتَكْتُمُوا۟ and conceal wataktumū
and conceal ٱلْحَقَّ the Truth l-ḥaqa
the Truth وَأَنتُمْ while you wa-antum
while you تَعْلَمُونَ [you] know taʿlamūna
[you] know ٤٢ (42)
(42)
Et ne mêlez pas le faux à la vérité. Et ne cachez pas sciemment la vérité.
2:43
وَأَقِيمُوا۟ And establish wa-aqīmū
And establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتُوا۟ and give waātū
and give ٱلزَّكَوٰةَ zakah l-zakata
zakah وَٱرْكَعُوا۟ and bow down wa-ir'kaʿū
and bow down مَعَ with maʿa
with ٱلرَّٰكِعِينَ those who bow down l-rākiʿīna
those who bow down ٤٣ (43)
(43)
Et accomplissez la prière (As-Ṣalāt), et acquittez l'aumône (Az- Zakāt) , et inclinez-vous avec ceux qui s’inclinent.
2:44
۞ أَتَأْمُرُونَ Do you order atamurūna
Do you order ٱلنَّاسَ [the] people l-nāsa
[the] people بِٱلْبِرِّ [the] righteousness bil-biri
[the] righteousness وَتَنسَوْنَ and you forget watansawna
and you forget أَنفُسَكُمْ yourselves anfusakum
yourselves وَأَنتُمْ while you wa-antum
while you تَتْلُونَ [you] recite tatlūna
[you] recite ٱلْكِتَـٰبَ ۚ the Book l-kitāba
the Book أَفَلَا Then, will not afalā
Then, will not تَعْقِلُونَ you use reason taʿqilūna
you use reason ٤٤ (44)
(44)
Commanderez-vous aux gens de faire le bien, et vous oubliez vous- mêmes de le faire, alors que vous récitez le Livre? Êtes-vous donc dépourvus de raison?
2:45
وَٱسْتَعِينُوا۟ And seek help wa-is'taʿīnū
And seek help بِٱلصَّبْرِ through patience bil-ṣabri
through patience وَٱلصَّلَوٰةِ ۚ and the prayer wal-ṣalati
and the prayer وَإِنَّهَا and indeed, it wa-innahā
and indeed, it لَكَبِيرَةٌ (is) surely difficult lakabīratun
(is) surely difficult إِلَّا except illā
except عَلَى on ʿalā
on ٱلْخَـٰشِعِينَ the humble ones l-khāshiʿīna
the humble ones ٤٥ (45)
(45)
Et cherchez assistance dans l’endurance et la prière (Aṣ-Ṣalāt): certes, la prière (Aṣ-Ṣalāt) est une lourde obligation, sauf pour les humbles,
2:46
ٱلَّذِينَ Those who alladhīna
Those who يَظُنُّونَ believe yaẓunnūna
believe أَنَّهُم that they annahum
that they مُّلَـٰقُوا۟ will meet mulāqū
will meet رَبِّهِمْ their Lord rabbihim
their Lord وَأَنَّهُمْ and that they wa-annahum
and that they إِلَيْهِ to Him ilayhi
to Him رَٰجِعُونَ will return rājiʿūna
will return ٤٦ (46)
(46)
ceux qui ont la certitude de rencontrer leur Seigneur (après leur résurrection) et retourner à Lui seul.
2:47
يَـٰبَنِىٓ O Children yābanī
O Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel ٱذْكُرُوا۟ Remember udh'kurū
Remember نِعْمَتِىَ My Favor niʿ'matiya
My Favor ٱلَّتِىٓ which allatī
which أَنْعَمْتُ I bestowed anʿamtu
I bestowed عَلَيْكُمْ upon you ʿalaykum
upon you وَأَنِّى and that I wa-annī
and that I فَضَّلْتُكُمْ [I] preferred you faḍḍaltukum
[I] preferred you عَلَى over ʿalā
over ٱلْعَـٰلَمِينَ the worlds l-ʿālamīna
the worlds ٤٧ (47)
(47)
Ô Enfants d’Israël! Rappelez-vous Mon bienfait dont Je vous ai comblés, et (Rappelez-vous) que Je vous ai préférés à tous les peuples (de l’époque).
2:48
وَٱتَّقُوا۟ And fear wa-ittaqū
And fear يَوْمًۭا a day yawman
a day لَّا (will) not lā
(will) not تَجْزِى avail tajzī
avail نَفْسٌ any soul nafsun
any soul عَن for ʿan
for نَّفْسٍۢ (another) soul nafsin
(another) soul شَيْـًۭٔا anything shayan
anything وَلَا and not walā
and not يُقْبَلُ will be accepted yuq'balu
will be accepted مِنْهَا from it min'hā
from it شَفَـٰعَةٌۭ any intercession shafāʿatun
any intercession وَلَا and not walā
and not يُؤْخَذُ will be taken yu'khadhu
will be taken مِنْهَا from it min'hā
from it عَدْلٌۭ a compensation ʿadlun
a compensation وَلَا and not walā
and not هُمْ they hum
they يُنصَرُونَ will be helped yunṣarūna
will be helped ٤٨ (48)
(48)
Et redoutez le jour où nulle âme ne suffira en quoi que ce soit à une autre; où l’on n’acceptera d’elle aucune intercession; et où on ne recevra d’elle aucune compensation. Et ils ne seront point secourus.
2:49
وَإِذْ And when wa-idh
And when نَجَّيْنَـٰكُم We saved you najjaynākum
We saved you مِّنْ from min
from ءَالِ (the) people āli
(the) people فِرْعَوْنَ (of) Firaun fir'ʿawna
(of) Firaun يَسُومُونَكُمْ (who were) afflicting you (with) yasūmūnakum
(who were) afflicting you (with) سُوٓءَ horrible sūa
horrible ٱلْعَذَابِ torment l-ʿadhābi
torment يُذَبِّحُونَ slaughtering yudhabbiḥūna
slaughtering أَبْنَآءَكُمْ your sons abnāakum
your sons وَيَسْتَحْيُونَ and letting live wayastaḥyūna
and letting live نِسَآءَكُمْ ۚ your women nisāakum
your women وَفِى And in wafī
And in ذَٰلِكُم that dhālikum
that بَلَآءٌۭ (was) a trial balāon
(was) a trial مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord عَظِيمٌۭ great ʿaẓīmun
great ٤٩ (49)
(49)
Et [Rappelez-vous], lorsque Nous vous avons délivrés des gens de Pharaon, qui vous infligeaient le pire châtiment en égorgeant vos fils et épargnant vos femmes. C’était là une grande épreuve de la part de votre Seigneur.
2:50
وَإِذْ And when wa-idh
And when فَرَقْنَا We parted faraqnā
We parted بِكُمُ for you bikumu
for you ٱلْبَحْرَ the sea l-baḥra
the sea فَأَنجَيْنَـٰكُمْ then We saved you fa-anjaynākum
then We saved you وَأَغْرَقْنَآ and We drowned wa-aghraqnā
and We drowned ءَالَ (the) people āla
(the) people فِرْعَوْنَ (of) Firaun fir'ʿawna
(of) Firaun وَأَنتُمْ while you wa-antum
while you تَنظُرُونَ (were) looking tanẓurūna
(were) looking ٥٠ (50)
(50)
Et [rappelez-vous], lorsque Nous avons fendu la mer pour vous donner passage! Nous vous avons donc délivrés, et noyé les gens de Pharaon, tandis que vous regardiez.
2:51
وَإِذْ And when wa-idh
And when وَٰعَدْنَا We appointed wāʿadnā
We appointed مُوسَىٰٓ (for) Musa mūsā
(for) Musa أَرْبَعِينَ forty arbaʿīna
forty لَيْلَةًۭ nights laylatan
nights ثُمَّ Then thumma
Then ٱتَّخَذْتُمُ you took ittakhadhtumu
you took ٱلْعِجْلَ the calf l-ʿij'la
the calf مِنۢ from min
from بَعْدِهِۦ after him baʿdihi
after him وَأَنتُمْ and you wa-antum
and you ظَـٰلِمُونَ (were) wrongdoers ẓālimūna
(were) wrongdoers ٥١ (51)
(51)
Et [rappelez-vous], lorsque Nous donnâmes rendez-vous à Moïse pendant quarante nuits! Puis en son absence vous avez pris le Veau pour idole alors que vous étiez injustes [à l’égard de vous-mêmes en adorant autre qu’Allah ].
2:52
ثُمَّ Then thumma
Then عَفَوْنَا We forgave ʿafawnā
We forgave عَنكُم you ʿankum
you مِّنۢ from min
from بَعْدِ after baʿdi
after ذَٰلِكَ that dhālika
that لَعَلَّكُمْ so that you may laʿallakum
so that you may تَشْكُرُونَ (be) grateful tashkurūna
(be) grateful ٥٢ (52)
(52)
Mais, en dépit de cela, Nous vous pardonnâmes afin que vous reconnaissiez (Nos bienfaits à votre égard).
2:53
وَإِذْ And when wa-idh
And when ءَاتَيْنَا We gave ātaynā
We gave مُوسَى Musa mūsā
Musa ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْفُرْقَانَ and the Criterion wal-fur'qāna
and the Criterion لَعَلَّكُمْ perhaps you laʿallakum
perhaps you تَهْتَدُونَ (would be) guided tahtadūna
(would be) guided ٥٣ (53)
(53)
Et [rappelez-vous], lorsque Nous avons donné à Moïse le Livre et le Discernement afin que vous soyez guidés.
2:54
وَإِذْ And when wa-idh
And when قَالَ said qāla
said مُوسَىٰ Musa mūsā
Musa لِقَوْمِهِۦ to his people liqawmihi
to his people يَـٰقَوْمِ O my people yāqawmi
O my people إِنَّكُمْ Indeed, you innakum
Indeed, you ظَلَمْتُمْ [you] have wronged ẓalamtum
[you] have wronged أَنفُسَكُم yourselves anfusakum
yourselves بِٱتِّخَاذِكُمُ by your taking bi-ittikhādhikumu
by your taking ٱلْعِجْلَ the calf l-ʿij'la
the calf فَتُوبُوٓا۟ So turn in repentance fatūbū
So turn in repentance إِلَىٰ to ilā
to بَارِئِكُمْ your Creator bāri-ikum
your Creator فَٱقْتُلُوٓا۟ and kill fa-uq'tulū
and kill أَنفُسَكُمْ yourselves anfusakum
yourselves ذَٰلِكُمْ That dhālikum
That خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ for you lakum
for you عِندَ with ʿinda
with بَارِئِكُمْ your Creator bāri-ikum
your Creator فَتَابَ Then He turned fatāba
Then He turned عَلَيْكُمْ ۚ towards you ʿalaykum
towards you إِنَّهُۥ Indeed He innahu
Indeed He هُوَ He huwa
He ٱلتَّوَّابُ (is) the-returning l-tawābu
(is) the-returning ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful ٥٤ (54)
(54)
Et [rappelez-vous], lorsque Moïse dit à son peuple: “Ô mon peuple! Certes, vous vous êtes fait du tort à vous-mêmes en prenant le Veau pour idole. Revenez donc à votre Créateur; puis, tuez donc les coupables vous-mêmes: ce serait mieux pour vous, auprès de votre Créateur!” C’est ainsi qu’Il agréa votre repentir; car c’est Lui, certes, l’Accueillant au repentir, le Miséricordieux.
2:55
وَإِذْ And when wa-idh
And when قُلْتُمْ you said qul'tum
you said يَـٰمُوسَىٰ O Musa yāmūsā
O Musa لَن Never lan
Never نُّؤْمِنَ (will) we believe nu'mina
(will) we believe لَكَ in you laka
in you حَتَّىٰ until ḥattā
until نَرَى we see narā
we see ٱللَّهَ Allah l-laha
Allah جَهْرَةًۭ manifestly jahratan
manifestly فَأَخَذَتْكُمُ So seized you fa-akhadhatkumu
So seized you ٱلصَّـٰعِقَةُ the thunderbolt l-ṣāʿiqatu
the thunderbolt وَأَنتُمْ while you wa-antum
while you تَنظُرُونَ (were) looking tanẓurūna
(were) looking ٥٥ (55)
(55)
Et [rappelez-vous], lorsque vous dites: "Ô Moïse! Nous ne te croirons qu’après avoir vu Allah clairement!" Alors la foudre vous saisit tandis que vous regardiez.
2:56
ثُمَّ Then thumma
Then بَعَثْنَـٰكُم We revived you baʿathnākum
We revived you مِّنۢ from min
from بَعْدِ after baʿdi
after مَوْتِكُمْ your death mawtikum
your death لَعَلَّكُمْ so that you may laʿallakum
so that you may تَشْكُرُونَ (be) grateful tashkurūna
(be) grateful ٥٦ (56)
(56)
Puis Nous vous ressuscitâmes après votre mort afin que vous soyez reconnaissants.
2:57
وَظَلَّلْنَا And We shaded waẓallalnā
And We shaded عَلَيْكُمُ [over] you ʿalaykumu
[over] you ٱلْغَمَامَ (with) [the] clouds l-ghamāma
(with) [the] clouds وَأَنزَلْنَا and We sent down wa-anzalnā
and We sent down عَلَيْكُمُ to you ʿalaykumu
to you ٱلْمَنَّ [the] manna l-mana
[the] manna وَٱلسَّلْوَىٰ ۖ and [the] quails wal-salwā
and [the] quails كُلُوا۟ Eat kulū
Eat مِن from min
from طَيِّبَـٰتِ (the) good things ṭayyibāti
(the) good things مَا that mā
that رَزَقْنَـٰكُمْ ۖ We have provided you razaqnākum
We have provided you وَمَا And not wamā
And not ظَلَمُونَا they wronged Us ẓalamūnā
they wronged Us وَلَـٰكِن but walākin
but كَانُوٓا۟ they were kānū
they were أَنفُسَهُمْ (to) themselves anfusahum
(to) themselves يَظْلِمُونَ doing wrong yaẓlimūna
doing wrong ٥٧ (57)
(57)
Et Nous vous couvrîmes de l’ombre d'un nuage, et fîmes descendre sur vous la manne et les cailles: - "Mangez des délices que Nous vous avons attribués!" - Ce n’est pas à Nous qu’ils firent du tort, mais ils se firent tort à eux-mêmes.
2:58
وَإِذْ And when wa-idh
And when قُلْنَا We said qul'nā
We said ٱدْخُلُوا۟ Enter ud'khulū
Enter هَـٰذِهِ this hādhihi
this ٱلْقَرْيَةَ town l-qaryata
town فَكُلُوا۟ then eat fakulū
then eat مِنْهَا from min'hā
from حَيْثُ wherever ḥaythu
wherever شِئْتُمْ you wish[ed] shi'tum
you wish[ed] رَغَدًۭا abundantly raghadan
abundantly وَٱدْخُلُوا۟ and enter wa-ud'khulū
and enter ٱلْبَابَ the gate l-bāba
the gate سُجَّدًۭا prostrating sujjadan
prostrating وَقُولُوا۟ And say waqūlū
And say حِطَّةٌۭ Repentance ḥiṭṭatun
Repentance نَّغْفِرْ We will forgive naghfir
We will forgive لَكُمْ for you lakum
for you خَطَـٰيَـٰكُمْ ۚ your sins khaṭāyākum
your sins وَسَنَزِيدُ And We will increase wasanazīdu
And We will increase ٱلْمُحْسِنِينَ the good-doers (in reward) l-muḥ'sinīna
the good-doers (in reward) ٥٨ (58)
(58)
Et [rappelez-vous], lorsque Nous dîmes: “Entrez dans cette ville, et mangez-y à l’envie où il vous plaira; mais, entrez par la porte en vous prosternant et demandez la “rémission” (de vos péchés); Nous vous pardonnerons vos fautes si vous faites cela et donnerons davantage de récompense pour les bienfaisants.”
2:59
فَبَدَّلَ But changed fabaddala
But changed ٱلَّذِينَ those who alladhīna
those who ظَلَمُوا۟ wronged ẓalamū
wronged قَوْلًا (the) word qawlan
(the) word غَيْرَ other (than) ghayra
other (than) ٱلَّذِى (that) which alladhī
(that) which قِيلَ was said qīla
was said لَهُمْ to them lahum
to them فَأَنزَلْنَا so We sent down fa-anzalnā
so We sent down عَلَى upon ʿalā
upon ٱلَّذِينَ those who alladhīna
those who ظَلَمُوا۟ wronged ẓalamū
wronged رِجْزًۭا a punishment rij'zan
a punishment مِّنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky بِمَا because bimā
because كَانُوا۟ they were kānū
they were يَفْسُقُونَ defiantly disobeying yafsuqūna
defiantly disobeying ٥٩ (59)
(59)
Mais, à ces paroles, les pervers en substituèrent d’autres, et pour les punir de leur fourberie Nous leur envoyâmes du ciel un châtiment avilissant.
2:60
۞ وَإِذِ And when wa-idhi
And when ٱسْتَسْقَىٰ asked (for) water is'tasqā
asked (for) water مُوسَىٰ Musa mūsā
Musa لِقَوْمِهِۦ for his people liqawmihi
for his people فَقُلْنَا [so] We said faqul'nā
[so] We said ٱضْرِب Strike iḍ'rib
Strike بِّعَصَاكَ with your staff biʿaṣāka
with your staff ٱلْحَجَرَ ۖ the stone l-ḥajara
the stone فَٱنفَجَرَتْ Then gushed forth fa-infajarat
Then gushed forth مِنْهُ from it min'hu
from it ٱثْنَتَا (of) ith'natā
(of) عَشْرَةَ twelve ʿashrata
twelve عَيْنًۭا ۖ springs ʿaynan
springs قَدْ Indeed qad
Indeed عَلِمَ knew ʿalima
knew كُلُّ all kullu
all أُنَاسٍۢ (the) people unāsin
(the) people مَّشْرَبَهُمْ ۖ their drinking place mashrabahum
their drinking place كُلُوا۟ Eat kulū
Eat وَٱشْرَبُوا۟ and drink wa-ish'rabū
and drink مِن from min
from رِّزْقِ (the) provision (of) riz'qi
(the) provision (of) ٱللَّهِ Allah l-lahi
Allah وَلَا and (do) not walā
and (do) not تَعْثَوْا۟ act wickedly taʿthaw
act wickedly فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مُفْسِدِينَ spreading corruption muf'sidīna
spreading corruption ٦٠ (60)
(60)
Et [rappelez-vous], quand Moïse demanda de l’eau pour désaltérer son peuple, c’est alors que Nous dîmes: "Frappe le rocher avec ton bâton!" Et tout d’un coup, douze sources en jaillirent, et certes, chaque tribu sut où s’abreuver! - "Mangez et buvez de ce qu’Allah vous accorde et ne semez pas de troubles sur la terre comme des fauteurs de désordre."
2:61
وَإِذْ And when wa-idh
And when قُلْتُمْ you said qul'tum
you said يَـٰمُوسَىٰ O Musa yāmūsā
O Musa لَن Never (will) lan
Never (will) نَّصْبِرَ we endure naṣbira
we endure عَلَىٰ [on] ʿalā
[on] طَعَامٍۢ food ṭaʿāmin
food وَٰحِدٍۢ (of) one (kind) wāḥidin
(of) one (kind) فَٱدْعُ so pray fa-ud'ʿu
so pray لَنَا for us lanā
for us رَبَّكَ (to) your Lord rabbaka
(to) your Lord يُخْرِجْ to bring forth yukh'rij
to bring forth لَنَا for us lanā
for us مِمَّا out of what mimmā
out of what تُنۢبِتُ grows tunbitu
grows ٱلْأَرْضُ the earth l-arḍu
the earth مِنۢ of min
of بَقْلِهَا its herbs baqlihā
its herbs وَقِثَّآئِهَا [and] its cucumbers waqithāihā
[and] its cucumbers وَفُومِهَا [and] its garlic wafūmihā
[and] its garlic وَعَدَسِهَا [and] its lentils waʿadasihā
[and] its lentils وَبَصَلِهَا ۖ and its onions wabaṣalihā
and its onions قَالَ He said qāla
He said أَتَسْتَبْدِلُونَ Would you exchange atastabdilūna
Would you exchange ٱلَّذِى that which alladhī
that which هُوَ [it] huwa
[it] أَدْنَىٰ (is) inferior adnā
(is) inferior بِٱلَّذِى for that which bi-alladhī
for that which هُوَ [it] huwa
[it] خَيْرٌ ۚ (is) better khayrun
(is) better ٱهْبِطُوا۟ Go down ih'biṭū
Go down مِصْرًۭا (to) a city miṣ'ran
(to) a city فَإِنَّ so indeed fa-inna
so indeed لَكُم for you lakum
for you مَّا (is) what mā
(is) what سَأَلْتُمْ ۗ you have asked (for) sa-altum
you have asked (for) وَضُرِبَتْ And were struck waḍuribat
And were struck عَلَيْهِمُ on them ʿalayhimu
on them ٱلذِّلَّةُ the humiliation l-dhilatu
the humiliation وَٱلْمَسْكَنَةُ and the misery wal-maskanatu
and the misery وَبَآءُو and they drew on themselves wabāū
and they drew on themselves بِغَضَبٍۢ wrath bighaḍabin
wrath مِّنَ of mina
of ٱللَّهِ ۗ Allah l-lahi
Allah ذَٰلِكَ That (was) dhālika
That (was) بِأَنَّهُمْ because they bi-annahum
because they كَانُوا۟ used to kānū
used to يَكْفُرُونَ disbelieve yakfurūna
disbelieve بِـَٔايَـٰتِ in (the) Signs biāyāti
in (the) Signs ٱللَّهِ (of) Allah l-lahi
(of) Allah وَيَقْتُلُونَ and kill wayaqtulūna
and kill ٱلنَّبِيِّـۧنَ the Prophets l-nabiyīna
the Prophets بِغَيْرِ without (any) bighayri
without (any) ٱلْحَقِّ ۗ [the] right l-ḥaqi
[the] right ذَٰلِكَ That dhālika
That بِمَا (was) because bimā
(was) because عَصَوا۟ they disobeyed ʿaṣaw
they disobeyed وَّكَانُوا۟ and they were wakānū
and they were يَعْتَدُونَ transgressing yaʿtadūna
transgressing ٦١ (61)
(61)
Et [rappelez-vous], quand vous dîtes: " Ô Moïse, nous ne pouvons plus tolérer une seule nourriture. Prie donc ton Seigneur pour qu’Il nous fasse sortir de la terre ce qu’elle fait pousser, de ses légumes, ses concombres, son ail (ou blé), ses lentilles et ses oignons!" Il vous répondit:" Voulez-vous échanger le meilleur pour le moins bon? Descendez donc à n’importe quelle ville; vous y trouverez certainement ce que vous demandez!". L’avilissement et la misère s’abattirent sur eux; et ils encoururent la colère d’Allah. Cela est parce qu’ils reniaient les révélations d’Allah, et qu’ils tuaient sans droit les prophètes. Cela parce qu’ils désobéissaient et transgressaient.
2:62
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَٱلَّذِينَ and those who wa-alladhīna
and those who هَادُوا۟ became Jews hādū
became Jews وَٱلنَّصَـٰرَىٰ and the Christians wal-naṣārā
and the Christians وَٱلصَّـٰبِـِٔينَ and the Sabians wal-ṣābiīna
and the Sabians مَنْ who man
who ءَامَنَ believed āmana
believed بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ [the] Last l-ākhiri
[the] Last وَعَمِلَ and did waʿamila
and did صَـٰلِحًۭا righteous deeds ṣāliḥan
righteous deeds فَلَهُمْ so for them falahum
so for them أَجْرُهُمْ their reward ajruhum
their reward عِندَ (is) with ʿinda
(is) with رَبِّهِمْ their Lord rabbihim
their Lord وَلَا and no walā
and no خَوْفٌ fear khawfun
fear عَلَيْهِمْ on them ʿalayhim
on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٦٢ (62)
(62)
Certes, ceux qui ont cru, ceux qui se sont judaïsés, les Nazaréens, et les Sabéens, quiconque d’entre eux a cru en Allah, au Jour dernier et accompli de bonnes œuvres, sera récompensé par son Seigneur; il n’éprouvera aucune crainte et il ne sera jamais affligé.
2:63
وَإِذْ And when wa-idh
And when أَخَذْنَا We took akhadhnā
We took مِيثَـٰقَكُمْ your covenant mīthāqakum
your covenant وَرَفَعْنَا and We raised warafaʿnā
and We raised فَوْقَكُمُ over you fawqakumu
over you ٱلطُّورَ the mount l-ṭūra
the mount خُذُوا۟ Hold khudhū
Hold مَآ what mā
what ءَاتَيْنَـٰكُم We have given you ātaynākum
We have given you بِقُوَّةٍۢ with strength biquwwatin
with strength وَٱذْكُرُوا۟ and remember wa-udh'kurū
and remember مَا what mā
what فِيهِ (is) in it fīhi
(is) in it لَعَلَّكُمْ perhaps you laʿallakum
perhaps you تَتَّقُونَ (would become) righteous tattaqūna
(would become) righteous ٦٣ (63)
(63)
Et (rappelez-vous), quand Nous avons contracté un engagement avec vous et brandi sur vous le Mont -: “Tenez ferme ce que Nous vous avons donné et souvenez-vous de ce qui s’y trouve afin que vous soyez pieux! ”
2:64
ثُمَّ Then thumma
Then تَوَلَّيْتُم you turned away tawallaytum
you turned away مِّنۢ from min
from بَعْدِ after baʿdi
after ذَٰلِكَ ۖ that dhālika
that فَلَوْلَا So if not falawlā
So if not فَضْلُ (for the) Grace faḍlu
(for the) Grace ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ upon you ʿalaykum
upon you وَرَحْمَتُهُۥ and His Mercy waraḥmatuhu
and His Mercy لَكُنتُم surely you would have been lakuntum
surely you would have been مِّنَ of mina
of ٱلْخَـٰسِرِينَ the losers l-khāsirīna
the losers ٦٤ (64)
(64)
Puis vous vous en détournâtes après vos engagements, n’eût été donc la grâce d’Allah et Sa miséricorde, vous seriez certes parmi les perdants.
2:65
وَلَقَدْ And indeed walaqad
And indeed عَلِمْتُمُ you knew ʿalim'tumu
you knew ٱلَّذِينَ those who alladhīna
those who ٱعْتَدَوْا۟ transgressed iʿ'tadaw
transgressed مِنكُمْ among you minkum
among you فِى in fī
in ٱلسَّبْتِ the (matter of) Sabbath l-sabti
the (matter of) Sabbath فَقُلْنَا So We said faqul'nā
So We said لَهُمْ to them lahum
to them كُونُوا۟ Be kūnū
Be قِرَدَةً apes qiradatan
apes خَـٰسِـِٔينَ despised khāsiīna
despised ٦٥ (65)
(65)
Vous avez certainement connu ceux des vôtres qui transgressèrent le Sabbat. Et bien Nous leur dîmes: "Soyez des singes abjects!"
2:66
فَجَعَلْنَـٰهَا So We made it fajaʿalnāhā
So We made it نَكَـٰلًۭا a deterrent punishment nakālan
a deterrent punishment لِّمَا for those limā
for those بَيْنَ (in) front bayna
(in) front يَدَيْهَا (of) them yadayhā
(of) them وَمَا and those wamā
and those خَلْفَهَا after them khalfahā
after them وَمَوْعِظَةًۭ and an admonition wamawʿiẓatan
and an admonition لِّلْمُتَّقِينَ for those who fear (Allah) lil'muttaqīna
for those who fear (Allah) ٦٦ (66)
(66)
Nous fîmes donc de cela un exemple pour les villes qui l’entouraient alors et une exhortation pour les pieux.
2:67
وَإِذْ And when wa-idh
And when قَالَ said qāla
said مُوسَىٰ Musa mūsā
Musa لِقَوْمِهِۦٓ to his people liqawmihi
to his people إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah يَأْمُرُكُمْ commands you yamurukum
commands you أَن that an
that تَذْبَحُوا۟ you slaughter tadhbaḥū
you slaughter بَقَرَةًۭ ۖ a cow baqaratan
a cow قَالُوٓا۟ They said qālū
They said أَتَتَّخِذُنَا Do you take us atattakhidhunā
Do you take us هُزُوًۭا ۖ (in) ridicule huzuwan
(in) ridicule قَالَ He said qāla
He said أَعُوذُ I seek refuge aʿūdhu
I seek refuge بِٱللَّهِ in Allah bil-lahi
in Allah أَنْ that an
that أَكُونَ I be akūna
I be مِنَ among mina
among ٱلْجَـٰهِلِينَ the ignorant l-jāhilīna
the ignorant ٦٧ (67)
(67)
Et (rappelez-vous), lorsque Moïse dit à son peuple: "Certes Allah vous ordonne d’immoler une vache.". Ils dirent: "Nous prends-tu en moquerie?" "Qu’Allah me garde d’être du nombre des ignorants!" dit-il.
2:68
قَالُوا۟ They said qālū
They said ٱدْعُ Pray ud'ʿu
Pray لَنَا for us lanā
for us رَبَّكَ (to) your Lord rabbaka
(to) your Lord يُبَيِّن to make clear yubayyin
to make clear لَّنَا to us lanā
to us مَا what mā
what هِىَ ۚ it (is) hiya
it (is) قَالَ He said qāla
He said إِنَّهُۥ Indeed, He innahu
Indeed, He يَقُولُ says yaqūlu
says إِنَّهَا [Indeed] it innahā
[Indeed] it بَقَرَةٌۭ (is) a cow baqaratun
(is) a cow لَّا not lā
not فَارِضٌۭ old fāriḍun
old وَلَا and not walā
and not بِكْرٌ young bik'run
young عَوَانٌۢ middle aged ʿawānun
middle aged بَيْنَ between bayna
between ذَٰلِكَ ۖ that dhālika
that فَٱفْعَلُوا۟ so do fa-if'ʿalū
so do مَا what mā
what تُؤْمَرُونَ you are commanded tu'marūna
you are commanded ٦٨ (68)
(68)
Ils dirent: "Demande pour nous à ton Seigneur qu’Il nous précise ce qu’elle doit être". - Il dit: "Certes Allah dit que c’est bien une vache, ni une vache vieillie ni vierge, d’un âge moyen, entre les deux. Faites donc ce qu’on vous commande".
2:69
قَالُوا۟ They said qālū
They said ٱدْعُ Pray ud'ʿu
Pray لَنَا for us lanā
for us رَبَّكَ (to) your Lord rabbaka
(to) your Lord يُبَيِّن to make clear yubayyin
to make clear لَّنَا to us lanā
to us مَا what mā
what لَوْنُهَا ۚ (is) its color lawnuhā
(is) its color قَالَ He said qāla
He said إِنَّهُۥ Indeed, He innahu
Indeed, He يَقُولُ says yaqūlu
says إِنَّهَا '[Indeed] it is innahā
'[Indeed] it is بَقَرَةٌۭ a cow baqaratun
a cow صَفْرَآءُ yellow ṣafrāu
yellow فَاقِعٌۭ bright fāqiʿun
bright لَّوْنُهَا (in) its color lawnuhā
(in) its color تَسُرُّ pleasing tasurru
pleasing ٱلنَّـٰظِرِينَ (to) those who see (it).' l-nāẓirīna
(to) those who see (it).' ٦٩ (69)
(69)
Ils dirent: "Demande donc pour nous à ton Seigneur qu’Il nous précise sa couleur". - Il dit: "Allah dit que c’est une vache jaune, de couleur vive et plaisante à voir."
2:70
قَالُوا۟ They said qālū
They said ٱدْعُ Pray ud'ʿu
Pray لَنَا for us lanā
for us رَبَّكَ (to) your Lord rabbaka
(to) your Lord يُبَيِّن to make clear yubayyin
to make clear لَّنَا to us lanā
to us مَا what mā
what هِىَ it (is) hiya
it (is) إِنَّ Indeed inna
Indeed ٱلْبَقَرَ [the] cows l-baqara
[the] cows تَشَـٰبَهَ look alike tashābaha
look alike عَلَيْنَا to us ʿalaynā
to us وَإِنَّآ And indeed we wa-innā
And indeed we إِن if in
if شَآءَ wills shāa
wills ٱللَّهُ Allah l-lahu
Allah لَمُهْتَدُونَ (will) surely be those who are guided lamuh'tadūna
(will) surely be those who are guided ٧٠ (70)
(70)
Ils dirent: "Demande pour nous à ton Seigneur qu’Il nous précise ce qu’elle est car pour nous, les vaches se confondent. Mais, nous y serions certainement bien guidés, si Allah le veut."
2:71
قَالَ He said qāla
He said إِنَّهُۥ Indeed, He innahu
Indeed, He يَقُولُ says yaqūlu
says إِنَّهَا [Indeed] it innahā
[Indeed] it بَقَرَةٌۭ (is) a cow baqaratun
(is) a cow لَّا not lā
not ذَلُولٌۭ trained dhalūlun
trained تُثِيرُ to plough tuthīru
to plough ٱلْأَرْضَ the earth l-arḍa
the earth وَلَا and not walā
and not تَسْقِى water tasqī
water ٱلْحَرْثَ the field l-ḥartha
the field مُسَلَّمَةٌۭ sound musallamatun
sound لَّا no lā
no شِيَةَ blemish shiyata
blemish فِيهَا ۚ in it fīhā
in it قَالُوا۟ They said qālū
They said ٱلْـَٔـٰنَ Now l-āna
Now جِئْتَ you have come ji'ta
you have come بِٱلْحَقِّ ۚ with the truth bil-ḥaqi
with the truth فَذَبَحُوهَا So they slaughtered it fadhabaḥūhā
So they slaughtered it وَمَا and not wamā
and not كَادُوا۟ they were near kādū
they were near يَفْعَلُونَ (to) doing (it) yafʿalūna
(to) doing (it) ٧١ (71)
(71)
Il dit: “Allah dit que c’est bien une vache qui n’a pas été asservie à labourer la terre ni à arroser le champ, indemne d’infirmité et dont la couleur est unie.” - Ils dirent: “Te voilà enfin, tu nous as apporté la vérité!” Ils l’immolèrent alors mais il s’en fallut [de peu] qu’ils ne l’eussent pas fait.
2:72
وَإِذْ And when wa-idh
And when قَتَلْتُمْ you killed qataltum
you killed نَفْسًۭا a man nafsan
a man فَٱدَّٰرَْٰٔتُمْ then you disputed fa-iddāratum
then you disputed فِيهَا ۖ concerning it fīhā
concerning it وَٱللَّهُ but Allah wal-lahu
but Allah مُخْرِجٌۭ (is) the One Who brought forth mukh'rijun
(is) the One Who brought forth مَّا what mā
what كُنتُمْ you were kuntum
you were تَكْتُمُونَ concealing taktumūna
concealing ٧٢ (72)
(72)
Et quand vous aviez tué un homme et que chacun de vous cherchait à se disculper. Mais Allah démasqua ce que vous dissimuliez.
2:73
فَقُلْنَا So We said faqul'nā
So We said ٱضْرِبُوهُ Strike him iḍ'ribūhu
Strike him بِبَعْضِهَا ۚ with a part of it bibaʿḍihā
with a part of it كَذَٰلِكَ Like this kadhālika
Like this يُحْىِ revives yuḥ'yī
revives ٱللَّهُ Allah l-lahu
Allah ٱلْمَوْتَىٰ the dead l-mawtā
the dead وَيُرِيكُمْ and shows you wayurīkum
and shows you ءَايَـٰتِهِۦ His Signs āyātihi
His Signs لَعَلَّكُمْ perhaps you may laʿallakum
perhaps you may تَعْقِلُونَ use your intellect taʿqilūna
use your intellect ٧٣ (73)
(73)
Nous dîmes donc: “Frappez le tué avec une partie de la vache.” Ainsi, Allah ressuscite les morts et vous montre Ses signes afin que vous raisonniez.
2:74
ثُمَّ Then thumma
Then قَسَتْ hardened qasat
hardened قُلُوبُكُم your hearts qulūbukum
your hearts مِّنۢ from min
from بَعْدِ after baʿdi
after ذَٰلِكَ that dhālika
that فَهِىَ so they fahiya
so they كَٱلْحِجَارَةِ (became) like [the] stones kal-ḥijārati
(became) like [the] stones أَوْ or aw
or أَشَدُّ stronger ashaddu
stronger قَسْوَةًۭ ۚ (in) hardness qaswatan
(in) hardness وَإِنَّ And indeed wa-inna
And indeed مِنَ from mina
from ٱلْحِجَارَةِ the stones l-ḥijārati
the stones لَمَا certainly (there are some) which lamā
certainly (there are some) which يَتَفَجَّرُ gush forth yatafajjaru
gush forth مِنْهُ from it min'hu
from it ٱلْأَنْهَـٰرُ ۚ [the] rivers l-anhāru
[the] rivers وَإِنَّ and indeed wa-inna
and indeed مِنْهَا from them min'hā
from them لَمَا certainly (there are some) which lamā
certainly (there are some) which يَشَّقَّقُ split yashaqqaqu
split فَيَخْرُجُ so comes out fayakhruju
so comes out مِنْهُ from it min'hu
from it ٱلْمَآءُ ۚ [the] water l-māu
[the] water وَإِنَّ and indeed wa-inna
and indeed مِنْهَا from them min'hā
from them لَمَا certainly (there are some) which lamā
certainly (there are some) which يَهْبِطُ fall down yahbiṭu
fall down مِنْ from min
from خَشْيَةِ fear khashyati
fear ٱللَّهِ ۗ (of) Allah l-lahi
(of) Allah وَمَا And not wamā
And not ٱللَّهُ (is) Allah l-lahu
(is) Allah بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ٧٤ (74)
(74)
Puis, et en dépit de tout cela, vos cœurs se sont endurcis; ils sont devenus comme des pierres ou même plus durs encore; car il y a des pierres d’où jaillissent les ruisseaux, d’autres se fendent pour qu’en surgisse l’eau, et d’autres [encore] s’affaissent par crainte d’Allah. Et Allah n’est certainement pas inattentif à ce que vous faites.
2:75
۞ أَفَتَطْمَعُونَ Do you hope afataṭmaʿūna
Do you hope أَن that an
that يُؤْمِنُوا۟ they will believe yu'minū
they will believe لَكُمْ [for] you lakum
[for] you وَقَدْ while indeed waqad
while indeed كَانَ (there) has been kāna
(there) has been فَرِيقٌۭ a party farīqun
a party مِّنْهُمْ of them min'hum
of them يَسْمَعُونَ (who used to) hear yasmaʿūna
(who used to) hear كَلَـٰمَ (the) words kalāma
(the) words ٱللَّهِ (of) Allah l-lahi
(of) Allah ثُمَّ then thumma
then يُحَرِّفُونَهُۥ they distort it yuḥarrifūnahu
they distort it مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] عَقَلُوهُ they understood it ʿaqalūhu
they understood it وَهُمْ while they wahum
while they يَعْلَمُونَ know yaʿlamūna
know ٧٥ (75)
(75)
Eh bien, espérez-vous [Musulmans], que des pareils gens (les Juifs) vous partageront la foi? alors qu’un groupe d’entre eux, après avoir entendu et compris la parole d’Allah, la falsifièrent sciemment.
2:76
وَإِذَا And when wa-idhā
And when لَقُوا۟ they meet laqū
they meet ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] قَالُوٓا۟ they say qālū
they say ءَامَنَّا We have believed āmannā
We have believed وَإِذَا But when wa-idhā
But when خَلَا meet in private khalā
meet in private بَعْضُهُمْ some of them baʿḍuhum
some of them إِلَىٰ with ilā
with بَعْضٍۢ some (others) baʿḍin
some (others) قَالُوٓا۟ they say qālū
they say أَتُحَدِّثُونَهُم Do you tell them atuḥaddithūnahum
Do you tell them بِمَا what bimā
what فَتَحَ has fataḥa
has ٱللَّهُ Allah l-lahu
Allah عَلَيْكُمْ to you ʿalaykum
to you لِيُحَآجُّوكُم so that they argue with you liyuḥājjūkum
so that they argue with you بِهِۦ therewith bihi
therewith عِندَ before ʿinda
before رَبِّكُمْ ۚ your Lord rabbikum
your Lord أَفَلَا Then do (you) not afalā
Then do (you) not تَعْقِلُونَ understand taʿqilūna
understand ٧٦ (76)
(76)
Et quand ils rencontrent des croyants, ils disent: “Nous croyons”; et, une fois seuls entre eux, ils disent: “Allez-vous confier aux musulmans ce qu’Allah vous a révélé pour leur fournir, ainsi, un argument contre vous devant votre Seigneur! Êtes-vous donc dépourvus de raison?”
2:77
أَوَلَا Do not awalā
Do not يَعْلَمُونَ they know yaʿlamūna
they know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah يَعْلَمُ knows yaʿlamu
knows مَا what mā
what يُسِرُّونَ they conceal yusirrūna
they conceal وَمَا and what wamā
and what يُعْلِنُونَ they declare yuʿ'linūna
they declare ٧٧ (77)
(77)
Ne savent-ils pas qu’en vérité Allah sait ce qu’ils cachent et ce qu’ils divulguent?
2:78
وَمِنْهُمْ And among them wamin'hum
And among them أُمِّيُّونَ (are) unlettered ones ummiyyūna
(are) unlettered ones لَا (who) do not lā
(who) do not يَعْلَمُونَ know yaʿlamūna
know ٱلْكِتَـٰبَ the book l-kitāba
the book إِلَّآ except illā
except أَمَانِىَّ wishful thinking amāniyya
wishful thinking وَإِنْ and not wa-in
and not هُمْ they hum
they إِلَّا (do anything) except illā
(do anything) except يَظُنُّونَ guess yaẓunnūna
guess ٧٨ (78)
(78)
Et il y a parmi eux des illettrés qui ne savent rien du Livre hormis des prétentions et ils ne font que des conjectures.
2:79
فَوَيْلٌۭ So woe fawaylun
So woe لِّلَّذِينَ to those who lilladhīna
to those who يَكْتُبُونَ write yaktubūna
write ٱلْكِتَـٰبَ the book l-kitāba
the book بِأَيْدِيهِمْ with their (own) hands bi-aydīhim
with their (own) hands ثُمَّ then thumma
then يَقُولُونَ they say yaqūlūna
they say هَـٰذَا This hādhā
This مِنْ (is) min
(is) عِندِ from ʿindi
from ٱللَّهِ Allah l-lahi
Allah لِيَشْتَرُوا۟ to barter liyashtarū
to barter بِهِۦ with it bihi
with it ثَمَنًۭا (for) a price thamanan
(for) a price قَلِيلًۭا ۖ little qalīlan
little فَوَيْلٌۭ So woe fawaylun
So woe لَّهُم to them lahum
to them مِّمَّا for what mimmā
for what كَتَبَتْ have written katabat
have written أَيْدِيهِمْ their hands aydīhim
their hands وَوَيْلٌۭ and woe wawaylun
and woe لَّهُم to them lahum
to them مِّمَّا for what mimmā
for what يَكْسِبُونَ they earn yaksibūna
they earn ٧٩ (79)
(79)
Malheur, donc, à ceux qui de leurs propres mains composent un livre puis le présentent comme venant d’Allah pour en tirer un vil profit! Malheur à eux, donc, à cause de ce que leurs mains ont écrit, et malheur à eux à cause de ce qu’ils en profitent!
2:80
وَقَالُوا۟ And they say waqālū
And they say لَن Never lan
Never تَمَسَّنَا will touch us tamassanā
will touch us ٱلنَّارُ the Fire l-nāru
the Fire إِلَّآ except illā
except أَيَّامًۭا (for) days ayyāman
(for) days مَّعْدُودَةًۭ ۚ numbered maʿdūdatan
numbered قُلْ Say qul
Say أَتَّخَذْتُمْ Have you taken attakhadhtum
Have you taken عِندَ from ʿinda
from ٱللَّهِ Allah l-lahi
Allah عَهْدًۭا a covenant ʿahdan
a covenant فَلَن so never falan
so never يُخْلِفَ will break yukh'lifa
will break ٱللَّهُ Allah l-lahu
Allah عَهْدَهُۥٓ ۖ His Covenant ʿahdahu
His Covenant أَمْ Or am
Or تَقُولُونَ (do) you say taqūlūna
(do) you say عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah مَا what mā
what لَا not lā
not تَعْلَمُونَ you know taʿlamūna
you know ٨٠ (80)
(80)
Et ils ont dit:" Le Feu ne nous touchera que pour quelques jours comptés!" Dis: "Auriez-vous pris un engagement avec Allah? Car, Allah ne manque jamais à Son engagement. Non, mais vous dites sur Allah ce que vous ne savez pas."
2:81
بَلَىٰ Yes balā
Yes مَن whoever man
whoever كَسَبَ earned kasaba
earned سَيِّئَةًۭ evil sayyi-atan
evil وَأَحَـٰطَتْ and surrounded him wa-aḥāṭat
and surrounded him بِهِۦ with bihi
with خَطِيٓـَٔتُهُۥ his sins khaṭīatuhu
his sins فَأُو۟لَـٰٓئِكَ [so] those fa-ulāika
[so] those أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever ٨١ (81)
(81)
Bien au contraire! Ceux qui font le mal et qui se font cerner par leurs péchés, ceux-là sont les gens du Feu où ils demeureront éternellement.
2:82
وَٱلَّذِينَ And those who wa-alladhīna
And those who ءَامَنُوا۟ believed āmanū
believed وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ righteous deeds l-ṣāliḥāti
righteous deeds أُو۟لَـٰٓئِكَ those ulāika
those أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions ٱلْجَنَّةِ ۖ (of) Paradise l-janati
(of) Paradise هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever ٨٢ (82)
(82)
Et ceux qui croient et pratiquent les bonnes œuvres, ceux-là sont les gens du Paradis où ils demeureront éternellement.
2:83
وَإِذْ And when wa-idh
And when أَخَذْنَا We took akhadhnā
We took مِيثَـٰقَ (the) covenant mīthāqa
(the) covenant بَنِىٓ (from the) Children banī
(from the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel لَا Not lā
Not تَعْبُدُونَ you will worship taʿbudūna
you will worship إِلَّا except illā
except ٱللَّهَ Allah l-laha
Allah وَبِٱلْوَٰلِدَيْنِ and with [the] parents wabil-wālidayni
and with [the] parents إِحْسَانًۭا (be) good iḥ'sānan
(be) good وَذِى and (with) wadhī
and (with) ٱلْقُرْبَىٰ relatives l-qur'bā
relatives وَٱلْيَتَـٰمَىٰ and [the] orphans wal-yatāmā
and [the] orphans وَٱلْمَسَـٰكِينِ and the needy wal-masākīni
and the needy وَقُولُوا۟ and speak waqūlū
and speak لِلنَّاسِ to [the] people lilnnāsi
to [the] people حُسْنًۭا good ḥus'nan
good وَأَقِيمُوا۟ and establish wa-aqīmū
and establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتُوا۟ and give waātū
and give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah ثُمَّ Then thumma
Then تَوَلَّيْتُمْ you turned away tawallaytum
you turned away إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few مِّنكُمْ of you minkum
of you وَأَنتُم and you (were) wa-antum
and you (were) مُّعْرِضُونَ refusing muʿ'riḍūna
refusing ٨٣ (83)
(83)
Et [rappelle-toi], lorsque Nous avons pris l’engagement des Enfants d’Israël de n’adorer qu’Allah; de faire le bien envers les pères, les mères, les proches parents, les orphelins et les nécessiteux; d’avoir de bonnes paroles avec les gens; d’accomplir [régulièrement] la prière (Aṣ-Ṣalāt) et d’acquitter l’aumône (Az-Zakāt). Mais, à l’exception d’un petit nombre parmi vous, vous avez manqué à vos engagements en vous détournant de Nos commandements.
2:84
وَإِذْ And when wa-idh
And when أَخَذْنَا We took akhadhnā
We took مِيثَـٰقَكُمْ your covenant mīthāqakum
your covenant لَا Not lā
Not تَسْفِكُونَ will you shed tasfikūna
will you shed دِمَآءَكُمْ your blood dimāakum
your blood وَلَا and not walā
and not تُخْرِجُونَ (will) evict tukh'rijūna
(will) evict أَنفُسَكُم yourselves anfusakum
yourselves مِّن from min
from دِيَـٰرِكُمْ your homes diyārikum
your homes ثُمَّ then thumma
then أَقْرَرْتُمْ you ratified aqrartum
you ratified وَأَنتُمْ while you wa-antum
while you تَشْهَدُونَ (were) witnessing tashhadūna
(were) witnessing ٨٤ (84)
(84)
Et (rappelez-vous), lorsque Nous obtînmes de vous l’engagement de ne pas vous verser le sang [par le meurtre] et de ne pas vous expulser les uns les autres de vos maisons. Puis vous y avez souscrit avec votre propre témoignage.
2:85
ثُمَّ Then thumma
Then أَنتُمْ you antum
you هَـٰٓؤُلَآءِ (are) those hāulāi
(are) those تَقْتُلُونَ (who) kill taqtulūna
(who) kill أَنفُسَكُمْ yourselves anfusakum
yourselves وَتُخْرِجُونَ and evict watukh'rijūna
and evict فَرِيقًۭا a party farīqan
a party مِّنكُم of you minkum
of you مِّن from min
from دِيَـٰرِهِمْ their homes diyārihim
their homes تَظَـٰهَرُونَ you support one another taẓāharūna
you support one another عَلَيْهِم against them ʿalayhim
against them بِٱلْإِثْمِ in sin bil-ith'mi
in sin وَٱلْعُدْوَٰنِ and [the] transgression wal-ʿud'wāni
and [the] transgression وَإِن And if wa-in
And if يَأْتُوكُمْ they come to you yatūkum
they come to you أُسَـٰرَىٰ (as) captives usārā
(as) captives تُفَـٰدُوهُمْ you ransom them tufādūhum
you ransom them وَهُوَ while it wahuwa
while it مُحَرَّمٌ (was) forbidden muḥarramun
(was) forbidden عَلَيْكُمْ to you ʿalaykum
to you إِخْرَاجُهُمْ ۚ their eviction ikh'rājuhum
their eviction أَفَتُؤْمِنُونَ So do you believe afatu'minūna
So do you believe بِبَعْضِ in part (of) bibaʿḍi
in part (of) ٱلْكِتَـٰبِ the Book l-kitābi
the Book وَتَكْفُرُونَ and disbelieve watakfurūna
and disbelieve بِبَعْضٍۢ ۚ in part bibaʿḍin
in part فَمَا Then what famā
Then what جَزَآءُ (should be the) recompense jazāu
(should be the) recompense مَن (for the one) who man
(for the one) who يَفْعَلُ does yafʿalu
does ذَٰلِكَ that dhālika
that مِنكُمْ among you minkum
among you إِلَّا except illā
except خِزْىٌۭ disgrace khiz'yun
disgrace فِى in fī
in ٱلْحَيَوٰةِ the life l-ḥayati
the life ٱلدُّنْيَا ۖ (of) the world l-dun'yā
(of) the world وَيَوْمَ and (on the) Day wayawma
and (on the) Day ٱلْقِيَـٰمَةِ of [the] Resurrection l-qiyāmati
of [the] Resurrection يُرَدُّونَ they will be sent back yuraddūna
they will be sent back إِلَىٰٓ to ilā
to أَشَدِّ (the) most severe ashaddi
(the) most severe ٱلْعَذَابِ ۗ punishment l-ʿadhābi
punishment وَمَا And not wamā
And not ٱللَّهُ (is) Allah l-lahu
(is) Allah بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ٨٥ (85)
(85)
Quoique ainsi engagés, voilà que vous vous entre-tuez, que vous expulsez de leurs maisons une partie d’entre vous contre qui vous prêtez main forte par péché et agression. Si vos coreligionnaires vous viennent captifs vous les rançonnez alors qu’il vous était interdit de les expulser (de chez eux). Croyez-vous donc en une partie du Livre et rejetez-vous le reste? Ceux d’entre vous qui agissent de la sorte ne méritent que l’ignominie dans cette vie, et au Jour de la Résurrection ils seront refoulés au plus dur châtiment. Et Allah n’est pas inattentif à ce que vous faites.
2:86
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who ٱشْتَرَوُا۟ bought ish'tarawū
bought ٱلْحَيَوٰةَ the life l-ḥayata
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world بِٱلْـَٔاخِرَةِ ۖ for the Hereafter bil-ākhirati
for the Hereafter فَلَا so not falā
so not يُخَفَّفُ will be lightened yukhaffafu
will be lightened عَنْهُمُ for them ʿanhumu
for them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment وَلَا and not walā
and not هُمْ they hum
they يُنصَرُونَ will be helped yunṣarūna
will be helped ٨٦ (86)
(86)
Voilà ceux qui échangent la vie présente contre la vie future. Eh bien, leur châtiment ne sera pas diminué. Et ils ne seront point secourus.
2:87
وَلَقَدْ And indeed walaqad
And indeed ءَاتَيْنَا We gave ātaynā
We gave مُوسَى Musa mūsā
Musa ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَقَفَّيْنَا and We followed up waqaffaynā
and We followed up مِنۢ from min
from بَعْدِهِۦ after him baʿdihi
after him بِٱلرُّسُلِ ۖ with [the] Messengers bil-rusuli
with [the] Messengers وَءَاتَيْنَا And We gave waātaynā
And We gave عِيسَى Isa ʿīsā
Isa ٱبْنَ (the) son ib'na
(the) son مَرْيَمَ (of) Maryam maryama
(of) Maryam ٱلْبَيِّنَـٰتِ [the] clear signs l-bayināti
[the] clear signs وَأَيَّدْنَـٰهُ and We supported him wa-ayyadnāhu
and We supported him بِرُوحِ (with) birūḥi
(with) ٱلْقُدُسِ ۗ the Holy Spirit l-qudusi
the Holy Spirit أَفَكُلَّمَا Is it (not) so (that) whenever afakullamā
Is it (not) so (that) whenever جَآءَكُمْ came to you jāakum
came to you رَسُولٌۢ a Messenger rasūlun
a Messenger بِمَا with what bimā
with what لَا (does) not lā
(does) not تَهْوَىٰٓ desire tahwā
desire أَنفُسُكُمُ yourselves anfusukumu
yourselves ٱسْتَكْبَرْتُمْ you acted arrogantly is'takbartum
you acted arrogantly فَفَرِيقًۭا So a party fafarīqan
So a party كَذَّبْتُمْ you denied kadhabtum
you denied وَفَرِيقًۭا and a party wafarīqan
and a party تَقْتُلُونَ you kill(ed) taqtulūna
you kill(ed) ٨٧ (87)
(87)
Certes, Nous avons donné le Livre à Moïse; et Nous avons envoyé après lui des prophètes successifs. Et Nous avons donné des preuves à Jésus, fils de Marie, et Nous l’avons renforcé du Saint-Esprit. Est-ce qu’à chaque fois, qu’un Messager vous apportait des vérités contraires à vos souhaits vous vous enfliez d’orgueil? Vous traitiez les uns d’imposteurs et vous tuiez les autres.
2:88
وَقَالُوا۟ And they said waqālū
And they said قُلُوبُنَا Our hearts qulūbunā
Our hearts غُلْفٌۢ ۚ (are) wrapped ghul'fun
(are) wrapped بَل Nay bal
Nay لَّعَنَهُمُ has cursed them laʿanahumu
has cursed them ٱللَّهُ Allah l-lahu
Allah بِكُفْرِهِمْ for their disbelief bikuf'rihim
for their disbelief فَقَلِيلًۭا so little faqalīlan
so little مَّا (is) what mā
(is) what يُؤْمِنُونَ they believe yu'minūna
they believe ٨٨ (88)
(88)
Et ils dirent: "Nos cœurs sont enveloppés et impénétrables." Non, mais Allah les a maudits à cause de leur infidélité, leur foi est donc médiocre.
2:89
وَلَمَّا And when walammā
And when جَآءَهُمْ came to them jāahum
came to them كِتَـٰبٌۭ a Book kitābun
a Book مِّنْ of min
of عِندِ from ʿindi
from ٱللَّهِ Allah l-lahi
Allah مُصَدِّقٌۭ confirming muṣaddiqun
confirming لِّمَا what (was) limā
what (was) مَعَهُمْ with them maʿahum
with them وَكَانُوا۟ though they used to wakānū
though they used to مِن from min
from قَبْلُ before qablu
before يَسْتَفْتِحُونَ (that), pray for victory yastaftiḥūna
(that), pray for victory عَلَى over ʿalā
over ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved فَلَمَّا then when falammā
then when جَآءَهُم came to them jāahum
came to them مَّا what mā
what عَرَفُوا۟ they recognized ʿarafū
they recognized كَفَرُوا۟ they disbelieved kafarū
they disbelieved بِهِۦ ۚ in it bihi
in it فَلَعْنَةُ So (the) curse falaʿnatu
So (the) curse ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَى (is) on ʿalā
(is) on ٱلْكَـٰفِرِينَ the disbelievers l-kāfirīna
the disbelievers ٨٩ (89)
(89)
Et quand leur vint d’Allah un Livre confirmant celui qu’ils avaient déjà, - alors qu’auparavant ils cherchaient la suprématie sur les mécréants, - quand donc leur vint cela même qu’ils reconnaissaient, ils refusèrent d’y croire. Que la malédiction d’Allah soit sur les mécréants!.
2:90
بِئْسَمَا Evil (is) that bi'samā
Evil (is) that ٱشْتَرَوْا۟ (for) which they have sold ish'taraw
(for) which they have sold بِهِۦٓ with bihi
with أَنفُسَهُمْ themselves anfusahum
themselves أَن that an
that يَكْفُرُوا۟ they disbelieve yakfurū
they disbelieve بِمَآ in what bimā
in what أَنزَلَ has revealed anzala
has revealed ٱللَّهُ Allah l-lahu
Allah بَغْيًا grudging baghyan
grudging أَن that an
that يُنَزِّلَ sends down yunazzila
sends down ٱللَّهُ Allah l-lahu
Allah مِن of min
of فَضْلِهِۦ His Grace faḍlihi
His Grace عَلَىٰ on ʿalā
on مَن whom man
whom يَشَآءُ He wills yashāu
He wills مِنْ from min
from عِبَادِهِۦ ۖ His servants ʿibādihi
His servants فَبَآءُو So they have drawn (on themselves) fabāū
So they have drawn (on themselves) بِغَضَبٍ wrath bighaḍabin
wrath عَلَىٰ upon ʿalā
upon غَضَبٍۢ ۚ wrath ghaḍabin
wrath وَلِلْكَـٰفِرِينَ And for the disbelievers walil'kāfirīna
And for the disbelievers عَذَابٌۭ (is) a punishment ʿadhābun
(is) a punishment مُّهِينٌۭ humiliating muhīnun
humiliating ٩٠ (90)
(90)
Comme est vil ce contre quoi ils ont troqué leurs âmes! Ils ne croient pas en ce qu’Allah a fait descendre, révoltés à l’idée qu’Allah, de par Sa grâce, fasse descendre la révélation sur ceux de Ses serviteurs qu’Il veut. Ils ont donc acquis colère sur colère, et un châtiment avilissement attend les infidèles.
2:91
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُمْ to them lahum
to them ءَامِنُوا۟ Believe āminū
Believe بِمَآ in what bimā
in what أَنزَلَ has revealed anzala
has revealed ٱللَّهُ Allah l-lahu
Allah قَالُوا۟ they say qālū
they say نُؤْمِنُ We believe nu'minu
We believe بِمَآ in what bimā
in what أُنزِلَ was revealed unzila
was revealed عَلَيْنَا to us ʿalaynā
to us وَيَكْفُرُونَ And they disbelieve wayakfurūna
And they disbelieve بِمَا in what bimā
in what وَرَآءَهُۥ (is) besides it warāahu
(is) besides it وَهُوَ while it wahuwa
while it ٱلْحَقُّ (is) the truth l-ḥaqu
(is) the truth مُصَدِّقًۭا confirming muṣaddiqan
confirming لِّمَا what limā
what مَعَهُمْ ۗ (is) with them maʿahum
(is) with them قُلْ Say qul
Say فَلِمَ Then why falima
Then why تَقْتُلُونَ (did) you kill taqtulūna
(did) you kill أَنۢبِيَآءَ (the) Prophets anbiyāa
(the) Prophets ٱللَّهِ (of) Allah l-lahi
(of) Allah مِن from min
from قَبْلُ before qablu
before إِن if in
if كُنتُم you were kuntum
you were مُّؤْمِنِينَ believers mu'minīna
believers ٩١ (91)
(91)
Et quand on leur dit: “Croyez à ce qu’Allah a fait descendre”, ils disent: “Nous croyons à ce qu’on a fait descendre à nous.” Et ils rejettent le reste, alors qu’il est la vérité confirmant ce qu’il y avait déjà avec eux. - Dis: “Pourquoi donc avez-vous tué auparavant les Prophètes d’Allah, si vous étiez croyants?”
2:92
۞ وَلَقَدْ And indeed walaqad
And indeed جَآءَكُم came to you jāakum
came to you مُّوسَىٰ Musa mūsā
Musa بِٱلْبَيِّنَـٰتِ with [the] clear signs bil-bayināti
with [the] clear signs ثُمَّ then thumma
then ٱتَّخَذْتُمُ you took ittakhadhtumu
you took ٱلْعِجْلَ the calf l-ʿij'la
the calf مِنۢ from min
from بَعْدِهِۦ after him baʿdihi
after him وَأَنتُمْ and you wa-antum
and you ظَـٰلِمُونَ (were) wrongdoers ẓālimūna
(were) wrongdoers ٩٢ (92)
(92)
Et en effet Moïse vous est venu avec les preuves. Malgré cela, une fois absent vous avez pris le Veau pour idole, alors que vous étiez injustes.
2:93
وَإِذْ And when wa-idh
And when أَخَذْنَا We took akhadhnā
We took مِيثَـٰقَكُمْ your covenant mīthāqakum
your covenant وَرَفَعْنَا and We raised warafaʿnā
and We raised فَوْقَكُمُ over you fawqakumu
over you ٱلطُّورَ the mount l-ṭūra
the mount خُذُوا۟ Hold khudhū
Hold مَآ what mā
what ءَاتَيْنَـٰكُم We gave you ātaynākum
We gave you بِقُوَّةٍۢ with firmness biquwwatin
with firmness وَٱسْمَعُوا۟ ۖ and listen wa-is'maʿū
and listen قَالُوا۟ They said qālū
They said سَمِعْنَا We heard samiʿ'nā
We heard وَعَصَيْنَا and we disobeyed waʿaṣaynā
and we disobeyed وَأُشْرِبُوا۟ And they were made to drink wa-ush'ribū
And they were made to drink فِى in fī
in قُلُوبِهِمُ their hearts qulūbihimu
their hearts ٱلْعِجْلَ (love of) the calf l-ʿij'la
(love of) the calf بِكُفْرِهِمْ ۚ because of their disbelief bikuf'rihim
because of their disbelief قُلْ Say qul
Say بِئْسَمَا Evil (is) that bi'samā
Evil (is) that يَأْمُرُكُم orders you (to do) it yamurukum
orders you (to do) it بِهِۦٓ with bihi
with إِيمَـٰنُكُمْ your faith īmānukum
your faith إِن if in
if كُنتُم you are kuntum
you are مُّؤْمِنِينَ believers mu'minīna
believers ٩٣ (93)
(93)
Et rappelez-vous, lorsque Nous avons pris l’engagement de vous, et brandi sur vous Aṭ-Ṭūr (le Mont Sinaï) en vous disant: “Tenez ferme à ce que Nous vous avons donné, et écoutez! ” Ils dirent: “Nous avons écouté et désobéi.” Dans leur impiété, leurs cœurs étaient passionnément épris du Veau (objet de leur culte). Dis [-leur]: “Quelles mauvaises prescriptions ordonnées par votre foi, si vous êtes croyants.”.
2:94
قُلْ Say qul
Say إِن If in
If كَانَتْ is kānat
is لَكُمُ for you lakumu
for you ٱلدَّارُ the home l-dāru
the home ٱلْـَٔاخِرَةُ (of) the Hereafter l-ākhiratu
(of) the Hereafter عِندَ with ʿinda
with ٱللَّهِ Allah l-lahi
Allah خَالِصَةًۭ exclusively khāliṣatan
exclusively مِّن from min
from دُونِ excluding dūni
excluding ٱلنَّاسِ the mankind l-nāsi
the mankind فَتَمَنَّوُا۟ then wish fatamannawū
then wish ٱلْمَوْتَ (for) [the] death l-mawta
(for) [the] death إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٩٤ (94)
(94)
Dis: "Si l’Ultime demeure auprès d’Allah est pour vous seuls, à l’exclusion des autres gens, souhaitez donc la mort [immédiate] si vous êtes véridiques!"
2:95
وَلَن And never (will) walan
And never (will) يَتَمَنَّوْهُ they wish for it yatamannawhu
they wish for it أَبَدًۢا ever abadan
ever بِمَا because bimā
because قَدَّمَتْ (of what) sent ahead qaddamat
(of what) sent ahead أَيْدِيهِمْ ۗ their hands aydīhim
their hands وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌۢ (is) All-Knower ʿalīmun
(is) All-Knower بِٱلظَّـٰلِمِينَ of the wrongdoers bil-ẓālimīna
of the wrongdoers ٩٥ (95)
(95)
Or, ils ne la souhaiteront jamais, sachant tout le mal qu’ils ont perpétré de leurs mains. Et Allah connaît bien les injustes.
2:96
وَلَتَجِدَنَّهُمْ And surely you will find them walatajidannahum
And surely you will find them أَحْرَصَ (the) most greedy aḥraṣa
(the) most greedy ٱلنَّاسِ (of) [the] mankind l-nāsi
(of) [the] mankind عَلَىٰ for ʿalā
for حَيَوٰةٍۢ life ḥayatin
life وَمِنَ and (greedier) than wamina
and (greedier) than ٱلَّذِينَ those who alladhīna
those who أَشْرَكُوا۟ ۚ associate[d] partners (with Allah) ashrakū
associate[d] partners (with Allah) يَوَدُّ Loves yawaddu
Loves أَحَدُهُمْ (each) one of them aḥaduhum
(each) one of them لَوْ if law
if يُعَمَّرُ he could be granted a life yuʿammaru
he could be granted a life أَلْفَ (of) a thousand alfa
(of) a thousand سَنَةٍۢ year(s) sanatin
year(s) وَمَا But not wamā
But not هُوَ it huwa
it بِمُزَحْزِحِهِۦ (will) remove him bimuzaḥziḥihi
(will) remove him مِنَ from mina
from ٱلْعَذَابِ the punishment l-ʿadhābi
the punishment أَن that an
that يُعَمَّرَ ۗ he should be granted life yuʿammara
he should be granted life وَٱللَّهُ And Allah wal-lahu
And Allah بَصِيرٌۢ (is) All-Seer baṣīrun
(is) All-Seer بِمَا of what bimā
of what يَعْمَلُونَ they do yaʿmalūna
they do ٩٦ (96)
(96)
Et certes tu les trouveras les plus attachés à la vie [d’ici-bas], pire en cela que les associateurs. Tel d’entre eux aimerait vivre mille ans. Mais une pareille longévité ne le sauvera pas du châtiment! Et Allah voit bien leurs actions.
2:97
قُلْ Say qul
Say مَن Whoever man
Whoever كَانَ is kāna
is عَدُوًّۭا an enemy ʿaduwwan
an enemy لِّجِبْرِيلَ to Jibreel lijib'rīla
to Jibreel فَإِنَّهُۥ then indeed he fa-innahu
then indeed he نَزَّلَهُۥ brought it down nazzalahu
brought it down عَلَىٰ on ʿalā
on قَلْبِكَ your heart qalbika
your heart بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission ٱللَّهِ (of) Allah l-lahi
(of) Allah مُصَدِّقًۭا confirming muṣaddiqan
confirming لِّمَا what limā
what بَيْنَ (was) bayna
(was) يَدَيْهِ before it yadayhi
before it وَهُدًۭى and a guidance wahudan
and a guidance وَبُشْرَىٰ and glad tiding(s) wabush'rā
and glad tiding(s) لِلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers ٩٧ (97)
(97)
Dis: "Quiconque est ennemi de Gabriel doit connaître que c’est lui qui, avec la permission d’Allah, a fait descendre sur ton cœur cette révélation qui déclare véridiques les messages antérieurs et qui sert aux croyants de guide et d’heureuse annonce."
2:98
مَن Whoever man
Whoever كَانَ is kāna
is عَدُوًّۭا an enemy ʿaduwwan
an enemy لِّلَّهِ (to) Allah lillahi
(to) Allah وَمَلَـٰٓئِكَتِهِۦ and His Angels wamalāikatihi
and His Angels وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers وَجِبْرِيلَ and Jibreel wajib'rīla
and Jibreel وَمِيكَىٰلَ and Meekael wamīkāla
and Meekael فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah عَدُوٌّۭ (is) an enemy ʿaduwwun
(is) an enemy لِّلْكَـٰفِرِينَ to the disbelievers lil'kāfirīna
to the disbelievers ٩٨ (98)
(98)
[Dis:] "Quiconque est ennemi d’Allah, de Ses Anges, de Ses Messagers, de Gabriel et de Michaël, alors [Allah sera son ennemi car] Allah est l’ennemi des infidèles."
2:99
وَلَقَدْ And indeed walaqad
And indeed أَنزَلْنَآ We revealed anzalnā
We revealed إِلَيْكَ to you ilayka
to you ءَايَـٰتٍۭ Verses āyātin
Verses بَيِّنَـٰتٍۢ ۖ clear bayyinātin
clear وَمَا and not wamā
and not يَكْفُرُ disbelieves yakfuru
disbelieves بِهَآ in them bihā
in them إِلَّا except illā
except ٱلْفَـٰسِقُونَ the defiantly disobedient l-fāsiqūna
the defiantly disobedient ٩٩ (99)
(99)
Et très certainement Nous avons fait descendre vers toi des signes évidents. Et seuls les pervers n’y croient pas.
2:100
أَوَكُلَّمَا And is (it not that) whenever awakullamā
And is (it not that) whenever عَـٰهَدُوا۟ they took ʿāhadū
they took عَهْدًۭا a covenant ʿahdan
a covenant نَّبَذَهُۥ threw it away nabadhahu
threw it away فَرِيقٌۭ a party farīqun
a party مِّنْهُم ۚ of them min'hum
of them بَلْ Nay bal
Nay أَكْثَرُهُمْ most of them aktharuhum
most of them لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe ١٠٠ (100)
(100)
Faudrait-il chaque fois qu’ils concluent un pacte, qu’une partie d’entre eux le dénonce? C’est que plutôt la plupart d’entre eux ne sont pas croyants.
2:101
وَلَمَّا And when walammā
And when جَآءَهُمْ came to them jāahum
came to them رَسُولٌۭ a Messenger rasūlun
a Messenger مِّنْ (of) min
(of) عِندِ from ʿindi
from ٱللَّهِ Allah l-lahi
Allah مُصَدِّقٌۭ confirming muṣaddiqun
confirming لِّمَا what limā
what مَعَهُمْ (was) with them maʿahum
(was) with them نَبَذَ threw away nabadha
threw away فَرِيقٌۭ a party farīqun
a party مِّنَ of mina
of ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْكِتَـٰبَ the Book l-kitāba
the Book كِتَـٰبَ (the) Book kitāba
(the) Book ٱللَّهِ (of) Allah l-lahi
(of) Allah وَرَآءَ behind warāa
behind ظُهُورِهِمْ their backs ẓuhūrihim
their backs كَأَنَّهُمْ as if they ka-annahum
as if they لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ١٠١ (101)
(101)
Et quand leur vint d’Allah un Messager confirmant ce qu’il y avait déjà avec eux, certains à qui le Livre avait été donné, jetèrent derrière leur dos le Livre d’Allah comme s’ils ne savaient pas!
2:102
وَٱتَّبَعُوا۟ And they followed wa-ittabaʿū
And they followed مَا what mā
what تَتْلُوا۟ recite(d) tatlū
recite(d) ٱلشَّيَـٰطِينُ the devils l-shayāṭīnu
the devils عَلَىٰ over ʿalā
over مُلْكِ (the) kingdom mul'ki
(the) kingdom سُلَيْمَـٰنَ ۖ (of) Sulaiman sulaymāna
(of) Sulaiman وَمَا And not wamā
And not كَفَرَ disbelieved kafara
disbelieved سُلَيْمَـٰنُ Sulaiman sulaymānu
Sulaiman وَلَـٰكِنَّ [and] but walākinna
[and] but ٱلشَّيَـٰطِينَ the devils l-shayāṭīna
the devils كَفَرُوا۟ disbelieved kafarū
disbelieved يُعَلِّمُونَ they teach yuʿallimūna
they teach ٱلنَّاسَ the people l-nāsa
the people ٱلسِّحْرَ [the] magic l-siḥ'ra
[the] magic وَمَآ and what wamā
and what أُنزِلَ was sent down unzila
was sent down عَلَى to ʿalā
to ٱلْمَلَكَيْنِ the two angels l-malakayni
the two angels بِبَابِلَ in Babylon bibābila
in Babylon هَـٰرُوتَ Harut hārūta
Harut وَمَـٰرُوتَ ۚ and Marut wamārūta
and Marut وَمَا And not wamā
And not يُعَلِّمَانِ they both teach yuʿallimāni
they both teach مِنْ any min
any أَحَدٍ one aḥadin
one حَتَّىٰ unless ḥattā
unless يَقُولَآ they [both] say yaqūlā
they [both] say إِنَّمَا Only innamā
Only نَحْنُ we naḥnu
we فِتْنَةٌۭ (are) a trial fit'natun
(are) a trial فَلَا so (do) not falā
so (do) not تَكْفُرْ ۖ disbelieve takfur
disbelieve فَيَتَعَلَّمُونَ But they learn fayataʿallamūna
But they learn مِنْهُمَا from those two min'humā
from those two مَا what mā
what يُفَرِّقُونَ [they] causes separation yufarriqūna
[they] causes separation بِهِۦ with it bihi
with it بَيْنَ between bayna
between ٱلْمَرْءِ the man l-mari
the man وَزَوْجِهِۦ ۚ and his spouse wazawjihi
and his spouse وَمَا And not wamā
And not هُم they (could) hum
they (could) بِضَآرِّينَ at all [be those who] harm biḍārrīna
at all [be those who] harm بِهِۦ with it bihi
with it مِنْ any min
any أَحَدٍ one aḥadin
one إِلَّا except illā
except بِإِذْنِ by permission bi-idh'ni
by permission ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَيَتَعَلَّمُونَ And they learn wayataʿallamūna
And they learn مَا what mā
what يَضُرُّهُمْ harms them yaḍurruhum
harms them وَلَا and not walā
and not يَنفَعُهُمْ ۚ profits them yanfaʿuhum
profits them وَلَقَدْ And indeed walaqad
And indeed عَلِمُوا۟ they knew ʿalimū
they knew لَمَنِ that whoever lamani
that whoever ٱشْتَرَىٰهُ buys it ish'tarāhu
buys it مَا not mā
not لَهُۥ for him lahu
for him فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter مِنْ any min
any خَلَـٰقٍۢ ۚ share khalāqin
share وَلَبِئْسَ And surely evil walabi'sa
And surely evil مَا (is) what mā
(is) what شَرَوْا۟ they sold sharaw
they sold بِهِۦٓ with it bihi
with it أَنفُسَهُمْ ۚ themselves anfusahum
themselves لَوْ if law
if كَانُوا۟ they were kānū
they were يَعْلَمُونَ (to) know yaʿlamūna
(to) know ١٠٢ (102)
(102)
Et ils suivirent ce que les diables racontent contre le règne de Salomon. Alors que Salomon n’a jamais été mécréant mais bien les diables: ils enseignent aux gens la magie ainsi que ce qui est descendu aux deux anges Hârût et Mârût, à Babylone; mais ceux-ci n’enseignaient rien à personne, qu’ils n’aient dit d’abord: "Nous ne sommes rien qu’une tentation: ne soit pas mécréant!"Ils apprennent auprès d’eux ce qui sème la désunion entre l’homme et son épouse. Or ils ne sont capables de ne nuire à personne qu’avec la permission d’Allah. Et les gens apprennent ce qui leur nuit et ne leur est pas profitable. Et ils savent, très certainement, que celui qui acquiert [ce pouvoir] n’aura aucune part dans l’au-delà. Certes, quelle détestable marchandise pour laquelle ils ont vendu leurs âmes! Si seulement ils savaient!
2:103
وَلَوْ And if walaw
And if أَنَّهُمْ [that] they annahum
[that] they ءَامَنُوا۟ (had) believed āmanū
(had) believed وَٱتَّقَوْا۟ and feared (Allah) wa-ittaqaw
and feared (Allah) لَمَثُوبَةٌۭ surely (the) reward lamathūbatun
surely (the) reward مِّنْ (of) min
(of) عِندِ from ʿindi
from ٱللَّهِ Allah l-lahi
Allah خَيْرٌۭ ۖ (would have been) better khayrun
(would have been) better لَّوْ if law
if كَانُوا۟ they were kānū
they were يَعْلَمُونَ (to) know yaʿlamūna
(to) know ١٠٣ (103)
(103)
Et s’ils croyaient et vivaient en piété, une récompense de la part d’Allah serait certes meilleure. Si seulement ils savaient!
2:104
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تَقُولُوا۟ say taqūlū
say رَٰعِنَا Raina rāʿinā
Raina وَقُولُوا۟ and say waqūlū
and say ٱنظُرْنَا Unzurna unẓur'nā
Unzurna وَٱسْمَعُوا۟ ۗ and listen wa-is'maʿū
and listen وَلِلْكَـٰفِرِينَ And for the disbelievers walil'kāfirīna
And for the disbelievers عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌۭ painful alīmun
painful ١٠٤ (104)
(104)
Ô vous qui croyez! Ne dites pas: " Favorise- nous (Râ'inâ) mais dites: " Regarde-nous (Unzurnâ)"; et écoutez! Un châtiment douloureux sera pour les infidèles.
2:105
مَّا (Do) not mā
(Do) not يَوَدُّ like yawaddu
like ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve kafarū
disbelieve مِنْ from min
from أَهْلِ (the) People ahli
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book وَلَا and not walā
and not ٱلْمُشْرِكِينَ those who associate partners (with Allah) l-mush'rikīna
those who associate partners (with Allah) أَن that an
that يُنَزَّلَ (there should) be sent down yunazzala
(there should) be sent down عَلَيْكُم to you ʿalaykum
to you مِّنْ any min
any خَيْرٍۢ good khayrin
good مِّن from min
from رَّبِّكُمْ ۗ your Lord rabbikum
your Lord وَٱللَّهُ And Allah wal-lahu
And Allah يَخْتَصُّ chooses yakhtaṣṣu
chooses بِرَحْمَتِهِۦ for His Mercy biraḥmatihi
for His Mercy مَن whom man
whom يَشَآءُ ۚ He wills yashāu
He wills وَٱللَّهُ And Allah wal-lahu
And Allah ذُو (is the) Possessor dhū
(is the) Possessor ٱلْفَضْلِ (of) [the] Bounty l-faḍli
(of) [the] Bounty ٱلْعَظِيمِ [the] Great l-ʿaẓīmi
[the] Great ١٠٥ (105)
(105)
Ni les mécréants parmi les gens du Livre, ni les polythéistes n’aiment qu’on fasse descendre sur vous un bienfait de la part de votre Seigneur, alors qu’Allah réserve à qui Il veut sa Miséricorde. Et c’est Allah le Détenteur de l’abondante grâce.
2:106
۞ مَا What mā
What نَنسَخْ We abrogate nansakh
We abrogate مِنْ (of) min
(of) ءَايَةٍ a sign āyatin
a sign أَوْ or aw
or نُنسِهَا [We] cause it to be forgotten nunsihā
[We] cause it to be forgotten نَأْتِ We bring nati
We bring بِخَيْرٍۢ better bikhayrin
better مِّنْهَآ than it min'hā
than it أَوْ or aw
or مِثْلِهَآ ۗ similar (to) it mith'lihā
similar (to) it أَلَمْ Do not alam
Do not تَعْلَمْ you know taʿlam
you know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah عَلَىٰ over ʿalā
over كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌ (is) All-Powerful qadīrun
(is) All-Powerful ١٠٦ (106)
(106)
Si Nous abrogeons un verset quelconque ou que Nous le fassions oublier, Nous en apportons un meilleur, ou un semblable. Ne sais-tu pas qu’Allah est Omnipotent?
2:107
أَلَمْ Do not alam
Do not تَعْلَمْ you know taʿlam
you know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah لَهُۥ for Him lahu
for Him مُلْكُ (is the) Kingdom mul'ku
(is the) Kingdom ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ ۗ and the earth wal-arḍi
and the earth وَمَا And not wamā
And not لَكُم (is) for you lakum
(is) for you مِّن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah مِن any min
any وَلِىٍّۢ protector waliyyin
protector وَلَا and not walā
and not نَصِيرٍ any helper naṣīrin
any helper ١٠٧ (107)
(107)
Ne sais-tu pas qu’à Allah, appartient le royaume des cieux et de la terre, et qu’en dehors d’Allah vous n’avez ni protecteur ni secoureur?
2:108
أَمْ Or am
Or تُرِيدُونَ (do) you wish turīdūna
(do) you wish أَن that an
that تَسْـَٔلُوا۟ you ask tasalū
you ask رَسُولَكُمْ your Messenger rasūlakum
your Messenger كَمَا as kamā
as سُئِلَ was asked su-ila
was asked مُوسَىٰ Musa mūsā
Musa مِن from min
from قَبْلُ ۗ before qablu
before وَمَن And whoever waman
And whoever يَتَبَدَّلِ exchanges yatabaddali
exchanges ٱلْكُفْرَ [the] disbelief l-kuf'ra
[the] disbelief بِٱلْإِيمَـٰنِ with [the] faith bil-īmāni
with [the] faith فَقَدْ so certainly faqad
so certainly ضَلَّ he went astray (from) ḍalla
he went astray (from) سَوَآءَ (the) evenness sawāa
(the) evenness ٱلسَّبِيلِ (of) the way l-sabīli
(of) the way ١٠٨ (108)
(108)
Voudriez-vous interroger votre Messager comme auparavant on interrogea Moïse? Quiconque substitue la mécréance à la foi s’égare certes du droit chemin.
2:109
وَدَّ Wish[ed] wadda
Wish[ed] كَثِيرٌۭ many kathīrun
many مِّنْ from min
from أَهْلِ (the) People ahli
(the) People ٱلْكِتَـٰبِ (of) the Book l-kitābi
(of) the Book لَوْ if law
if يَرُدُّونَكُم they could turn you back yaruddūnakum
they could turn you back مِّنۢ from min
from بَعْدِ after baʿdi
after إِيمَـٰنِكُمْ your (having) faith īmānikum
your (having) faith كُفَّارًا (to) disbelievers kuffāran
(to) disbelievers حَسَدًۭا (out of) jealousy ḥasadan
(out of) jealousy مِّنْ from min
from عِندِ (of) ʿindi
(of) أَنفُسِهِم themselves anfusihim
themselves مِّنۢ (even) from min
(even) from بَعْدِ after baʿdi
after مَا [what] mā
[what] تَبَيَّنَ became clear tabayyana
became clear لَهُمُ to them lahumu
to them ٱلْحَقُّ ۖ the truth l-ḥaqu
the truth فَٱعْفُوا۟ So forgive fa-iʿ'fū
So forgive وَٱصْفَحُوا۟ and overlook wa-iṣ'faḥū
and overlook حَتَّىٰ until ḥattā
until يَأْتِىَ brings yatiya
brings ٱللَّهُ Allah l-lahu
Allah بِأَمْرِهِۦٓ ۗ His Command bi-amrihi
His Command إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَلَىٰ on ʿalā
on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ (is) All-Powerful qadīrun
(is) All-Powerful ١٠٩ (109)
(109)
Nombre de gens du Livre aimeraient par jalousie de leur part, pouvoir vous rendre mécréants après que vous ayez cru. Et après que la vérité s’est manifestée à eux? Pardonnez et oubliez jusqu’à ce qu’Allah fasse venir Son commandement. Allah est très certainement Omnipotent!
2:110
وَأَقِيمُوا۟ And establish wa-aqīmū
And establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتُوا۟ and give waātū
and give ٱلزَّكَوٰةَ ۚ [the] zakah l-zakata
[the] zakah وَمَا And whatever wamā
And whatever تُقَدِّمُوا۟ you send forth tuqaddimū
you send forth لِأَنفُسِكُم for yourselves li-anfusikum
for yourselves مِّنْ of min
of خَيْرٍۢ good (deeds) khayrin
good (deeds) تَجِدُوهُ you will find it tajidūhu
you will find it عِندَ with ʿinda
with ٱللَّهِ ۗ Allah l-lahi
Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do بَصِيرٌۭ (is) All-Seer baṣīrun
(is) All-Seer ١١٠ (110)
(110)
Et accomplissez la prière (Aṣ-Ṣalāt) et acquittez l’aumône (Az-Zakāt). Et tout ce que vous avancez de bien pour vous-mêmes, vous le retrouverez auprès d’Allah, car Allah voit parfaitement ce que vous faites.
2:111
وَقَالُوا۟ And they said waqālū
And they said لَن Never lan
Never يَدْخُلَ will enter yadkhula
will enter ٱلْجَنَّةَ the Paradise l-janata
the Paradise إِلَّا except illā
except مَن who man
who كَانَ is kāna
is هُودًا (a) Jew[s] hūdan
(a) Jew[s] أَوْ or aw
or نَصَـٰرَىٰ ۗ (a) Christian[s] naṣārā
(a) Christian[s] تِلْكَ That til'ka
That أَمَانِيُّهُمْ ۗ (is) their wishful thinking amāniyyuhum
(is) their wishful thinking قُلْ Say qul
Say هَاتُوا۟ Bring hātū
Bring بُرْهَـٰنَكُمْ your proof bur'hānakum
your proof إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ [those who are] truthful ṣādiqīna
[those who are] truthful ١١١ (111)
(111)
Et ils ont dit: "Nul n’entrera au Paradis que Juifs ou Chrétiens". Voilà leurs chimères. - Dis: "Donnez votre preuve, si vous êtes véridiques".
2:112
بَلَىٰ Yes balā
Yes مَنْ whoever man
whoever أَسْلَمَ submits aslama
submits وَجْهَهُۥ his face wajhahu
his face لِلَّهِ to Allah lillahi
to Allah وَهُوَ and he wahuwa
and he مُحْسِنٌۭ (is) a good-doer muḥ'sinun
(is) a good-doer فَلَهُۥٓ so for him falahu
so for him أَجْرُهُۥ (is) his reward ajruhu
(is) his reward عِندَ with ʿinda
with رَبِّهِۦ his Lord rabbihi
his Lord وَلَا And no walā
And no خَوْفٌ fear khawfun
fear عَلَيْهِمْ (will be) on them ʿalayhim
(will be) on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ (will) grieve yaḥzanūna
(will) grieve ١١٢ (112)
(112)
Non, mais quiconque soumet à Allah son être tout en faisant le bien, aura sa rétribution auprès de son Seigneur. Pour eux, nulle crainte, et ils ne seront point attristés.
2:113
وَقَالَتِ And said waqālati
And said ٱلْيَهُودُ the Jews l-yahūdu
the Jews لَيْسَتِ Not laysati
Not ٱلنَّصَـٰرَىٰ the Christians l-naṣārā
the Christians عَلَىٰ (are) on ʿalā
(are) on شَىْءٍۢ anything shayin
anything وَقَالَتِ and said waqālati
and said ٱلنَّصَـٰرَىٰ the Christians l-naṣārā
the Christians لَيْسَتِ Not laysati
Not ٱلْيَهُودُ the Jews l-yahūdu
the Jews عَلَىٰ (are) on ʿalā
(are) on شَىْءٍۢ anything shayin
anything وَهُمْ although they wahum
although they يَتْلُونَ recite yatlūna
recite ٱلْكِتَـٰبَ ۗ the Book l-kitāba
the Book كَذَٰلِكَ Like that kadhālika
Like that قَالَ said qāla
said ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know مِثْلَ similar mith'la
similar قَوْلِهِمْ ۚ their saying qawlihim
their saying فَٱللَّهُ [So] Allah fal-lahu
[So] Allah يَحْكُمُ will judge yaḥkumu
will judge بَيْنَهُمْ between them baynahum
between them يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ (of) Resurrection l-qiyāmati
(of) Resurrection فِيمَا in what fīmā
in what كَانُوا۟ they were kānū
they were فِيهِ [in it] fīhi
[in it] يَخْتَلِفُونَ differing yakhtalifūna
differing ١١٣ (113)
(113)
Et les Juifs disent: “Les Chrétiens ne tiennent sur rien”; et les Chrétiens disent: “Les Juifs ne tiennent sur rien”, alors qu’ils lisent le Livre! De même ceux qui ne savent rien tiennent un langage semblable au leur. Eh bien, Allah jugera sur ce quoi ils s’opposent, au Jour de la Résurrection.
2:114
وَمَنْ And who waman
And who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّن than (one) who mimman
than (one) who مَّنَعَ prevents manaʿa
prevents مَسَـٰجِدَ (the) masajid masājida
(the) masajid ٱللَّهِ (of) Allah l-lahi
(of) Allah أَن to an
to يُذْكَرَ be mentioned yudh'kara
be mentioned فِيهَا in them fīhā
in them ٱسْمُهُۥ His name us'muhu
His name وَسَعَىٰ and strives wasaʿā
and strives فِى for fī
for خَرَابِهَآ ۚ their destruction kharābihā
their destruction أُو۟لَـٰٓئِكَ Those ulāika
Those مَا Not mā
Not كَانَ it is kāna
it is لَهُمْ for them lahum
for them أَن that an
that يَدْخُلُوهَآ they enter them yadkhulūhā
they enter them إِلَّا except illā
except خَآئِفِينَ ۚ (like) those in fear khāifīna
(like) those in fear لَهُمْ For them lahum
For them فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world خِزْىٌۭ (is) disgrace khiz'yun
(is) disgrace وَلَهُمْ and for them walahum
and for them فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment عَظِيمٌۭ great ʿaẓīmun
great ١١٤ (114)
(114)
Qui est plus injuste que celui qui empêche que dans les mosquées d’Allah, on mentionne Son Nom, et qui s’efforce à les détruire? De tels gens ne devraient y entrer qu’apeurés. Pour eux, ignominie ici-bas, et dans l’au-delà un énorme châtiment.
2:115
وَلِلَّهِ And for Allah walillahi
And for Allah ٱلْمَشْرِقُ (is) the east l-mashriqu
(is) the east وَٱلْمَغْرِبُ ۚ and the west wal-maghribu
and the west فَأَيْنَمَا so wherever fa-aynamā
so wherever تُوَلُّوا۟ you turn tuwallū
you turn فَثَمَّ [so] there fathamma
[so] there وَجْهُ (is the) face wajhu
(is the) face ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah وَٰسِعٌ (is) All-Encompassing wāsiʿun
(is) All-Encompassing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ١١٥ (115)
(115)
A Allah seul appartiennent l’Est et l’Ouest. Où que vous vous tourniez, la Face d’Allah est donc là, car Allah a la grâce immense; Il est Omniscient.
2:116
وَقَالُوا۟ And they said waqālū
And they said ٱتَّخَذَ has taken ittakhadha
has taken ٱللَّهُ Allah l-lahu
Allah وَلَدًۭا ۗ a son waladan
a son سُبْحَـٰنَهُۥ ۖ Glory be to Him sub'ḥānahu
Glory be to Him بَل Nay bal
Nay لَّهُۥ for Him lahu
for Him مَا (is) what mā
(is) what فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ ۖ and the earth wal-arḍi
and the earth كُلٌّۭ All kullun
All لَّهُۥ to Him lahu
to Him قَـٰنِتُونَ (are) humbly obedient qānitūna
(are) humbly obedient ١١٦ (116)
(116)
Et ils ont dit: "Allah s’est donné un fils!" Gloire à Lui! Non! Mais c’est à Lui qu’appartient ce qui est dans les cieux et la terre et c’est à Lui que tous obéissent.
2:117
بَدِيعُ (The) Originator badīʿu
(The) Originator ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ ۖ and the earth wal-arḍi
and the earth وَإِذَا And when wa-idhā
And when قَضَىٰٓ He decrees qaḍā
He decrees أَمْرًۭا a matter amran
a matter فَإِنَّمَا [so] only fa-innamā
[so] only يَقُولُ He says yaqūlu
He says لَهُۥ to it lahu
to it كُن Be kun
Be فَيَكُونُ and it becomes fayakūnu
and it becomes ١١٧ (117)
(117)
Il est le Créateur des cieux et de la terre à partir du néant! Lorsqu’Il décide une chose, Il dit seulement: "Sois!", et elle est aussitôt.
2:118
وَقَالَ And said waqāla
And said ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know لَوْلَا Why not lawlā
Why not يُكَلِّمُنَا speaks to us yukallimunā
speaks to us ٱللَّهُ Allah l-lahu
Allah أَوْ or aw
or تَأْتِينَآ comes to us tatīnā
comes to us ءَايَةٌۭ ۗ a sign āyatun
a sign كَذَٰلِكَ Like that kadhālika
Like that قَالَ said qāla
said ٱلَّذِينَ those alladhīna
those مِن from min
from قَبْلِهِم before them qablihim
before them مِّثْلَ similar mith'la
similar قَوْلِهِمْ ۘ their saying qawlihim
their saying تَشَـٰبَهَتْ Became alike tashābahat
Became alike قُلُوبُهُمْ ۗ their hearts qulūbuhum
their hearts قَدْ Indeed qad
Indeed بَيَّنَّا We have made clear bayyannā
We have made clear ٱلْـَٔايَـٰتِ the signs l-āyāti
the signs لِقَوْمٍۢ for people liqawmin
for people يُوقِنُونَ (who) firmly believe yūqinūna
(who) firmly believe ١١٨ (118)
(118)
Et ceux qui ne savent pas ont dit: "Pourquoi Allah ne nous parle-t-Il pas [directement], ou pourquoi un signe ne nous vient-il pas?" De même, ceux d’avant eux disaient une parole semblable. Leurs cœurs se ressemblent. Nous avons clairement exposé les signes pour des gens qui ont la foi ferme.
2:119
إِنَّآ Indeed We innā
Indeed We أَرْسَلْنَـٰكَ [We] have sent you arsalnāka
[We] have sent you بِٱلْحَقِّ with the truth bil-ḥaqi
with the truth بَشِيرًۭا (as) a bearer of good news bashīran
(as) a bearer of good news وَنَذِيرًۭا ۖ and (as) a warner wanadhīran
and (as) a warner وَلَا And not walā
And not تُسْـَٔلُ you will be asked tus'alu
you will be asked عَنْ about ʿan
about أَصْحَـٰبِ (the) companions aṣḥābi
(the) companions ٱلْجَحِيمِ (of) the blazing Fire l-jaḥīmi
(of) the blazing Fire ١١٩ (119)
(119)
Certes, Nous t’avons envoyé avec la vérité, en annonciateur et avertisseur; et on ne te demande pas compte des gens de l’Enfer.
2:120
وَلَن And never walan
And never تَرْضَىٰ will be pleased tarḍā
will be pleased عَنكَ with you ʿanka
with you ٱلْيَهُودُ the Jews l-yahūdu
the Jews وَلَا and [not] walā
and [not] ٱلنَّصَـٰرَىٰ the Christians l-naṣārā
the Christians حَتَّىٰ until ḥattā
until تَتَّبِعَ you follow tattabiʿa
you follow مِلَّتَهُمْ ۗ their religion millatahum
their religion قُلْ Say qul
Say إِنَّ Indeed inna
Indeed هُدَى (the) Guidance hudā
(the) Guidance ٱللَّهِ (of) Allah l-lahi
(of) Allah هُوَ it huwa
it ٱلْهُدَىٰ ۗ (is) the Guidance l-hudā
(is) the Guidance وَلَئِنِ And if wala-ini
And if ٱتَّبَعْتَ you follow ittabaʿta
you follow أَهْوَآءَهُم their desires ahwāahum
their desires بَعْدَ after baʿda
after ٱلَّذِى what alladhī
what جَآءَكَ has come to you jāaka
has come to you مِنَ of mina
of ٱلْعِلْمِ ۙ the knowledge l-ʿil'mi
the knowledge مَا not mā
not لَكَ for you laka
for you مِنَ from mina
from ٱللَّهِ Allah l-lahi
Allah مِن any min
any وَلِىٍّۢ protector waliyyin
protector وَلَا and not walā
and not نَصِيرٍ any helper naṣīrin
any helper ١٢٠ (120)
(120)
Ni les Juifs, ni les Chrétiens ne seront jamais satisfaits de toi, jusqu’à ce que tu suives leur religion. - Dis: “Certes, c’est la direction d’Allah qui est la vraie direction.” Mais si tu suivais leurs passions après ce que tu as reçu de science, tu n’aurais contre Allah ni protecteur ni secoureur.
2:121
ٱلَّذِينَ Those alladhīna
Those ءَاتَيْنَـٰهُمُ We have given them ātaynāhumu
We have given them ٱلْكِتَـٰبَ the Book l-kitāba
the Book يَتْلُونَهُۥ recite it yatlūnahu
recite it حَقَّ (as it has the) right ḥaqqa
(as it has the) right تِلَاوَتِهِۦٓ (of) its recitation tilāwatihi
(of) its recitation أُو۟لَـٰٓئِكَ Those (people) ulāika
Those (people) يُؤْمِنُونَ believe yu'minūna
believe بِهِۦ ۗ in it bihi
in it وَمَن And whoever waman
And whoever يَكْفُرْ disbelieves yakfur
disbelieves بِهِۦ in it bihi
in it فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those هُمُ they humu
they ٱلْخَـٰسِرُونَ (are) the losers l-khāsirūna
(are) the losers ١٢١ (121)
(121)
Ceux à qui Nous avons donné le Livre, qui le récitent comme il se doit, ceux-là y croient. Et ceux qui n’y croient pas sont les perdants.
2:122
يَـٰبَنِىٓ O Children yābanī
O Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel ٱذْكُرُوا۟ Remember udh'kurū
Remember نِعْمَتِىَ My Favor niʿ'matiya
My Favor ٱلَّتِىٓ which allatī
which أَنْعَمْتُ I bestowed anʿamtu
I bestowed عَلَيْكُمْ upon you ʿalaykum
upon you وَأَنِّى and that I wa-annī
and that I فَضَّلْتُكُمْ [I] preferred you faḍḍaltukum
[I] preferred you عَلَى over ʿalā
over ٱلْعَـٰلَمِينَ the worlds l-ʿālamīna
the worlds ١٢٢ (122)
(122)
Ô Enfants d’Israël! Rappelez-vous Mon bienfait dont Je vous ai comblés et que Je vous ai favorisés par-dessus le reste du monde (de leur époque).
2:123
وَٱتَّقُوا۟ And fear wa-ittaqū
And fear يَوْمًۭا a day yawman
a day لَّا not lā
not تَجْزِى will avail tajzī
will avail نَفْسٌ a soul nafsun
a soul عَن (of) ʿan
(of) نَّفْسٍۢ (another) soul nafsin
(another) soul شَيْـًۭٔا anything shayan
anything وَلَا and not walā
and not يُقْبَلُ will be accepted yuq'balu
will be accepted مِنْهَا from it min'hā
from it عَدْلٌۭ any compensation ʿadlun
any compensation وَلَا and not walā
and not تَنفَعُهَا will benefit it tanfaʿuhā
will benefit it شَفَـٰعَةٌۭ any intercession shafāʿatun
any intercession وَلَا and not walā
and not هُمْ they hum
they يُنصَرُونَ will be helped yunṣarūna
will be helped ١٢٣ (123)
(123)
Et redoutez le jour où nulle âme ne bénéficiera à une autre, où l’on n’acceptera d’elle aucune compensation, et où aucune intercession ne lui sera utile. Et ils ne seront pas secourus.
2:124
۞ وَإِذِ And when wa-idhi
And when ٱبْتَلَىٰٓ tried ib'talā
tried إِبْرَٰهِـۧمَ Ibrahim ib'rāhīma
Ibrahim رَبُّهُۥ his Lord rabbuhu
his Lord بِكَلِمَـٰتٍۢ with words bikalimātin
with words فَأَتَمَّهُنَّ ۖ and he fulfilled them fa-atammahunna
and he fulfilled them قَالَ He said qāla
He said إِنِّى Indeed I innī
Indeed I جَاعِلُكَ (am) the One to make you jāʿiluka
(am) the One to make you لِلنَّاسِ for the mankind lilnnāsi
for the mankind إِمَامًۭا ۖ a leader imāman
a leader قَالَ He said qāla
He said وَمِن And from wamin
And from ذُرِّيَّتِى ۖ my offspring dhurriyyatī
my offspring قَالَ He said qāla
He said لَا (Does) not lā
(Does) not يَنَالُ reach yanālu
reach عَهْدِى My Covenant ʿahdī
My Covenant ٱلظَّـٰلِمِينَ (to) the wrongdoers l-ẓālimīna
(to) the wrongdoers ١٢٤ (124)
(124)
Et [rappelle-toi], quand ton Seigneur eut éprouvé Abraham par certains commandements, et qu’il les eut accomplis, le Seigneur lui dit: “Je vais faire de toi un exemple à suivre pour les gens.”- “Et parmi ma descendance?”, demanda-t-il. - “Mon engagement, dit Allah, ne s’applique pas aux injustes.”
2:125
وَإِذْ And when wa-idh
And when جَعَلْنَا We made jaʿalnā
We made ٱلْبَيْتَ the House l-bayta
the House مَثَابَةًۭ a place of return mathābatan
a place of return لِّلنَّاسِ for mankind lilnnāsi
for mankind وَأَمْنًۭا and (a place of) security wa-amnan
and (a place of) security وَٱتَّخِذُوا۟ and (said), "Take wa-ittakhidhū
and (said), "Take مِن [from] min
[from] مَّقَامِ (the) standing place maqāmi
(the) standing place إِبْرَٰهِـۧمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim مُصَلًّۭى ۖ (as) a place of prayer muṣallan
(as) a place of prayer وَعَهِدْنَآ And We made a covenant waʿahid'nā
And We made a covenant إِلَىٰٓ with ilā
with إِبْرَٰهِـۧمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael أَن [that] an
[that] طَهِّرَا [You both] purify ṭahhirā
[You both] purify بَيْتِىَ My House baytiya
My House لِلطَّآئِفِينَ for those who circumambulate lilṭṭāifīna
for those who circumambulate وَٱلْعَـٰكِفِينَ and those who seclude themselves for devotion and prayer wal-ʿākifīna
and those who seclude themselves for devotion and prayer وَٱلرُّكَّعِ and those who bow down wal-rukaʿi
and those who bow down ٱلسُّجُودِ and those who prostrate l-sujūdi
and those who prostrate ١٢٥ (125)
(125)
[Et rappelle-toi], quand nous fîmes de la Maison un lieu de visite et un asile pour les gens - Adoptez donc pour lieu de prière, ce lieu où Abraham se tint debout - Et Nous confiâmes à Abraham et à Ismaël ceci: "Purifiez Ma Maison pour ceux qui tournent autour, y font retraite pieuse, s’y inclinent et s’y prosternent."
2:126
وَإِذْ And when wa-idh
And when قَالَ said qāla
said إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim رَبِّ My Lord rabbi
My Lord ٱجْعَلْ make ij'ʿal
make هَـٰذَا this hādhā
this بَلَدًا a city baladan
a city ءَامِنًۭا secure āminan
secure وَٱرْزُقْ and provide wa-ur'zuq
and provide أَهْلَهُۥ its people ahlahu
its people مِنَ with mina
with ٱلثَّمَرَٰتِ fruits l-thamarāti
fruits مَنْ (to) whoever man
(to) whoever ءَامَنَ believed āmana
believed مِنْهُم from them min'hum
from them بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۖ the Last l-ākhiri
the Last قَالَ He said qāla
He said وَمَن And whoever waman
And whoever كَفَرَ disbelieved kafara
disbelieved فَأُمَتِّعُهُۥ [then] I will grant him enjoyment fa-umattiʿuhu
[then] I will grant him enjoyment قَلِيلًۭا a little qalīlan
a little ثُمَّ then thumma
then أَضْطَرُّهُۥٓ I will force him aḍṭarruhu
I will force him إِلَىٰ to ilā
to عَذَابِ (the) punishment ʿadhābi
(the) punishment ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire وَبِئْسَ and evil wabi'sa
and evil ٱلْمَصِيرُ (is) the destination l-maṣīru
(is) the destination ١٢٦ (126)
(126)
Et quand Abraham supplia: "Ô mon Seigneur! Fais de cette cité un lieu de sécurité, et fais attribution des fruits à ceux qui parmi ses habitants auront cru en Allah et au Jour Dernier", le Seigneur dit: "Et quiconque n’y aura pas cru, alors Je lui concéderai une courte jouissance [ici-bas], puis Je le contraindrai au châtiment du Feu [dans l’au-delà]. Et quelle mauvaise destination!"
2:127
وَإِذْ And when wa-idh
And when يَرْفَعُ (was) raising yarfaʿu
(was) raising إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim ٱلْقَوَاعِدَ the foundations l-qawāʿida
the foundations مِنَ of mina
of ٱلْبَيْتِ the House l-bayti
the House وَإِسْمَـٰعِيلُ and Ishmael wa-is'māʿīlu
and Ishmael رَبَّنَا (saying), "Our Lord rabbanā
(saying), "Our Lord تَقَبَّلْ Accept taqabbal
Accept مِنَّآ ۖ from us minnā
from us إِنَّكَ Indeed You innaka
Indeed You أَنتَ [You] (are) anta
[You] (are) ٱلسَّمِيعُ the All-Hearing l-samīʿu
the All-Hearing ٱلْعَلِيمُ the All-Knowing l-ʿalīmu
the All-Knowing ١٢٧ (127)
(127)
Et quand Abraham et Ismaël élevaient les assises de la Maison: "Ô notre Seigneur! Accepte ceci de notre part! Car c’est Toi l’Audient, l’Omniscient.
2:128
رَبَّنَا Our Lord rabbanā
Our Lord وَٱجْعَلْنَا [and] Make us wa-ij'ʿalnā
[and] Make us مُسْلِمَيْنِ both submissive mus'limayni
both submissive لَكَ to You laka
to You وَمِن And from wamin
And from ذُرِّيَّتِنَآ our offspring dhurriyyatinā
our offspring أُمَّةًۭ a community ummatan
a community مُّسْلِمَةًۭ submissive mus'limatan
submissive لَّكَ to You laka
to You وَأَرِنَا And show us wa-arinā
And show us مَنَاسِكَنَا our ways of worship manāsikanā
our ways of worship وَتُبْ and turn watub
and turn عَلَيْنَآ ۖ to us ʿalaynā
to us إِنَّكَ Indeed You innaka
Indeed You أَنتَ [You] (are) anta
[You] (are) ٱلتَّوَّابُ the Oft-returning l-tawābu
the Oft-returning ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful ١٢٨ (128)
(128)
Notre Seigneur! Fais de nous Tes Soumis, et de notre descendance une communauté soumise à Toi. Et montre nous nos rites et accepte de nous le repentir. Car c’est Toi certes l’Accueillant au repentir, le Miséricordieux.
2:129
رَبَّنَا Our Lord rabbanā
Our Lord وَٱبْعَثْ [And] raise up wa-ib'ʿath
[And] raise up فِيهِمْ in them fīhim
in them رَسُولًۭا a Messenger rasūlan
a Messenger مِّنْهُمْ from them min'hum
from them يَتْلُوا۟ (who) will recite yatlū
(who) will recite عَلَيْهِمْ to them ʿalayhim
to them ءَايَـٰتِكَ Your Verses āyātika
Your Verses وَيُعَلِّمُهُمُ and will teach them wayuʿallimuhumu
and will teach them ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and the wisdom wal-ḥik'mata
and the wisdom وَيُزَكِّيهِمْ ۚ and purify them wayuzakkīhim
and purify them إِنَّكَ Indeed You innaka
Indeed You أَنتَ You (are) anta
You (are) ٱلْعَزِيزُ the All-Mighty l-ʿazīzu
the All-Mighty ٱلْحَكِيمُ the All-Wise l-ḥakīmu
the All-Wise ١٢٩ (129)
(129)
Notre Seigneur! Envoie l’un des leurs comme Messager parmi eux, pour leur réciter Tes versets, leur enseigner le Livre et la Sagesse, et les purifier. Car c’est Toi certes le Puissant, le Sage!
2:130
وَمَن And who waman
And who يَرْغَبُ will turn away yarghabu
will turn away عَن from ʿan
from مِّلَّةِ (the) religion millati
(the) religion إِبْرَٰهِـۧمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim إِلَّا except illā
except مَن who man
who سَفِهَ fooled safiha
fooled نَفْسَهُۥ ۚ himself nafsahu
himself وَلَقَدِ And indeed walaqadi
And indeed ٱصْطَفَيْنَـٰهُ We chose him iṣ'ṭafaynāhu
We chose him فِى in fī
in ٱلدُّنْيَا ۖ the world l-dun'yā
the world وَإِنَّهُۥ and indeed he wa-innahu
and indeed he فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter لَمِنَ surely (will be) among lamina
surely (will be) among ٱلصَّـٰلِحِينَ the righteous l-ṣāliḥīna
the righteous ١٣٠ (130)
(130)
Qui donc aura en aversion la religion d’Abraham, sinon celui qui sème son âme dans la sottise? Et très certainement, Nous l’avons choisi en ce [bas] monde; et, dans l’au-delà, il sera certes du nombre des gens de bien.
2:131
إِذْ When idh
When قَالَ said qāla
said لَهُۥ to him lahu
to him رَبُّهُۥٓ his Lord rabbuhu
his Lord أَسْلِمْ ۖ Submit (yourself) aslim
Submit (yourself) قَالَ he said qāla
he said أَسْلَمْتُ I (have) submitted (myself) aslamtu
I (have) submitted (myself) لِرَبِّ to (the) Lord lirabbi
to (the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ١٣١ (131)
(131)
Quand son Seigneur lui a dit: “Soumets-toi!” Il dit: “Je me soumets au Seigneur de l’Univers.”
2:132
وَوَصَّىٰ And enjoined wawaṣṣā
And enjoined بِهَآ [it] bihā
[it] إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim بَنِيهِ (upon) his sons banīhi
(upon) his sons وَيَعْقُوبُ and Yaqub wayaʿqūbu
and Yaqub يَـٰبَنِىَّ O my sons yābaniyya
O my sons إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah ٱصْطَفَىٰ has chosen iṣ'ṭafā
has chosen لَكُمُ for you lakumu
for you ٱلدِّينَ the religion l-dīna
the religion فَلَا so not falā
so not تَمُوتُنَّ (should) you die tamūtunna
(should) you die إِلَّا except illā
except وَأَنتُم while you wa-antum
while you مُّسْلِمُونَ (are) submissive mus'limūna
(are) submissive ١٣٢ (132)
(132)
Et c’est ce que Abraham recommanda à ses fils, de même que Jacob: "Ô mes fils! Certes, Allah vous a choisi la religion: ne mourrez point, donc, autrement qu’en Soumis!" (à Allah).
2:133
أَمْ Or am
Or كُنتُمْ were you kuntum
were you شُهَدَآءَ witnesses shuhadāa
witnesses إِذْ when idh
when حَضَرَ came to ḥaḍara
came to يَعْقُوبَ Yaqub yaʿqūba
Yaqub ٱلْمَوْتُ [the] death l-mawtu
[the] death إِذْ when idh
when قَالَ he said qāla
he said لِبَنِيهِ to his sons libanīhi
to his sons مَا What mā
What تَعْبُدُونَ will you worship taʿbudūna
will you worship مِنۢ from min
from بَعْدِى after me baʿdī
after me قَالُوا۟ They said qālū
They said نَعْبُدُ We will worship naʿbudu
We will worship إِلَـٰهَكَ your God ilāhaka
your God وَإِلَـٰهَ and (the) God wa-ilāha
and (the) God ءَابَآئِكَ (of) your forefathers ābāika
(of) your forefathers إِبْرَٰهِـۧمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael وَإِسْحَـٰقَ and Isaac wa-is'ḥāqa
and Isaac إِلَـٰهًۭا God ilāhan
God وَٰحِدًۭا One wāḥidan
One وَنَحْنُ And we wanaḥnu
And we لَهُۥ to Him lahu
to Him مُسْلِمُونَ (are) submissive mus'limūna
(are) submissive ١٣٣ (133)
(133)
Etiez-vous témoins quand la mort se présenta à Jacob et qu’il dit à ses fils: "Qu’adorerez-vous après moi?" - Ils répondirent: "Nous adorerons ta divinité et la divinité de tes pères: Abraham, Ismaël et Isaac, Divinité Unique et à laquelle nous sommes Soumis."
2:134
تِلْكَ This til'ka
This أُمَّةٌۭ (was) a community ummatun
(was) a community قَدْ (which) qad
(which) خَلَتْ ۖ has passed away khalat
has passed away لَهَا for it lahā
for it مَا what mā
what كَسَبَتْ it earned kasabat
it earned وَلَكُم and for you walakum
and for you مَّا what mā
what كَسَبْتُمْ ۖ you have earned kasabtum
you have earned وَلَا And not walā
And not تُسْـَٔلُونَ you will be asked tus'alūna
you will be asked عَمَّا about what ʿammā
about what كَانُوا۟ they used to kānū
they used to يَعْمَلُونَ do yaʿmalūna
do ١٣٤ (134)
(134)
Voilà une génération bel et bien révolue. A elle ce qu’elle a acquis, et à vous ce que vous avez acquis. On ne vous demandera pas compte de ce qu’ils faisaient.
2:135
وَقَالُوا۟ And they said waqālū
And they said كُونُوا۟ Be kūnū
Be هُودًا Jews hūdan
Jews أَوْ or aw
or نَصَـٰرَىٰ Christians naṣārā
Christians تَهْتَدُوا۟ ۗ (then) you will be guided tahtadū
(then) you will be guided قُلْ Say qul
Say بَلْ Nay bal
Nay مِلَّةَ (the) religion millata
(the) religion إِبْرَٰهِـۧمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim حَنِيفًۭا ۖ (the) upright ḥanīfan
(the) upright وَمَا and not wamā
and not كَانَ he was kāna
he was مِنَ of mina
of ٱلْمُشْرِكِينَ those who associated partners (with Allah) l-mush'rikīna
those who associated partners (with Allah) ١٣٥ (135)
(135)
Ils ont dit: "Soyez Juifs ou Chrétiens, vous serez sur la bonne voie." - Dis: "Non, mais suivons la religion d’Abraham, le modèle même de la droiture et qui ne fut point parmi les polythéistes."
2:136
قُولُوٓا۟ Say qūlū
Say ءَامَنَّا We have believed āmannā
We have believed بِٱللَّهِ in Allah bil-lahi
in Allah وَمَآ and what wamā
and what أُنزِلَ (is) revealed unzila
(is) revealed إِلَيْنَا to us ilaynā
to us وَمَآ and what wamā
and what أُنزِلَ was revealed unzila
was revealed إِلَىٰٓ to ilā
to إِبْرَٰهِـۧمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael وَإِسْحَـٰقَ and Isaac wa-is'ḥāqa
and Isaac وَيَعْقُوبَ and Yaqub wayaʿqūba
and Yaqub وَٱلْأَسْبَاطِ and the descendants wal-asbāṭi
and the descendants وَمَآ and what wamā
and what أُوتِىَ was given ūtiya
was given مُوسَىٰ (to) Musa mūsā
(to) Musa وَعِيسَىٰ and Isa waʿīsā
and Isa وَمَآ and what wamā
and what أُوتِىَ was given ūtiya
was given ٱلنَّبِيُّونَ (to) the Prophets l-nabiyūna
(to) the Prophets مِن from min
from رَّبِّهِمْ their Lord rabbihim
their Lord لَا Not lā
Not نُفَرِّقُ we make distinction nufarriqu
we make distinction بَيْنَ between bayna
between أَحَدٍۢ any aḥadin
any مِّنْهُمْ of them min'hum
of them وَنَحْنُ And we wanaḥnu
And we لَهُۥ to Him lahu
to Him مُسْلِمُونَ (are) submissive mus'limūna
(are) submissive ١٣٦ (136)
(136)
Dites : “Nous croyons en Allah et en ce qu’on nous a révélé, et en ce qu’on a fait descendre vers Abraham et Ismaël et Isaac et Jacob et les Tribus, et en ce qui a été donné à Moïse et à Jésus, et en ce qui a été donné aux Prophètes, venant de leur Seigneur: Nous ne faisons aucune distinction entre eux. Et à Lui nous sommes Soumis.”
2:137
فَإِنْ So if fa-in
So if ءَامَنُوا۟ they believe[d] āmanū
they believe[d] بِمِثْلِ in (the) like bimith'li
in (the) like مَآ (of) what mā
(of) what ءَامَنتُم you have believed āmantum
you have believed بِهِۦ in [it] bihi
in [it] فَقَدِ then indeed faqadi
then indeed ٱهْتَدَوا۟ ۖ they are (rightly) guided ih'tadaw
they are (rightly) guided وَّإِن But if wa-in
But if تَوَلَّوْا۟ they turn away tawallaw
they turn away فَإِنَّمَا then only fa-innamā
then only هُمْ they hum
they فِى (are) in fī
(are) in شِقَاقٍۢ ۖ dissension shiqāqin
dissension فَسَيَكْفِيكَهُمُ So will suffice you against them fasayakfīkahumu
So will suffice you against them ٱللَّهُ ۚ Allah l-lahu
Allah وَهُوَ and He wahuwa
and He ٱلسَّمِيعُ (is) the All-Hearing l-samīʿu
(is) the All-Hearing ٱلْعَلِيمُ the All-Knowing l-ʿalīmu
the All-Knowing ١٣٧ (137)
(137)
Alors, s’ils croient à cela même à quoi vous croyez, ils seront certainement sur la bonne voie. Et s’ils s’en détournent, [alors] ils seront certes dans le schisme! Et Allah te suffira contre eux. Il est l’Audient, l’Omniscient.
2:138
صِبْغَةَ (The) color (religion) ṣib'ghata
(The) color (religion) ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah وَمَنْ And who waman
And who أَحْسَنُ (is) better aḥsanu
(is) better مِنَ than mina
than ٱللَّهِ Allah l-lahi
Allah صِبْغَةًۭ ۖ at coloring ṣib'ghatan
at coloring وَنَحْنُ And we wanaḥnu
And we لَهُۥ to Him lahu
to Him عَـٰبِدُونَ (are) worshippers ʿābidūna
(are) worshippers ١٣٨ (138)
(138)
"Nous suivons la religion d’Allah! Et qui est meilleur qu’Allah en Sa religion? C’est Lui que nous adorons."
2:139
قُلْ Say qul
Say أَتُحَآجُّونَنَا Do you argue with us atuḥājjūnanā
Do you argue with us فِى about fī
about ٱللَّهِ Allah l-lahi
Allah وَهُوَ while He wahuwa
while He رَبُّنَا (is) our Lord rabbunā
(is) our Lord وَرَبُّكُمْ and your Lord warabbukum
and your Lord وَلَنَآ And for us walanā
And for us أَعْمَـٰلُنَا (are) our deeds aʿmālunā
(are) our deeds وَلَكُمْ and for you walakum
and for you أَعْمَـٰلُكُمْ (are) your deeds aʿmālukum
(are) your deeds وَنَحْنُ and we wanaḥnu
and we لَهُۥ to Him lahu
to Him مُخْلِصُونَ (are) sincere mukh'liṣūna
(are) sincere ١٣٩ (139)
(139)
Dis : "Discutez-vous avec nous au sujet d’Allah, alors qu’Il est notre Seigneur et le vôtre? A nous nos actions et à vous les vôtres ! C’est à Lui que nous sommes dévoués.
2:140
أَمْ Or am
Or تَقُولُونَ (do) you say taqūlūna
(do) you say إِنَّ that inna
that إِبْرَٰهِـۧمَ Ibrahim ib'rāhīma
Ibrahim وَإِسْمَـٰعِيلَ and Ishmael wa-is'māʿīla
and Ishmael وَإِسْحَـٰقَ and Isaac wa-is'ḥāqa
and Isaac وَيَعْقُوبَ and Yaqub wayaʿqūba
and Yaqub وَٱلْأَسْبَاطَ and the descendants wal-asbāṭa
and the descendants كَانُوا۟ were kānū
were هُودًا Jews hūdan
Jews أَوْ or aw
or نَصَـٰرَىٰ ۗ Christians naṣārā
Christians قُلْ Say qul
Say ءَأَنتُمْ Are you a-antum
Are you أَعْلَمُ better knowing aʿlamu
better knowing أَمِ or ami
or ٱللَّهُ ۗ (is) Allah l-lahu
(is) Allah وَمَنْ And who waman
And who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّن than (the one) who mimman
than (the one) who كَتَمَ concealed katama
concealed شَهَـٰدَةً a testimony shahādatan
a testimony عِندَهُۥ (that) he has ʿindahu
(that) he has مِنَ from mina
from ٱللَّهِ ۗ Allah l-lahi
Allah وَمَا And not wamā
And not ٱللَّهُ (is) Allah l-lahu
(is) Allah بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ١٤٠ (140)
(140)
Ou dites-vous qu’Abraham, Ismaël, Isaac et Jacob et les tribus étaient Juifs ou Chrétiens?" - Dis : "Est-ce vous les plus savants, ou Allah?" - Qui est plus injuste que celui qui cache un témoignage qu’il détient d’Allah? Et Allah n’est pas inattentif à ce que vous faites.
2:141
تِلْكَ This til'ka
This أُمَّةٌۭ (was) a community ummatun
(was) a community قَدْ (which) qad
(which) خَلَتْ ۖ has passed away khalat
has passed away لَهَا for it lahā
for it مَا what mā
what كَسَبَتْ it earned kasabat
it earned وَلَكُم and for you walakum
and for you مَّا what mā
what كَسَبْتُمْ ۖ you have earned kasabtum
you have earned وَلَا And not walā
And not تُسْـَٔلُونَ you will be asked tus'alūna
you will be asked عَمَّا about what ʿammā
about what كَانُوا۟ they used to kānū
they used to يَعْمَلُونَ do yaʿmalūna
do ١٤١ (141)
(141)
Voilà une génération bel et bien révolue. A elle ce qu’elle a acquis, et à vous ce que vous avez acquis. Et on ne vous demandera pas compte de ce qu’ils faisaient.
2:142
۞ سَيَقُولُ Will say sayaqūlu
Will say ٱلسُّفَهَآءُ the foolish ones l-sufahāu
the foolish ones مِنَ from mina
from ٱلنَّاسِ the people l-nāsi
the people مَا What mā
What وَلَّىٰهُمْ (has) turned them wallāhum
(has) turned them عَن from ʿan
from قِبْلَتِهِمُ their direction of prayer qib'latihimu
their direction of prayer ٱلَّتِى which allatī
which كَانُوا۟ they were used to kānū
they were used to عَلَيْهَا ۚ [on it] ʿalayhā
[on it] قُل Say qul
Say لِّلَّهِ For Allah lillahi
For Allah ٱلْمَشْرِقُ (is) the east l-mashriqu
(is) the east وَٱلْمَغْرِبُ ۚ and the west wal-maghribu
and the west يَهْدِى He guides yahdī
He guides مَن whom man
whom يَشَآءُ He wills yashāu
He wills إِلَىٰ to ilā
to صِرَٰطٍۢ a path ṣirāṭin
a path مُّسْتَقِيمٍۢ straight mus'taqīmin
straight ١٤٢ (142)
(142)
Les faibles d’esprit parmi les gens vont dire : "Qui les a détournés de la direction (Qiblah) vers laquelle ils s’orientaient auparavant?" - Dis : "C’est à Allah qu’appartiennent le Levant et le Couchant. Il guide qui Il veut vers un droit chemin."
2:143
وَكَذَٰلِكَ And thus wakadhālika
And thus جَعَلْنَـٰكُمْ We made you jaʿalnākum
We made you أُمَّةًۭ a community ummatan
a community وَسَطًۭا (of the) middle way wasaṭan
(of the) middle way لِّتَكُونُوا۟ so that you will be litakūnū
so that you will be شُهَدَآءَ witnesses shuhadāa
witnesses عَلَى over ʿalā
over ٱلنَّاسِ the mankind l-nāsi
the mankind وَيَكُونَ and will be wayakūna
and will be ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger عَلَيْكُمْ on you ʿalaykum
on you شَهِيدًۭا ۗ a witness shahīdan
a witness وَمَا And not wamā
And not جَعَلْنَا We made jaʿalnā
We made ٱلْقِبْلَةَ the direction of prayer l-qib'lata
the direction of prayer ٱلَّتِى which allatī
which كُنتَ you were used to kunta
you were used to عَلَيْهَآ [on it] ʿalayhā
[on it] إِلَّا except illā
except لِنَعْلَمَ that We make evident linaʿlama
that We make evident مَن (he) who man
(he) who يَتَّبِعُ follows yattabiʿu
follows ٱلرَّسُولَ the Messenger l-rasūla
the Messenger مِمَّن from (he) who mimman
from (he) who يَنقَلِبُ turns back yanqalibu
turns back عَلَىٰ on ʿalā
on عَقِبَيْهِ ۚ his heels ʿaqibayhi
his heels وَإِن And indeed wa-in
And indeed كَانَتْ it was kānat
it was لَكَبِيرَةً certainly a great (test) lakabīratan
certainly a great (test) إِلَّا except illā
except عَلَى for ʿalā
for ٱلَّذِينَ those whom alladhīna
those whom هَدَى guided hadā
guided ٱللَّهُ ۗ (by) Allah l-lahu
(by) Allah وَمَا And not wamā
And not كَانَ will kāna
will ٱللَّهُ Allah l-lahu
Allah لِيُضِيعَ let go waste liyuḍīʿa
let go waste إِيمَـٰنَكُمْ ۚ your faith īmānakum
your faith إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah بِٱلنَّاسِ (is) to [the] mankind bil-nāsi
(is) to [the] mankind لَرَءُوفٌۭ Full of Kindness laraūfun
Full of Kindness رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١٤٣ (143)
(143)
Et aussi Nous avons fait de vous une communauté de justes pour que vous soyez témoins aux gens, comme le Messager sera témoin à vous. Et Nous n’avions établi la direction (Qiblah) vers laquelle tu te tournais que pour savoir qui suit le Messager (Moḥammad) et qui s’en retourne sur ses talons. C’était un changement difficile, mais pas pour ceux qu’Allah guide. Et ce n’est pas Allah qui vous fera perdre [la récompense de] votre foi, car Allah, certes est Compatissant et Miséricordieux pour les hommes.
2:144
قَدْ Indeed qad
Indeed نَرَىٰ We see narā
We see تَقَلُّبَ (the) turning taqalluba
(the) turning وَجْهِكَ (of) your face wajhika
(of) your face فِى towards fī
towards ٱلسَّمَآءِ ۖ the heaven l-samāi
the heaven فَلَنُوَلِّيَنَّكَ So We will surely turn you falanuwalliyannaka
So We will surely turn you قِبْلَةًۭ (to the) direction of prayer qib'latan
(to the) direction of prayer تَرْضَىٰهَا ۚ you will be pleased with tarḍāhā
you will be pleased with فَوَلِّ So turn fawalli
So turn وَجْهَكَ your face wajhaka
your face شَطْرَ towards the direction shaṭra
towards the direction ٱلْمَسْجِدِ (of) Al-Masjid l-masjidi
(of) Al-Masjid ٱلْحَرَامِ ۚ Al-Haraam l-ḥarāmi
Al-Haraam وَحَيْثُ and wherever waḥaythu
and wherever مَا that mā
that كُنتُمْ you are kuntum
you are فَوَلُّوا۟ [so] turn fawallū
[so] turn وُجُوهَكُمْ your faces wujūhakum
your faces شَطْرَهُۥ ۗ (in) its direction shaṭrahu
(in) its direction وَإِنَّ And indeed wa-inna
And indeed ٱلَّذِينَ those who alladhīna
those who أُوتُوا۟ were given ūtū
were given ٱلْكِتَـٰبَ the Book l-kitāba
the Book لَيَعْلَمُونَ surely know layaʿlamūna
surely know أَنَّهُ that it annahu
that it ٱلْحَقُّ (is) the truth l-ḥaqu
(is) the truth مِن from min
from رَّبِّهِمْ ۗ their Lord rabbihim
their Lord وَمَا And not wamā
And not ٱللَّهُ (is) Allah l-lahu
(is) Allah بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what يَعْمَلُونَ they do yaʿmalūna
they do ١٤٤ (144)
(144)
Certes, Nous te voyons tourner le visage en tous sens dans le ciel. Nous te faisons donc orienter vers une direction qui te plaît. Tourne donc ton visage vers la Mosquée Sacrée. Où que vous soyez, tournez-y vos visages. Certes, ceux à qui le Livre a été donné savent bien que c’est la vérité venue de leur Seigneur. Et Allah n’est pas inattentif à ce qu’ils font.
2:145
وَلَئِنْ And even if wala-in
And even if أَتَيْتَ you come atayta
you come ٱلَّذِينَ (to) those who alladhīna
(to) those who أُوتُوا۟ were given ūtū
were given ٱلْكِتَـٰبَ the Book l-kitāba
the Book بِكُلِّ with all bikulli
with all ءَايَةٍۢ (the) signs āyatin
(the) signs مَّا not mā
not تَبِعُوا۟ they would follow tabiʿū
they would follow قِبْلَتَكَ ۚ your direction of prayer qib'lataka
your direction of prayer وَمَآ and not wamā
and not أَنتَ (will) you (be) anta
(will) you (be) بِتَابِعٍۢ a follower bitābiʿin
a follower قِبْلَتَهُمْ ۚ (of) their direction of prayer qib'latahum
(of) their direction of prayer وَمَا And not wamā
And not بَعْضُهُم some of them baʿḍuhum
some of them بِتَابِعٍۢ (are) followers bitābiʿin
(are) followers قِبْلَةَ (of the) direction of prayer qib'lata
(of the) direction of prayer بَعْضٍۢ ۚ (of each) other baʿḍin
(of each) other وَلَئِنِ And if wala-ini
And if ٱتَّبَعْتَ you followed ittabaʿta
you followed أَهْوَآءَهُم their desires ahwāahum
their desires مِّنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَكَ came to you jāaka
came to you مِنَ of mina
of ٱلْعِلْمِ ۙ the knowledge l-ʿil'mi
the knowledge إِنَّكَ indeed, you innaka
indeed, you إِذًۭا (would) then idhan
(would) then لَّمِنَ (be) surely among lamina
(be) surely among ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers ١٤٥ (145)
(145)
Certes, si tu apportais toutes les preuves à ceux à qui le Livre a été donné, ils ne suivraient pas ta direction (Qiblah)! Et tu ne suivras pas la leur; et entre eux, les uns ne suivent pas la direction des autres. Et si tu suivais leurs passions après ce que tu as reçu de science, tu serais, certes, du nombre des injustes.
2:146
ٱلَّذِينَ (To) those whom alladhīna
(To) those whom ءَاتَيْنَـٰهُمُ We gave [them] ātaynāhumu
We gave [them] ٱلْكِتَـٰبَ the Book l-kitāba
the Book يَعْرِفُونَهُۥ they recognize it yaʿrifūnahu
they recognize it كَمَا like kamā
like يَعْرِفُونَ they recognize yaʿrifūna
they recognize أَبْنَآءَهُمْ ۖ their sons abnāahum
their sons وَإِنَّ And indeed wa-inna
And indeed فَرِيقًۭا a group farīqan
a group مِّنْهُمْ of them min'hum
of them لَيَكْتُمُونَ surely they conceal layaktumūna
surely they conceal ٱلْحَقَّ the Truth l-ḥaqa
the Truth وَهُمْ while they wahum
while they يَعْلَمُونَ know yaʿlamūna
know ١٤٦ (146)
(146)
Ceux à qui nous avons donné le Livre, le reconnaissent comme ils reconnaissent leurs enfants. Or une partie d’entre eux cache la vérité, alors qu’ils la savent!
2:147
ٱلْحَقُّ The Truth al-ḥaqu
The Truth مِن (is) from min
(is) from رَّبِّكَ ۖ your Lord rabbika
your Lord فَلَا so (do) not falā
so (do) not تَكُونَنَّ be takūnanna
be مِنَ among mina
among ٱلْمُمْتَرِينَ the doubters l-mum'tarīna
the doubters ١٤٧ (147)
(147)
La vérité vient de ton Seigneur. Ne sois donc pas de ceux qui doutent.
2:148
وَلِكُلٍّۢ And for everyone walikullin
And for everyone وِجْهَةٌ (is) a direction wij'hatun
(is) a direction هُوَ he huwa
he مُوَلِّيهَا ۖ turns towards it muwallīhā
turns towards it فَٱسْتَبِقُوا۟ so race fa-is'tabiqū
so race ٱلْخَيْرَٰتِ ۚ (to) the good l-khayrāti
(to) the good أَيْنَ Wherever ayna
Wherever مَا that mā
that تَكُونُوا۟ you will be takūnū
you will be يَأْتِ will bring yati
will bring بِكُمُ you bikumu
you ٱللَّهُ (by) Allah l-lahu
(by) Allah جَمِيعًا ۚ together jamīʿan
together إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَلَىٰ (is) on ʿalā
(is) on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ All-Powerful qadīrun
All-Powerful ١٤٨ (148)
(148)
A chacun une orientation vers laquelle il se tourne. Rivalisez donc dans les bonnes œuvres. Où que vous soyez, Allah vous ramènera tous vers Lui, car Allah est, certes Omnipotent.
2:149
وَمِنْ And from wamin
And from حَيْثُ wherever ḥaythu
wherever خَرَجْتَ you start forth kharajta
you start forth فَوَلِّ [so] turn fawalli
[so] turn وَجْهَكَ your face wajhaka
your face شَطْرَ (in the) direction shaṭra
(in the) direction ٱلْمَسْجِدِ (of) Al-Masjid l-masjidi
(of) Al-Masjid ٱلْحَرَامِ ۖ Al-Haraam l-ḥarāmi
Al-Haraam وَإِنَّهُۥ And indeed, it wa-innahu
And indeed, it لَلْحَقُّ (is) surely the truth lalḥaqqu
(is) surely the truth مِن from min
from رَّبِّكَ ۗ your Lord rabbika
your Lord وَمَا And not wamā
And not ٱللَّهُ (is) Allah l-lahu
(is) Allah بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ١٤٩ (149)
(149)
Et d’où que tu sortes, tourne ton visage vers la Mosquée Sacrée. Oui voilà bien la vérité venant de ton Seigneur. Et Allah n’est pas inattentif à ce que vous faites.
2:150
وَمِنْ And from wamin
And from حَيْثُ wherever ḥaythu
wherever خَرَجْتَ you start forth kharajta
you start forth فَوَلِّ [so] turn fawalli
[so] turn وَجْهَكَ your face wajhaka
your face شَطْرَ (in the) direction shaṭra
(in the) direction ٱلْمَسْجِدِ (of) Al-Masjid l-masjidi
(of) Al-Masjid ٱلْحَرَامِ ۚ Al-Haraam l-ḥarāmi
Al-Haraam وَحَيْثُ And wherever waḥaythu
And wherever مَا that mā
that كُنتُمْ you (all) are kuntum
you (all) are فَوَلُّوا۟ [so] turn fawallū
[so] turn وُجُوهَكُمْ your faces wujūhakum
your faces شَطْرَهُۥ (in) its direction shaṭrahu
(in) its direction لِئَلَّا so that not li-allā
so that not يَكُونَ will be yakūna
will be لِلنَّاسِ for the people lilnnāsi
for the people عَلَيْكُمْ against you ʿalaykum
against you حُجَّةٌ any argument ḥujjatun
any argument إِلَّا except illā
except ٱلَّذِينَ those who alladhīna
those who ظَلَمُوا۟ wronged ẓalamū
wronged مِنْهُمْ among them min'hum
among them فَلَا so (do) not falā
so (do) not تَخْشَوْهُمْ fear them takhshawhum
fear them وَٱخْشَوْنِى but fear Me wa-ikh'shawnī
but fear Me وَلِأُتِمَّ And that I complete wali-utimma
And that I complete نِعْمَتِى My favor niʿ'matī
My favor عَلَيْكُمْ upon you ʿalaykum
upon you وَلَعَلَّكُمْ [and] so that you may walaʿallakum
[and] so that you may تَهْتَدُونَ (be) guided tahtadūna
(be) guided ١٥٠ (150)
(150)
Et d’où que tu sortes, tourne ton visage vers la Mosquée Sacrée. Et où que vous soyez, tournez-y vos visages, afin que les gens n’aient pas d’argument contre vous, sauf ceux d’entre eux qui sont de vrais injustes. Ne les craignez donc pas! Mais craignez-Moi pour que Je parachève Mon bienfait à votre égard, et que vous soyez bien guidés !
2:151
كَمَآ As kamā
As أَرْسَلْنَا We sent arsalnā
We sent فِيكُمْ among you fīkum
among you رَسُولًۭا a Messenger rasūlan
a Messenger مِّنكُمْ from you minkum
from you يَتْلُوا۟ (who) recites yatlū
(who) recites عَلَيْكُمْ to you ʿalaykum
to you ءَايَـٰتِنَا Our verses āyātinā
Our verses وَيُزَكِّيكُمْ and purifies you wayuzakkīkum
and purifies you وَيُعَلِّمُكُمُ and teaches you wayuʿallimukumu
and teaches you ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحِكْمَةَ and the wisdom wal-ḥik'mata
and the wisdom وَيُعَلِّمُكُم and teaches you wayuʿallimukum
and teaches you مَّا what mā
what لَمْ not lam
not تَكُونُوا۟ you were takūnū
you were تَعْلَمُونَ knowing taʿlamūna
knowing ١٥١ (151)
(151)
Ainsi, Nous avons envoyé parmi vous un Messager de chez vous qui vous récite Nos versets, vous purifie, vous enseigne le Livre et la Sagesse et vous enseigne ce que vous ne saviez pas.
2:152
فَٱذْكُرُونِىٓ So remember Me fa-udh'kurūnī
So remember Me أَذْكُرْكُمْ I will remember you adhkur'kum
I will remember you وَٱشْكُرُوا۟ and be grateful wa-ush'kurū
and be grateful لِى to Me lī
to Me وَلَا and (do) not walā
and (do) not تَكْفُرُونِ (be) ungrateful to Me takfurūni
(be) ungrateful to Me ١٥٢ (152)
(152)
Souvenez-vous de Moi donc, Je Me souviendrai de vous. Remerciez- Moi et ne soyez pas ingrats envers Moi !
2:153
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] ٱسْتَعِينُوا۟ Seek help is'taʿīnū
Seek help بِٱلصَّبْرِ through patience bil-ṣabri
through patience وَٱلصَّلَوٰةِ ۚ and the prayer wal-ṣalati
and the prayer إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah مَعَ (is) with maʿa
(is) with ٱلصَّـٰبِرِينَ the patient ones l-ṣābirīna
the patient ones ١٥٣ (153)
(153)
Ô les croyants! Cherchez assistance dans l’endurance et la prière (Aṣ-Ṣalāt). Car Allah est avec les endurants.
2:154
وَلَا And (do) not walā
And (do) not تَقُولُوا۟ say taqūlū
say لِمَن for (the ones) who liman
for (the ones) who يُقْتَلُ are slain yuq'talu
are slain فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah أَمْوَٰتٌۢ ۚ (They are) dead amwātun
(They are) dead بَلْ Nay bal
Nay أَحْيَآءٌۭ (they are) alive aḥyāon
(they are) alive وَلَـٰكِن [and] but walākin
[and] but لَّا you (do) not lā
you (do) not تَشْعُرُونَ perceive tashʿurūna
perceive ١٥٤ (154)
(154)
Et ne dites pas de ceux qui sont tués dans le sentier d’Allah qu’ils sont morts. Au contraire ils sont vivants, mais vous en êtes inconscients.
2:155
وَلَنَبْلُوَنَّكُم And surely We will test you walanabluwannakum
And surely We will test you بِشَىْءٍۢ with something bishayin
with something مِّنَ of mina
of ٱلْخَوْفِ [the] fear l-khawfi
[the] fear وَٱلْجُوعِ and [the] hunger wal-jūʿi
and [the] hunger وَنَقْصٍۢ and loss wanaqṣin
and loss مِّنَ of mina
of ٱلْأَمْوَٰلِ [the] wealth l-amwāli
[the] wealth وَٱلْأَنفُسِ and [the] lives wal-anfusi
and [the] lives وَٱلثَّمَرَٰتِ ۗ and [the] fruits wal-thamarāti
and [the] fruits وَبَشِّرِ but give good news wabashiri
but give good news ٱلصَّـٰبِرِينَ (to) the patient ones l-ṣābirīna
(to) the patient ones ١٥٥ (155)
(155)
Très certainement, Nous vous éprouverons par un peu de peur, de faim et de diminution de biens, de personnes et de fruits. Et fais la bonne annonce aux endurants,
2:156
ٱلَّذِينَ Those who alladhīna
Those who إِذَآ when idhā
when أَصَـٰبَتْهُم strikes them aṣābathum
strikes them مُّصِيبَةٌۭ a misfortune muṣībatun
a misfortune قَالُوٓا۟ they say qālū
they say إِنَّا Indeed, we innā
Indeed, we لِلَّهِ belong to Allah lillahi
belong to Allah وَإِنَّآ and indeed we wa-innā
and indeed we إِلَيْهِ towards Him ilayhi
towards Him رَٰجِعُونَ will return rājiʿūna
will return ١٥٦ (156)
(156)
ceux qui disent, quand un malheur les atteint: "Certes nous sommes à Allah, et c’est à Lui que nous retournerons."
2:157
أُو۟لَـٰٓئِكَ Those ulāika
Those عَلَيْهِمْ on them ʿalayhim
on them صَلَوَٰتٌۭ (are) blessings ṣalawātun
(are) blessings مِّن from min
from رَّبِّهِمْ their Lord rabbihim
their Lord وَرَحْمَةٌۭ ۖ and Mercy waraḥmatun
and Mercy وَأُو۟لَـٰٓئِكَ And those wa-ulāika
And those هُمُ [they] humu
[they] ٱلْمُهْتَدُونَ (are) the guided ones l-muh'tadūna
(are) the guided ones ١٥٧ (157)
(157)
Ceux-là reçoivent des bénédictions de leur Seigneur, ainsi que la miséricorde; ceux-là sont les biens guidés.
2:158
۞ إِنَّ Indeed inna
Indeed ٱلصَّفَا the Safa l-ṣafā
the Safa وَٱلْمَرْوَةَ and the Marwah wal-marwata
and the Marwah مِن (are) from min
(are) from شَعَآئِرِ (the) symbols shaʿāiri
(the) symbols ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah فَمَنْ So whoever faman
So whoever حَجَّ performs Hajj ḥajja
performs Hajj ٱلْبَيْتَ (of) the House l-bayta
(of) the House أَوِ or awi
or ٱعْتَمَرَ performs Umrah iʿ'tamara
performs Umrah فَلَا so no falā
so no جُنَاحَ blame junāḥa
blame عَلَيْهِ on him ʿalayhi
on him أَن that an
that يَطَّوَّفَ he walks yaṭṭawwafa
he walks بِهِمَا ۚ between [both of] them bihimā
between [both of] them وَمَن And whoever waman
And whoever تَطَوَّعَ voluntarily does taṭawwaʿa
voluntarily does خَيْرًۭا good khayran
good فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah شَاكِرٌ (is) All-Appreciative shākirun
(is) All-Appreciative عَلِيمٌ All-Knowing ʿalīmun
All-Knowing ١٥٨ (158)
(158)
As-Safâ et Al Marwah sont vraiment parmi les lieux sacrés d’Allah. Donc, quiconque fait pèlerinage à la Maison ou fait l’Umra ne commet pas de péché en faisant le va-et-vient entre ces deux monts. Et quiconque fait de son propre gré une bonne œuvre, alors Allah est Reconnaissant, Omniscient.
2:159
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَكْتُمُونَ conceal yaktumūna
conceal مَآ what mā
what أَنزَلْنَا We revealed anzalnā
We revealed مِنَ of mina
of ٱلْبَيِّنَـٰتِ the clear proofs l-bayināti
the clear proofs وَٱلْهُدَىٰ and the Guidance wal-hudā
and the Guidance مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] بَيَّنَّـٰهُ We made clear bayyannāhu
We made clear لِلنَّاسِ to the people lilnnāsi
to the people فِى in fī
in ٱلْكِتَـٰبِ ۙ the Book l-kitābi
the Book أُو۟لَـٰٓئِكَ those ulāika
those يَلْعَنُهُمُ curses them yalʿanuhumu
curses them ٱللَّهُ Allah l-lahu
Allah وَيَلْعَنُهُمُ and curse them wayalʿanuhumu
and curse them ٱللَّـٰعِنُونَ the ones who curse l-lāʿinūna
the ones who curse ١٥٩ (159)
(159)
Certes ceux qui cachent ce que Nous avons fait descendre en fait de preuves et de guide après l’exposé que Nous en avons fait aux gens, dans le Livre, voilà ceux qu’Allah maudit et que les maudisseurs maudissent.
2:160
إِلَّا Except illā
Except ٱلَّذِينَ those alladhīna
those تَابُوا۟ who repent[ed] tābū
who repent[ed] وَأَصْلَحُوا۟ and reform[ed] wa-aṣlaḥū
and reform[ed] وَبَيَّنُوا۟ and openly declar[ed] wabayyanū
and openly declar[ed] فَأُو۟لَـٰٓئِكَ Then those fa-ulāika
Then those أَتُوبُ I will accept repentance atūbu
I will accept repentance عَلَيْهِمْ ۚ from them ʿalayhim
from them وَأَنَا and I (am) wa-anā
and I (am) ٱلتَّوَّابُ the Acceptor of Repentance l-tawābu
the Acceptor of Repentance ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful ١٦٠ (160)
(160)
sauf ceux qui se sont repentis, corrigés et déclarés: d’eux Je reçois le repentir. Car c’est Moi, l’Accueillant au repentir, le Miséricordieux.
2:161
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] وَمَاتُوا۟ and die[d] wamātū
and die[d] وَهُمْ while they wahum
while they كُفَّارٌ (were) disbelievers kuffārun
(were) disbelievers أُو۟لَـٰٓئِكَ those ulāika
those عَلَيْهِمْ on them ʿalayhim
on them لَعْنَةُ (is the) curse laʿnatu
(is the) curse ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٱلْمَلَـٰٓئِكَةِ and the Angels wal-malāikati
and the Angels وَٱلنَّاسِ and the mankind wal-nāsi
and the mankind أَجْمَعِينَ all together ajmaʿīna
all together ١٦١ (161)
(161)
Ceux qui ne croient pas et meurent mécréants, recevront la malédiction d’Allah, des Anges et de tous les hommes.
2:162
خَـٰلِدِينَ (Will) abide forever khālidīna
(Will) abide forever فِيهَا ۖ in it fīhā
in it لَا Not lā
Not يُخَفَّفُ will be lightened yukhaffafu
will be lightened عَنْهُمُ for them ʿanhumu
for them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment وَلَا and not walā
and not هُمْ they hum
they يُنظَرُونَ will be reprieved yunẓarūna
will be reprieved ١٦٢ (162)
(162)
Ils y demeureront éternellement; le châtiment ne leur sera pas allégé, et on ne leur accordera pas de répit.
2:163
وَإِلَـٰهُكُمْ And your God wa-ilāhukum
And your God إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ ۖ one (only) wāḥidun
one (only) لَّآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا except illā
except هُوَ Him huwa
Him ٱلرَّحْمَـٰنُ the Most Gracious l-raḥmānu
the Most Gracious ٱلرَّحِيمُ the Most Merciful l-raḥīmu
the Most Merciful ١٦٣ (163)
(163)
Et votre Divinité est une divinité unique. Pas de divinité à part lui, le Tout Miséricordieux, le Très Miséricordieux.
2:164
إِنَّ Indeed inna
Indeed فِى in fī
in خَلْقِ (the) creation khalqi
(the) creation ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَٱخْتِلَـٰفِ and alternation wa-ikh'tilāfi
and alternation ٱلَّيْلِ of the night al-layli
of the night وَٱلنَّهَارِ and the day wal-nahāri
and the day وَٱلْفُلْكِ and the ships wal-ful'ki
and the ships ٱلَّتِى which allatī
which تَجْرِى sail tajrī
sail فِى in fī
in ٱلْبَحْرِ the sea l-baḥri
the sea بِمَا with what bimā
with what يَنفَعُ benefits yanfaʿu
benefits ٱلنَّاسَ [the] people l-nāsa
[the] people وَمَآ and what wamā
and what أَنزَلَ (has) sent down anzala
(has) sent down ٱللَّهُ Allah l-lahu
Allah مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مِن [of] min
[of] مَّآءٍۢ water māin
water فَأَحْيَا giving life fa-aḥyā
giving life بِهِ thereby bihi
thereby ٱلْأَرْضَ (to) the earth l-arḍa
(to) the earth بَعْدَ after baʿda
after مَوْتِهَا its death mawtihā
its death وَبَثَّ and dispersing wabatha
and dispersing فِيهَا therein fīhā
therein مِن [of] min
[of] كُلِّ every kulli
every دَآبَّةٍۢ moving creature dābbatin
moving creature وَتَصْرِيفِ and directing wataṣrīfi
and directing ٱلرِّيَـٰحِ (of) the winds l-riyāḥi
(of) the winds وَٱلسَّحَابِ and the clouds wal-saḥābi
and the clouds ٱلْمُسَخَّرِ [the] controlled l-musakhari
[the] controlled بَيْنَ between bayna
between ٱلسَّمَآءِ the sky l-samāi
the sky وَٱلْأَرْضِ and the earth wal-arḍi
and the earth لَـَٔايَـٰتٍۢ surely (are) Signs laāyātin
surely (are) Signs لِّقَوْمٍۢ for a people liqawmin
for a people يَعْقِلُونَ who use their intellect yaʿqilūna
who use their intellect ١٦٤ (164)
(164)
Certes, dans la création des cieux et de la Terre, dans l’alternance de la nuit et du jour, dans le navire qui vogue en mer chargé de choses profitables aux gens, dans l’eau qu’Allah fait descendre du ciel, par laquelle Il rend la vie à la terre une fois morte et y répand des bêtes de toute espèce, dans la variation des vents, et dans les nuages soumis entre le ciel et la terre, en tout cela il y a des signes, pour un peuple qui raisonne.
2:165
وَمِنَ And among wamina
And among ٱلنَّاسِ the mankind l-nāsi
the mankind مَن who man
who يَتَّخِذُ takes yattakhidhu
takes مِن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah أَندَادًۭا equals andādan
equals يُحِبُّونَهُمْ They love them yuḥibbūnahum
They love them كَحُبِّ as (they should) love kaḥubbi
as (they should) love ٱللَّهِ ۖ Allah l-lahi
Allah وَٱلَّذِينَ And those who wa-alladhīna
And those who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] أَشَدُّ (are) stronger ashaddu
(are) stronger حُبًّۭا (in) love ḥubban
(in) love لِّلَّهِ ۗ for Allah lillahi
for Allah وَلَوْ And if walaw
And if يَرَى would see yarā
would see ٱلَّذِينَ those who alladhīna
those who ظَلَمُوٓا۟ wronged ẓalamū
wronged إِذْ when idh
when يَرَوْنَ they will see yarawna
they will see ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment أَنَّ that anna
that ٱلْقُوَّةَ the power l-quwata
the power لِلَّهِ (belongs) to Allah lillahi
(belongs) to Allah جَمِيعًۭا all jamīʿan
all وَأَنَّ and [that] wa-anna
and [that] ٱللَّهَ Allah l-laha
Allah شَدِيدُ (is) severe shadīdu
(is) severe ٱلْعَذَابِ (in) [the] punishment l-ʿadhābi
(in) [the] punishment ١٦٥ (165)
(165)
Et parmi les hommes, il en est qui prennent, en dehors d’Allah, des égaux à Lui, en les aimant comme on aime Allah. Or, les croyants sont les plus ardents en l’amour d'Allah. Ah! Si les injustes pouvaient entrevoir le châtiment, ils verraient alors que la force tout entière est à Allah et qu’Allah est dur en châtiment!
2:166
إِذْ When idh
When تَبَرَّأَ will disown tabarra-a
will disown ٱلَّذِينَ those who alladhīna
those who ٱتُّبِعُوا۟ were followed ittubiʿū
were followed مِنَ [from] mina
[from] ٱلَّذِينَ those who alladhīna
those who ٱتَّبَعُوا۟ followed ittabaʿū
followed وَرَأَوُا۟ and they will see wara-awū
and they will see ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment وَتَقَطَّعَتْ [and] will be cut off wataqaṭṭaʿat
[and] will be cut off بِهِمُ for them bihimu
for them ٱلْأَسْبَابُ the relations l-asbābu
the relations ١٦٦ (166)
(166)
Quand les meneurs désavoueront les suiveurs à la vue du châtiment, les liens entre eux seront bien brisés!
2:167
وَقَالَ And said waqāla
And said ٱلَّذِينَ those who alladhīna
those who ٱتَّبَعُوا۟ followed ittabaʿū
followed لَوْ (Only) if law
(Only) if أَنَّ [that] anna
[that] لَنَا for us lanā
for us كَرَّةًۭ a return karratan
a return فَنَتَبَرَّأَ then we will disown fanatabarra-a
then we will disown مِنْهُمْ [from] them min'hum
[from] them كَمَا as kamā
as تَبَرَّءُوا۟ they disown tabarraū
they disown مِنَّا ۗ [from] us minnā
[from] us كَذَٰلِكَ Thus kadhālika
Thus يُرِيهِمُ will show them yurīhimu
will show them ٱللَّهُ Allah l-lahu
Allah أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds حَسَرَٰتٍ (as) regrets ḥasarātin
(as) regrets عَلَيْهِمْ ۖ for them ʿalayhim
for them وَمَا And not wamā
And not هُم they hum
they بِخَـٰرِجِينَ will come out bikhārijīna
will come out مِنَ from mina
from ٱلنَّارِ the Fire l-nāri
the Fire ١٦٧ (167)
(167)
Et les suiveurs diront: “Ah! Si un retour nous était possible! Alors nous les désavouerions comme ils nous ont désavoués.” Ainsi Allah leur montrera leurs actions, source de remords pour eux, mais ils ne pourront pas sortir du Feu.
2:168
يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّاسُ mankind l-nāsu
mankind كُلُوا۟ Eat kulū
Eat مِمَّا of what mimmā
of what فِى (is) in fī
(is) in ٱلْأَرْضِ the earth l-arḍi
the earth حَلَـٰلًۭا lawful ḥalālan
lawful طَيِّبًۭا (and) good ṭayyiban
(and) good وَلَا And (do) not walā
And (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow خُطُوَٰتِ (the) footsteps (of) khuṭuwāti
(the) footsteps (of) ٱلشَّيْطَـٰنِ ۚ the Shaitaan l-shayṭāni
the Shaitaan إِنَّهُۥ Indeed, he innahu
Indeed, he لَكُمْ (is) to you lakum
(is) to you عَدُوٌّۭ an enemy ʿaduwwun
an enemy مُّبِينٌ clear mubīnun
clear ١٦٨ (168)
(168)
Ô gens! De ce qui existe sur la terre, mangez le licite et le pur; ne suivez point les pas du Diable car il est vraiment pour vous, un ennemi déclaré.
2:169
إِنَّمَا Only innamā
Only يَأْمُرُكُم he commands you yamurukum
he commands you بِٱلسُّوٓءِ to (do) the evil bil-sūi
to (do) the evil وَٱلْفَحْشَآءِ and the shameful wal-faḥshāi
and the shameful وَأَن and that wa-an
and that تَقُولُوا۟ you say taqūlū
you say عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah مَا what mā
what لَا not lā
not تَعْلَمُونَ you know taʿlamūna
you know ١٦٩ (169)
(169)
Il ne vous commande que le mal et la turpitude et de dire contre Allah ce que vous ne savez pas.
2:170
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُمُ to them lahumu
to them ٱتَّبِعُوا۟ Follow ittabiʿū
Follow مَآ what mā
what أَنزَلَ has revealed anzala
has revealed ٱللَّهُ Allah l-lahu
Allah قَالُوا۟ they said qālū
they said بَلْ Nay bal
Nay نَتَّبِعُ we follow nattabiʿu
we follow مَآ what mā
what أَلْفَيْنَا we found alfaynā
we found عَلَيْهِ [on it] ʿalayhi
[on it] ءَابَآءَنَآ ۗ our forefathers (following) ābāanā
our forefathers (following) أَوَلَوْ Even though awalaw
Even though كَانَ [were] kāna
[were] ءَابَآؤُهُمْ their forefathers ābāuhum
their forefathers لَا (did) not lā
(did) not يَعْقِلُونَ understand yaʿqilūna
understand شَيْـًۭٔا anything shayan
anything وَلَا and not walā
and not يَهْتَدُونَ were they guided yahtadūna
were they guided ١٧٠ (170)
(170)
Et quand on leur dit: "Suivez ce qu’Allah a fait descendre", ils disent: "Non, mais nous suivrons les coutumes de nos ancêtres." - Quoi ! Et si leurs ancêtres n’avaient rien raisonné et s’ils n’avaient pas été dans la bonne direction?
2:171
وَمَثَلُ And (the) example wamathalu
And (the) example ٱلَّذِينَ (of) those who alladhīna
(of) those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] كَمَثَلِ (is) like (the) example kamathali
(is) like (the) example ٱلَّذِى (of) the one who alladhī
(of) the one who يَنْعِقُ shouts yanʿiqu
shouts بِمَا at what bimā
at what لَا not lā
not يَسْمَعُ (does) hear yasmaʿu
(does) hear إِلَّا except illā
except دُعَآءًۭ calls duʿāan
calls وَنِدَآءًۭ ۚ and cries wanidāan
and cries صُمٌّۢ deaf ṣummun
deaf بُكْمٌ dumb buk'mun
dumb عُمْىٌۭ (and) blind ʿum'yun
(and) blind فَهُمْ [so] they fahum
[so] they لَا (do) not lā
(do) not يَعْقِلُونَ understand yaʿqilūna
understand ١٧١ (171)
(171)
Et les mécréants ressemblent à [du bétail] auquel on crie et qui entend seulement appel et voix confus. Sourds, muets, aveugles, ils ne raisonnent point.
2:172
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] كُلُوا۟ Eat kulū
Eat مِن from min
from طَيِّبَـٰتِ (the) good ṭayyibāti
(the) good مَا (of) what mā
(of) what رَزَقْنَـٰكُمْ We have provided you razaqnākum
We have provided you وَٱشْكُرُوا۟ and be grateful wa-ush'kurū
and be grateful لِلَّهِ to Allah lillahi
to Allah إِن if in
if كُنتُمْ you kuntum
you إِيَّاهُ alone iyyāhu
alone تَعْبُدُونَ worship Him taʿbudūna
worship Him ١٧٢ (172)
(172)
Ô les croyants! Mangez des bonnes choses licites que Nous vous avons attribuées. Et remerciez Allah, si c’est Lui que vous adorez.
2:173
إِنَّمَا Only innamā
Only حَرَّمَ He has forbidden ḥarrama
He has forbidden عَلَيْكُمُ to you ʿalaykumu
to you ٱلْمَيْتَةَ the dead animals l-maytata
the dead animals وَٱلدَّمَ and [the] blood wal-dama
and [the] blood وَلَحْمَ and flesh walaḥma
and flesh ٱلْخِنزِيرِ (of) swine l-khinzīri
(of) swine وَمَآ and what wamā
and what أُهِلَّ has been dedicated uhilla
has been dedicated بِهِۦ [with it] bihi
[with it] لِغَيْرِ to other than lighayri
to other than ٱللَّهِ ۖ Allah l-lahi
Allah فَمَنِ So whoever famani
So whoever ٱضْطُرَّ (is) forced by necessity uḍ'ṭurra
(is) forced by necessity غَيْرَ without ghayra
without بَاغٍۢ (being) disobedient bāghin
(being) disobedient وَلَا and not walā
and not عَادٍۢ transgressor ʿādin
transgressor فَلَآ then no falā
then no إِثْمَ sin ith'ma
sin عَلَيْهِ ۚ on him ʿalayhi
on him إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌ Most Merciful raḥīmun
Most Merciful ١٧٣ (173)
(173)
Certes, Il vous est interdit la chair d'une bête morte, le sang, la viande de porc et ce sur quoi on a invoqué un autre qu’Allah. Il n’y a pas de péché sur celui qui est contraint sans toutefois abuser ni transgresser, car Allah est Pardonneur et Miséricordieux.
2:174
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَكْتُمُونَ conceal yaktumūna
conceal مَآ what mā
what أَنزَلَ (has) revealed anzala
(has) revealed ٱللَّهُ Allah (has) l-lahu
Allah (has) مِنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book وَيَشْتَرُونَ and they purchase wayashtarūna
and they purchase بِهِۦ there with bihi
there with ثَمَنًۭا a gain thamanan
a gain قَلِيلًا ۙ little qalīlan
little أُو۟لَـٰٓئِكَ Those ulāika
Those مَا not mā
not يَأْكُلُونَ they eat yakulūna
they eat فِى in fī
in بُطُونِهِمْ their bellies buṭūnihim
their bellies إِلَّا except illā
except ٱلنَّارَ the Fire l-nāra
the Fire وَلَا And not walā
And not يُكَلِّمُهُمُ will speak to them yukallimuhumu
will speak to them ٱللَّهُ Allah l-lahu
Allah يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ (of) [the] Judgment l-qiyāmati
(of) [the] Judgment وَلَا and not walā
and not يُزَكِّيهِمْ will He purify them yuzakkīhim
will He purify them وَلَهُمْ and for them walahum
and for them عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌ painful alīmun
painful ١٧٤ (174)
(174)
Ceux qui cachent ce qu’Allah à fait descendre du Livre et le vendent à vil prix, ceux-là ne s’emplissent le ventre que de Feu. Allah ne leur adressera pas la parole, au Jour de la Résurrection, et ne les purifiera pas. Et il y aura pour eux un douloureux châtiment.
2:175
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) they who alladhīna
(are) they who ٱشْتَرَوُا۟ purchase[d] ish'tarawū
purchase[d] ٱلضَّلَـٰلَةَ [the] astraying l-ḍalālata
[the] astraying بِٱلْهُدَىٰ for [the] Guidance bil-hudā
for [the] Guidance وَٱلْعَذَابَ and [the] punishment wal-ʿadhāba
and [the] punishment بِٱلْمَغْفِرَةِ ۚ for [the] forgiveness bil-maghfirati
for [the] forgiveness فَمَآ So what (is) famā
So what (is) أَصْبَرَهُمْ their endurance aṣbarahum
their endurance عَلَى on ʿalā
on ٱلنَّارِ the Fire l-nāri
the Fire ١٧٥ (175)
(175)
Ceux-là ont échangé la bonne direction contre l’égarement et le pardon contre le châtiment. Qu’est-ce qui leur fera supporter le Feu ? !
2:176
ذَٰلِكَ That dhālika
That بِأَنَّ (is) because bi-anna
(is) because ٱللَّهَ Allah l-laha
Allah نَزَّلَ revealed nazzala
revealed ٱلْكِتَـٰبَ the Book l-kitāba
the Book بِٱلْحَقِّ ۗ with [the] Truth bil-ḥaqi
with [the] Truth وَإِنَّ And indeed wa-inna
And indeed ٱلَّذِينَ those alladhīna
those ٱخْتَلَفُوا۟ who differed ikh'talafū
who differed فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book لَفِى (are) surely in lafī
(are) surely in شِقَاقٍۭ schism shiqāqin
schism بَعِيدٍۢ far baʿīdin
far ١٧٦ (176)
(176)
C’est ainsi, car c’est avec la vérité qu’Allah a fait descendre le Livre; et ceux qui s’opposent au sujet du Livre sont dans une profonde divergence.
2:177
۞ لَّيْسَ It is not laysa
It is not ٱلْبِرَّ [the] righteousness l-bira
[the] righteousness أَن that an
that تُوَلُّوا۟ you turn tuwallū
you turn وُجُوهَكُمْ your faces wujūhakum
your faces قِبَلَ towards qibala
towards ٱلْمَشْرِقِ the east l-mashriqi
the east وَٱلْمَغْرِبِ and the west wal-maghribi
and the west وَلَـٰكِنَّ [and] but walākinna
[and] but ٱلْبِرَّ the righteous[ness] l-bira
the righteous[ness] مَنْ (is he) who man
(is he) who ءَامَنَ believes āmana
believes بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ [the] Last l-ākhiri
[the] Last وَٱلْمَلَـٰٓئِكَةِ and the Angels wal-malāikati
and the Angels وَٱلْكِتَـٰبِ and the Book wal-kitābi
and the Book وَٱلنَّبِيِّـۧنَ and the Prophets wal-nabiyīna
and the Prophets وَءَاتَى and gives waātā
and gives ٱلْمَالَ the wealth l-māla
the wealth عَلَىٰ in ʿalā
in حُبِّهِۦ spite of his love (for it) ḥubbihi
spite of his love (for it) ذَوِى (to) those dhawī
(to) those ٱلْقُرْبَىٰ (of) the near relatives l-qur'bā
(of) the near relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينَ and the needy wal-masākīna
and the needy وَٱبْنَ and (of) wa-ib'na
and (of) ٱلسَّبِيلِ the wayfarer l-sabīli
the wayfarer وَٱلسَّآئِلِينَ and those who ask wal-sāilīna
and those who ask وَفِى and in wafī
and in ٱلرِّقَابِ freeing the necks (slaves) l-riqābi
freeing the necks (slaves) وَأَقَامَ and (who) establish wa-aqāma
and (who) establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتَى and give waātā
and give ٱلزَّكَوٰةَ the zakah l-zakata
the zakah وَٱلْمُوفُونَ and those who fulfill wal-mūfūna
and those who fulfill بِعَهْدِهِمْ their covenant biʿahdihim
their covenant إِذَا when idhā
when عَـٰهَدُوا۟ ۖ they make it ʿāhadū
they make it وَٱلصَّـٰبِرِينَ and those who are patient wal-ṣābirīna
and those who are patient فِى in fī
in ٱلْبَأْسَآءِ [the] suffering l-basāi
[the] suffering وَٱلضَّرَّآءِ and [the] hardship wal-ḍarāi
and [the] hardship وَحِينَ and (the) time waḥīna
and (the) time ٱلْبَأْسِ ۗ (of) [the] stress l-basi
(of) [the] stress أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones who alladhīna
(are) the ones who صَدَقُوا۟ ۖ are true ṣadaqū
are true وَأُو۟لَـٰٓئِكَ and those wa-ulāika
and those هُمُ [they] humu
[they] ٱلْمُتَّقُونَ (are) the righteous l-mutaqūna
(are) the righteous ١٧٧ (177)
(177)
La bonté pieuse ne consiste pas à tourner vos visages vers le Levant ou le Couchant. Mais la bonté pieuse est de croire en Allah, au Jour Dernier, aux Anges, au Livre et aux Prophètes, de donner de son bien, quel qu’amour qu’on en ait, aux proches, aux orphelins, aux nécessiteux, aux voyageurs indigents et à ceux qui demandent l’aide et pour délier les jougs, d’accomplir la prière (As-Salât) et d’acquitter l'aumône (Az-Zakât). Et ceux qui remplissent leurs engagements lorsqu’ils se sont engagés, ceux qui sont endurants dans la misère, la maladie et quand les combats font rage, les voilà les véridiques et les voilà les vrais pieux !
2:178
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] كُتِبَ Prescribed kutiba
Prescribed عَلَيْكُمُ for you ʿalaykumu
for you ٱلْقِصَاصُ (is) the legal retribution l-qiṣāṣu
(is) the legal retribution فِى in fī
in ٱلْقَتْلَى ۖ (the matter of) the murdered l-qatlā
(the matter of) the murdered ٱلْحُرُّ the freeman l-ḥuru
the freeman بِٱلْحُرِّ for the freeman bil-ḥuri
for the freeman وَٱلْعَبْدُ and the slave wal-ʿabdu
and the slave بِٱلْعَبْدِ for the slave bil-ʿabdi
for the slave وَٱلْأُنثَىٰ and the female wal-unthā
and the female بِٱلْأُنثَىٰ ۚ for the female bil-unthā
for the female فَمَنْ But whoever faman
But whoever عُفِىَ is pardoned ʿufiya
is pardoned لَهُۥ [for it] lahu
[for it] مِنْ from min
from أَخِيهِ his brother akhīhi
his brother شَىْءٌۭ anything shayon
anything فَٱتِّبَاعٌۢ then follows up fa-ittibāʿun
then follows up بِٱلْمَعْرُوفِ with suitable bil-maʿrūfi
with suitable وَأَدَآءٌ [and] payment wa-adāon
[and] payment إِلَيْهِ to him ilayhi
to him بِإِحْسَـٰنٍۢ ۗ with kindness bi-iḥ'sānin
with kindness ذَٰلِكَ That (is) dhālika
That (is) تَخْفِيفٌۭ a concession takhfīfun
a concession مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَرَحْمَةٌۭ ۗ and mercy waraḥmatun
and mercy فَمَنِ Then whoever famani
Then whoever ٱعْتَدَىٰ transgresses iʿ'tadā
transgresses بَعْدَ after baʿda
after ذَٰلِكَ that dhālika
that فَلَهُۥ then for him falahu
then for him عَذَابٌ (is) a punishment ʿadhābun
(is) a punishment أَلِيمٌۭ painful alīmun
painful ١٧٨ (178)
(178)
Ô les croyants! On vous a prescrit le talion au sujet des tués: homme libre pour homme libre, esclave pour esclave, femme pour femme. Mais celui à qui son frère aura pardonné en quelque façon doit faire face à une requête convenable et doit payer des dommages de bonne grâce. Ceci est un allégement de la part de votre Seigneur et une miséricorde. Donc, quiconque après cela transgresse, aura un châtiment douloureux.
2:179
وَلَكُمْ And for you walakum
And for you فِى in fī
in ٱلْقِصَاصِ the legal retribution l-qiṣāṣi
the legal retribution حَيَوٰةٌۭ (is) life ḥayatun
(is) life يَـٰٓأُو۟لِى O men yāulī
O men ٱلْأَلْبَـٰبِ (of) understanding l-albābi
(of) understanding لَعَلَّكُمْ So that you may laʿallakum
So that you may تَتَّقُونَ (become) righteous tattaqūna
(become) righteous ١٧٩ (179)
(179)
Et dans le talion vous avez la préservation de la vie, ô vous doués d’intelligence, ainsi atteindrez-vous la piété.
2:180
كُتِبَ Prescribed kutiba
Prescribed عَلَيْكُمْ for you ʿalaykum
for you إِذَا when idhā
when حَضَرَ approaches ḥaḍara
approaches أَحَدَكُمُ any of you aḥadakumu
any of you ٱلْمَوْتُ [the] death l-mawtu
[the] death إِن if in
if تَرَكَ he leaves taraka
he leaves خَيْرًا good khayran
good ٱلْوَصِيَّةُ (making) the will l-waṣiyatu
(making) the will لِلْوَٰلِدَيْنِ for the parents lil'wālidayni
for the parents وَٱلْأَقْرَبِينَ and the near relatives wal-aqrabīna
and the near relatives بِٱلْمَعْرُوفِ ۖ with due fairness bil-maʿrūfi
with due fairness حَقًّا a duty ḥaqqan
a duty عَلَى on ʿalā
on ٱلْمُتَّقِينَ the righteous ones l-mutaqīna
the righteous ones ١٨٠ (180)
(180)
On vous a prescrit, quand la mort est proche de l’un de vous et s’il laisse des biens, de faire un testament en règle en faveur de ses père et mère et de ses plus proches [membres]. C’est un devoir pour les pieux .
2:181
فَمَنۢ Then whoever faman
Then whoever بَدَّلَهُۥ changes it baddalahu
changes it بَعْدَ مَا after what baʿdamā
after what سَمِعَهُۥ he (has) heard [it] samiʿahu
he (has) heard [it] فَإِنَّمَآ so only fa-innamā
so only إِثْمُهُۥ its sin ith'muhu
its sin عَلَى (would be) on ʿalā
(would be) on ٱلَّذِينَ those who alladhīna
those who يُبَدِّلُونَهُۥٓ ۚ alter it yubaddilūnahu
alter it إِنَّ Indeed inna
Indeed ٱللَّهَ Allah al-laha
Allah سَمِيعٌ (is) All-Hearing sami'un
(is) All-Hearing عَلِيمٌۭ All-Knowing alimun
All-Knowing ١٨١ (181)
(181)
Quiconque l’altère après l’avoir entendu, alors le péché ne reposera que sur ceux qui l’ont altéré; certes, Allah est Audient et Omniscient.
2:182
فَمَنْ But whoever faman
But whoever خَافَ fears khāfa
fears مِن from min
from مُّوصٍۢ (the) testator mūṣin
(the) testator جَنَفًا (any) error janafan
(any) error أَوْ or aw
or إِثْمًۭا sin ith'man
sin فَأَصْلَحَ then reconciles fa-aṣlaḥa
then reconciles بَيْنَهُمْ between them baynahum
between them فَلَآ then (there is) no falā
then (there is) no إِثْمَ sin ith'ma
sin عَلَيْهِ ۚ on him ʿalayhi
on him إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ All-Merciful raḥīmun
All-Merciful ١٨٢ (182)
(182)
Mais quiconque craint d’un testateur quelque partialité [volontaire ou involontaire] ou illégalité, et les réconcilie, alors pas de péché sur lui car Allah est certes Pardonneur et Miséricordieux !
2:183
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] كُتِبَ Is prescribed kutiba
Is prescribed عَلَيْكُمُ for you ʿalaykumu
for you ٱلصِّيَامُ [the] fasting l-ṣiyāmu
[the] fasting كَمَا as kamā
as كُتِبَ was prescribed kutiba
was prescribed عَلَى to ʿalā
to ٱلَّذِينَ those alladhīna
those مِن from min
from قَبْلِكُمْ before you qablikum
before you لَعَلَّكُمْ so that you may laʿallakum
so that you may تَتَّقُونَ (become) righteous tattaqūna
(become) righteous ١٨٣ (183)
(183)
Ô les croyants! On vous a prescrit le jeûne (aṣ-Ṣiyām) comme on l’a prescrit à ceux d’avant vous, ainsi atteindrez-vous la piété,
2:184
أَيَّامًۭا (Fasting for) days ayyāman
(Fasting for) days مَّعْدُودَٰتٍۢ ۚ numbered maʿdūdātin
numbered فَمَن So whoever faman
So whoever كَانَ is kāna
is مِنكُم among you minkum
among you مَّرِيضًا sick marīḍan
sick أَوْ or aw
or عَلَىٰ on ʿalā
on سَفَرٍۢ a journey safarin
a journey فَعِدَّةٌۭ then a prescribed number faʿiddatun
then a prescribed number مِّنْ of min
of أَيَّامٍ days ayyāmin
days أُخَرَ ۚ other ukhara
other وَعَلَى And on waʿalā
And on ٱلَّذِينَ those who alladhīna
those who يُطِيقُونَهُۥ can afford it yuṭīqūnahu
can afford it فِدْيَةٌۭ a ransom fid'yatun
a ransom طَعَامُ (of) feeding ṭaʿāmu
(of) feeding مِسْكِينٍۢ ۖ a poor mis'kīnin
a poor فَمَن And whoever faman
And whoever تَطَوَّعَ volunteers taṭawwaʿa
volunteers خَيْرًۭا good khayran
good فَهُوَ then it fahuwa
then it خَيْرٌۭ (is) better khayrun
(is) better لَّهُۥ ۚ for him lahu
for him وَأَن And to wa-an
And to تَصُومُوا۟ fast taṣūmū
fast خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ ۖ for you lakum
for you إِن if in
if كُنتُمْ you kuntum
you تَعْلَمُونَ know taʿlamūna
know ١٨٤ (184)
(184)
pendant un nombre déterminé de jours. Quiconque d’entre vous est malade ou en voyage, devra jeûner alors un nombre égal d’autres jours. Mais pour ceux qui ne pourraient le supporter (qu’avec grande difficulté), il y a une compensation: nourrir un pauvre. Et si quelqu’un fait plus de son propre gré, c’est pour lui; mais il est mieux pour vous de jeûner, si vous saviez !
2:185
شَهْرُ Month shahru
Month رَمَضَانَ (of) Ramadhaan ramaḍāna
(of) Ramadhaan ٱلَّذِىٓ (is) that alladhī
(is) that أُنزِلَ was revealed unzila
was revealed فِيهِ therein fīhi
therein ٱلْقُرْءَانُ the Quran l-qur'ānu
the Quran هُدًۭى a Guidance hudan
a Guidance لِّلنَّاسِ for mankind lilnnāsi
for mankind وَبَيِّنَـٰتٍۢ and clear proofs wabayyinātin
and clear proofs مِّنَ of mina
of ٱلْهُدَىٰ [the] Guidance l-hudā
[the] Guidance وَٱلْفُرْقَانِ ۚ and the Criterion wal-fur'qāni
and the Criterion فَمَن So whoever faman
So whoever شَهِدَ witnesses shahida
witnesses مِنكُمُ among you minkumu
among you ٱلشَّهْرَ the month l-shahra
the month فَلْيَصُمْهُ ۖ then he should fast in it falyaṣum'hu
then he should fast in it وَمَن and whoever waman
and whoever كَانَ is kāna
is مَرِيضًا sick marīḍan
sick أَوْ or aw
or عَلَىٰ on ʿalā
on سَفَرٍۢ a journey safarin
a journey فَعِدَّةٌۭ then prescribed number (should be made up) faʿiddatun
then prescribed number (should be made up) مِّنْ from min
from أَيَّامٍ days ayyāmin
days أُخَرَ ۗ other ukhara
other يُرِيدُ Intends yurīdu
Intends ٱللَّهُ Allah l-lahu
Allah بِكُمُ for you bikumu
for you ٱلْيُسْرَ [the] ease l-yus'ra
[the] ease وَلَا and not walā
and not يُرِيدُ intends yurīdu
intends بِكُمُ for you bikumu
for you ٱلْعُسْرَ [the] hardship l-ʿus'ra
[the] hardship وَلِتُكْمِلُوا۟ so that you complete walituk'milū
so that you complete ٱلْعِدَّةَ the prescribed period l-ʿidata
the prescribed period وَلِتُكَبِّرُوا۟ and that you magnify walitukabbirū
and that you magnify ٱللَّهَ Allah l-laha
Allah عَلَىٰ for ʿalā
for مَا [what] mā
[what] هَدَىٰكُمْ He guided you hadākum
He guided you وَلَعَلَّكُمْ so that you may walaʿallakum
so that you may تَشْكُرُونَ (be) grateful tashkurūna
(be) grateful ١٨٥ (185)
(185)
Le mois de Ramadān est celui au cours duquel le Coran a été descendu [révélé] comme guide pour les gens, et preuves claires de la bonne direction et du discernement. Donc quiconque d'entre vous est présent en ce mois, qu’il jeûne! Et quiconque est malade ou en voyage, alors qu’il jeûne un nombre égal d’autres jours. Allah veut pour vous la facilité, et Il ne veut pas la difficulté pour vous, afin que vous en complétiez le nombre et que vous proclamiez la grandeur d’Allah pour vous avoir guidés, et afin que vous soyez reconnaissants!
2:186
وَإِذَا And when wa-idhā
And when سَأَلَكَ ask you sa-alaka
ask you عِبَادِى My servants ʿibādī
My servants عَنِّى about Me ʿannī
about Me فَإِنِّى then indeed I am fa-innī
then indeed I am قَرِيبٌ ۖ near qarībun
near أُجِيبُ I respond ujību
I respond دَعْوَةَ (to the) invocation daʿwata
(to the) invocation ٱلدَّاعِ (of) the supplicant l-dāʿi
(of) the supplicant إِذَا when idhā
when دَعَانِ ۖ he calls Me daʿāni
he calls Me فَلْيَسْتَجِيبُوا۟ So let them respond falyastajībū
So let them respond لِى to Me lī
to Me وَلْيُؤْمِنُوا۟ and let them believe walyu'minū
and let them believe بِى in Me bī
in Me لَعَلَّهُمْ so that they may laʿallahum
so that they may يَرْشُدُونَ (be) led aright yarshudūna
(be) led aright ١٨٦ (186)
(186)
Et quand Mes serviteurs t’interrogent sur Moi, alors Je suis tout proche: Je réponds à l’appel de celui qui M’invoque quand il M’invoque. Qu’ils répondent donc à Mon appel, et qu’ils croient en Moi, afin qu’ils soient bien guidés.
2:187
أُحِلَّ Permitted uḥilla
Permitted لَكُمْ for you lakum
for you لَيْلَةَ (in the) nights laylata
(in the) nights ٱلصِّيَامِ (of) fasting l-ṣiyāmi
(of) fasting ٱلرَّفَثُ (is) the approach l-rafathu
(is) the approach إِلَىٰ to ilā
to نِسَآئِكُمْ ۚ your wives nisāikum
your wives هُنَّ They hunna
They لِبَاسٌۭ (are) garments libāsun
(are) garments لَّكُمْ for you lakum
for you وَأَنتُمْ and you wa-antum
and you لِبَاسٌۭ (are) garments libāsun
(are) garments لَّهُنَّ ۗ for them lahunna
for them عَلِمَ Knows ʿalima
Knows ٱللَّهُ Allah l-lahu
Allah أَنَّكُمْ that you annakum
that you كُنتُمْ used to kuntum
used to تَخْتَانُونَ deceive takhtānūna
deceive أَنفُسَكُمْ yourselves anfusakum
yourselves فَتَابَ so He turned fatāba
so He turned عَلَيْكُمْ towards you ʿalaykum
towards you وَعَفَا and He forgave waʿafā
and He forgave عَنكُمْ ۖ [on] you ʿankum
[on] you فَٱلْـَٔـٰنَ So now fal-āna
So now بَـٰشِرُوهُنَّ have relations with them bāshirūhunna
have relations with them وَٱبْتَغُوا۟ and seek wa-ib'taghū
and seek مَا what mā
what كَتَبَ has ordained kataba
has ordained ٱللَّهُ Allah l-lahu
Allah لَكُمْ ۚ for you lakum
for you وَكُلُوا۟ And eat wakulū
And eat وَٱشْرَبُوا۟ and drink wa-ish'rabū
and drink حَتَّىٰ until ḥattā
until يَتَبَيَّنَ becomes distinct yatabayyana
becomes distinct لَكُمُ to you lakumu
to you ٱلْخَيْطُ the thread l-khayṭu
the thread ٱلْأَبْيَضُ [the] white l-abyaḍu
[the] white مِنَ from mina
from ٱلْخَيْطِ the thread l-khayṭi
the thread ٱلْأَسْوَدِ [the] black l-aswadi
[the] black مِنَ of mina
of ٱلْفَجْرِ ۖ [the] dawn l-fajri
[the] dawn ثُمَّ Then thumma
Then أَتِمُّوا۟ complete atimmū
complete ٱلصِّيَامَ the fast l-ṣiyāma
the fast إِلَى till ilā
till ٱلَّيْلِ ۚ the night al-layli
the night وَلَا And (do) not walā
And (do) not تُبَـٰشِرُوهُنَّ have relations with them tubāshirūhunna
have relations with them وَأَنتُمْ while you wa-antum
while you عَـٰكِفُونَ (are) secluded ʿākifūna
(are) secluded فِى in fī
in ٱلْمَسَـٰجِدِ ۗ the masajid l-masājidi
the masajid تِلْكَ These til'ka
These حُدُودُ (are the) limits ḥudūdu
(are the) limits ٱللَّهِ (set by) Allah l-lahi
(set by) Allah فَلَا so (do) not falā
so (do) not تَقْرَبُوهَا ۗ approach them taqrabūhā
approach them كَذَٰلِكَ Thus kadhālika
Thus يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah ءَايَـٰتِهِۦ His verses āyātihi
His verses لِلنَّاسِ for [the] people lilnnāsi
for [the] people لَعَلَّهُمْ so that they may laʿallahum
so that they may يَتَّقُونَ (become) righteous yattaqūna
(become) righteous ١٨٧ (187)
(187)
On vous a permis, la nuit du [mois de] jeûne (As-Siyâm), d’avoir des rapports avec vos femmes; elles sont un vêtement pour vous et vous êtes un vêtement pour elles. Allah sait que vous aviez clandestinement des rapports avec vos femmes. Il vous a pardonné et vous a graciés. Cohabitez donc avec elles, maintenant, et cherchez ce qu’Allah a prescrit en votre faveur; mangez et buvez jusqu’à ce que se distingue, pour vous, le fil blanc de l’aube du fil noir de la nuit. Puis accomplissez le jeûne jusqu’à [la tombée de] la nuit. Mais ne cohabitez pas avec elles pendant que vous êtes en retraite rituelle dans les mosquées. Voilà les lois d’Allah: ne vous en approchez donc pas [pour les transgresser]. C’est ainsi qu’Allah expose aux hommes Ses enseignements, afin qu’ils deviennent pieux.
2:188
وَلَا And (do) not walā
And (do) not تَأْكُلُوٓا۟ eat takulū
eat أَمْوَٰلَكُم your properties amwālakum
your properties بَيْنَكُم among yourselves baynakum
among yourselves بِٱلْبَـٰطِلِ wrongfully bil-bāṭili
wrongfully وَتُدْلُوا۟ and present watud'lū
and present بِهَآ [with] it bihā
[with] it إِلَى to ilā
to ٱلْحُكَّامِ the authorities l-ḥukāmi
the authorities لِتَأْكُلُوا۟ so that you may eat litakulū
so that you may eat فَرِيقًۭا a portion farīqan
a portion مِّنْ from min
from أَمْوَٰلِ (the) wealth amwāli
(the) wealth ٱلنَّاسِ (of) the people l-nāsi
(of) the people بِٱلْإِثْمِ sinfully bil-ith'mi
sinfully وَأَنتُمْ while you wa-antum
while you تَعْلَمُونَ know taʿlamūna
know ١٨٨ (188)
(188)
Et ne dévorez pas mutuellement et illicitement vos biens, et ne vous en servez pas pour corrompre des juges pour vous permettre de dévorer une partie des biens des gens, injustement et sciemment .
2:189
۞ يَسْـَٔلُونَكَ They ask you yasalūnaka
They ask you عَنِ about ʿani
about ٱلْأَهِلَّةِ ۖ the new moons l-ahilati
the new moons قُلْ Say qul
Say هِىَ They hiya
They مَوَٰقِيتُ (are) indicators of periods mawāqītu
(are) indicators of periods لِلنَّاسِ for the people lilnnāsi
for the people وَٱلْحَجِّ ۗ and (for) the Hajj wal-ḥaji
and (for) the Hajj وَلَيْسَ And it is not walaysa
And it is not ٱلْبِرُّ [the] righteousness l-biru
[the] righteousness بِأَن that bi-an
that تَأْتُوا۟ you come tatū
you come ٱلْبُيُوتَ (to) the houses l-buyūta
(to) the houses مِن from min
from ظُهُورِهَا their backs ẓuhūrihā
their backs وَلَـٰكِنَّ [and] but walākinna
[and] but ٱلْبِرَّ [the] righteous l-bira
[the] righteous مَنِ (is one) who mani
(is one) who ٱتَّقَىٰ ۗ fears (Allah) ittaqā
fears (Allah) وَأْتُوا۟ And come watū
And come ٱلْبُيُوتَ (to) the houses l-buyūta
(to) the houses مِنْ from min
from أَبْوَٰبِهَا ۚ their doors abwābihā
their doors وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah لَعَلَّكُمْ so that you may laʿallakum
so that you may تُفْلِحُونَ (be) successful tuf'liḥūna
(be) successful ١٨٩ (189)
(189)
Ils t’interrogent sur les nouvelles lunes - Dis: "Elles servent aux gens pour compter le temps, et aussi pour le pèlerinage ( Hajj). Et ce n’est pas un acte de bienfaisance que de rentrer chez vous par l’arrière des maisons. Mais la bonté pieuse consiste à craindre Allah. Entrer donc dans les maisons par leurs portes [d’entrée]. Et craignez Allah afin que vous réussissiez !"
2:190
وَقَـٰتِلُوا۟ And fight waqātilū
And fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلَّذِينَ those who alladhīna
those who يُقَـٰتِلُونَكُمْ fight you yuqātilūnakum
fight you وَلَا and (do) not walā
and (do) not تَعْتَدُوٓا۟ ۚ transgress taʿtadū
transgress إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يُحِبُّ like yuḥibbu
like ٱلْمُعْتَدِينَ the transgressors l-muʿ'tadīna
the transgressors ١٩٠ (190)
(190)
Combattez dans le sentier d’Allah ceux qui vous combattent, et ne transgressez pas. Certes. Allah n’aime pas les transgresseurs !
2:191
وَٱقْتُلُوهُمْ And kill them wa-uq'tulūhum
And kill them حَيْثُ wherever ḥaythu
wherever ثَقِفْتُمُوهُمْ you find them thaqif'tumūhum
you find them وَأَخْرِجُوهُم and drive them out wa-akhrijūhum
and drive them out مِّنْ from min
from حَيْثُ wherever ḥaythu
wherever أَخْرَجُوكُمْ ۚ they drove you out akhrajūkum
they drove you out وَٱلْفِتْنَةُ and [the] oppression wal-fit'natu
and [the] oppression أَشَدُّ (is) worse ashaddu
(is) worse مِنَ than mina
than ٱلْقَتْلِ ۚ [the] killing l-qatli
[the] killing وَلَا And (do) not walā
And (do) not تُقَـٰتِلُوهُمْ fight them tuqātilūhum
fight them عِندَ near ʿinda
near ٱلْمَسْجِدِ Al-Masjid l-masjidi
Al-Masjid ٱلْحَرَامِ Al-Haraam l-ḥarāmi
Al-Haraam حَتَّىٰ until ḥattā
until يُقَـٰتِلُوكُمْ they fight you yuqātilūkum
they fight you فِيهِ ۖ in it fīhi
in it فَإِن Then if fa-in
Then if قَـٰتَلُوكُمْ they fight you qātalūkum
they fight you فَٱقْتُلُوهُمْ ۗ then kill them fa-uq'tulūhum
then kill them كَذَٰلِكَ Such kadhālika
Such جَزَآءُ (is the) reward jazāu
(is the) reward ٱلْكَـٰفِرِينَ (of) the disbelievers l-kāfirīna
(of) the disbelievers ١٩١ (191)
(191)
Et tuez-les, où que vous les rencontriez; et chassez-les d’où ils vous ont chassés: l’association est plus grave que le meurtre. Mais ne les combattez pas près de la Mosquée Sacrée avant qu’ils ne vous y aient combattus. S’ils vous y combattent, tuez-les donc. Telle est la rétribution des mécréants.
2:192
فَإِنِ Then if fa-ini
Then if ٱنتَهَوْا۟ they cease intahaw
they cease فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١٩٢ (192)
(192)
S’ils cessent, Allah est, certes, Pardonneur et Miséricordieux.
2:193
وَقَـٰتِلُوهُمْ And fight (against) them waqātilūhum
And fight (against) them حَتَّىٰ until ḥattā
until لَا not lā
not تَكُونَ (there) is takūna
(there) is فِتْنَةٌۭ oppression fit'natun
oppression وَيَكُونَ and becomes wayakūna
and becomes ٱلدِّينُ the religion l-dīnu
the religion لِلَّهِ ۖ for Allah lillahi
for Allah فَإِنِ Then if fa-ini
Then if ٱنتَهَوْا۟ they cease intahaw
they cease فَلَا then (let there be) no falā
then (let there be) no عُدْوَٰنَ hostility ʿud'wāna
hostility إِلَّا except illā
except عَلَى against ʿalā
against ٱلظَّـٰلِمِينَ the oppressors l-ẓālimīna
the oppressors ١٩٣ (193)
(193)
Et combattez-les jusqu’à ce qu’il n’y ait plus d’association et que la religion soit entièrement à Allah seul. S’ils cessent, donc plus d’hostilités, sauf contre les injustes.
2:194
ٱلشَّهْرُ The month al-shahru
The month ٱلْحَرَامُ [the] sacred l-ḥarāmu
[the] sacred بِٱلشَّهْرِ (is) for the month bil-shahri
(is) for the month ٱلْحَرَامِ [the] sacred l-ḥarāmi
[the] sacred وَٱلْحُرُمَـٰتُ and for all the violations wal-ḥurumātu
and for all the violations قِصَاصٌۭ ۚ (is) legal retribution qiṣāṣun
(is) legal retribution فَمَنِ Then whoever famani
Then whoever ٱعْتَدَىٰ transgressed iʿ'tadā
transgressed عَلَيْكُمْ upon you ʿalaykum
upon you فَٱعْتَدُوا۟ then you transgress fa-iʿ'tadū
then you transgress عَلَيْهِ on him ʿalayhi
on him بِمِثْلِ in (the) same manner bimith'li
in (the) same manner مَا (as) mā
(as) ٱعْتَدَىٰ he transgressed iʿ'tadā
he transgressed عَلَيْكُمْ ۚ upon you ʿalaykum
upon you وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah مَعَ (is) with maʿa
(is) with ٱلْمُتَّقِينَ those who fear (Him) l-mutaqīna
those who fear (Him) ١٩٤ (194)
(194)
Le mois sacré pour le mois sacré ! - Le talion s’applique à toutes choses sacrées. Donc, quiconque transgresse contre vous, transgressez contre lui, à transgression égale. Et craignez Allah. Et sachez qu’Allah est avec les pieux.
2:195
وَأَنفِقُوا۟ And spend wa-anfiqū
And spend فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَلَا and (do) not walā
and (do) not تُلْقُوا۟ throw (yourselves) tul'qū
throw (yourselves) بِأَيْدِيكُمْ [with your hands] bi-aydīkum
[with your hands] إِلَى into ilā
into ٱلتَّهْلُكَةِ ۛ [the] destruction l-tahlukati
[the] destruction وَأَحْسِنُوٓا۟ ۛ And do good wa-aḥsinū
And do good إِنَّ indeed inna
indeed ٱللَّهَ Allah l-laha
Allah يُحِبُّ loves yuḥibbu
loves ٱلْمُحْسِنِينَ the good-doers l-muḥ'sinīna
the good-doers ١٩٥ (195)
(195)
Et dépensez dans le sentier d’Allah. Et ne vous jetez pas par vos propres mains dans la destruction . Et faites le bien. Car Allah aime les bienfaisants.
2:196
وَأَتِمُّوا۟ And complete wa-atimmū
And complete ٱلْحَجَّ the Hajj l-ḥaja
the Hajj وَٱلْعُمْرَةَ and the Umrah wal-ʿum'rata
and the Umrah لِلَّهِ ۚ for Allah lillahi
for Allah فَإِنْ And if fa-in
And if أُحْصِرْتُمْ you are held back uḥ'ṣir'tum
you are held back فَمَا then (offer) whatever famā
then (offer) whatever ٱسْتَيْسَرَ (can be) obtained with ease is'taysara
(can be) obtained with ease مِنَ of mina
of ٱلْهَدْىِ ۖ the sacrificial animal l-hadyi
the sacrificial animal وَلَا And (do) not walā
And (do) not تَحْلِقُوا۟ shave taḥliqū
shave رُءُوسَكُمْ your heads ruūsakum
your heads حَتَّىٰ until ḥattā
until يَبْلُغَ reaches yablugha
reaches ٱلْهَدْىُ the sacrificial animal l-hadyu
the sacrificial animal مَحِلَّهُۥ ۚ (to) its destination maḥillahu
(to) its destination فَمَن Then whoever faman
Then whoever كَانَ is kāna
is مِنكُم among you minkum
among you مَّرِيضًا ill marīḍan
ill أَوْ or aw
or بِهِۦٓ he (has) bihi
he (has) أَذًۭى an ailment adhan
an ailment مِّن of min
of رَّأْسِهِۦ his head rasihi
his head فَفِدْيَةٌۭ then a ransom fafid'yatun
then a ransom مِّن of min
of صِيَامٍ fasting ṣiyāmin
fasting أَوْ or aw
or صَدَقَةٍ charity ṣadaqatin
charity أَوْ or aw
or نُسُكٍۢ ۚ sacrifice nusukin
sacrifice فَإِذَآ Then when fa-idhā
Then when أَمِنتُمْ you are secure amintum
you are secure فَمَن then whoever faman
then whoever تَمَتَّعَ took advantage tamattaʿa
took advantage بِٱلْعُمْرَةِ of the Umrah bil-ʿum'rati
of the Umrah إِلَى followed ilā
followed ٱلْحَجِّ (by) the Hajj l-ḥaji
(by) the Hajj فَمَا then (offer) whatever famā
then (offer) whatever ٱسْتَيْسَرَ (can be) obtained with ease is'taysara
(can be) obtained with ease مِنَ of mina
of ٱلْهَدْىِ ۚ the sacrificial animal l-hadyi
the sacrificial animal فَمَن But whoever faman
But whoever لَّمْ (can) not lam
(can) not يَجِدْ find yajid
find فَصِيَامُ then a fast faṣiyāmu
then a fast ثَلَـٰثَةِ (of) three thalāthati
(of) three أَيَّامٍۢ days ayyāmin
days فِى during fī
during ٱلْحَجِّ the Hajj l-ḥaji
the Hajj وَسَبْعَةٍ and seven (days) wasabʿatin
and seven (days) إِذَا when idhā
when رَجَعْتُمْ ۗ you return rajaʿtum
you return تِلْكَ This til'ka
This عَشَرَةٌۭ (is) ten (days) ʿasharatun
(is) ten (days) كَامِلَةٌۭ ۗ in all kāmilatun
in all ذَٰلِكَ That dhālika
That لِمَن (is) for (the one) whose liman
(is) for (the one) whose لَّمْ not lam
not يَكُنْ is yakun
is أَهْلُهُۥ his family ahluhu
his family حَاضِرِى present ḥāḍirī
present ٱلْمَسْجِدِ (near) Al-Masjid l-masjidi
(near) Al-Masjid ٱلْحَرَامِ ۚ Al-Haraam l-ḥarāmi
Al-Haraam وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah شَدِيدُ (is) severe shadīdu
(is) severe ٱلْعِقَابِ (in) retribution l-ʿiqābi
(in) retribution ١٩٦ (196)
(196)
Et accomplissez pour Allah le pèlerinage (Al Hajj) et l’Umra. Si vous en êtes empêchés, alors faites un sacrifice qui vous soit facile. Et ne rasez pas vos têtes avant que l’offrande [l’animal à sacrifier] n’ait atteint son lieu d’immolation. Si l’un d’entre vous est malade ou souffre d’une affection de la tête (et doit se raser), qu’il se rachète alors par un jeûne (Siyām) ou par une aumône (Ṣadaqah) ou par un sacrifice (Nusuk). Et quand vous vous retrouverez en sécurité, alors quiconque a joui d’une vie normale après avoir fait l’Umra en attendant le pèlerinage, doit faire un sacrifice qui lui soit facile. S’il n’a pas les moyens, qu’il jeûne trois jours pendant le pèlerinage et sept jours une fois rentré chez lui, soit en tout dix jours. Cela est prescrit pour celui dont la famille n’habite pas auprès de la Mosquée Sacrée. Et craignez Allah! Et sachez qu’Allah est dur en punition.
2:197
ٱلْحَجُّ (For) the Hajj al-ḥaju
(For) the Hajj أَشْهُرٌۭ (are) months ashhurun
(are) months مَّعْلُومَـٰتٌۭ ۚ well known maʿlūmātun
well known فَمَن then whoever faman
then whoever فَرَضَ undertakes faraḍa
undertakes فِيهِنَّ therein fīhinna
therein ٱلْحَجَّ the Hajj l-ḥaja
the Hajj فَلَا then no falā
then no رَفَثَ sexual relations rafatha
sexual relations وَلَا and no walā
and no فُسُوقَ wickedness fusūqa
wickedness وَلَا and no walā
and no جِدَالَ quarrelling jidāla
quarrelling فِى during fī
during ٱلْحَجِّ ۗ the Hajj l-ḥaji
the Hajj وَمَا And whatever wamā
And whatever تَفْعَلُوا۟ you do tafʿalū
you do مِنْ of min
of خَيْرٍۢ good khayrin
good يَعْلَمْهُ knows it yaʿlamhu
knows it ٱللَّهُ ۗ Allah l-lahu
Allah وَتَزَوَّدُوا۟ And take provision watazawwadū
And take provision فَإِنَّ (but) indeed fa-inna
(but) indeed خَيْرَ (the) best khayra
(the) best ٱلزَّادِ provision l-zādi
provision ٱلتَّقْوَىٰ ۚ (is) righteousness l-taqwā
(is) righteousness وَٱتَّقُونِ And fear Me wa-ittaqūni
And fear Me يَـٰٓأُو۟لِى O men yāulī
O men ٱلْأَلْبَـٰبِ (of) understanding l-albābi
(of) understanding ١٩٧ (197)
(197)
Le pèlerinage (Al Hajj) à lieu dans des mois connus. Si l’on se décide de l’accomplir, alors point de rapport sexuel , point de perversité, point de dispute pendant le pèlerinage. Et le bien que vous faites, Allah le sait. Et prenez vos provisions; mais vraiment la meilleure provision est la piété. Et redoutez-Moi, ô doués d’intelligence !
2:198
لَيْسَ Not is laysa
Not is عَلَيْكُمْ on you ʿalaykum
on you جُنَاحٌ any sin junāḥun
any sin أَن that an
that تَبْتَغُوا۟ you seek tabtaghū
you seek فَضْلًۭا bounty faḍlan
bounty مِّن from min
from رَّبِّكُمْ ۚ your Lord rabbikum
your Lord فَإِذَآ And when fa-idhā
And when أَفَضْتُم you depart afaḍtum
you depart مِّنْ from min
from عَرَفَـٰتٍۢ (Mount) Arafat ʿarafātin
(Mount) Arafat فَٱذْكُرُوا۟ then remember fa-udh'kurū
then remember ٱللَّهَ Allah l-laha
Allah عِندَ near ʿinda
near ٱلْمَشْعَرِ the Monument l-mashʿari
the Monument ٱلْحَرَامِ ۖ [the] Sacred l-ḥarāmi
[the] Sacred وَٱذْكُرُوهُ And remember Him wa-udh'kurūhu
And remember Him كَمَا as kamā
as هَدَىٰكُمْ He (has) guided you hadākum
He (has) guided you وَإِن [and] though wa-in
[and] though كُنتُم you were kuntum
you were مِّن [from] min
[from] قَبْلِهِۦ before [it] qablihi
before [it] لَمِنَ surely among lamina
surely among ٱلضَّآلِّينَ those who went astray l-ḍālīna
those who went astray ١٩٨ (198)
(198)
Ce n’est pas un pêché que d’aller en quête de quelque grâce de votre Seigneur. Puis, quand vous déferlez depuis Arafat, invoquez Allah, à Al Mash’ar Al-Harâm (Al-Muzdalifah). Et invoquez-Le comme Il vous a montré la bonne voie, quoiqu’auparavant vous étiez du nombre des égarés .
2:199
ثُمَّ Then thumma
Then أَفِيضُوا۟ depart afīḍū
depart مِنْ from min
from حَيْثُ wherever ḥaythu
wherever أَفَاضَ depart afāḍa
depart ٱلنَّاسُ the people l-nāsu
the people وَٱسْتَغْفِرُوا۟ and ask forgiveness wa-is'taghfirū
and ask forgiveness ٱللَّهَ ۚ (of) Allah l-laha
(of) Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١٩٩ (199)
(199)
Ensuite, déferlez par où les gens déferlent, et demandez pardon à Allah. Car Allah est Pardonneur et Miséricordieux.
2:200
فَإِذَا Then when fa-idhā
Then when قَضَيْتُم you complete[d] qaḍaytum
you complete[d] مَّنَـٰسِكَكُمْ your acts of worship manāsikakum
your acts of worship فَٱذْكُرُوا۟ then remember fa-udh'kurū
then remember ٱللَّهَ Allah l-laha
Allah كَذِكْرِكُمْ as you remember kadhik'rikum
as you remember ءَابَآءَكُمْ your forefathers ābāakum
your forefathers أَوْ or aw
or أَشَدَّ (with) greater ashadda
(with) greater ذِكْرًۭا ۗ remembrance dhik'ran
remembrance فَمِنَ And from famina
And from ٱلنَّاسِ the people l-nāsi
the people مَن who man
who يَقُولُ say yaqūlu
say رَبَّنَآ Our Lord rabbanā
Our Lord ءَاتِنَا Grant us ātinā
Grant us فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world وَمَا And not wamā
And not لَهُۥ for him lahu
for him فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter مِنْ [of] min
[of] خَلَـٰقٍۢ any share khalāqin
any share ٢٠٠ (200)
(200)
Et quand vous aurez achevé vos rites, alors invoquez Allah comme vous invoquez vos pères, et plus ardemment encore. Mais il est des gens qui disent seulement : "Seigneur ! Accorde nous [le bien] ici-bas !" - Pour ceux-là, nulle part dans l’au- delà.
2:201
وَمِنْهُم And from those wamin'hum
And from those مَّن who man
who يَقُولُ say yaqūlu
say رَبَّنَآ Our Lord rabbanā
Our Lord ءَاتِنَا Grant us ātinā
Grant us فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world حَسَنَةًۭ good ḥasanatan
good وَفِى and in wafī
and in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter حَسَنَةًۭ good ḥasanatan
good وَقِنَا and save us waqinā
and save us عَذَابَ (from the) punishment ʿadhāba
(from the) punishment ٱلنَّارِ (of) the Fire l-nāri
(of) the Fire ٢٠١ (201)
(201)
Et il est des gens qui disent : "Seigneur ! Accorde nous belle part ici-bas, et belle part aussi dans l’au-delà; et protège-nous du châtiment du Feu !"
2:202
أُو۟لَـٰٓئِكَ Those ulāika
Those لَهُمْ for them lahum
for them نَصِيبٌۭ (is) a share naṣībun
(is) a share مِّمَّا of what mimmā
of what كَسَبُوا۟ ۚ they earned kasabū
they earned وَٱللَّهُ and Allah wal-lahu
and Allah سَرِيعُ (is) swift sarīʿu
(is) swift ٱلْحِسَابِ (in taking) account l-ḥisābi
(in taking) account ٢٠٢ (202)
(202)
Ceux-là auront une part de ce qu’ils auront acquis. Et Allah est prompt à demander des comptes.
2:203
۞ وَٱذْكُرُوا۟ And remember wa-udh'kurū
And remember ٱللَّهَ Allah l-laha
Allah فِىٓ during fī
during أَيَّامٍۢ days ayyāmin
days مَّعْدُودَٰتٍۢ ۚ numbered maʿdūdātin
numbered فَمَن Then (he) who faman
Then (he) who تَعَجَّلَ hurries taʿajjala
hurries فِى in fī
in يَوْمَيْنِ two days yawmayni
two days فَلَآ then no falā
then no إِثْمَ sin ith'ma
sin عَلَيْهِ upon him ʿalayhi
upon him وَمَن and whoever waman
and whoever تَأَخَّرَ delays ta-akhara
delays فَلَآ then no falā
then no إِثْمَ sin ith'ma
sin عَلَيْهِ ۚ upon him ʿalayhi
upon him لِمَنِ for (the one) who limani
for (the one) who ٱتَّقَىٰ ۗ fears ittaqā
fears وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّكُمْ that you annakum
that you إِلَيْهِ unto Him ilayhi
unto Him تُحْشَرُونَ will be gathered tuḥ'sharūna
will be gathered ٢٠٣ (203)
(203)
Et invoquez Allah pendant un nombre de jours déterminés. Ensuite, il n’y a pas de péché, pour qui se comporte en piété, à partir au bout de deux jours, à s’attarder non plus. Et craignez Allah. Et sachez que c’est vers Lui que vous serez rassemblés.
2:204
وَمِنَ And of wamina
And of ٱلنَّاسِ the people l-nāsi
the people مَن (is the one) who man
(is the one) who يُعْجِبُكَ pleases you yuʿ'jibuka
pleases you قَوْلُهُۥ (with) his speech qawluhu
(with) his speech فِى in fī
in ٱلْحَيَوٰةِ the life l-ḥayati
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَيُشْهِدُ and he calls to witness wayush'hidu
and he calls to witness ٱللَّهَ Allah l-laha
Allah عَلَىٰ on ʿalā
on مَا what mā
what فِى (is) in fī
(is) in قَلْبِهِۦ his heart qalbihi
his heart وَهُوَ and he wahuwa
and he أَلَدُّ (is) the most quarrelsome aladdu
(is) the most quarrelsome ٱلْخِصَامِ (of) opponents l-khiṣāmi
(of) opponents ٢٠٤ (204)
(204)
Il y a parmi les gens celui dont la parole sur la vie présente te plaît, et qui prend Allah à témoin de ce qu’il a dans le cœur, tandis que c’est le plus acharné disputeur.
2:205
وَإِذَا And when wa-idhā
And when تَوَلَّىٰ he turns away tawallā
he turns away سَعَىٰ he strives saʿā
he strives فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth لِيُفْسِدَ to spread corruption liyuf'sida
to spread corruption فِيهَا [in it] fīhā
[in it] وَيُهْلِكَ and destroys wayuh'lika
and destroys ٱلْحَرْثَ the crops l-ḥartha
the crops وَٱلنَّسْلَ ۗ and progeny wal-nasla
and progeny وَٱللَّهُ And Allah wal-lahu
And Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love ٱلْفَسَادَ [the] corruption l-fasāda
[the] corruption ٢٠٥ (205)
(205)
Et dès qu’il tourne le dos, il parcourt la terre pour y semer le désordre et saccager culture et bétail. Et Allah n’aime pas le désordre .
2:206
وَإِذَا And when wa-idhā
And when قِيلَ it is said qīla
it is said لَهُ to him lahu
to him ٱتَّقِ Fear ittaqi
Fear ٱللَّهَ Allah l-laha
Allah أَخَذَتْهُ takes him akhadhathu
takes him ٱلْعِزَّةُ (his) pride l-ʿizatu
(his) pride بِٱلْإِثْمِ ۚ to [the] sins bil-ith'mi
to [the] sins فَحَسْبُهُۥ Then enough for him faḥasbuhu
Then enough for him جَهَنَّمُ ۚ (is) Hell jahannamu
(is) Hell وَلَبِئْسَ [and] surely an evil walabi'sa
[and] surely an evil ٱلْمِهَادُ [the] resting-place l-mihādu
[the] resting-place ٢٠٦ (206)
(206)
Et quand on lui dit : "Redoute Allah !", l’orgueil criminel s’empare de lui, l’Enfer lui suffira, et quel mauvais lit, certes !
2:207
وَمِنَ And of wamina
And of ٱلنَّاسِ the people l-nāsi
the people مَن (is the one) who man
(is the one) who يَشْرِى sells yashrī
sells نَفْسَهُ his own self nafsahu
his own self ٱبْتِغَآءَ seeking ib'tighāa
seeking مَرْضَاتِ pleasure marḍāti
pleasure ٱللَّهِ ۗ (of) Allah l-lahi
(of) Allah وَٱللَّهُ And Allah wal-lahu
And Allah رَءُوفٌۢ (is) full of Kindness raūfun
(is) full of Kindness بِٱلْعِبَادِ to His servants bil-ʿibādi
to His servants ٢٠٧ (207)
(207)
Et il y a parmi les gens celui qui se sacrifie pour la recherche de l’agrément d’Allah. Et Allah est Compatissant envers Ses serviteurs.
2:208
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] ٱدْخُلُوا۟ Enter ud'khulū
Enter فِى in fī
in ٱلسِّلْمِ Islam l-sil'mi
Islam كَآفَّةًۭ completely kāffatan
completely وَلَا and (do) not walā
and (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow خُطُوَٰتِ footsteps khuṭuwāti
footsteps ٱلشَّيْطَـٰنِ ۚ (of) the Shaitaan l-shayṭāni
(of) the Shaitaan إِنَّهُۥ Indeed, he innahu
Indeed, he لَكُمْ (is) for you lakum
(is) for you عَدُوٌّۭ an enemy ʿaduwwun
an enemy مُّبِينٌۭ open mubīnun
open ٢٠٨ (208)
(208)
Ô les croyants! Entrez en plein dans l’Islam, et ne suivez point les pas du Diable [Satan], car il est certes pour vous un ennemi déclaré.
2:209
فَإِن Then if fa-in
Then if زَلَلْتُم you slip zalaltum
you slip مِّنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْكُمُ came to you jāatkumu
came to you ٱلْبَيِّنَـٰتُ (from) the clear proofs l-bayinātu
(from) the clear proofs فَٱعْلَمُوٓا۟ then know fa-iʿ'lamū
then know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah عَزِيزٌ (is) All-Mighty ʿazīzun
(is) All-Mighty حَكِيمٌ All-Wise ḥakīmun
All-Wise ٢٠٩ (209)
(209)
Puis, si vous bronchez, après que les preuves (évidentes) vous soient venues, sachez alors qu’Allah est Puissant et Sage.
2:210
هَلْ Are hal
Are يَنظُرُونَ they waiting yanẓurūna
they waiting إِلَّآ [except] illā
[except] أَن that an
that يَأْتِيَهُمُ comes to them yatiyahumu
comes to them ٱللَّهُ Allah l-lahu
Allah فِى in fī
in ظُلَلٍۢ (the) shadows ẓulalin
(the) shadows مِّنَ of mina
of ٱلْغَمَامِ [the] clouds l-ghamāmi
[the] clouds وَٱلْمَلَـٰٓئِكَةُ and the Angels wal-malāikatu
and the Angels وَقُضِىَ and is decreed waquḍiya
and is decreed ٱلْأَمْرُ ۚ the matter l-amru
the matter وَإِلَى And to wa-ilā
And to ٱللَّهِ Allah l-lahi
Allah تُرْجَعُ return tur'jaʿu
return ٱلْأُمُورُ (all) the matters l-umūru
(all) the matters ٢١٠ (210)
(210)
Qu’attendent-ils sinon qu’Allah leur vienne à l’ombre des nuées de même que les Anges et que leur sort soit réglé? Et c’est à Allah que toute chose est ramenée.
2:211
سَلْ Ask sal
Ask بَنِىٓ (the) Children banī
(the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel كَمْ how many kam
how many ءَاتَيْنَـٰهُم We gave them ātaynāhum
We gave them مِّنْ of min
of ءَايَةٍۭ (the) Sign(s) āyatin
(the) Sign(s) بَيِّنَةٍۢ ۗ clear bayyinatin
clear وَمَن And whoever waman
And whoever يُبَدِّلْ changes yubaddil
changes نِعْمَةَ Favor niʿ'mata
Favor ٱللَّهِ (of) Allah l-lahi
(of) Allah مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْهُ it (has) come to him jāathu
it (has) come to him فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah شَدِيدُ (is) severe shadīdu
(is) severe ٱلْعِقَابِ in [the] chastising l-ʿiqābi
in [the] chastising ٢١١ (211)
(211)
Demande aux enfants d’Israël combien de signes évidents Nous leur avons apportés! Or, quiconque altère le bienfait d’Allah après qu’il lui soit parvenu... alors, Allah est vraiment dur en punition.
2:212
زُيِّنَ Beautified zuyyina
Beautified لِلَّذِينَ for those who lilladhīna
for those who كَفَرُوا۟ disbelieve[d] kafarū
disbelieve[d] ٱلْحَيَوٰةُ (is) the life l-ḥayatu
(is) the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَيَسْخَرُونَ and they ridicule wayaskharūna
and they ridicule مِنَ [of] mina
[of] ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ ۘ believe[d] āmanū
believe[d] وَٱلَّذِينَ And those who wa-alladhīna
And those who ٱتَّقَوْا۟ fear (Allah) ittaqaw
fear (Allah) فَوْقَهُمْ (they will be) above them fawqahum
(they will be) above them يَوْمَ (on the) Day yawma
(on the) Day ٱلْقِيَـٰمَةِ ۗ (of) Resurrection l-qiyāmati
(of) Resurrection وَٱللَّهُ And Allah wal-lahu
And Allah يَرْزُقُ provides yarzuqu
provides مَن whom man
whom يَشَآءُ He wills yashāu
He wills بِغَيْرِ without bighayri
without حِسَابٍۢ measure ḥisābin
measure ٢١٢ (212)
(212)
On a enjolivé la vie présente à ceux qui ne croient pas, et ils se moquent de ceux qui croient. Mais les pieux seront au-dessus d’eux, au Jour de la Résurrection. Et Allah accorde Ses bienfaits à qui Il veut, sans compter.
2:213
كَانَ Was kāna
Was ٱلنَّاسُ mankind l-nāsu
mankind أُمَّةًۭ a community ummatan
a community وَٰحِدَةًۭ single wāḥidatan
single فَبَعَثَ then raised up fabaʿatha
then raised up ٱللَّهُ Allah l-lahu
Allah ٱلنَّبِيِّـۧنَ [the] Prophets l-nabiyīna
[the] Prophets مُبَشِّرِينَ (as) bearers of glad tidings mubashirīna
(as) bearers of glad tidings وَمُنذِرِينَ and (as) warners wamundhirīna
and (as) warners وَأَنزَلَ and sent down wa-anzala
and sent down مَعَهُمُ with them maʿahumu
with them ٱلْكِتَـٰبَ the Book l-kitāba
the Book بِٱلْحَقِّ in [the] truth bil-ḥaqi
in [the] truth لِيَحْكُمَ to judge liyaḥkuma
to judge بَيْنَ between bayna
between ٱلنَّاسِ [the] people l-nāsi
[the] people فِيمَا in what fīmā
in what ٱخْتَلَفُوا۟ they differed ikh'talafū
they differed فِيهِ ۚ [in it] fīhi
[in it] وَمَا And (did) not wamā
And (did) not ٱخْتَلَفَ differ[ed] ikh'talafa
differ[ed] فِيهِ in it fīhi
in it إِلَّا except illā
except ٱلَّذِينَ those who alladhīna
those who أُوتُوهُ were given it ūtūhu
were given it مِنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْهُمُ came to them jāathumu
came to them ٱلْبَيِّنَـٰتُ the clear proofs l-bayinātu
the clear proofs بَغْيًۢا (out of) jealousy baghyan
(out of) jealousy بَيْنَهُمْ ۖ among themselves baynahum
among themselves فَهَدَى And guided fahadā
And guided ٱللَّهُ Allah l-lahu
Allah ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] لِمَا regarding what limā
regarding what ٱخْتَلَفُوا۟ they differed ikh'talafū
they differed فِيهِ [in it] fīhi
[in it] مِنَ of mina
of ٱلْحَقِّ the Truth l-ḥaqi
the Truth بِإِذْنِهِۦ ۗ with His permission bi-idh'nihi
with His permission وَٱللَّهُ And Allah wal-lahu
And Allah يَهْدِى guides yahdī
guides مَن whom man
whom يَشَآءُ He wills yashāu
He wills إِلَىٰ to ilā
to صِرَٰطٍۢ a path ṣirāṭin
a path مُّسْتَقِيمٍ straight mus'taqīmin
straight ٢١٣ (213)
(213)
Les gens formaient (à l’origine) une seule communauté (croyante). Puis, (après leurs divergences), Allah envoya des Prophètes comme annonciateurs et avertisseurs; et Il fit descendre avec eux le Livre contenant la vérité, pour régler parmi les gens leurs divergences. Mais, ce sont ceux-là mêmes à qui il avait été apporté, qui se mirent à en disputer, après que les preuves (évidentes) leur furent venues, par esprit de rivalité ! Puis, de par Sa Grâce, Allah guida ceux qui crurent vers cette Vérité sur laquelle les autres disputaient. Et Allah guide qui Il veut vers le chemin droit.
2:214
أَمْ Or am
Or حَسِبْتُمْ (do) you think ḥasib'tum
(do) you think أَن that an
that تَدْخُلُوا۟ you will enter tadkhulū
you will enter ٱلْجَنَّةَ Paradise l-janata
Paradise وَلَمَّا while not walammā
while not يَأْتِكُم (has) come to you yatikum
(has) come to you مَّثَلُ like (came to) mathalu
like (came to) ٱلَّذِينَ those who alladhīna
those who خَلَوْا۟ passed away khalaw
passed away مِن from min
from قَبْلِكُم ۖ before you qablikum
before you مَّسَّتْهُمُ Touched them massathumu
Touched them ٱلْبَأْسَآءُ [the] adversity l-basāu
[the] adversity وَٱلضَّرَّآءُ and [the] hardship wal-ḍarāu
and [the] hardship وَزُلْزِلُوا۟ and they were shaken wazul'zilū
and they were shaken حَتَّىٰ until ḥattā
until يَقُولَ said yaqūla
said ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger وَٱلَّذِينَ and those who wa-alladhīna
and those who ءَامَنُوا۟ believed āmanū
believed مَعَهُۥ with him maʿahu
with him مَتَىٰ When matā
When نَصْرُ [will] (the) help naṣru
[will] (the) help ٱللَّهِ ۗ (of) Allah (come) l-lahi
(of) Allah (come) أَلَآ Unquestionably alā
Unquestionably إِنَّ [Indeed] inna
[Indeed] نَصْرَ help naṣra
help ٱللَّهِ (of) Allah l-lahi
(of) Allah قَرِيبٌۭ (is) near qarībun
(is) near ٢١٤ (214)
(214)
Pensez-vous entrer au Paradis alors que vous n’avez pas encore subi des épreuves semblables à celles que subirent ceux qui vécurent avant vous? Misère et maladie les avaient touchés; et ils furent secoués jusqu’à ce que le Messager, et avec lui, ceux qui avaient cru, se fussent écriés: "Quand viendra le secours d’Allah ?" - Certes, le secours d’Allah est sûrement proche.
2:215
يَسْـَٔلُونَكَ They ask you yasalūnaka
They ask you مَاذَا what mādhā
what يُنفِقُونَ ۖ they (should) spend yunfiqūna
they (should) spend قُلْ Say qul
Say مَآ Whatever mā
Whatever أَنفَقْتُم you spend anfaqtum
you spend مِّنْ of min
of خَيْرٍۢ good khayrin
good فَلِلْوَٰلِدَيْنِ (is) for parents falil'wālidayni
(is) for parents وَٱلْأَقْرَبِينَ and the relatives wal-aqrabīna
and the relatives وَٱلْيَتَـٰمَىٰ and the orphans wal-yatāmā
and the orphans وَٱلْمَسَـٰكِينِ and the needy wal-masākīni
and the needy وَٱبْنِ and (of) wa-ib'ni
and (of) ٱلسَّبِيلِ ۗ the wayfarer l-sabīli
the wayfarer وَمَا And whatever wamā
And whatever تَفْعَلُوا۟ you do tafʿalū
you do مِنْ of min
of خَيْرٍۢ good khayrin
good فَإِنَّ So indeed fa-inna
So indeed ٱللَّهَ Allah l-laha
Allah بِهِۦ of it bihi
of it عَلِيمٌۭ (is) All-Aware ʿalīmun
(is) All-Aware ٢١٥ (215)
(215)
Ils t’interrogent sur ce qu’ils doivent dépenser. Dis[-leur]: “Ce que vous dépensez de bien devrait être pour les pères et mère, les proches, les orphelins, les pauvres et les voyageurs indigents. Et tout ce que vous faites de bien, vraiment Allah le sait.”
2:216
كُتِبَ Is prescribed kutiba
Is prescribed عَلَيْكُمُ upon you ʿalaykumu
upon you ٱلْقِتَالُ [the] fighting l-qitālu
[the] fighting وَهُوَ while it wahuwa
while it كُرْهٌۭ (is) hateful kur'hun
(is) hateful لَّكُمْ ۖ to you lakum
to you وَعَسَىٰٓ But perhaps waʿasā
But perhaps أَن [that] an
[that] تَكْرَهُوا۟ you dislike takrahū
you dislike شَيْـًۭٔا a thing shayan
a thing وَهُوَ and it wahuwa
and it خَيْرٌۭ (is) good khayrun
(is) good لَّكُمْ ۖ for you lakum
for you وَعَسَىٰٓ and perhaps waʿasā
and perhaps أَن [that] an
[that] تُحِبُّوا۟ you love tuḥibbū
you love شَيْـًۭٔا a thing shayan
a thing وَهُوَ and it wahuwa
and it شَرٌّۭ (is) bad sharrun
(is) bad لَّكُمْ ۗ for you lakum
for you وَٱللَّهُ And Allah wal-lahu
And Allah يَعْلَمُ knows yaʿlamu
knows وَأَنتُمْ while you wa-antum
while you لَا (do) not lā
(do) not تَعْلَمُونَ know taʿlamūna
know ٢١٦ (216)
(216)
Le combat vous a été prescrit alors qu’il vous est désagréable. Or, il se peut que vous ayez de l’aversion pour une chose alors qu’elle vous est un bien. Et il se peut que vous aimiez une chose alors qu’elle vous est mauvaise. Allah sait, tandis que vous, vous ne savez pas.
2:217
يَسْـَٔلُونَكَ They ask you yasalūnaka
They ask you عَنِ about ʿani
about ٱلشَّهْرِ the month l-shahri
the month ٱلْحَرَامِ [the] sacred l-ḥarāmi
[the] sacred قِتَالٍۢ (concerning) fighting qitālin
(concerning) fighting فِيهِ ۖ in it fīhi
in it قُلْ Say qul
Say قِتَالٌۭ Fighting qitālun
Fighting فِيهِ therein fīhi
therein كَبِيرٌۭ ۖ (is) a great (sin) kabīrun
(is) a great (sin) وَصَدٌّ but hindering (people) waṣaddun
but hindering (people) عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَكُفْرٌۢ and disbelief wakuf'run
and disbelief بِهِۦ in Him bihi
in Him وَٱلْمَسْجِدِ and (preventing access to) Al-Masjid wal-masjidi
and (preventing access to) Al-Masjid ٱلْحَرَامِ Al-Haraam l-ḥarāmi
Al-Haraam وَإِخْرَاجُ and driving out wa-ikh'rāju
and driving out أَهْلِهِۦ its people ahlihi
its people مِنْهُ from it min'hu
from it أَكْبَرُ (is) greater (sin) akbaru
(is) greater (sin) عِندَ near ʿinda
near ٱللَّهِ ۚ Allah l-lahi
Allah وَٱلْفِتْنَةُ And [the] oppression wal-fit'natu
And [the] oppression أَكْبَرُ (is) greater akbaru
(is) greater مِنَ than mina
than ٱلْقَتْلِ ۗ [the] killing l-qatli
[the] killing وَلَا And not walā
And not يَزَالُونَ they will cease yazālūna
they will cease يُقَـٰتِلُونَكُمْ (to) fight with you yuqātilūnakum
(to) fight with you حَتَّىٰ until ḥattā
until يَرُدُّوكُمْ they turn you away yaruddūkum
they turn you away عَن from ʿan
from دِينِكُمْ your religion dīnikum
your religion إِنِ if ini
if ٱسْتَطَـٰعُوا۟ ۚ they are able is'taṭāʿū
they are able وَمَن And whoever waman
And whoever يَرْتَدِدْ turns away yartadid
turns away مِنكُمْ among you minkum
among you عَن from ʿan
from دِينِهِۦ his religion dīnihi
his religion فَيَمُتْ then dies fayamut
then dies وَهُوَ while he wahuwa
while he كَافِرٌۭ (is) a disbeliever kāfirun
(is) a disbeliever فَأُو۟لَـٰٓئِكَ for those fa-ulāika
for those حَبِطَتْ became worthless ḥabiṭat
became worthless أَعْمَـٰلُهُمْ their deeds aʿmāluhum
their deeds فِى in fī
in ٱلدُّنْيَا the world l-dun'yā
the world وَٱلْـَٔاخِرَةِ ۖ and the Hereafter wal-ākhirati
and the Hereafter وَأُو۟لَـٰٓئِكَ And those wa-ulāika
And those أَصْحَـٰبُ (are) companions aṣḥābu
(are) companions ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ (will) abide forever khālidūna
(will) abide forever ٢١٧ (217)
(217)
Ils t’interrogent sur le mois sacré et s’il est permis d’y combattre. Dis: “Y combattre est un péché grave, mais plus grave encore auprès d’Allah est de faire obstacle au sentier d’Allah, d’être impie envers Lui et la Mosquée Sacrée, et d’expulser de là ses habitants. L’association est plus grave que le meurtre.” Or, ils ne cesseront de vous combattre jusqu’à, s’ils peuvent, vous détourner de votre religion. Et ceux parmi vous qui adjureront leur religion et mourront infidèles, vaines seront pour eux leurs actions dans la vie immédiate et la vie future. Voilà les gens du Feu: ils y demeureront éternellement.
2:218
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَٱلَّذِينَ and those who wa-alladhīna
and those who هَاجَرُوا۟ emigrated hājarū
emigrated وَجَـٰهَدُوا۟ and strove wajāhadū
and strove فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah أُو۟لَـٰٓئِكَ those ulāika
those يَرْجُونَ they hope yarjūna
they hope رَحْمَتَ (for) Mercy raḥmata
(for) Mercy ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَٱللَّهُ And Allah wal-lahu
And Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٢١٨ (218)
(218)
Certes, ceux qui ont cru, émigré et lutté dans le sentier d’Allah, ceux-là espèrent la miséricorde d’Allah. Et Allah est Pardonneur et Miséricordieux.
2:219
۞ يَسْـَٔلُونَكَ They ask you yasalūnaka
They ask you عَنِ about ʿani
about ٱلْخَمْرِ [the] intoxicants l-khamri
[the] intoxicants وَٱلْمَيْسِرِ ۖ and [the] games of chance wal-maysiri
and [the] games of chance قُلْ Say qul
Say فِيهِمَآ In both of them fīhimā
In both of them إِثْمٌۭ (is) a sin ith'mun
(is) a sin كَبِيرٌۭ great kabīrun
great وَمَنَـٰفِعُ and (some) benefits wamanāfiʿu
and (some) benefits لِلنَّاسِ for [the] people lilnnāsi
for [the] people وَإِثْمُهُمَآ But sin of both of them wa-ith'muhumā
But sin of both of them أَكْبَرُ (is) greater akbaru
(is) greater مِن than min
than نَّفْعِهِمَا ۗ (the) benefit of (the) two nafʿihimā
(the) benefit of (the) two وَيَسْـَٔلُونَكَ And they ask you wayasalūnaka
And they ask you مَاذَا what mādhā
what يُنفِقُونَ they (should) spend yunfiqūna
they (should) spend قُلِ Say quli
Say ٱلْعَفْوَ ۗ The surplus l-ʿafwa
The surplus كَذَٰلِكَ Thus kadhālika
Thus يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah لَكُمُ to you lakumu
to you ٱلْـَٔايَـٰتِ [the] Verses l-āyāti
[the] Verses لَعَلَّكُمْ so that you may laʿallakum
so that you may تَتَفَكَّرُونَ ponder tatafakkarūna
ponder ٢١٩ (219)
(219)
Ils t’interrogent sur le vin et les jeux de hasard. Dis: “Dans les deux il y a un grand péché et quelques avantages pour les gens; mais dans les deux, le péché est plus grand que l’utilité.” Et ils t’interrogent [aussi] sur ce qu’ils doivent dépenser (en aumône). Dis: “ L’excédent de vos biens.” Ainsi, Allah vous explique Ses versets afin que vous méditiez,
2:220
فِى Concerning fī
Concerning ٱلدُّنْيَا the world l-dun'yā
the world وَٱلْـَٔاخِرَةِ ۗ and the Hereafter wal-ākhirati
and the Hereafter وَيَسْـَٔلُونَكَ They ask you wayasalūnaka
They ask you عَنِ about ʿani
about ٱلْيَتَـٰمَىٰ ۖ the orphans l-yatāmā
the orphans قُلْ Say qul
Say إِصْلَاحٌۭ Setting right (their affairs) iṣ'lāḥun
Setting right (their affairs) لَّهُمْ for them lahum
for them خَيْرٌۭ ۖ (is) best khayrun
(is) best وَإِن And if wa-in
And if تُخَالِطُوهُمْ you associate with them tukhāliṭūhum
you associate with them فَإِخْوَٰنُكُمْ ۚ then they (are) your brothers fa-ikh'wānukum
then they (are) your brothers وَٱللَّهُ And Allah wal-lahu
And Allah يَعْلَمُ knows yaʿlamu
knows ٱلْمُفْسِدَ the corrupter l-muf'sida
the corrupter مِنَ from mina
from ٱلْمُصْلِحِ ۚ the amender l-muṣ'liḥi
the amender وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah لَأَعْنَتَكُمْ ۚ surely He (could have) put you in difficulties la-aʿnatakum
surely He (could have) put you in difficulties إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah عَزِيزٌ (is) All-Mighty ʿazīzun
(is) All-Mighty حَكِيمٌۭ All-Wise ḥakīmun
All-Wise ٢٢٠ (220)
(220)
sur ce monde et sur l’au-delà! Et ils t’interrogent au sujet des orphelins. Dis: "Leur faire du bien est la meilleur action. Si vous vous mêlez à eux, ce sont vos frères [en religion]". Allah distingue celui qui sème le désordre de celui qui fait le bien. Et si Allah avait voulu, Il vous aurait accablés. Certes Allah est Puissant et Sage.
2:221
وَلَا And (do) not walā
And (do) not تَنكِحُوا۟ [you] marry tankiḥū
[you] marry ٱلْمُشْرِكَـٰتِ [the] polytheistic women l-mush'rikāti
[the] polytheistic women حَتَّىٰ until ḥattā
until يُؤْمِنَّ ۚ they believe yu'minna
they believe وَلَأَمَةٌۭ And a bondwoman wala-amatun
And a bondwoman مُّؤْمِنَةٌ (who is) believing mu'minatun
(who is) believing خَيْرٌۭ (is) better khayrun
(is) better مِّن than min
than مُّشْرِكَةٍۢ a polytheistic woman mush'rikatin
a polytheistic woman وَلَوْ [and] even if walaw
[and] even if أَعْجَبَتْكُمْ ۗ she pleases you aʿjabatkum
she pleases you وَلَا And (do) not walā
And (do) not تُنكِحُوا۟ give in marriage (your women) tunkiḥū
give in marriage (your women) ٱلْمُشْرِكِينَ (to) [the] polytheistic men l-mush'rikīna
(to) [the] polytheistic men حَتَّىٰ until ḥattā
until يُؤْمِنُوا۟ ۚ they believe yu'minū
they believe وَلَعَبْدٌۭ and a bondman walaʿabdun
and a bondman مُّؤْمِنٌ (who is) believing mu'minun
(who is) believing خَيْرٌۭ (is) better khayrun
(is) better مِّن than min
than مُّشْرِكٍۢ a polytheistic man mush'rikin
a polytheistic man وَلَوْ [and] even if walaw
[and] even if أَعْجَبَكُمْ ۗ he pleases you aʿjabakum
he pleases you أُو۟لَـٰٓئِكَ [Those] ulāika
[Those] يَدْعُونَ they invite yadʿūna
they invite إِلَى to ilā
to ٱلنَّارِ ۖ the Fire l-nāri
the Fire وَٱللَّهُ and Allah wal-lahu
and Allah يَدْعُوٓا۟ invites yadʿū
invites إِلَى to ilā
to ٱلْجَنَّةِ Paradise l-janati
Paradise وَٱلْمَغْفِرَةِ and [the] forgiveness wal-maghfirati
and [the] forgiveness بِإِذْنِهِۦ ۖ by His permission bi-idh'nihi
by His permission وَيُبَيِّنُ And He makes clear wayubayyinu
And He makes clear ءَايَـٰتِهِۦ His Verses āyātihi
His Verses لِلنَّاسِ for the people lilnnāsi
for the people لَعَلَّهُمْ so that they may laʿallahum
so that they may يَتَذَكَّرُونَ take heed yatadhakkarūna
take heed ٢٢١ (221)
(221)
Et n’épousez pas les femmes polythéistes tant qu’elles n’auront pas la foi, et certes, une esclave croyante vaut mieux qu’une polythéiste, même si elle vous enchante. Et ne donnez pas d’épouses aux polythéistes tant qu’ils n’auront pas la foi, et certes, un esclave croyant vaut mieux qu’un polythéiste même s’il vous enchante. Car ceux-là [les polythéistes] invitent au Feu; tandis qu’Allah invite, de par Sa Grâce, au Paradis et au pardon. Et Il expose aux gens Ses enseignements afin qu’ils se souviennent !
2:222
وَيَسْـَٔلُونَكَ And they ask you wayasalūnaka
And they ask you عَنِ about ʿani
about ٱلْمَحِيضِ ۖ [the] menstruation l-maḥīḍi
[the] menstruation قُلْ Say qul
Say هُوَ It huwa
It أَذًۭى (is) a hurt adhan
(is) a hurt فَٱعْتَزِلُوا۟ so keep away (from) fa-iʿ'tazilū
so keep away (from) ٱلنِّسَآءَ [the] women l-nisāa
[the] women فِى during fī
during ٱلْمَحِيضِ ۖ (their) [the] menstruation l-maḥīḍi
(their) [the] menstruation وَلَا And (do) not walā
And (do) not تَقْرَبُوهُنَّ approach them taqrabūhunna
approach them حَتَّىٰ until ḥattā
until يَطْهُرْنَ ۖ they are cleansed yaṭhur'na
they are cleansed فَإِذَا Then when fa-idhā
Then when تَطَهَّرْنَ they are purified taṭahharna
they are purified فَأْتُوهُنَّ then come to them fatūhunna
then come to them مِنْ from min
from حَيْثُ where ḥaythu
where أَمَرَكُمُ has ordered you amarakumu
has ordered you ٱللَّهُ ۚ Allah l-lahu
Allah إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah يُحِبُّ loves yuḥibbu
loves ٱلتَّوَّٰبِينَ those who turn in repentance l-tawābīna
those who turn in repentance وَيُحِبُّ and loves wayuḥibbu
and loves ٱلْمُتَطَهِّرِينَ those who purify themselves l-mutaṭahirīna
those who purify themselves ٢٢٢ (222)
(222)
Et ils t’interrogent sur la menstruation des femmes. - Dis : "C’est un mal. Eloignez-vous donc des femmes pendant les menstrues, et ne les approchez que quand elles sont pures. Quand elles se sont purifiées, alors cohabitez avec elles suivant les prescriptions d’Allah car Allah aime ceux qui se repentent, et Il aime ceux qui se purifient."
2:223
نِسَآؤُكُمْ Your wives nisāukum
Your wives حَرْثٌۭ (are) a tilth ḥarthun
(are) a tilth لَّكُمْ for you lakum
for you فَأْتُوا۟ so come fatū
so come حَرْثَكُمْ (to) your tilth ḥarthakum
(to) your tilth أَنَّىٰ when annā
when شِئْتُمْ ۖ you wish shi'tum
you wish وَقَدِّمُوا۟ and send forth (good deeds) waqaddimū
and send forth (good deeds) لِأَنفُسِكُمْ ۚ for yourselves li-anfusikum
for yourselves وَٱتَّقُوا۟ And be conscious wa-ittaqū
And be conscious ٱللَّهَ (of) Allah l-laha
(of) Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّكُم that you annakum
that you مُّلَـٰقُوهُ ۗ (will) meet Him mulāqūhu
(will) meet Him وَبَشِّرِ And give glad tidings wabashiri
And give glad tidings ٱلْمُؤْمِنِينَ (to) the believers l-mu'minīna
(to) the believers ٢٢٣ (223)
(223)
Vos épouses sont pour vous un champ de labour; allez à votre champ comme [et quand] vous le voulez et œuvrez pour vous-mêmes à l’avance. Craignez Allah et sachez que vous le rencontrerez. Et fais gracieuses annonces aux croyants !
2:224
وَلَا And (do) not walā
And (do) not تَجْعَلُوا۟ make tajʿalū
make ٱللَّهَ Allah's (name) l-laha
Allah's (name) عُرْضَةًۭ an excuse ʿur'ḍatan
an excuse لِّأَيْمَـٰنِكُمْ in your oaths li-aymānikum
in your oaths أَن that an
that تَبَرُّوا۟ you do good tabarrū
you do good وَتَتَّقُوا۟ and be righteous watattaqū
and be righteous وَتُصْلِحُوا۟ and make peace watuṣ'liḥū
and make peace بَيْنَ between bayna
between ٱلنَّاسِ ۗ [the] people l-nāsi
[the] people وَٱللَّهُ And Allah wal-lahu
And Allah سَمِيعٌ (is) All-Hearing samīʿun
(is) All-Hearing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٢٢٤ (224)
(224)
Et n’usez pas du nom d’Allah, dans vos serments, pour vous dispenser de faire le bien, d’être pieux et de réconcilier les gens. Et Allah est Audient et Omniscient.
2:225
لَّا Not lā
Not يُؤَاخِذُكُمُ will take you to task yuākhidhukumu
will take you to task ٱللَّهُ Allah l-lahu
Allah بِٱللَّغْوِ for (what is) unintentional bil-laghwi
for (what is) unintentional فِىٓ in fī
in أَيْمَـٰنِكُمْ your oaths aymānikum
your oaths وَلَـٰكِن [and] but walākin
[and] but يُؤَاخِذُكُم He takes you to task yuākhidhukum
He takes you to task بِمَا for what bimā
for what كَسَبَتْ (have) earned kasabat
(have) earned قُلُوبُكُمْ ۗ your hearts qulūbukum
your hearts وَٱللَّهُ And Allah wal-lahu
And Allah غَفُورٌ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving حَلِيمٌۭ Most Forbearing ḥalīmun
Most Forbearing ٢٢٥ (225)
(225)
Ce n’est pas pour les expressions gratuites dans vos serments qu’Allah vous tient rigueur. Mais, Il vous tient rigueur pour ce que vos cœurs ont acquis. Et Allah est Pardonneur et Patient.
2:226
لِّلَّذِينَ For those who lilladhīna
For those who يُؤْلُونَ swear (off) yu'lūna
swear (off) مِن from min
from نِّسَآئِهِمْ their wives nisāihim
their wives تَرَبُّصُ (is a) waiting (of) tarabbuṣu
(is a) waiting (of) أَرْبَعَةِ four arbaʿati
four أَشْهُرٍۢ ۖ months ashhurin
months فَإِن then if fa-in
then if فَآءُو they return fāū
they return فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٢٢٦ (226)
(226)
Pour ceux qui font le serment de se priver de leurs femmes, il y a un délai d’attente de quatre mois. Et s’ils reviennent (de leur serment) celui-ci sera annulé, car Allah est certes Pardonneur et Miséricordieux!
2:227
وَإِنْ And if wa-in
And if عَزَمُوا۟ they resolve ʿazamū
they resolve ٱلطَّلَـٰقَ (on) [the] divorce l-ṭalāqa
(on) [the] divorce فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah سَمِيعٌ (is) All-Hearing samīʿun
(is) All-Hearing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٢٢٧ (227)
(227)
Mais s’ils se décident au divorce, (celui-ci devient exécutoire) alors Allah est certes Audient et Omniscient.
2:228
وَٱلْمُطَلَّقَـٰتُ And the women who are divorced wal-muṭalaqātu
And the women who are divorced يَتَرَبَّصْنَ shall wait yatarabbaṣna
shall wait بِأَنفُسِهِنَّ concerning themselves bi-anfusihinna
concerning themselves ثَلَـٰثَةَ (for) three thalāthata
(for) three قُرُوٓءٍۢ ۚ monthly periods qurūin
monthly periods وَلَا And (it is) not walā
And (it is) not يَحِلُّ lawful yaḥillu
lawful لَهُنَّ for them lahunna
for them أَن that an
that يَكْتُمْنَ they conceal yaktum'na
they conceal مَا what mā
what خَلَقَ (has been) created khalaqa
(has been) created ٱللَّهُ (by) Allah l-lahu
(by) Allah فِىٓ in fī
in أَرْحَامِهِنَّ their wombs arḥāmihinna
their wombs إِن if in
if كُنَّ they kunna
they يُؤْمِنَّ believe yu'minna
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۚ [the] Last l-ākhiri
[the] Last وَبُعُولَتُهُنَّ And their husbands wabuʿūlatuhunna
And their husbands أَحَقُّ (have) better right aḥaqqu
(have) better right بِرَدِّهِنَّ to take them back biraddihinna
to take them back فِى in fī
in ذَٰلِكَ that (period) dhālika
that (period) إِنْ if in
if أَرَادُوٓا۟ they wish arādū
they wish إِصْلَـٰحًۭا ۚ (for) reconciliation iṣ'lāḥan
(for) reconciliation وَلَهُنَّ And for them walahunna
And for them مِثْلُ (is the) like mith'lu
(is the) like ٱلَّذِى (of) that which alladhī
(of) that which عَلَيْهِنَّ (is) on them ʿalayhinna
(is) on them بِٱلْمَعْرُوفِ ۚ in a reasonable manner bil-maʿrūfi
in a reasonable manner وَلِلرِّجَالِ and for the men walilrrijāli
and for the men عَلَيْهِنَّ over them ʿalayhinna
over them دَرَجَةٌۭ ۗ (is) a degree darajatun
(is) a degree وَٱللَّهُ And Allah wal-lahu
And Allah عَزِيزٌ (is) All-Mighty ʿazīzun
(is) All-Mighty حَكِيمٌ All-Wise ḥakīmun
All-Wise ٢٢٨ (228)
(228)
Et les femmes divorcées doivent observer un délai d’attente de trois menstrues; et il ne leur est pas permis de taire ce qu’Allah a créé dans leurs ventres, si elles croient en Allah et au Jour Dernier. Et leurs époux seront plus en droit de les reprendre pendant cette période, s’ils veulent la réconciliation. Quant à elles, elles ont des droits équivalents à leurs obligations, conformément à la bienséance. Mais les hommes ont cependant une prédominance sur elles. Et Allah est Puissant et Sage.
2:229
ٱلطَّلَـٰقُ The divorce al-ṭalāqu
The divorce مَرَّتَانِ ۖ (is) twice marratāni
(is) twice فَإِمْسَاكٌۢ Then to retain fa-im'sākun
Then to retain بِمَعْرُوفٍ in a reasonable manner bimaʿrūfin
in a reasonable manner أَوْ or aw
or تَسْرِيحٌۢ to release (her) tasrīḥun
to release (her) بِإِحْسَـٰنٍۢ ۗ with kindness bi-iḥ'sānin
with kindness وَلَا And (it is) not walā
And (it is) not يَحِلُّ lawful yaḥillu
lawful لَكُمْ for you lakum
for you أَن that an
that تَأْخُذُوا۟ you take (back) takhudhū
you take (back) مِمَّآ whatever mimmā
whatever ءَاتَيْتُمُوهُنَّ you have given them ātaytumūhunna
you have given them شَيْـًٔا anything shayan
anything إِلَّآ except illā
except أَن if an
if يَخَافَآ both fear yakhāfā
both fear أَلَّا that not allā
that not يُقِيمَا they both (can) keep yuqīmā
they both (can) keep حُدُودَ (the) limits ḥudūda
(the) limits ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah فَإِنْ But if fa-in
But if خِفْتُمْ you fear khif'tum
you fear أَلَّا that not allā
that not يُقِيمَا they both (can) keep yuqīmā
they both (can) keep حُدُودَ (the) limits ḥudūda
(the) limits ٱللَّهِ (of) Allah l-lahi
(of) Allah فَلَا then (there is) no falā
then (there is) no جُنَاحَ sin junāḥa
sin عَلَيْهِمَا on both of them ʿalayhimā
on both of them فِيمَا in what fīmā
in what ٱفْتَدَتْ she ransoms if'tadat
she ransoms بِهِۦ ۗ concerning it bihi
concerning it تِلْكَ These til'ka
These حُدُودُ (are the) limits ḥudūdu
(are the) limits ٱللَّهِ (of) Allah l-lahi
(of) Allah فَلَا so (do) not falā
so (do) not تَعْتَدُوهَا ۚ transgress them taʿtadūhā
transgress them وَمَن And whoever waman
And whoever يَتَعَدَّ transgresses yataʿadda
transgresses حُدُودَ (the) limits ḥudūda
(the) limits ٱللَّهِ (of) Allah l-lahi
(of) Allah فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those هُمُ they humu
they ٱلظَّـٰلِمُونَ (are) the wrongdoers l-ẓālimūna
(are) the wrongdoers ٢٢٩ (229)
(229)
Le divorce (réconciliable) est permis pour seulement deux fois. Alors, c’est soit la reprise conformément à la bienséance, ou la libération avec gentillesse. Et il ne vous est pas permis de reprendre quoi que ce soit de ce que vous leur aviez donné, - à moins que tous deux ne craignent de ne point pouvoir se conformer aux ordres imposés par Allah. Si donc vous craignez que tous deux ne puissent se conformer aux ordres d’Allah, alors ils ne commettent aucun péché si la femme se rachète avec quelque bien. Voilà les ordres d’Allah. Ne les transgressez donc pas. Et ceux qui transgressent les ordres d’Allah ceux-là sont les injustes.
2:230
فَإِن Then if fa-in
Then if طَلَّقَهَا he divorces her ṭallaqahā
he divorces her فَلَا then (she is) not falā
then (she is) not تَحِلُّ lawful taḥillu
lawful لَهُۥ for him lahu
for him مِنۢ from min
from بَعْدُ after (that) baʿdu
after (that) حَتَّىٰ until ḥattā
until تَنكِحَ she marries tankiḥa
she marries زَوْجًا a spouse zawjan
a spouse غَيْرَهُۥ ۗ other than him ghayrahu
other than him فَإِن Then if fa-in
Then if طَلَّقَهَا he divorces her ṭallaqahā
he divorces her فَلَا then no falā
then no جُنَاحَ sin junāḥa
sin عَلَيْهِمَآ on them ʿalayhimā
on them أَن if an
if يَتَرَاجَعَآ they return to each other yatarājaʿā
they return to each other إِن if in
if ظَنَّآ they believe ẓannā
they believe أَن that an
that يُقِيمَا they (will be able to) keep yuqīmā
they (will be able to) keep حُدُودَ (the) limits ḥudūda
(the) limits ٱللَّهِ ۗ (of) Allah l-lahi
(of) Allah وَتِلْكَ And these watil'ka
And these حُدُودُ (are the) limits ḥudūdu
(are the) limits ٱللَّهِ (of) Allah l-lahi
(of) Allah يُبَيِّنُهَا He makes them clear yubayyinuhā
He makes them clear لِقَوْمٍۢ to a people liqawmin
to a people يَعْلَمُونَ who know yaʿlamūna
who know ٢٣٠ (230)
(230)
S’il divorce avec elle (la troisième fois) alors elle ne lui sera plus licite tant qu’elle n’aura pas épousé un autre. Et si ce (dernier) la répudie alors les deux ne commettent aucun péché en reprenant la vie commune, pourvu qu’ils pensent pouvoir tous deux se conformer aux ordres d’Allah. Voilà les ordres d’Allah, qu’Il expose aux gens qui comprennent.
2:231
وَإِذَا And when wa-idhā
And when طَلَّقْتُمُ you divorce ṭallaqtumu
you divorce ٱلنِّسَآءَ the women l-nisāa
the women فَبَلَغْنَ and they reach fabalaghna
and they reach أَجَلَهُنَّ their (waiting) term ajalahunna
their (waiting) term فَأَمْسِكُوهُنَّ then retain them fa-amsikūhunna
then retain them بِمَعْرُوفٍ in a fair manner bimaʿrūfin
in a fair manner أَوْ or aw
or سَرِّحُوهُنَّ release them sarriḥūhunna
release them بِمَعْرُوفٍۢ ۚ in a fair manner bimaʿrūfin
in a fair manner وَلَا And (do) not walā
And (do) not تُمْسِكُوهُنَّ retain them tum'sikūhunna
retain them ضِرَارًۭا (to) hurt ḍirāran
(to) hurt لِّتَعْتَدُوا۟ ۚ so that you transgress litaʿtadū
so that you transgress وَمَن And whoever waman
And whoever يَفْعَلْ does yafʿal
does ذَٰلِكَ that dhālika
that فَقَدْ then indeed faqad
then indeed ظَلَمَ he wronged ẓalama
he wronged نَفْسَهُۥ ۚ himself nafsahu
himself وَلَا And (do) not walā
And (do) not تَتَّخِذُوٓا۟ take tattakhidhū
take ءَايَـٰتِ (the) Verses āyāti
(the) Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah هُزُوًۭا ۚ (in) jest huzuwan
(in) jest وَٱذْكُرُوا۟ and remember wa-udh'kurū
and remember نِعْمَتَ (the) Favors niʿ'mata
(the) Favors ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْكُمْ upon you ʿalaykum
upon you وَمَآ and what wamā
and what أَنزَلَ (is) revealed anzala
(is) revealed عَلَيْكُم to you ʿalaykum
to you مِّنَ of mina
of ٱلْكِتَـٰبِ the Book l-kitābi
the Book وَٱلْحِكْمَةِ and [the] wisdom wal-ḥik'mati
and [the] wisdom يَعِظُكُم He instructs you yaʿiẓukum
He instructs you بِهِۦ ۚ with it bihi
with it وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah (is) l-laha
Allah (is) بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمٌۭ All-Knower ʿalīmun
All-Knower ٢٣١ (231)
(231)
Et quand vous divorcez d’avec vos épouses, et que leur délai expire, alors, reprenez-les conformément à la bienséance, ou libérez-les conformément à la bienséance. Mais ne les retenez pas pour leur faire du tort: vous transgresseriez alors et quiconque agit ainsi se fait du tort à lui-même. Ne prenez pas en moquerie les versets d’Allah. Et rappelez-vous le bienfait d’Allah envers vous, ainsi que le Livre et la Sagesse qu’Il vous a fait descendre, par lesquels Il vous exhorte. Et craignez Allah, et sachez qu’Allah est Omniscient.
2:232
وَإِذَا And when wa-idhā
And when طَلَّقْتُمُ you divorce ṭallaqtumu
you divorce ٱلنِّسَآءَ [the] women l-nisāa
[the] women فَبَلَغْنَ and they reached fabalaghna
and they reached أَجَلَهُنَّ their (waiting) term ajalahunna
their (waiting) term فَلَا then (do) not falā
then (do) not تَعْضُلُوهُنَّ hinder them taʿḍulūhunna
hinder them أَن [that] an
[that] يَنكِحْنَ (from) marrying yankiḥ'na
(from) marrying أَزْوَٰجَهُنَّ their husbands azwājahunna
their husbands إِذَا when idhā
when تَرَٰضَوْا۟ they agree tarāḍaw
they agree بَيْنَهُم between themselves baynahum
between themselves بِٱلْمَعْرُوفِ ۗ in a fair manner bil-maʿrūfi
in a fair manner ذَٰلِكَ That dhālika
That يُوعَظُ is admonished yūʿaẓu
is admonished بِهِۦ with it bihi
with it مَن whoever man
whoever كَانَ [is] kāna
[is] مِنكُمْ among you minkum
among you يُؤْمِنُ believes yu'minu
believes بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۗ [the] Last l-ākhiri
[the] Last ذَٰلِكُمْ that dhālikum
that أَزْكَىٰ (is) more virtuous azkā
(is) more virtuous لَكُمْ for you lakum
for you وَأَطْهَرُ ۗ and more purer wa-aṭharu
and more purer وَٱللَّهُ And Allah wal-lahu
And Allah يَعْلَمُ knows yaʿlamu
knows وَأَنتُمْ and you wa-antum
and you لَا (do) not lā
(do) not تَعْلَمُونَ know taʿlamūna
know ٢٣٢ (232)
(232)
Et quand vous divorcez d’avec vos épouses, et que leur délai expire, alors ne les empêchez pas de renouer avec leurs époux, s’ils s’agréent l’un l’autre, et conformément à la bienséance. Voilà à quoi est exhorté celui d’entre vous qui croit en Allah et au Jour Dernier. Ceci est plus décent et plus pur pour vous. Et Allah sait, alors que vous, vous ne savez pas.
2:233
۞ وَٱلْوَٰلِدَٰتُ And the mothers wal-wālidātu
And the mothers يُرْضِعْنَ shall suckle yur'ḍiʿ'na
shall suckle أَوْلَـٰدَهُنَّ their children awlādahunna
their children حَوْلَيْنِ (for) two years ḥawlayni
(for) two years كَامِلَيْنِ ۖ complete kāmilayni
complete لِمَنْ for whoever liman
for whoever أَرَادَ wishes arāda
wishes أَن to an
to يُتِمَّ complete yutimma
complete ٱلرَّضَاعَةَ ۚ the suckling l-raḍāʿata
the suckling وَعَلَى And upon waʿalā
And upon ٱلْمَوْلُودِ the father l-mawlūdi
the father لَهُۥ (on) him lahu
(on) him رِزْقُهُنَّ (is) their provision riz'quhunna
(is) their provision وَكِسْوَتُهُنَّ and their clothing wakis'watuhunna
and their clothing بِٱلْمَعْرُوفِ ۚ in a fair manner bil-maʿrūfi
in a fair manner لَا Not lā
Not تُكَلَّفُ is burdened tukallafu
is burdened نَفْسٌ any soul nafsun
any soul إِلَّا except illā
except وُسْعَهَا ۚ its capacity wus'ʿahā
its capacity لَا Not lā
Not تُضَآرَّ made to suffer tuḍārra
made to suffer وَٰلِدَةٌۢ (the) mother wālidatun
(the) mother بِوَلَدِهَا because of her child biwaladihā
because of her child وَلَا and not walā
and not مَوْلُودٌۭ (the) father mawlūdun
(the) father لَّهُۥ (be) lahu
(be) بِوَلَدِهِۦ ۚ because of his child biwaladihi
because of his child وَعَلَى And on waʿalā
And on ٱلْوَارِثِ the (father's) heir l-wārithi
the (father's) heir مِثْلُ (is a duty) like mith'lu
(is a duty) like ذَٰلِكَ ۗ that (of the father) dhālika
that (of the father) فَإِنْ Then if fa-in
Then if أَرَادَا they both desire arādā
they both desire فِصَالًا weaning fiṣālan
weaning عَن through ʿan
through تَرَاضٍۢ mutual consent tarāḍin
mutual consent مِّنْهُمَا of both of them min'humā
of both of them وَتَشَاوُرٍۢ and consultation watashāwurin
and consultation فَلَا then no falā
then no جُنَاحَ blame junāḥa
blame عَلَيْهِمَا ۗ on both of them ʿalayhimā
on both of them وَإِنْ And if wa-in
And if أَرَدتُّمْ you want aradttum
you want أَن to an
to تَسْتَرْضِعُوٓا۟ ask another women to suckle tastarḍiʿū
ask another women to suckle أَوْلَـٰدَكُمْ your child awlādakum
your child فَلَا then (there is) no falā
then (there is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ on you ʿalaykum
on you إِذَا when idhā
when سَلَّمْتُم you pay sallamtum
you pay مَّآ what mā
what ءَاتَيْتُم you give ātaytum
you give بِٱلْمَعْرُوفِ ۗ in a fair manner bil-maʿrūfi
in a fair manner وَٱتَّقُوا۟ And fear wa-ittaqū
And fear ٱللَّهَ Allah l-laha
Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do بَصِيرٌۭ (is) All-Seer baṣīrun
(is) All-Seer ٢٣٣ (233)
(233)
Et les mères, qui veulent donner un allaitement complet, allaiteront leurs bébés deux ans complets. Au père de l’enfant de les nourrir et vêtir de manière convenable. Nul ne doit supporter plus que ses moyens. La mère n’a pas à subir de dommage à cause de son enfant, ni le père, à cause de son enfant. Même obligation pour l’héritier. Et si, après s’être consultés, tous deux tombent d’accord pour décider le sevrage, nul grief à leur faire. Et si vous voulez mettre vos enfants en nourrice, nul grief à vous faire non plus, à condition que vous acquittiez la rétribution convenue, conformément à l’usage. Et craignez Allah, et sachez qu’Allah observe ce que vous faites.
2:234
وَٱلَّذِينَ And those who wa-alladhīna
And those who يُتَوَفَّوْنَ pass away yutawaffawna
pass away مِنكُمْ among you minkum
among you وَيَذَرُونَ and leave behind wayadharūna
and leave behind أَزْوَٰجًۭا wives azwājan
wives يَتَرَبَّصْنَ (the widows) should wait yatarabbaṣna
(the widows) should wait بِأَنفُسِهِنَّ for themselves bi-anfusihinna
for themselves أَرْبَعَةَ (for) four arbaʿata
(for) four أَشْهُرٍۢ months ashhurin
months وَعَشْرًۭا ۖ and ten (days) waʿashran
and ten (days) فَإِذَا Then when fa-idhā
Then when بَلَغْنَ they reach balaghna
they reach أَجَلَهُنَّ their (specified) term ajalahunna
their (specified) term فَلَا then (there is) no falā
then (there is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you فِيمَا for what fīmā
for what فَعَلْنَ they do faʿalna
they do فِىٓ concerning fī
concerning أَنفُسِهِنَّ themselves anfusihinna
themselves بِٱلْمَعْرُوفِ ۗ in a fair manner bil-maʿrūfi
in a fair manner وَٱللَّهُ And Allah wal-lahu
And Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرٌۭ (is) All-Aware khabīrun
(is) All-Aware ٢٣٤ (234)
(234)
Ceux des vôtres que la mort frappe et qui laissent des épouses: celles-ci doivent observer une période d’attente de quatre mois et dix jours. Passé ce délai, on ne vous reprochera pas la façon dont elles disposeront d’elles-mêmes d’une manière convenable. Allah est Parfaitement Connaisseur de ce que vous faites .
2:235
وَلَا And (there is) no walā
And (there is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you فِيمَا in what fīmā
in what عَرَّضْتُم you hint ʿarraḍtum
you hint بِهِۦ [with it] bihi
[with it] مِنْ of min
of خِطْبَةِ marriage proposal khiṭ'bati
marriage proposal ٱلنِّسَآءِ [to] the women l-nisāi
[to] the women أَوْ or aw
or أَكْنَنتُمْ you conceal it aknantum
you conceal it فِىٓ in fī
in أَنفُسِكُمْ ۚ yourselves anfusikum
yourselves عَلِمَ Knows ʿalima
Knows ٱللَّهُ Allah l-lahu
Allah أَنَّكُمْ that you annakum
that you سَتَذْكُرُونَهُنَّ will mention them satadhkurūnahunna
will mention them وَلَـٰكِن [and] but walākin
[and] but لَّا (do) not lā
(do) not تُوَاعِدُوهُنَّ promise them (widows) tuwāʿidūhunna
promise them (widows) سِرًّا secretly sirran
secretly إِلَّآ except illā
except أَن that an
that تَقُولُوا۟ you say taqūlū
you say قَوْلًۭا a saying qawlan
a saying مَّعْرُوفًۭا ۚ honorable maʿrūfan
honorable وَلَا And (do) not walā
And (do) not تَعْزِمُوا۟ resolve (on) taʿzimū
resolve (on) عُقْدَةَ the knot ʿuq'data
the knot ٱلنِّكَاحِ (of) marriage l-nikāḥi
(of) marriage حَتَّىٰ until ḥattā
until يَبْلُغَ reaches yablugha
reaches ٱلْكِتَـٰبُ the prescribed term l-kitābu
the prescribed term أَجَلَهُۥ ۚ its end ajalahu
its end وَٱعْلَمُوٓا۟ And know wa-iʿ'lamū
And know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah يَعْلَمُ knows yaʿlamu
knows مَا what mā
what فِىٓ (is) within fī
(is) within أَنفُسِكُمْ yourselves anfusikum
yourselves فَٱحْذَرُوهُ ۚ so beware of Him fa-iḥ'dharūhu
so beware of Him وَٱعْلَمُوٓا۟ And know wa-iʿ'lamū
And know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah غَفُورٌ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving حَلِيمٌۭ Most Forbearing ḥalīmun
Most Forbearing ٢٣٥ (235)
(235)
Et on ne vous reprochera pas de faire, aux femmes, allusion à une proposition de mariage , ou d’en garder secrète l’intention. Allah sait que vous allez songer à ces femmes. Mais ne leur promettez rien secrètement sauf à leur dire des paroles convenables. Et ne vous décidez au contrat de mariage qu’à l’expiration du délai prescrit. Et sachez qu’Allah sait ce qu’il y a dans vos âmes. Prenez donc garde à Lui, et sachez aussi qu’Allah est Pardonneur et Plein de mansuétude.
2:236
لَّا (There is) no lā
(There is) no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you إِن if in
if طَلَّقْتُمُ you divorce ṭallaqtumu
you divorce ٱلنِّسَآءَ [the] women l-nisāa
[the] women مَا whom mā
whom لَمْ not lam
not تَمَسُّوهُنَّ you have touched tamassūhunna
you have touched أَوْ nor aw
nor تَفْرِضُوا۟ you specified tafriḍū
you specified لَهُنَّ for them lahunna
for them فَرِيضَةًۭ ۚ an obligation (dower) farīḍatan
an obligation (dower) وَمَتِّعُوهُنَّ And make provision for them wamattiʿūhunna
And make provision for them عَلَى upon ʿalā
upon ٱلْمُوسِعِ the wealthy l-mūsiʿi
the wealthy قَدَرُهُۥ according to his means qadaruhu
according to his means وَعَلَى and upon waʿalā
and upon ٱلْمُقْتِرِ the poor l-muq'tiri
the poor قَدَرُهُۥ according to his means qadaruhu
according to his means مَتَـٰعًۢا a provision matāʿan
a provision بِٱلْمَعْرُوفِ ۖ in a fair manner bil-maʿrūfi
in a fair manner حَقًّا a duty ḥaqqan
a duty عَلَى upon ʿalā
upon ٱلْمُحْسِنِينَ the good-doers l-muḥ'sinīna
the good-doers ٢٣٦ (236)
(236)
Et on ne vous reprochera pas de divorcer d’avec des femmes que vous n’avez pas touchées, et à qui vous n’avez pas fixé leur dot (Al Mahr). Donnez-leur toutefois - l’homme aisé selon sa capacité, l’indigent selon sa capacité - quelque bien convenable dont elles puissent jouir. C’est un devoir pour les bienfaisants.
2:237
وَإِن And if wa-in
And if طَلَّقْتُمُوهُنَّ you divorce them ṭallaqtumūhunna
you divorce them مِن from min
from قَبْلِ before qabli
before أَن [that] an
[that] تَمَسُّوهُنَّ you (have) touched them tamassūhunna
you (have) touched them وَقَدْ while already waqad
while already فَرَضْتُمْ you have specified faraḍtum
you have specified لَهُنَّ for them lahunna
for them فَرِيضَةًۭ an obligation (dower) farīḍatan
an obligation (dower) فَنِصْفُ then (give) half faniṣ'fu
then (give) half مَا (of) what mā
(of) what فَرَضْتُمْ you have specified faraḍtum
you have specified إِلَّآ unless illā
unless أَن [that] an
[that] يَعْفُونَ they (women) forgo (it) yaʿfūna
they (women) forgo (it) أَوْ or aw
or يَعْفُوَا۟ forgoes yaʿfuwā
forgoes ٱلَّذِى the one alladhī
the one بِيَدِهِۦ in whose hands biyadihi
in whose hands عُقْدَةُ (is the) knot ʿuq'datu
(is the) knot ٱلنِّكَاحِ ۚ (of) the marriage l-nikāḥi
(of) the marriage وَأَن And that wa-an
And that تَعْفُوٓا۟ you forgo taʿfū
you forgo أَقْرَبُ (is) nearer aqrabu
(is) nearer لِلتَّقْوَىٰ ۚ to [the] righteousness lilttaqwā
to [the] righteousness وَلَا And (do) not walā
And (do) not تَنسَوُا۟ forget tansawū
forget ٱلْفَضْلَ the graciousness l-faḍla
the graciousness بَيْنَكُمْ ۚ among you baynakum
among you إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do بَصِيرٌ (is) All-Seer baṣīrun
(is) All-Seer ٢٣٧ (237)
(237)
Et si vous divorcez d’avec elles sans les avoir touchées, mais après fixation de leur dot (Al Mahr), versez-leur alors la moitié de ce que vous avez fixé, à moins qu’elles ne s’en désistent, ou que ne se désiste celui entre les mains de qui est la conclusion du mariage. Le désistement est plus proche de la piété. Et n’oubliez pas votre faveur mutuelle. Car Allah voit parfaitement ce que vous faites.
2:238
حَـٰفِظُوا۟ Guard strictly ḥāfiẓū
Guard strictly عَلَى [on] ʿalā
[on] ٱلصَّلَوَٰتِ the prayers l-ṣalawāti
the prayers وَٱلصَّلَوٰةِ and the prayer wal-ṣalati
and the prayer ٱلْوُسْطَىٰ [the] middle l-wus'ṭā
[the] middle وَقُومُوا۟ and stand up waqūmū
and stand up لِلَّهِ for Allah lillahi
for Allah قَـٰنِتِينَ devoutly obedient qānitīna
devoutly obedient ٢٣٨ (238)
(238)
Soyez assidus aux prières (Aṣ-Ṣalawāt) et surtout la prière médiane (As-Salât Al Wustâ); et tenez-vous debout devant Allah, avec humilité .
2:239
فَإِنْ And if fa-in
And if خِفْتُمْ you fear khif'tum
you fear فَرِجَالًا then (pray) on foot farijālan
then (pray) on foot أَوْ or aw
or رُكْبَانًۭا ۖ riding ruk'bānan
riding فَإِذَآ Then when fa-idhā
Then when أَمِنتُمْ you are secure amintum
you are secure فَٱذْكُرُوا۟ then remember fa-udh'kurū
then remember ٱللَّهَ Allah l-laha
Allah كَمَا as kamā
as عَلَّمَكُم He (has) taught you ʿallamakum
He (has) taught you مَّا what mā
what لَمْ not lam
not تَكُونُوا۟ you were takūnū
you were تَعْلَمُونَ knowing taʿlamūna
knowing ٢٣٩ (239)
(239)
Mais si vous craignez (un grand danger), alors priez en marchant ou sur vos montures. Puis quand vous êtes en sécurité, invoquez Allah comme Il vous a enseigné ce que vous ne saviez pas.
2:240
وَٱلَّذِينَ And those who wa-alladhīna
And those who يُتَوَفَّوْنَ die yutawaffawna
die مِنكُمْ among you minkum
among you وَيَذَرُونَ and leave behind wayadharūna
and leave behind أَزْوَٰجًۭا (their) wives azwājan
(their) wives وَصِيَّةًۭ (should make) a will waṣiyyatan
(should make) a will لِّأَزْوَٰجِهِم for their wives li-azwājihim
for their wives مَّتَـٰعًا provision matāʿan
provision إِلَى for ilā
for ٱلْحَوْلِ the year l-ḥawli
the year غَيْرَ without ghayra
without إِخْرَاجٍۢ ۚ driving (them) out ikh'rājin
driving (them) out فَإِنْ But if fa-in
But if خَرَجْنَ they leave kharajna
they leave فَلَا then no falā
then no جُنَاحَ blame junāḥa
blame عَلَيْكُمْ upon you ʿalaykum
upon you فِى in fī
in مَا what mā
what فَعَلْنَ they do faʿalna
they do فِىٓ concerning fī
concerning أَنفُسِهِنَّ themselves anfusihinna
themselves مِن [of] min
[of] مَّعْرُوفٍۢ ۗ honorably maʿrūfin
honorably وَٱللَّهُ And Allah wal-lahu
And Allah عَزِيزٌ (is) All-Mighty ʿazīzun
(is) All-Mighty حَكِيمٌۭ All-Wise ḥakīmun
All-Wise ٢٤٠ (240)
(240)
Ceux d’entre vous que la mort frappe et qui laissent des épouses, doivent laisser un testament en faveur de leurs épouses pourvoyant à un an d’entretien sans les expulser de chez elles. Si ce sont elles qui partent, alors on ne vous reprochera pas ce qu’elles font de convenable pour elles-mêmes, Allah est Puissant et Sage.
2:241
وَلِلْمُطَلَّقَـٰتِ And for the divorced women walil'muṭallaqāti
And for the divorced women مَتَـٰعٌۢ (is) a provision matāʿun
(is) a provision بِٱلْمَعْرُوفِ ۖ in a fair manner bil-maʿrūfi
in a fair manner حَقًّا a duty ḥaqqan
a duty عَلَى upon ʿalā
upon ٱلْمُتَّقِينَ the righteous l-mutaqīna
the righteous ٢٤١ (241)
(241)
Les divorcées ont droit à la jouissance d’une allocation convenable, [constituant] un devoir pour les pieux.
2:242
كَذَٰلِكَ Thus kadhālika
Thus يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah لَكُمْ for you lakum
for you ءَايَـٰتِهِۦ His Verses āyātihi
His Verses لَعَلَّكُمْ so that you may laʿallakum
so that you may تَعْقِلُونَ use your intellect taʿqilūna
use your intellect ٢٤٢ (242)
(242)
C’est ainsi qu’Allah vous explique Ses versets, afin que vous raisonniez.
2:243
۞ أَلَمْ Did not alam
Did not تَرَ you see tara
you see إِلَى [to] ilā
[to] ٱلَّذِينَ those who alladhīna
those who خَرَجُوا۟ went out kharajū
went out مِن from min
from دِيَـٰرِهِمْ their homes diyārihim
their homes وَهُمْ and they wahum
and they أُلُوفٌ (were in) thousands ulūfun
(were in) thousands حَذَرَ (in) fear ḥadhara
(in) fear ٱلْمَوْتِ (of) [the] death l-mawti
(of) [the] death فَقَالَ Then said faqāla
Then said لَهُمُ to them lahumu
to them ٱللَّهُ Allah l-lahu
Allah مُوتُوا۟ Die mūtū
Die ثُمَّ then thumma
then أَحْيَـٰهُمْ ۚ He restored them to life aḥyāhum
He restored them to life إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَذُو (is) surely Possessor ladhū
(is) surely Possessor فَضْلٍ (of) bounty faḍlin
(of) bounty عَلَى for ʿalā
for ٱلنَّاسِ [the] mankind l-nāsi
[the] mankind وَلَـٰكِنَّ [and] but walākinna
[and] but أَكْثَرَ most akthara
most ٱلنَّاسِ (of) the people l-nāsi
(of) the people لَا (are) not lā
(are) not يَشْكُرُونَ grateful yashkurūna
grateful ٢٤٣ (243)
(243)
N’as-tu pas vu ceux qui sortirent de leur demeures, - il y en avait des milliers, - par crainte de la mort ? Puis Allah leur a dit : "Mourez!" Après quoi Il les rendit à la vie. Certes, Allah est Détenteur de la Faveur, envers les gens; mais la plupart des gens ne sont pas reconnaissants.
2:244
وَقَـٰتِلُوا۟ And fight waqātilū
And fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah سَمِيعٌ (is) All-Hearing samīʿun
(is) All-Hearing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٢٤٤ (244)
(244)
Et combattez dans le sentier d’Allah. Et sachez qu’Allah est Audient et Omniscient.
2:245
مَّن Who man
Who ذَا (is) the one dhā
(is) the one ٱلَّذِى who alladhī
who يُقْرِضُ will lend yuq'riḍu
will lend ٱللَّهَ (to) Allah l-laha
(to) Allah قَرْضًا a loan qarḍan
a loan حَسَنًۭا good ḥasanan
good فَيُضَـٰعِفَهُۥ so (that) He multiplies it fayuḍāʿifahu
so (that) He multiplies it لَهُۥٓ for him lahu
for him أَضْعَافًۭا manifolds aḍʿāfan
manifolds كَثِيرَةًۭ ۚ many kathīratan
many وَٱللَّهُ And Allah wal-lahu
And Allah يَقْبِضُ withholds yaqbiḍu
withholds وَيَبْصُۜطُ and grants abundance wayabṣuṭu
and grants abundance وَإِلَيْهِ and to Him wa-ilayhi
and to Him تُرْجَعُونَ you will be returned tur'jaʿūna
you will be returned ٢٤٥ (245)
(245)
Quiconque prête à Allah de bonne grâce, Il le lui rendra multiplié plusieurs fois. Allah restreint ou étend (Ses faveurs). Et c’est à Lui que vous retournerez.
2:246
أَلَمْ Did not alam
Did not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلْمَلَإِ the chiefs l-mala-i
the chiefs مِنۢ of min
of بَنِىٓ (the) Children banī
(the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel مِنۢ from min
from بَعْدِ after baʿdi
after مُوسَىٰٓ Musa mūsā
Musa إِذْ when idh
when قَالُوا۟ they said qālū
they said لِنَبِىٍّۢ to a Prophet linabiyyin
to a Prophet لَّهُمُ of theirs lahumu
of theirs ٱبْعَثْ Appoint ib'ʿath
Appoint لَنَا for us lanā
for us مَلِكًۭا a king malikan
a king نُّقَـٰتِلْ we may fight nuqātil
we may fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۖ (of) Allah l-lahi
(of) Allah قَالَ He said qāla
He said هَلْ Would hal
Would عَسَيْتُمْ you perhaps ʿasaytum
you perhaps إِن if in
if كُتِبَ prescribed kutiba
prescribed عَلَيْكُمُ upon you ʿalaykumu
upon you ٱلْقِتَالُ [the] fighting l-qitālu
[the] fighting أَلَّا that not allā
that not تُقَـٰتِلُوا۟ ۖ you fight tuqātilū
you fight قَالُوا۟ They said qālū
They said وَمَا And what wamā
And what لَنَآ for us lanā
for us أَلَّا that not allā
that not نُقَـٰتِلَ we fight nuqātila
we fight فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah وَقَدْ while surely waqad
while surely أُخْرِجْنَا we have been driven ukh'rij'nā
we have been driven مِن from min
from دِيَـٰرِنَا our homes diyārinā
our homes وَأَبْنَآئِنَا ۖ and our children wa-abnāinā
and our children فَلَمَّا Yet, when falammā
Yet, when كُتِبَ was prescribed kutiba
was prescribed عَلَيْهِمُ upon them ʿalayhimu
upon them ٱلْقِتَالُ the fighting l-qitālu
the fighting تَوَلَّوْا۟ they turned away tawallaw
they turned away إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few مِّنْهُمْ ۗ among them min'hum
among them وَٱللَّهُ And Allah wal-lahu
And Allah عَلِيمٌۢ (is) All-Knowing ʿalīmun
(is) All-Knowing بِٱلظَّـٰلِمِينَ of the wrongdoers bil-ẓālimīna
of the wrongdoers ٢٤٦ (246)
(246)
N’as-tu pas su l’histoire des notables, parmi les enfants d’Israël, lorsqu’après Moïse ils dirent à un prophète à eux : "Désigne-nous un roi, pour que nous combattions dans le sentier d’Allah". Il dit: "Et si vous ne combattez pas, quand le combat vous sera prescrit ?" Ils dirent : "Et qu’aurions-nous à ne pas combattre dans le sentier d’Allah, alors qu’on nous a expulsés de nos maisons et qu’on a capturé nos enfants ?" Et quand le combat leur fut prescrit, ils tournèrent le dos, sauf un petit nombre d’entre eux. Et Allah connaît bien les injustes.
2:247
وَقَالَ And said waqāla
And said لَهُمْ to them lahum
to them نَبِيُّهُمْ their Prophet nabiyyuhum
their Prophet إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah قَدْ (has) surely qad
(has) surely بَعَثَ raised baʿatha
raised لَكُمْ for you lakum
for you طَالُوتَ Talut ṭālūta
Talut مَلِكًۭا ۚ (as) a king malikan
(as) a king قَالُوٓا۟ They said qālū
They said أَنَّىٰ How annā
How يَكُونُ can be yakūnu
can be لَهُ for him lahu
for him ٱلْمُلْكُ the kingship l-mul'ku
the kingship عَلَيْنَا over us ʿalaynā
over us وَنَحْنُ while we wanaḥnu
while we أَحَقُّ (are) more entitled aḥaqqu
(are) more entitled بِٱلْمُلْكِ to kingship bil-mul'ki
to kingship مِنْهُ than him min'hu
than him وَلَمْ and not walam
and not يُؤْتَ he has been given yu'ta
he has been given سَعَةًۭ abundance saʿatan
abundance مِّنَ of mina
of ٱلْمَالِ ۚ [the] wealth l-māli
[the] wealth قَالَ He said qāla
He said إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah ٱصْطَفَىٰهُ has chosen him iṣ'ṭafāhu
has chosen him عَلَيْكُمْ over you ʿalaykum
over you وَزَادَهُۥ and increased him wazādahu
and increased him بَسْطَةًۭ abundantly basṭatan
abundantly فِى in fī
in ٱلْعِلْمِ [the] knowledge l-ʿil'mi
[the] knowledge وَٱلْجِسْمِ ۖ and [the] physique wal-jis'mi
and [the] physique وَٱللَّهُ And Allah wal-lahu
And Allah يُؤْتِى gives yu'tī
gives مُلْكَهُۥ His kingdom mul'kahu
His kingdom مَن (to) whom man
(to) whom يَشَآءُ ۚ He wills yashāu
He wills وَٱللَّهُ And Allah wal-lahu
And Allah وَٰسِعٌ (is) All-Encompassing wāsiʿun
(is) All-Encompassing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٢٤٧ (247)
(247)
Et leur prophète leur dit : "Voici qu’Allah vous a envoyé Saül (Tâlût) pour roi." Ils dirent : "Comment régnerait-il sur nous ? Nous avons plus de droit que lui à la royauté. On ne lui a même pas prodigué beaucoup de richesses !" Il dit : "Allah, vraiment l’a élu sur vous, et a accru sa part quant au savoir et à la condition physique." - Et Allah alloue Son pouvoir à qui Il veut. Allah a la grâce immense et Il est Omniscient.
2:248
وَقَالَ And said waqāla
And said لَهُمْ to them lahum
to them نَبِيُّهُمْ their Prophet nabiyyuhum
their Prophet إِنَّ Indeed inna
Indeed ءَايَةَ a sign āyata
a sign مُلْكِهِۦٓ (of) his kingship mul'kihi
(of) his kingship أَن (is) that an
(is) that يَأْتِيَكُمُ will come to you yatiyakumu
will come to you ٱلتَّابُوتُ the ark l-tābūtu
the ark فِيهِ in it fīhi
in it سَكِينَةٌۭ (is) tranquility sakīnatun
(is) tranquility مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَبَقِيَّةٌۭ and a remnant wabaqiyyatun
and a remnant مِّمَّا of what mimmā
of what تَرَكَ (was) left taraka
(was) left ءَالُ (by the) family ālu
(by the) family مُوسَىٰ (of) Musa mūsā
(of) Musa وَءَالُ and family waālu
and family هَـٰرُونَ (of) Harun hārūna
(of) Harun تَحْمِلُهُ will carry it taḥmiluhu
will carry it ٱلْمَلَـٰٓئِكَةُ ۚ the Angels l-malāikatu
the Angels إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ (is) surely a sign laāyatan
(is) surely a sign لَّكُمْ for you lakum
for you إِن if in
if كُنتُم you are kuntum
you are مُّؤْمِنِينَ believers mu'minīna
believers ٢٤٨ (248)
(248)
Et leur prophète leur dit : "Le signe de son investiture sera que le Coffre va vous revenir; objet de quiétude inspiré par votre Seigneur, et contenant les reliques de ce que laissèrent la famille de Moïse et la famille d’Aaron. Les Anges le porteront. Voilà bien là un signe pour vous, si vous êtes croyants !"
2:249
فَلَمَّا Then when falammā
Then when فَصَلَ set out faṣala
set out طَالُوتُ Talut ṭālūtu
Talut بِٱلْجُنُودِ with the forces bil-junūdi
with the forces قَالَ he said qāla
he said إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah مُبْتَلِيكُم will test you mub'talīkum
will test you بِنَهَرٍۢ with a river binaharin
with a river فَمَن So whoever faman
So whoever شَرِبَ drinks shariba
drinks مِنْهُ from it min'hu
from it فَلَيْسَ then he is not falaysa
then he is not مِنِّى from me minnī
from me وَمَن and whoever waman
and whoever لَّمْ (does) not lam
(does) not يَطْعَمْهُ taste it yaṭʿamhu
taste it فَإِنَّهُۥ then indeed, he fa-innahu
then indeed, he مِنِّىٓ (is) from me minnī
(is) from me إِلَّا except illā
except مَنِ whoever mani
whoever ٱغْتَرَفَ takes igh'tarafa
takes غُرْفَةًۢ (in the) hollow ghur'fatan
(in the) hollow بِيَدِهِۦ ۚ (of) his hand biyadihi
(of) his hand فَشَرِبُوا۟ Then they drank fasharibū
Then they drank مِنْهُ from it min'hu
from it إِلَّا except illā
except قَلِيلًۭا a few qalīlan
a few مِّنْهُمْ ۚ of them min'hum
of them فَلَمَّا Then when falammā
Then when جَاوَزَهُۥ he crossed it jāwazahu
he crossed it هُوَ he huwa
he وَٱلَّذِينَ and those who wa-alladhīna
and those who ءَامَنُوا۟ believed āmanū
believed مَعَهُۥ with him maʿahu
with him قَالُوا۟ they said qālū
they said لَا No lā
No طَاقَةَ strength ṭāqata
strength لَنَا for us lanā
for us ٱلْيَوْمَ today l-yawma
today بِجَالُوتَ against Jalut bijālūta
against Jalut وَجُنُودِهِۦ ۚ and his troops wajunūdihi
and his troops قَالَ Said qāla
Said ٱلَّذِينَ those who alladhīna
those who يَظُنُّونَ were certain yaẓunnūna
were certain أَنَّهُم that they annahum
that they مُّلَـٰقُوا۟ (would) meet mulāqū
(would) meet ٱللَّهِ Allah l-lahi
Allah كَم How many kam
How many مِّن of min
of فِئَةٍۢ a company fi-atin
a company قَلِيلَةٍ small qalīlatin
small غَلَبَتْ overcame ghalabat
overcame فِئَةًۭ a company fi-atan
a company كَثِيرَةًۢ large kathīratan
large بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission ٱللَّهِ ۗ (of) Allah l-lahi
(of) Allah وَٱللَّهُ And Allah wal-lahu
And Allah مَعَ (is) with maʿa
(is) with ٱلصَّـٰبِرِينَ the patient ones l-ṣābirīna
the patient ones ٢٤٩ (249)
(249)
Puis, au moment de partir avec les troupes, Saül (Ṭālūt) dit: “Voici: Allah va vous éprouver par une rivière: quiconque y boira ne sera plus des miens; et quiconque n’y goûtera pas sera des miens; - passe pour celui qui y puisera un coup dans le creux de sa main.” Ils en burent, sauf un petit nombre d’entre eux. Puis, lorsqu’ils l’eurent traversée, lui et ceux des croyants qui l’accompagnaient, ils dirent: “Nous voilà sans force aujourd’hui contre Goliath (Jālūt) et ses troupes! ” Ceux qui étaient convaincus qu’ils auront à rencontrer Allah dirent: “Combien de fois une troupe peu nombreuse a, par la grâce d’Allah, vaincu une troupe très nombreuse! Et Allah est avec les endurants.”
2:250
وَلَمَّا And when walammā
And when بَرَزُوا۟ they went forth barazū
they went forth لِجَالُوتَ to (face) Jalut lijālūta
to (face) Jalut وَجُنُودِهِۦ and his troops wajunūdihi
and his troops قَالُوا۟ they said qālū
they said رَبَّنَآ Our Lord rabbanā
Our Lord أَفْرِغْ Pour afrigh
Pour عَلَيْنَا on us ʿalaynā
on us صَبْرًۭا patience ṣabran
patience وَثَبِّتْ and make firm wathabbit
and make firm أَقْدَامَنَا our feet aqdāmanā
our feet وَٱنصُرْنَا and help us wa-unṣur'nā
and help us عَلَى against ʿalā
against ٱلْقَوْمِ the people l-qawmi
the people ٱلْكَـٰفِرِينَ (who are) disbelieving l-kāfirīna
(who are) disbelieving ٢٥٠ (250)
(250)
Et quand ils affrontèrent Goliath et ses troupes, ils dirent : "Seigneur! Déverse sur nous l’endurance, affermis nos pas et donne-nous la victoire sur ce peuple infidèle !"
2:251
فَهَزَمُوهُم So they defeated them fahazamūhum
So they defeated them بِإِذْنِ by (the) permission bi-idh'ni
by (the) permission ٱللَّهِ (of) Allah l-lahi
(of) Allah وَقَتَلَ and killed waqatala
and killed دَاوُۥدُ Dawood dāwūdu
Dawood جَالُوتَ Jalut jālūta
Jalut وَءَاتَىٰهُ and gave him waātāhu
and gave him ٱللَّهُ Allah l-lahu
Allah ٱلْمُلْكَ the kingdom l-mul'ka
the kingdom وَٱلْحِكْمَةَ and the wisdom wal-ḥik'mata
and the wisdom وَعَلَّمَهُۥ and taught him waʿallamahu
and taught him مِمَّا that which mimmā
that which يَشَآءُ ۗ He willed yashāu
He willed وَلَوْلَا And if not walawlā
And if not دَفْعُ (for the) repelling dafʿu
(for the) repelling ٱللَّهِ (by) Allah l-lahi
(by) Allah ٱلنَّاسَ [the] people l-nāsa
[the] people بَعْضَهُم some of them baʿḍahum
some of them بِبَعْضٍۢ with others bibaʿḍin
with others لَّفَسَدَتِ certainly (would have) corrupted lafasadati
certainly (would have) corrupted ٱلْأَرْضُ the Earth l-arḍu
the Earth وَلَـٰكِنَّ [and] but walākinna
[and] but ٱللَّهَ Allah l-laha
Allah ذُو (is) Possessor dhū
(is) Possessor فَضْلٍ (of) bounty faḍlin
(of) bounty عَلَى to ʿalā
to ٱلْعَـٰلَمِينَ the worlds l-ʿālamīna
the worlds ٢٥١ (251)
(251)
Ils les mirent en déroute, par la grâce d’Allah. Et David tua Goliath; et Allah lui donna la royauté et la sagesse, et lui enseigna ce qu’Il voulut. Et si Allah ne neutralisait pas une partie des hommes par une autre, la terre serait certainement corrompue. Mais Allah est Détenteur de la Faveur pour les mondes.
2:252
تِلْكَ These til'ka
These ءَايَـٰتُ (are the) Verses āyātu
(are the) Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah نَتْلُوهَا We recite them natlūhā
We recite them عَلَيْكَ to you ʿalayka
to you بِٱلْحَقِّ ۚ in [the] truth bil-ḥaqi
in [the] truth وَإِنَّكَ And indeed, you wa-innaka
And indeed, you لَمِنَ (are) surely of lamina
(are) surely of ٱلْمُرْسَلِينَ the Messengers l-mur'salīna
the Messengers ٢٥٢ (252)
(252)
Voilà les versets d’Allah, que Nous te (Mohammad) récitons avec la vérité. Et tu es, certes parmi les Envoyés.
2:253
۞ تِلْكَ These til'ka
These ٱلرُّسُلُ (are) the Messengers l-rusulu
(are) the Messengers فَضَّلْنَا We (have) preferred faḍḍalnā
We (have) preferred بَعْضَهُمْ some of them baʿḍahum
some of them عَلَىٰ over ʿalā
over بَعْضٍۢ ۘ others baʿḍin
others مِّنْهُم Among them min'hum
Among them مَّن (were those with) whom man
(were those with) whom كَلَّمَ spoke kallama
spoke ٱللَّهُ ۖ Allah l-lahu
Allah وَرَفَعَ and He raised warafaʿa
and He raised بَعْضَهُمْ some of them baʿḍahum
some of them دَرَجَـٰتٍۢ ۚ (in) degrees darajātin
(in) degrees وَءَاتَيْنَا And We gave waātaynā
And We gave عِيسَى Isa ʿīsā
Isa ٱبْنَ son ib'na
son مَرْيَمَ (of) Maryam maryama
(of) Maryam ٱلْبَيِّنَـٰتِ the clear proofs l-bayināti
the clear proofs وَأَيَّدْنَـٰهُ and We supported him wa-ayyadnāhu
and We supported him بِرُوحِ with Spirit birūḥi
with Spirit ٱلْقُدُسِ ۗ [the] Holy l-qudusi
[the] Holy وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah مَا not mā
not ٱقْتَتَلَ (would have) fought each other iq'tatala
(would have) fought each other ٱلَّذِينَ those who alladhīna
those who مِنۢ (came) from min
(came) from بَعْدِهِم after them baʿdihim
after them مِّنۢ from min
from بَعْدِ after baʿdi
after مَا [what] mā
[what] جَآءَتْهُمُ came to them jāathumu
came to them ٱلْبَيِّنَـٰتُ the clear proofs l-bayinātu
the clear proofs وَلَـٰكِنِ [And] but walākini
[And] but ٱخْتَلَفُوا۟ they differed ikh'talafū
they differed فَمِنْهُم [so] of them famin'hum
[so] of them مَّنْ (are some) who man
(are some) who ءَامَنَ believed āmana
believed وَمِنْهُم and of them wamin'hum
and of them مَّن (are some) who man
(are some) who كَفَرَ ۚ denied kafara
denied وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah مَا not mā
not ٱقْتَتَلُوا۟ they (would have) fought each other iq'tatalū
they (would have) fought each other وَلَـٰكِنَّ [and] but walākinna
[and] but ٱللَّهَ Allah l-laha
Allah يَفْعَلُ does yafʿalu
does مَا what mā
what يُرِيدُ He intends yurīdu
He intends ٢٥٣ (253)
(253)
Parmi ces Messagers, Nous avons favorisé certains par rapport à d’autres. Il en est à qui Allah a parlé; et Il en a élevé d’autres en grade. A Jésus fils de Marie Nous avons apporté les preuves (évidentes), et l’avons fortifié par le Saint-Esprit. Et si Allah avait voulu, les gens qui vinrent après eux ne se seraient pas entre- tués, après que les preuves leur furent venues; mais ils se sont opposés: les uns restèrent croyants, les autres furent infidèles. Si Allah avait voulu, ils ne se seraient pas entre- tués; mais Allah fait ce qu’Il veut .
2:254
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] أَنفِقُوا۟ Spend anfiqū
Spend مِمَّا of what mimmā
of what رَزَقْنَـٰكُم We (have) provided you razaqnākum
We (have) provided you مِّن from min
from قَبْلِ before qabli
before أَن that an
that يَأْتِىَ comes yatiya
comes يَوْمٌۭ a Day yawmun
a Day لَّا no lā
no بَيْعٌۭ bargaining bayʿun
bargaining فِيهِ in it fīhi
in it وَلَا and no walā
and no خُلَّةٌۭ friendship khullatun
friendship وَلَا and no walā
and no شَفَـٰعَةٌۭ ۗ intercession shafāʿatun
intercession وَٱلْكَـٰفِرُونَ And the deniers wal-kāfirūna
And the deniers هُمُ they humu
they ٱلظَّـٰلِمُونَ (are) the wrongdoers l-ẓālimūna
(are) the wrongdoers ٢٥٤ (254)
(254)
Ô les croyants ! Dépensez de ce que Nous vous avons attribué, avant que vienne le jour où il n’y aura ni rançon ni amitié ni intercession . Et ce sont les mécréants qui sont les injustes.
2:255
ٱللَّهُ Allah al-lahu
Allah لَآ (there is) no lā
(there is) no إِلَـٰهَ God ilāha
God إِلَّا except illā
except هُوَ Him huwa
Him ٱلْحَىُّ the Ever-Living l-ḥayu
the Ever-Living ٱلْقَيُّومُ ۚ the Sustainer of all that exists l-qayūmu
the Sustainer of all that exists لَا Not lā
Not تَأْخُذُهُۥ overtakes Him takhudhuhu
overtakes Him سِنَةٌۭ slumber sinatun
slumber وَلَا [and] not walā
[and] not نَوْمٌۭ ۚ sleep nawmun
sleep لَّهُۥ To Him (belongs) lahu
To Him (belongs) مَا what(ever) mā
what(ever) فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and what(ever) wamā
and what(ever) فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth مَن Who man
Who ذَا (is) the one dhā
(is) the one ٱلَّذِى who alladhī
who يَشْفَعُ can intercede yashfaʿu
can intercede عِندَهُۥٓ with Him ʿindahu
with Him إِلَّا except illā
except بِإِذْنِهِۦ ۚ by His permission bi-idh'nihi
by His permission يَعْلَمُ He knows yaʿlamu
He knows مَا what mā
what بَيْنَ (is) bayna
(is) أَيْدِيهِمْ before them aydīhim
before them وَمَا and what wamā
and what خَلْفَهُمْ ۖ (is) behind them khalfahum
(is) behind them وَلَا And not walā
And not يُحِيطُونَ they encompass yuḥīṭūna
they encompass بِشَىْءٍۢ anything bishayin
anything مِّنْ of min
of عِلْمِهِۦٓ His Knowledge ʿil'mihi
His Knowledge إِلَّا except illā
except بِمَا [of] what bimā
[of] what شَآءَ ۚ He willed shāa
He willed وَسِعَ Extends wasiʿa
Extends كُرْسِيُّهُ His Seat kur'siyyuhu
His Seat ٱلسَّمَـٰوَٰتِ (to) the heavens l-samāwāti
(to) the heavens وَٱلْأَرْضَ ۖ and the earth wal-arḍa
and the earth وَلَا And not walā
And not يَـُٔودُهُۥ tires Him yaūduhu
tires Him حِفْظُهُمَا ۚ (the) guarding of both of them ḥif'ẓuhumā
(the) guarding of both of them وَهُوَ And He wahuwa
And He ٱلْعَلِىُّ (is) the Most High l-ʿaliyu
(is) the Most High ٱلْعَظِيمُ the Most Great l-ʿaẓīmu
the Most Great ٢٥٥ (255)
(255)
Allah! Point de divinité à part Lui, le Vivant, Celui qui subsiste par Lui-même (Al Qayyum). Ni somnolence ni sommeil ne Le saisissent. A Lui appartient tout ce qui est dans les cieux et sur la terre. Qui peut intercéder auprès de Lui sans Sa permission? Il connaît leur passé et leur futur. Et, de Sa science, ils n’embrassent que ce qu’Il veut. Son Trône « Kursîy » déborde les cieux et la terre, dont la garde ne Lui coûte aucune peine. Et Il est le Très-Haut, le Très-Grand .
2:256
لَآ (There is) no lā
(There is) no إِكْرَاهَ compulsion ik'rāha
compulsion فِى in fī
in ٱلدِّينِ ۖ the religion l-dīni
the religion قَد Surely qad
Surely تَّبَيَّنَ has become distinct tabayyana
has become distinct ٱلرُّشْدُ the right (path) l-rush'du
the right (path) مِنَ from mina
from ٱلْغَىِّ ۚ the wrong l-ghayi
the wrong فَمَن Then whoever faman
Then whoever يَكْفُرْ disbelieves yakfur
disbelieves بِٱلطَّـٰغُوتِ in false deities bil-ṭāghūti
in false deities وَيُؤْمِنۢ and believes wayu'min
and believes بِٱللَّهِ in Allah bil-lahi
in Allah فَقَدِ then surely faqadi
then surely ٱسْتَمْسَكَ he grasped is'tamsaka
he grasped بِٱلْعُرْوَةِ the handhold bil-ʿur'wati
the handhold ٱلْوُثْقَىٰ [the] firm l-wuth'qā
[the] firm لَا (which) not lā
(which) not ٱنفِصَامَ (will) break infiṣāma
(will) break لَهَا ۗ [for it] lahā
[for it] وَٱللَّهُ And Allah wal-lahu
And Allah سَمِيعٌ (is) All-Hearing samīʿun
(is) All-Hearing عَلِيمٌ All-Knowing ʿalīmun
All-Knowing ٢٥٦ (256)
(256)
Nulle contrainte en religion! Car le bon chemin s’est distingué de l’égarement. Donc, quiconque mécroit au Rebelle (Tâghût) tandis qu’il croit en Allah saisit l’anse la plus solide, qui ne peut se briser. Et Allah est Audient et Omniscient.
2:257
ٱللَّهُ Allah al-lahu
Allah وَلِىُّ (is the) Protecting Guardian waliyyu
(is the) Protecting Guardian ٱلَّذِينَ (of) those who alladhīna
(of) those who ءَامَنُوا۟ believe[d] āmanū
believe[d] يُخْرِجُهُم He brings them out yukh'rijuhum
He brings them out مِّنَ from mina
from ٱلظُّلُمَـٰتِ [the] darkness l-ẓulumāti
[the] darkness إِلَى towards ilā
towards ٱلنُّورِ ۖ [the] light l-nūri
[the] light وَٱلَّذِينَ And those who wa-alladhīna
And those who كَفَرُوٓا۟ disbelieve(d) kafarū
disbelieve(d) أَوْلِيَآؤُهُمُ their guardians awliyāuhumu
their guardians ٱلطَّـٰغُوتُ (are) the evil ones l-ṭāghūtu
(are) the evil ones يُخْرِجُونَهُم they bring them out yukh'rijūnahum
they bring them out مِّنَ from mina
from ٱلنُّورِ the light l-nūri
the light إِلَى towards ilā
towards ٱلظُّلُمَـٰتِ ۗ [the] darkness l-ẓulumāti
[the] darkness أُو۟لَـٰٓئِكَ Those ulāika
Those أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ will abide forever khālidūna
will abide forever ٢٥٧ (257)
(257)
Allah est le défenseur de ceux qui ont la foi: Il les fait sortir des ténèbres à la lumière. Quant à ceux qui ne croient pas, ils ont pour défenseurs les Rebelles ( Tâghût) , qui les font sortir de la lumière aux ténèbres. Voilà les gens du Feu, où ils demeurent éternellement.
2:258
أَلَمْ Did not alam
Did not تَرَ you see tara
you see إِلَى [towards] ilā
[towards] ٱلَّذِى the one who alladhī
the one who حَآجَّ argued ḥājja
argued إِبْرَٰهِـۧمَ (with) Ibrahim ib'rāhīma
(with) Ibrahim فِى concerning fī
concerning رَبِّهِۦٓ his Lord rabbihi
his Lord أَنْ because an
because ءَاتَىٰهُ gave him ātāhu
gave him ٱللَّهُ Allah l-lahu
Allah ٱلْمُلْكَ the kingdom l-mul'ka
the kingdom إِذْ When idh
When قَالَ Said qāla
Said إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim رَبِّىَ My Lord rabbiya
My Lord ٱلَّذِى (is) the One Who alladhī
(is) the One Who يُحْىِۦ grants life yuḥ'yī
grants life وَيُمِيتُ and causes death wayumītu
and causes death قَالَ He said qāla
He said أَنَا۠ I anā
I أُحْىِۦ give life uḥ'yī
give life وَأُمِيتُ ۖ and cause death wa-umītu
and cause death قَالَ Said qāla
Said إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim فَإِنَّ [Then] indeed fa-inna
[Then] indeed ٱللَّهَ Allah l-laha
Allah يَأْتِى brings up yatī
brings up بِٱلشَّمْسِ the sun bil-shamsi
the sun مِنَ from mina
from ٱلْمَشْرِقِ the east l-mashriqi
the east فَأْتِ so you bring fati
so you bring بِهَا it bihā
it مِنَ from mina
from ٱلْمَغْرِبِ the west l-maghribi
the west فَبُهِتَ So became dumbfounded fabuhita
So became dumbfounded ٱلَّذِى the one who alladhī
the one who كَفَرَ ۗ disbelieved kafara
disbelieved وَٱللَّهُ and Allah wal-lahu
and Allah لَا (does) not lā
(does) not يَهْدِى guide yahdī
guide ٱلْقَوْمَ the people l-qawma
the people ٱلظَّـٰلِمِينَ (who are) [the] wrongdoers l-ẓālimīna
(who are) [the] wrongdoers ٢٥٨ (258)
(258)
N’as-tu pas su (l’histoire de) celui qui, parce qu’Allah l’avait fait roi, argumenta contre Abraham au sujet de son Seigneur? Abraham ayant dit : "J’ai pour Seigneur Celui qui donne la vie et la mort", "Moi aussi, dit l’autre, je donne la vie et la mort." Alors dit Abraham : "Puisqu’Allah fait venir le soleil du Levant, fais-le donc venir du Couchant !" Le mécréant resta alors confondu. Et Allah ne guide pas les gens injustes.
2:259
أَوْ Or aw
Or كَٱلَّذِى like the one who ka-alladhī
like the one who مَرَّ passed marra
passed عَلَىٰ by ʿalā
by قَرْيَةٍۢ a township qaryatin
a township وَهِىَ and it wahiya
and it خَاوِيَةٌ (had) overturned khāwiyatun
(had) overturned عَلَىٰ on ʿalā
on عُرُوشِهَا its roofs ʿurūshihā
its roofs قَالَ He said qāla
He said أَنَّىٰ How annā
How يُحْىِۦ (will) bring to life yuḥ'yī
(will) bring to life هَـٰذِهِ this (town) hādhihi
this (town) ٱللَّهُ Allah l-lahu
Allah بَعْدَ after baʿda
after مَوْتِهَا ۖ its death mawtihā
its death فَأَمَاتَهُ Then he was made to die fa-amātahu
Then he was made to die ٱللَّهُ (by) Allah l-lahu
(by) Allah مِا۟ئَةَ (for) a hundred mi-ata
(for) a hundred عَامٍۢ year(s) ʿāmin
year(s) ثُمَّ then thumma
then بَعَثَهُۥ ۖ He raised him baʿathahu
He raised him قَالَ He said qāla
He said كَمْ How long kam
How long لَبِثْتَ ۖ (have) you remained labith'ta
(have) you remained قَالَ He said qāla
He said لَبِثْتُ I remained labith'tu
I remained يَوْمًا (for) a day yawman
(for) a day أَوْ or aw
or بَعْضَ a part baʿḍa
a part يَوْمٍۢ ۖ (of) a day yawmin
(of) a day قَالَ He said qāla
He said بَل Nay bal
Nay لَّبِثْتَ you (have) remained labith'ta
you (have) remained مِا۟ئَةَ one hundred mi-ata
one hundred عَامٍۢ year(s) ʿāmin
year(s) فَٱنظُرْ Then look fa-unẓur
Then look إِلَىٰ at ilā
at طَعَامِكَ your food ṭaʿāmika
your food وَشَرَابِكَ and your drink washarābika
and your drink لَمْ (they did) not lam
(they did) not يَتَسَنَّهْ ۖ change with time yatasannah
change with time وَٱنظُرْ and look wa-unẓur
and look إِلَىٰ at ilā
at حِمَارِكَ your donkey ḥimārika
your donkey وَلِنَجْعَلَكَ and We will make you walinajʿalaka
and We will make you ءَايَةًۭ a sign āyatan
a sign لِّلنَّاسِ ۖ for the people lilnnāsi
for the people وَٱنظُرْ And look wa-unẓur
And look إِلَى at ilā
at ٱلْعِظَامِ the bones l-ʿiẓāmi
the bones كَيْفَ how kayfa
how نُنشِزُهَا We raise them nunshizuhā
We raise them ثُمَّ then thumma
then نَكْسُوهَا We cover them naksūhā
We cover them لَحْمًۭا ۚ (with) flesh laḥman
(with) flesh فَلَمَّا Then when falammā
Then when تَبَيَّنَ became clear tabayyana
became clear لَهُۥ to him lahu
to him قَالَ he said qāla
he said أَعْلَمُ I know aʿlamu
I know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah عَلَىٰ (is) on ʿalā
(is) on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ All-Powerful qadīrun
All-Powerful ٢٥٩ (259)
(259)
Ou comme celui qui passait par un village désert et dévasté : "Comment Allah va-t-Il redonner la vie à celui-ci après sa mort ?" dit-il. Allah donc le fit mourir et le garda ainsi pendant cent ans. Puis Il le ressuscita en disant : "Combien de temps as-tu demeuré ainsi ?" "Je suis resté un jour, dit l’autre, ou une partie de la journée." "Non ! dit Allah, tu es resté cent ans. Regarde donc ta nourriture et ta boisson: rien ne s’est gâté; mais regarde ton âne... Et pour faire de toi un signe pour les gens, et regarde ces ossements, comment Nous les assemblons et les revêtons de chair ." Et devant l’évidence, il dit : "Je sais qu’Allah est Omnipotent ."
2:260
وَإِذْ And when wa-idh
And when قَالَ said qāla
said إِبْرَٰهِـۧمُ Ibrahim ib'rāhīmu
Ibrahim رَبِّ My Lord rabbi
My Lord أَرِنِى show me arinī
show me كَيْفَ how kayfa
how تُحْىِ You give life tuḥ'yī
You give life ٱلْمَوْتَىٰ ۖ (to) the dead l-mawtā
(to) the dead قَالَ He said qāla
He said أَوَلَمْ Have not awalam
Have not تُؤْمِن ۖ you believed tu'min
you believed قَالَ He said qāla
He said بَلَىٰ Yes balā
Yes وَلَـٰكِن [and] but walākin
[and] but لِّيَطْمَئِنَّ to satisfy liyaṭma-inna
to satisfy قَلْبِى ۖ my heart qalbī
my heart قَالَ He said qāla
He said فَخُذْ Then take fakhudh
Then take أَرْبَعَةًۭ four arbaʿatan
four مِّنَ of mina
of ٱلطَّيْرِ the birds l-ṭayri
the birds فَصُرْهُنَّ and incline them faṣur'hunna
and incline them إِلَيْكَ towards you ilayka
towards you ثُمَّ then thumma
then ٱجْعَلْ put ij'ʿal
put عَلَىٰ on ʿalā
on كُلِّ each kulli
each جَبَلٍۢ hill jabalin
hill مِّنْهُنَّ of them min'hunna
of them جُزْءًۭا a portion juz'an
a portion ثُمَّ then thumma
then ٱدْعُهُنَّ call them ud'ʿuhunna
call them يَأْتِينَكَ they will come to you yatīnaka
they will come to you سَعْيًۭا ۚ (in) haste saʿyan
(in) haste وَٱعْلَمْ And know wa-iʿ'lam
And know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah عَزِيزٌ (is) All-Mighty ʿazīzun
(is) All-Mighty حَكِيمٌۭ All-Wise ḥakīmun
All-Wise ٢٦٠ (260)
(260)
Et quand Abraham dit : "Seigneur ! Montre-moi comment Tu ressuscites les morts", Allah dit : "Ne crois-tu pas encore ?" "Si ! dit Abraham; mais que mon cœur soit rassuré". "Prends donc, dit Allah, quatre oiseaux, apprivoise-les (et coupe-les) puis, sur des monts séparés, mets-en un fragment ensuite appelle-les: ils viendront à toi en toute hâte. Et sache qu’Allah est Puissant et Sage."
2:261
مَّثَلُ Example mathalu
Example ٱلَّذِينَ (of) those who alladhīna
(of) those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُمْ their wealth amwālahum
their wealth فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah كَمَثَلِ (is) like kamathali
(is) like حَبَّةٍ a grain ḥabbatin
a grain أَنۢبَتَتْ which grows anbatat
which grows سَبْعَ seven sabʿa
seven سَنَابِلَ ears sanābila
ears فِى in fī
in كُلِّ each kulli
each سُنۢبُلَةٍۢ ear sunbulatin
ear مِّا۟ئَةُ hundred mi-atu
hundred حَبَّةٍۢ ۗ grain(s) ḥabbatin
grain(s) وَٱللَّهُ And Allah wal-lahu
And Allah يُضَـٰعِفُ gives manifold yuḍāʿifu
gives manifold لِمَن to whom liman
to whom يَشَآءُ ۗ He wills yashāu
He wills وَٱللَّهُ And Allah wal-lahu
And Allah وَٰسِعٌ (is) All-Encompassing wāsiʿun
(is) All-Encompassing عَلِيمٌ All-Knowing ʿalīmun
All-Knowing ٢٦١ (261)
(261)
Ceux qui dépensent leurs biens dans le sentier d’Allah ressemblent à un grain d’où naissent sept épis, à cent grains l’épi. Et Allah multiplie la récompense à qui Il veut et la grâce d’Allah est immense, et Il est Omniscient.
2:262
ٱلَّذِينَ Those who alladhīna
Those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُمْ their wealth amwālahum
their wealth فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah ثُمَّ then thumma
then لَا not lā
not يُتْبِعُونَ they follow yut'biʿūna
they follow مَآ what mā
what أَنفَقُوا۟ they spend anfaqū
they spend مَنًّۭا (with) reminders of generosity mannan
(with) reminders of generosity وَلَآ and not walā
and not أَذًۭى ۙ hurt adhan
hurt لَّهُمْ for them lahum
for them أَجْرُهُمْ their reward ajruhum
their reward عِندَ (is) with ʿinda
(is) with رَبِّهِمْ their Lord rabbihim
their Lord وَلَا and (there will be) no walā
and (there will be) no خَوْفٌ fear khawfun
fear عَلَيْهِمْ on them ʿalayhim
on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٢٦٢ (262)
(262)
Ceux qui dépensent leurs biens dans le sentier d’Allah sans faire suivre leurs largesses ni d’un rappel ni d’un tort, auront leur récompense auprès de leur Seigneur. Nulle crainte pour eux, et ils ne seront point affligés.
2:263
۞ قَوْلٌۭ A word qawlun
A word مَّعْرُوفٌۭ kind maʿrūfun
kind وَمَغْفِرَةٌ and (seeking) forgiveness wamaghfiratun
and (seeking) forgiveness خَيْرٌۭ (are) better khayrun
(are) better مِّن than min
than صَدَقَةٍۢ a charity ṣadaqatin
a charity يَتْبَعُهَآ followed [it] yatbaʿuhā
followed [it] أَذًۭى ۗ (by) hurt adhan
(by) hurt وَٱللَّهُ And Allah wal-lahu
And Allah غَنِىٌّ (is) All-Sufficient ghaniyyun
(is) All-Sufficient حَلِيمٌۭ All-Forbearing ḥalīmun
All-Forbearing ٢٦٣ (263)
(263)
Une parole agréable et un pardon valent mieux qu’une aumône suivie d’un tort. Allah n’a besoin de rien, et Il est indulgent.
2:264
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] لَا (Do) not lā
(Do) not تُبْطِلُوا۟ render in vain tub'ṭilū
render in vain صَدَقَـٰتِكُم your charities ṣadaqātikum
your charities بِٱلْمَنِّ with reminders (of it) bil-mani
with reminders (of it) وَٱلْأَذَىٰ or [the] hurt wal-adhā
or [the] hurt كَٱلَّذِى like the one who ka-alladhī
like the one who يُنفِقُ spends yunfiqu
spends مَالَهُۥ his wealth mālahu
his wealth رِئَآءَ (to) be seen riāa
(to) be seen ٱلنَّاسِ (by) the people l-nāsi
(by) the people وَلَا and (does) not walā
and (does) not يُؤْمِنُ believe yu'minu
believe بِٱللَّهِ in Allah bil-lahi
in Allah وَٱلْيَوْمِ and the Day wal-yawmi
and the Day ٱلْـَٔاخِرِ ۖ [the] Last l-ākhiri
[the] Last فَمَثَلُهُۥ Then his example famathaluhu
Then his example كَمَثَلِ (is) like kamathali
(is) like صَفْوَانٍ (that of a) smooth rock ṣafwānin
(that of a) smooth rock عَلَيْهِ upon it ʿalayhi
upon it تُرَابٌۭ (is) dust turābun
(is) dust فَأَصَابَهُۥ then fell on it fa-aṣābahu
then fell on it وَابِلٌۭ heavy rain wābilun
heavy rain فَتَرَكَهُۥ then left it fatarakahu
then left it صَلْدًۭا ۖ bare ṣaldan
bare لَّا Not lā
Not يَقْدِرُونَ they have control yaqdirūna
they have control عَلَىٰ on ʿalā
on شَىْءٍۢ anything shayin
anything مِّمَّا of what mimmā
of what كَسَبُوا۟ ۗ they (have) earned kasabū
they (have) earned وَٱللَّهُ And Allah wal-lahu
And Allah لَا (does) not lā
(does) not يَهْدِى guide yahdī
guide ٱلْقَوْمَ the people l-qawma
the people ٱلْكَـٰفِرِينَ [the] disbelieving l-kāfirīna
[the] disbelieving ٢٦٤ (264)
(264)
Ô les croyants! N’annulez pas vos aumônes par un rappel ou un tort, comme celui qui dépense son bien par ostentation devant les gens sans croire en Allah et au Jour Dernier. Il ressemble à un rocher recouvert de terre; qu’une averse l’atteigne, elle le laisse dénué. De pareils hommes ne tireront aucun profit de leurs actes. Et Allah ne guide pas les gens mécréants.
2:265
وَمَثَلُ And (the) example wamathalu
And (the) example ٱلَّذِينَ (of) those who alladhīna
(of) those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُمُ their wealth amwālahumu
their wealth ٱبْتِغَآءَ seeking ib'tighāa
seeking مَرْضَاتِ (the) pleasure marḍāti
(the) pleasure ٱللَّهِ (of) Allah l-lahi
(of) Allah وَتَثْبِيتًۭا and certainty watathbītan
and certainty مِّنْ from min
from أَنفُسِهِمْ their (inner) souls anfusihim
their (inner) souls كَمَثَلِ (is) like kamathali
(is) like جَنَّةٍۭ a garden jannatin
a garden بِرَبْوَةٍ on a height birabwatin
on a height أَصَابَهَا fell on it aṣābahā
fell on it وَابِلٌۭ heavy rain wābilun
heavy rain فَـَٔاتَتْ so it yielded faātat
so it yielded أُكُلَهَا its harvest ukulahā
its harvest ضِعْفَيْنِ double ḍiʿ'fayni
double فَإِن Then if fa-in
Then if لَّمْ (does) not lam
(does) not يُصِبْهَا fall (on) it yuṣib'hā
fall (on) it وَابِلٌۭ heavy rain wābilun
heavy rain فَطَلٌّۭ ۗ then a drizzle faṭallun
then a drizzle وَٱللَّهُ And Allah wal-lahu
And Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do بَصِيرٌ (is) All-Seer baṣīrun
(is) All-Seer ٢٦٥ (265)
(265)
Et ceux qui dépensent leurs biens cherchant l’agrément d’Allah, et bien rassurés (de Sa récompense), ils ressemblent à un jardin sur une colline. Qu’une averse l’atteigne, il double ses fruits; à défaut d’une averse qui l’atteint, c’est la rosée. Et Allah voit parfaitement ce que vous faites.
2:266
أَيَوَدُّ Would like ayawaddu
Would like أَحَدُكُمْ any of you aḥadukum
any of you أَن that an
that تَكُونَ it be takūna
it be لَهُۥ for him lahu
for him جَنَّةٌۭ a garden jannatun
a garden مِّن of min
of نَّخِيلٍۢ date-palms nakhīlin
date-palms وَأَعْنَابٍۢ and grapevines wa-aʿnābin
and grapevines تَجْرِى flowing tajrī
flowing مِن [from] min
[from] تَحْتِهَا underneath it taḥtihā
underneath it ٱلْأَنْهَـٰرُ the rivers l-anhāru
the rivers لَهُۥ for him lahu
for him فِيهَا in it fīhā
in it مِن of min
of كُلِّ all (kinds) kulli
all (kinds) ٱلثَّمَرَٰتِ (of) [the] fruits l-thamarāti
(of) [the] fruits وَأَصَابَهُ and strikes him wa-aṣābahu
and strikes him ٱلْكِبَرُ [the] old age l-kibaru
[the] old age وَلَهُۥ and [for] his walahu
and [for] his ذُرِّيَّةٌۭ children dhurriyyatun
children ضُعَفَآءُ (are) weak ḍuʿafāu
(are) weak فَأَصَابَهَآ then falls on it fa-aṣābahā
then falls on it إِعْصَارٌۭ whirlwind iʿ'ṣārun
whirlwind فِيهِ in it fīhi
in it نَارٌۭ (is) fire nārun
(is) fire فَٱحْتَرَقَتْ ۗ then it is burnt fa-iḥ'taraqat
then it is burnt كَذَٰلِكَ Thus kadhālika
Thus يُبَيِّنُ makes clear yubayyinu
makes clear ٱللَّهُ Allah l-lahu
Allah لَكُمُ for you lakumu
for you ٱلْـَٔايَـٰتِ (His) Signs l-āyāti
(His) Signs لَعَلَّكُمْ so that you may laʿallakum
so that you may تَتَفَكَّرُونَ ponder tatafakkarūna
ponder ٢٦٦ (266)
(266)
L’un de vous aimerait-il avoir un jardin de dattiers et de vignes sous lequel coulent les ruisseaux, et qui lui donne toutes espèces de fruits, que la vieillesse le rattrape, tandis que ses enfants sont encore en bas âge, et qu’un tourbillon contenant du feu s’abatte sur son jardin et le brûle? Ainsi, Allah vous explique les signes afin que vous méditiez!
2:267
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] أَنفِقُوا۟ Spend anfiqū
Spend مِن from min
from طَيِّبَـٰتِ (the) good things ṭayyibāti
(the) good things مَا that mā
that كَسَبْتُمْ you have earned kasabtum
you have earned وَمِمَّآ and whatever wamimmā
and whatever أَخْرَجْنَا We brought forth akhrajnā
We brought forth لَكُم for you lakum
for you مِّنَ from mina
from ٱلْأَرْضِ ۖ the earth l-arḍi
the earth وَلَا And (do) not walā
And (do) not تَيَمَّمُوا۟ aim (at) tayammamū
aim (at) ٱلْخَبِيثَ the bad l-khabītha
the bad مِنْهُ of it min'hu
of it تُنفِقُونَ you spend tunfiqūna
you spend وَلَسْتُم while you (would) not walastum
while you (would) not بِـَٔاخِذِيهِ take it biākhidhīhi
take it إِلَّآ except illā
except أَن [that] an
[that] تُغْمِضُوا۟ (with) close(d) eyes tugh'miḍū
(with) close(d) eyes فِيهِ ۚ [in it] fīhi
[in it] وَٱعْلَمُوٓا۟ and know wa-iʿ'lamū
and know أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah غَنِىٌّ (is) Self-Sufficient ghaniyyun
(is) Self-Sufficient حَمِيدٌ Praiseworthy ḥamīdun
Praiseworthy ٢٦٧ (267)
(267)
Ô les croyants! Dépensez des meilleures choses que vous avez gagnées et des récoltes que Nous avons fait sortir de la terre pour vous. Et ne vous tournez pas vers ce qui est vil pour en faire dépense. Ne donnez pas ce que vous-mêmes n’accepteriez qu’en fermant les yeux! Et sachez qu’Allah n’a besoin de rien et qu’Il est digne de louange.
2:268
ٱلشَّيْطَـٰنُ The Shaitaan al-shayṭānu
The Shaitaan يَعِدُكُمُ promises you yaʿidukumu
promises you ٱلْفَقْرَ [the] poverty l-faqra
[the] poverty وَيَأْمُرُكُم and orders you wayamurukum
and orders you بِٱلْفَحْشَآءِ ۖ to immorality bil-faḥshāi
to immorality وَٱللَّهُ while Allah wal-lahu
while Allah يَعِدُكُم promises you yaʿidukum
promises you مَّغْفِرَةًۭ forgiveness maghfiratan
forgiveness مِّنْهُ from Him min'hu
from Him وَفَضْلًۭا ۗ and bounty wafaḍlan
and bounty وَٱللَّهُ And Allah wal-lahu
And Allah وَٰسِعٌ (is) All-Encompassing wāsiʿun
(is) All-Encompassing عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٢٦٨ (268)
(268)
Le Diable vous fait craindre l’indigence et vous recommande des actions honteuses; tandis qu’Allah vous promet pardon et faveur venant de Lui. La grâce d’Allah est immense et Il est Omniscient.
2:269
يُؤْتِى He grants yu'tī
He grants ٱلْحِكْمَةَ [the] wisdom l-ḥik'mata
[the] wisdom مَن (to) whom man
(to) whom يَشَآءُ ۚ He wills yashāu
He wills وَمَن and whoever waman
and whoever يُؤْتَ is granted yu'ta
is granted ٱلْحِكْمَةَ [the] wisdom l-ḥik'mata
[the] wisdom فَقَدْ then certainly faqad
then certainly أُوتِىَ he is granted ūtiya
he is granted خَيْرًۭا good khayran
good كَثِيرًۭا ۗ abundant kathīran
abundant وَمَا And none wamā
And none يَذَّكَّرُ remembers yadhakkaru
remembers إِلَّآ except illā
except أُو۟لُوا۟ those ulū
those ٱلْأَلْبَـٰبِ (of) understanding l-albābi
(of) understanding ٢٦٩ (269)
(269)
Il donne la sagesse à qui Il veut. Et celui à qui la sagesse est donnée, vraiment, c’est un bien immense qui lui est donné. Mais seuls les doués d’intelligence s’en souviennent.
2:270
وَمَآ And whatever wamā
And whatever أَنفَقْتُم you spend anfaqtum
you spend مِّن (out) of min
(out) of نَّفَقَةٍ (your) expenditures nafaqatin
(your) expenditures أَوْ or aw
or نَذَرْتُم you vow nadhartum
you vow مِّن of min
of نَّذْرٍۢ vow(s) nadhrin
vow(s) فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah يَعْلَمُهُۥ ۗ knows it yaʿlamuhu
knows it وَمَا and not wamā
and not لِلظَّـٰلِمِينَ for the wrongdoers lilẓẓālimīna
for the wrongdoers مِنْ any min
any أَنصَارٍ helpers anṣārin
helpers ٢٧٠ (270)
(270)
Quelles que soient les dépenses que vous avez faites, ou le vœu que vous avez voué, Allah le sait. Et pour les injustes, pas de secoureurs !
2:271
إِن If in
If تُبْدُوا۟ you disclose tub'dū
you disclose ٱلصَّدَقَـٰتِ the charities l-ṣadaqāti
the charities فَنِعِمَّا then good faniʿimmā
then good هِىَ ۖ it (is) hiya
it (is) وَإِن But if wa-in
But if تُخْفُوهَا you keep it secret tukh'fūhā
you keep it secret وَتُؤْتُوهَا and give it watu'tūhā
and give it ٱلْفُقَرَآءَ (to) the poor l-fuqarāa
(to) the poor فَهُوَ then it fahuwa
then it خَيْرٌۭ (is) better khayrun
(is) better لَّكُمْ ۚ for you lakum
for you وَيُكَفِّرُ And He will remove wayukaffiru
And He will remove عَنكُم from you ʿankum
from you مِّن [of] min
[of] سَيِّـَٔاتِكُمْ ۗ your evil deeds sayyiātikum
your evil deeds وَٱللَّهُ And Allah wal-lahu
And Allah بِمَا with what bimā
with what تَعْمَلُونَ you do taʿmalūna
you do خَبِيرٌۭ (is) All-Aware khabīrun
(is) All-Aware ٢٧١ (271)
(271)
Si vous donnez ouvertement vos aumônes, c’est bien; c’est mieux encore, pour vous, si vous êtes discrets avec elles et vous les donniez aux indigents. Allah effacera une partie de vos méfaits. Allah est Parfaitement Connaisseur de ce que vous faites.
2:272
۞ لَّيْسَ Not laysa
Not عَلَيْكَ on you ʿalayka
on you هُدَىٰهُمْ (is) their guidance hudāhum
(is) their guidance وَلَـٰكِنَّ [and] but walākinna
[and] but ٱللَّهَ Allah l-laha
Allah يَهْدِى guides yahdī
guides مَن whom man
whom يَشَآءُ ۗ He wills yashāu
He wills وَمَا And whatever wamā
And whatever تُنفِقُوا۟ you spend tunfiqū
you spend مِنْ of min
of خَيْرٍۢ good khayrin
good فَلِأَنفُسِكُمْ ۚ then it is for yourself fali-anfusikum
then it is for yourself وَمَا and not wamā
and not تُنفِقُونَ you spend tunfiqūna
you spend إِلَّا except illā
except ٱبْتِغَآءَ seeking ib'tighāa
seeking وَجْهِ (the) face wajhi
(the) face ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَمَا And whatever wamā
And whatever تُنفِقُوا۟ you spend tunfiqū
you spend مِنْ of min
of خَيْرٍۢ good khayrin
good يُوَفَّ will be repaid in full yuwaffa
will be repaid in full إِلَيْكُمْ to you ilaykum
to you وَأَنتُمْ and you wa-antum
and you لَا (will) not lā
(will) not تُظْلَمُونَ be wronged tuẓ'lamūna
be wronged ٢٧٢ (272)
(272)
Ce n’est pas à toi de les guider (vers la bonne voie), mais c’est Allah qui guide qui Il veut. Et tout ce que vous dépensez de vos biens sera à votre avantage, et vous ne dépensez que pour la recherche de la Face d'Allah (Wajh Allah). Et tout ce que vous dépensez de vos biens dans les bonnes œuvres vous sera récompensé pleinement. Et vous ne serez pas lésés .
2:273
لِلْفُقَرَآءِ For the poor lil'fuqarāi
For the poor ٱلَّذِينَ those who alladhīna
those who أُحْصِرُوا۟ are wrapped up uḥ'ṣirū
are wrapped up فِى in fī
in سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ (of) Allah l-lahi
(of) Allah لَا not lā
not يَسْتَطِيعُونَ they are able yastaṭīʿūna
they are able ضَرْبًۭا (to) move about ḍarban
(to) move about فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth يَحْسَبُهُمُ Think (about) them yaḥsabuhumu
Think (about) them ٱلْجَاهِلُ the ignorant one l-jāhilu
the ignorant one أَغْنِيَآءَ (that they are) self-sufficient aghniyāa
(that they are) self-sufficient مِنَ (because) of mina
(because) of ٱلتَّعَفُّفِ (their) restraint l-taʿafufi
(their) restraint تَعْرِفُهُم you recognize them taʿrifuhum
you recognize them بِسِيمَـٰهُمْ by their mark bisīmāhum
by their mark لَا Not lā
Not يَسْـَٔلُونَ (do) they ask yasalūna
(do) they ask ٱلنَّاسَ the people l-nāsa
the people إِلْحَافًۭا ۗ with importunity il'ḥāfan
with importunity وَمَا And whatever wamā
And whatever تُنفِقُوا۟ you spend tunfiqū
you spend مِنْ of min
of خَيْرٍۢ good khayrin
good فَإِنَّ then indeed fa-inna
then indeed ٱللَّهَ Allah l-laha
Allah بِهِۦ of it bihi
of it عَلِيمٌ (is) All-Knower ʿalīmun
(is) All-Knower ٢٧٣ (273)
(273)
Aux nécessiteux qui se sont confinés dans le sentier d’Allah, ne pouvant parcourir le monde, et que l’ignorant croit riches parce qu’ils ont honte de mendier - tu les reconnaîtras à leur aspects - Ils n’importunent personne en mendiant. Et tout ce que vous dépensez de vos biens, Allah le sait parfaitement.
2:274
ٱلَّذِينَ Those who alladhīna
Those who يُنفِقُونَ spend yunfiqūna
spend أَمْوَٰلَهُم their wealth amwālahum
their wealth بِٱلَّيْلِ by night bi-al-layli
by night وَٱلنَّهَارِ and day wal-nahāri
and day سِرًّۭا secretly sirran
secretly وَعَلَانِيَةًۭ and openly waʿalāniyatan
and openly فَلَهُمْ then for them falahum
then for them أَجْرُهُمْ (is) their reward ajruhum
(is) their reward عِندَ with ʿinda
with رَبِّهِمْ their Lord rabbihim
their Lord وَلَا and no walā
and no خَوْفٌ fear khawfun
fear عَلَيْهِمْ on them ʿalayhim
on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٢٧٤ (274)
(274)
Ceux qui, de nuit et de jour, en secret et ouvertement, dépensent leurs biens (dans les bonnes œuvres), ont leur salaire auprès de leur Seigneur. Ils n’ont rien à craindre et ils ne seront point affligés.
2:275
ٱلَّذِينَ Those who alladhīna
Those who يَأْكُلُونَ consume yakulūna
consume ٱلرِّبَوٰا۟ [the] usury l-riba
[the] usury لَا not lā
not يَقُومُونَ they can stand yaqūmūna
they can stand إِلَّا except illā
except كَمَا like kamā
like يَقُومُ stands yaqūmu
stands ٱلَّذِى the one who alladhī
the one who يَتَخَبَّطُهُ confounds him yatakhabbaṭuhu
confounds him ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan مِنَ with mina
with ٱلْمَسِّ ۚ (his) touch l-masi
(his) touch ذَٰلِكَ That dhālika
That بِأَنَّهُمْ (is) because they bi-annahum
(is) because they قَالُوٓا۟ say qālū
say إِنَّمَا Only innamā
Only ٱلْبَيْعُ the trade l-bayʿu
the trade مِثْلُ (is) like mith'lu
(is) like ٱلرِّبَوٰا۟ ۗ [the] usury l-riba
[the] usury وَأَحَلَّ While has permitted wa-aḥalla
While has permitted ٱللَّهُ Allah l-lahu
Allah ٱلْبَيْعَ [the] trade l-bayʿa
[the] trade وَحَرَّمَ but (has) forbidden waḥarrama
but (has) forbidden ٱلرِّبَوٰا۟ ۚ [the] usury l-riba
[the] usury فَمَن Then whoever faman
Then whoever جَآءَهُۥ comes to him jāahu
comes to him مَوْعِظَةٌۭ (the) admonition mawʿiẓatun
(the) admonition مِّن from min
from رَّبِّهِۦ His Lord rabbihi
His Lord فَٱنتَهَىٰ and he refrained fa-intahā
and he refrained فَلَهُۥ then for him falahu
then for him مَا what mā
what سَلَفَ (has) passed salafa
(has) passed وَأَمْرُهُۥٓ and his case wa-amruhu
and his case إِلَى (is) with ilā
(is) with ٱللَّهِ ۖ Allah l-lahi
Allah وَمَنْ and whoever waman
and whoever عَادَ repeated ʿāda
repeated فَأُو۟لَـٰٓئِكَ then those fa-ulāika
then those أَصْحَـٰبُ (are the) companions aṣḥābu
(are the) companions ٱلنَّارِ ۖ (of) the Fire l-nāri
(of) the Fire هُمْ they hum
they فِيهَا in it fīhā
in it خَـٰلِدُونَ will abide forever khālidūna
will abide forever ٢٧٥ (275)
(275)
Ceux qui mangent [pratiquent] de l’intérêt usuraire ne se tiendront (au jour du Jugement Dernier) que comme se tient celui que le toucher de Satan a bouleversé. Cela, parce qu’ils disent: “Le commerce est tout à fait comme l’intérêt.” Alors qu’Allah a rendu licite le commerce, et illicite l’intérêt. Celui, donc, qui cesse dès que lui est venue une exhortation de son Seigneur, peut conserver ce qu’il a acquis auparavant; et son affaire dépend d’Allah. Mais quiconque récidive... alors les voilà, les gens du Feu! Ils y demeureront éternellement.
2:276
يَمْحَقُ Destroys yamḥaqu
Destroys ٱللَّهُ Allah l-lahu
Allah ٱلرِّبَوٰا۟ the usury l-riba
the usury وَيُرْبِى and (gives) increase wayur'bī
and (gives) increase ٱلصَّدَقَـٰتِ ۗ (for) the charities l-ṣadaqāti
(for) the charities وَٱللَّهُ And Allah wal-lahu
And Allah لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love كُلَّ every kulla
every كَفَّارٍ ungrateful kaffārin
ungrateful أَثِيمٍ sinner athīmin
sinner ٢٧٦ (276)
(276)
Allah anéantit l’intérêt usuraire et fait fructifier les aumônes. Et Allah n’aime pas le mécréant pécheur.
2:277
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believe[d] āmanū
believe[d] وَعَمِلُوا۟ and did waʿamilū
and did ٱلصَّـٰلِحَـٰتِ good deeds l-ṣāliḥāti
good deeds وَأَقَامُوا۟ and established wa-aqāmū
and established ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَءَاتَوُا۟ and gave waātawū
and gave ٱلزَّكَوٰةَ the zakah l-zakata
the zakah لَهُمْ for them lahum
for them أَجْرُهُمْ their reward ajruhum
their reward عِندَ (is) with ʿinda
(is) with رَبِّهِمْ their Lord rabbihim
their Lord وَلَا and no walā
and no خَوْفٌ fear khawfun
fear عَلَيْهِمْ on them ʿalayhim
on them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٢٧٧ (277)
(277)
Ceux qui ont la foi, ont fait de bonnes œuvres, accompli la prière (As-Salât) et acquitté l'aumône (Az- Zakât), auront certes leur récompense auprès de leur Seigneur. Pas de crainte pour eux, et ils ne seront point affligés.
2:278
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوا۟ believe[d] āmanū
believe[d] ٱتَّقُوا۟ Fear ittaqū
Fear ٱللَّهَ Allah l-laha
Allah وَذَرُوا۟ and give up wadharū
and give up مَا what mā
what بَقِىَ remained baqiya
remained مِنَ of mina
of ٱلرِّبَوٰٓا۟ [the] usury l-riba
[the] usury إِن if in
if كُنتُم you are kuntum
you are مُّؤْمِنِينَ believers mu'minīna
believers ٢٧٨ (278)
(278)
Ô les croyants! Craignez Allah; et renoncez au reliquat de l’intérêt usuraire, si vous êtes croyants.
2:279
فَإِن And if fa-in
And if لَّمْ not lam
not تَفْعَلُوا۟ you do tafʿalū
you do فَأْذَنُوا۟ then be informed fadhanū
then be informed بِحَرْبٍۢ of a war biḥarbin
of a war مِّنَ from mina
from ٱللَّهِ Allah l-lahi
Allah وَرَسُولِهِۦ ۖ and His Messenger warasūlihi
and His Messenger وَإِن And if wa-in
And if تُبْتُمْ you repent tub'tum
you repent فَلَكُمْ then for you falakum
then for you رُءُوسُ (is) ruūsu
(is) أَمْوَٰلِكُمْ your capital amwālikum
your capital لَا (do) not lā
(do) not تَظْلِمُونَ wrong taẓlimūna
wrong وَلَا and not walā
and not تُظْلَمُونَ you will be wronged tuẓ'lamūna
you will be wronged ٢٧٩ (279)
(279)
Et si vous ne le faites pas, alors recevez l’annonce d’une guerre de la part d’Allah et de Son Messager. Et si vous vous repentez, vous aurez vos capitaux. Vous ne léserez personne, et vous ne serez point lésés.
2:280
وَإِن And if wa-in
And if كَانَ is kāna
is ذُو the (debtor) dhū
the (debtor) عُسْرَةٍۢ in difficulty ʿus'ratin
in difficulty فَنَظِرَةٌ then postponement fanaẓiratun
then postponement إِلَىٰ until ilā
until مَيْسَرَةٍۢ ۚ ease maysaratin
ease وَأَن And if wa-an
And if تَصَدَّقُوا۟ you remit as charity taṣaddaqū
you remit as charity خَيْرٌۭ (it is) better khayrun
(it is) better لَّكُمْ ۖ for you lakum
for you إِن If in
If كُنتُمْ you kuntum
you تَعْلَمُونَ know taʿlamūna
know ٢٨٠ (280)
(280)
A celui qui est dans la gêne, accordez un sursis jusqu’à ce qu’il soit dans l’aisance. Mais il est mieux pour vous de faire remise de la dette par charité! Si vous saviez!
2:281
وَٱتَّقُوا۟ And fear wa-ittaqū
And fear يَوْمًۭا a Day yawman
a Day تُرْجَعُونَ you will be brought back tur'jaʿūna
you will be brought back فِيهِ [in it] fīhi
[in it] إِلَى to ilā
to ٱللَّهِ ۖ Allah l-lahi
Allah ثُمَّ Then thumma
Then تُوَفَّىٰ (will be) repaid in full tuwaffā
(will be) repaid in full كُلُّ every kullu
every نَفْسٍۢ soul nafsin
soul مَّا what mā
what كَسَبَتْ it earned kasabat
it earned وَهُمْ and they wahum
and they لَا not lā
not يُظْلَمُونَ will be wronged yuẓ'lamūna
will be wronged ٢٨١ (281)
(281)
Et craignez le jour où vous serez ramenés vers Allah. Alors chaque âme sera pleinement rétribuée de ce qu’elle aura acquis. Et ils ne seront point lésés.
2:282
يَـٰٓأَيُّهَا O you yāayyuhā
O you ٱلَّذِينَ who alladhīna
who ءَامَنُوٓا۟ believe[d] āmanū
believe[d] إِذَا When idhā
When تَدَايَنتُم you contract with one another tadāyantum
you contract with one another بِدَيْنٍ any debt bidaynin
any debt إِلَىٰٓ for ilā
for أَجَلٍۢ a term ajalin
a term مُّسَمًّۭى fixed musamman
fixed فَٱكْتُبُوهُ ۚ then write it fa-uk'tubūhu
then write it وَلْيَكْتُب And let write walyaktub
And let write بَّيْنَكُمْ between you baynakum
between you كَاتِبٌۢ a scribe kātibun
a scribe بِٱلْعَدْلِ ۚ in justice bil-ʿadli
in justice وَلَا And not walā
And not يَأْبَ (should) refuse yaba
(should) refuse كَاتِبٌ a scribe kātibun
a scribe أَن that an
that يَكْتُبَ he writes yaktuba
he writes كَمَا as kamā
as عَلَّمَهُ (has) taught him ʿallamahu
(has) taught him ٱللَّهُ ۚ Allah l-lahu
Allah فَلْيَكْتُبْ So let him write falyaktub
So let him write وَلْيُمْلِلِ and let dictate walyum'lili
and let dictate ٱلَّذِى the one alladhī
the one عَلَيْهِ on whom ʿalayhi
on whom ٱلْحَقُّ (is) the right l-ḥaqu
(is) the right وَلْيَتَّقِ and let him fear walyattaqi
and let him fear ٱللَّهَ Allah l-laha
Allah رَبَّهُۥ his Lord rabbahu
his Lord وَلَا and (let him) not walā
and (let him) not يَبْخَسْ diminish yabkhas
diminish مِنْهُ from it min'hu
from it شَيْـًۭٔا ۚ anything shayan
anything فَإِن Then if fa-in
Then if كَانَ is kāna
is ٱلَّذِى the one alladhī
the one عَلَيْهِ on him ʿalayhi
on him ٱلْحَقُّ (is) the right l-ḥaqu
(is) the right سَفِيهًا (of) limited understanding safīhan
(of) limited understanding أَوْ or aw
or ضَعِيفًا weak ḍaʿīfan
weak أَوْ or aw
or لَا not lā
not يَسْتَطِيعُ capable yastaṭīʿu
capable أَن that an
that يُمِلَّ (can) dictate yumilla
(can) dictate هُوَ he huwa
he فَلْيُمْلِلْ then let dictate falyum'lil
then let dictate وَلِيُّهُۥ his guardian waliyyuhu
his guardian بِٱلْعَدْلِ ۚ with justice bil-ʿadli
with justice وَٱسْتَشْهِدُوا۟ And call for evidence wa-is'tashhidū
And call for evidence شَهِيدَيْنِ two witnesses shahīdayni
two witnesses مِن among min
among رِّجَالِكُمْ ۖ your men rijālikum
your men فَإِن And if fa-in
And if لَّمْ not lam
not يَكُونَا there are yakūnā
there are رَجُلَيْنِ two men rajulayni
two men فَرَجُلٌۭ then one man farajulun
then one man وَٱمْرَأَتَانِ and two women wa-im'ra-atāni
and two women مِمَّن of whom mimman
of whom تَرْضَوْنَ you agree tarḍawna
you agree مِنَ of mina
of ٱلشُّهَدَآءِ [the] witnesses l-shuhadāi
[the] witnesses أَن (so) that (if) an
(so) that (if) تَضِلَّ [she] errs taḍilla
[she] errs إِحْدَىٰهُمَا one of the two iḥ'dāhumā
one of the two فَتُذَكِّرَ then will remind fatudhakkira
then will remind إِحْدَىٰهُمَا one of the two iḥ'dāhumā
one of the two ٱلْأُخْرَىٰ ۚ the other l-ukh'rā
the other وَلَا And not walā
And not يَأْبَ (should) refuse yaba
(should) refuse ٱلشُّهَدَآءُ the witnesses l-shuhadāu
the witnesses إِذَا when idhā
when مَا that mā
that دُعُوا۟ ۚ they are called duʿū
they are called وَلَا And not walā
And not تَسْـَٔمُوٓا۟ (be) weary tasamū
(be) weary أَن that an
that تَكْتُبُوهُ you write it taktubūhu
you write it صَغِيرًا small ṣaghīran
small أَوْ or aw
or كَبِيرًا large kabīran
large إِلَىٰٓ for ilā
for أَجَلِهِۦ ۚ its term ajalihi
its term ذَٰلِكُمْ That dhālikum
That أَقْسَطُ (is) more just aqsaṭu
(is) more just عِندَ near ʿinda
near ٱللَّهِ Allah l-lahi
Allah وَأَقْوَمُ and more upright wa-aqwamu
and more upright لِلشَّهَـٰدَةِ for evidence lilshahādati
for evidence وَأَدْنَىٰٓ and nearer wa-adnā
and nearer أَلَّا that not allā
that not تَرْتَابُوٓا۟ ۖ you (have) doubt tartābū
you (have) doubt إِلَّآ except illā
except أَن that an
that تَكُونَ be takūna
be تِجَـٰرَةً a transaction tijāratan
a transaction حَاضِرَةًۭ present ḥāḍiratan
present تُدِيرُونَهَا you carry out tudīrūnahā
you carry out بَيْنَكُمْ among you baynakum
among you فَلَيْسَ then not falaysa
then not عَلَيْكُمْ on you ʿalaykum
on you جُنَاحٌ any sin junāḥun
any sin أَلَّا that not allā
that not تَكْتُبُوهَا ۗ you write it taktubūhā
you write it وَأَشْهِدُوٓا۟ And take witness wa-ashhidū
And take witness إِذَا when idhā
when تَبَايَعْتُمْ ۚ you make commercial transaction tabāyaʿtum
you make commercial transaction وَلَا And not walā
And not يُضَآرَّ (should) be harmed yuḍārra
(should) be harmed كَاتِبٌۭ (the) scribe kātibun
(the) scribe وَلَا and not walā
and not شَهِيدٌۭ ۚ (the) witness shahīdun
(the) witness وَإِن and if wa-in
and if تَفْعَلُوا۟ you do tafʿalū
you do فَإِنَّهُۥ then indeed it fa-innahu
then indeed it فُسُوقٌۢ (is) sinful conduct fusūqun
(is) sinful conduct بِكُمْ ۗ for you bikum
for you وَٱتَّقُوا۟ and fear wa-ittaqū
and fear ٱللَّهَ ۖ Allah l-laha
Allah وَيُعَلِّمُكُمُ And teaches wayuʿallimukumu
And teaches ٱللَّهُ ۗ Allah l-lahu
Allah وَٱللَّهُ And Allah wal-lahu
And Allah بِكُلِّ of every bikulli
of every شَىْءٍ thing shayin
thing عَلِيمٌۭ (is) All-Knower ʿalīmun
(is) All-Knower ٢٨٢ (282)
(282)
Ô les croyants! Quand vous contractez une dette à échéance déterminée, mettez-la par écrit; et qu’un scribe l’écrive, entre vous, en toute justice; un scribe n’a pas à refuser d’écrire selon ce qu’Allah lui a enseigné; qu’il écrive donc, et que dicte le débiteur: qu’il craigne Allah son Seigneur, et se garde d’en rien diminuer. Si le débiteur est gaspilleur ou faible, ou incapable de dicter lui-même, que son représentant dicte alors en toute justice. Faites-en témoigner par deux témoins d’entre vos hommes; et à défaut de deux hommes, un homme et deux femmes d’entre ceux que vous agréez comme témoins, de sorte que si l’une d’elles s’égare, l’autre puisse lui rappeler. Et que les témoins ne refusent pas quand ils sont appelés. Ne vous lassez pas d’écrire la dette, ainsi que son terme, qu’elle soit petite ou grande: c’est plus équitable auprès d’Allah, et plus droit pour le témoignage, et plus susceptible d’écarter les doutes. Mais s’il s’agit d’une marchandise présente que vous négociez entre vous: dans ce cas, il n’y a pas de péché à ne pas l’écrire. Mais prenez des témoins lorsque vous faites une transaction entre vous; et qu’on ne fasse aucun tort à aucun scribe ni à aucun témoin. Si vous le faisiez, cela serait une perversité en vous. Et craignez Allah. Alors Allah vous enseigne et Allah est Omniscient.
2:283
۞ وَإِن And if wa-in
And if كُنتُمْ you are kuntum
you are عَلَىٰ on ʿalā
on سَفَرٍۢ a journey safarin
a journey وَلَمْ and not walam
and not تَجِدُوا۟ you find tajidū
you find كَاتِبًۭا a scribe kātiban
a scribe فَرِهَـٰنٌۭ then pledge farihānun
then pledge مَّقْبُوضَةٌۭ ۖ in hand maqbūḍatun
in hand فَإِنْ Then if fa-in
Then if أَمِنَ entrusts amina
entrusts بَعْضُكُم one of you baʿḍukum
one of you بَعْضًۭا (to) another baʿḍan
(to) another فَلْيُؤَدِّ then let discharge falyu-addi
then let discharge ٱلَّذِى the one who alladhī
the one who ٱؤْتُمِنَ is entrusted u'tumina
is entrusted أَمَـٰنَتَهُۥ his trust amānatahu
his trust وَلْيَتَّقِ And let him fear walyattaqi
And let him fear ٱللَّهَ Allah l-laha
Allah رَبَّهُۥ ۗ his Lord rabbahu
his Lord وَلَا And (do) not walā
And (do) not تَكْتُمُوا۟ conceal taktumū
conceal ٱلشَّهَـٰدَةَ ۚ the evidence l-shahādata
the evidence وَمَن And whoever waman
And whoever يَكْتُمْهَا conceals it yaktum'hā
conceals it فَإِنَّهُۥٓ then indeed he fa-innahu
then indeed he ءَاثِمٌۭ (is) sinful āthimun
(is) sinful قَلْبُهُۥ ۗ his heart qalbuhu
his heart وَٱللَّهُ And Allah wal-lahu
And Allah بِمَا of what bimā
of what تَعْمَلُونَ you do taʿmalūna
you do عَلِيمٌۭ (is) All-Knower ʿalīmun
(is) All-Knower ٢٨٣ (283)
(283)
Mais si vous êtes en voyage et ne trouvez pas de scribe, un gage reçu suffit. S’il y a entre vous une confiance réciproque, que celui à qui on a confié quelque chose la restitue; et qu’il craigne Allah son Seigneur. Et ne cachez pas le témoignage: quiconque le cache a, certes, un cœur pécheur. Allah, de ce que vous faites, est Omniscient.
2:284
لِّلَّهِ To Allah (belongs) lillahi
To Allah (belongs) مَا whatever mā
whatever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَا and whatever wamā
and whatever فِى (is) in fī
(is) in ٱلْأَرْضِ ۗ the earth l-arḍi
the earth وَإِن And if wa-in
And if تُبْدُوا۟ you disclose tub'dū
you disclose مَا what mā
what فِىٓ (is) in fī
(is) in أَنفُسِكُمْ yourselves anfusikum
yourselves أَوْ or aw
or تُخْفُوهُ you conceal it tukh'fūhu
you conceal it يُحَاسِبْكُم will call you to account yuḥāsib'kum
will call you to account بِهِ for it bihi
for it ٱللَّهُ ۖ Allah l-lahu
Allah فَيَغْفِرُ Then, He will forgive fayaghfiru
Then, He will forgive لِمَن [to] whom liman
[to] whom يَشَآءُ He wills yashāu
He wills وَيُعَذِّبُ and He will punish wayuʿadhibu
and He will punish مَن whom man
whom يَشَآءُ ۗ He wills yashāu
He wills وَٱللَّهُ And Allah wal-lahu
And Allah عَلَىٰ on ʿalā
on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌ (is) All-Powerful qadīrun
(is) All-Powerful ٢٨٤ (284)
(284)
C’est à Allah qu’appartient tout ce qui est dans les cieux et sur la terre. Que vous manifestiez ce qui est en vous ou que vous le cachiez, Allah vous en demandera compte. Puis Il pardonnera à qui Il veut, et châtiera qui Il veut. Et Allah est Omnipotent.
2:285
ءَامَنَ Believed āmana
Believed ٱلرَّسُولُ the Messenger l-rasūlu
the Messenger بِمَآ in what bimā
in what أُنزِلَ was revealed unzila
was revealed إِلَيْهِ to him ilayhi
to him مِن from min
from رَّبِّهِۦ his Lord rabbihi
his Lord وَٱلْمُؤْمِنُونَ ۚ and the believers wal-mu'minūna
and the believers كُلٌّ All kullun
All ءَامَنَ believed āmana
believed بِٱللَّهِ in Allah bil-lahi
in Allah وَمَلَـٰٓئِكَتِهِۦ and His Angels wamalāikatihi
and His Angels وَكُتُبِهِۦ and His Books wakutubihi
and His Books وَرُسُلِهِۦ and His Messengers warusulihi
and His Messengers لَا Not lā
Not نُفَرِّقُ we make distinction nufarriqu
we make distinction بَيْنَ between bayna
between أَحَدٍۢ any aḥadin
any مِّن of min
of رُّسُلِهِۦ ۚ His messengers rusulihi
His messengers وَقَالُوا۟ And they said waqālū
And they said سَمِعْنَا We heard samiʿ'nā
We heard وَأَطَعْنَا ۖ and we obeyed wa-aṭaʿnā
and we obeyed غُفْرَانَكَ (Grant) us Your forgiveness ghuf'rānaka
(Grant) us Your forgiveness رَبَّنَا our Lord rabbanā
our Lord وَإِلَيْكَ and to You wa-ilayka
and to You ٱلْمَصِيرُ (is) the return l-maṣīru
(is) the return ٢٨٥ (285)
(285)
Le Messager a cru en ce qu’on a fait descendre vers lui venant de son Seigneur, et aussi les croyants: tous ont cru en Allah, en Ses Anges, à Ses Livres et en Ses Messagers (en disant): “Nous ne faisons aucune distinction entre Ses Messagers.” Et ils ont dit: “Nous avons entendu et obéi. Seigneur! Nous implorons Ton pardon. C’est vers Toi que sera le retour.”
2:286
لَا (Does) not lā
(Does) not يُكَلِّفُ burden yukallifu
burden ٱللَّهُ Allah l-lahu
Allah نَفْسًا any soul nafsan
any soul إِلَّا except illā
except وُسْعَهَا ۚ its capacity wus'ʿahā
its capacity لَهَا for it lahā
for it مَا what mā
what كَسَبَتْ it earned kasabat
it earned وَعَلَيْهَا and against it waʿalayhā
and against it مَا what mā
what ٱكْتَسَبَتْ ۗ it earned ik'tasabat
it earned رَبَّنَا Our Lord rabbanā
Our Lord لَا (Do) not lā
(Do) not تُؤَاخِذْنَآ take us to task tuākhidh'nā
take us to task إِن if in
if نَّسِينَآ we forget nasīnā
we forget أَوْ or aw
or أَخْطَأْنَا ۚ we err akhṭanā
we err رَبَّنَا Our Lord rabbanā
Our Lord وَلَا And (do) not walā
And (do) not تَحْمِلْ lay taḥmil
lay عَلَيْنَآ upon us ʿalaynā
upon us إِصْرًۭا a burden iṣ'ran
a burden كَمَا like that kamā
like that حَمَلْتَهُۥ (which) You laid [it] ḥamaltahu
(which) You laid [it] عَلَى on ʿalā
on ٱلَّذِينَ those who alladhīna
those who مِن (were) from min
(were) from قَبْلِنَا ۚ before us qablinā
before us رَبَّنَا Our Lord rabbanā
Our Lord وَلَا [And] (do) not walā
[And] (do) not تُحَمِّلْنَا lay on us tuḥammil'nā
lay on us مَا what mā
what لَا not lā
not طَاقَةَ (the) strength ṭāqata
(the) strength لَنَا we have lanā
we have بِهِۦ ۖ [of it] (to bear) bihi
[of it] (to bear) وَٱعْفُ And pardon wa-uʿ'fu
And pardon عَنَّا [from] us ʿannā
[from] us وَٱغْفِرْ and forgive wa-igh'fir
and forgive لَنَا [for] us lanā
[for] us وَٱرْحَمْنَآ ۚ and have mercy on us wa-ir'ḥamnā
and have mercy on us أَنتَ You (are) anta
You (are) مَوْلَىٰنَا our Protector mawlānā
our Protector فَٱنصُرْنَا so help us fa-unṣur'nā
so help us عَلَى against ʿalā
against ٱلْقَوْمِ the people l-qawmi
the people ٱلْكَـٰفِرِينَ [the] disbelievers l-kāfirīna
[the] disbelievers ٢٨٦ (286)
(286)
Allah n’impose à aucune âme une charge supérieure à sa capacité. Elle sera récompensée du bien qu’elle aura fait, punie du mal qu’elle aura fait." Seigneur ! Ne nous châtie pas s’il nous arrive d’oublier ou de commettre une erreur. Seigneur ! Ne nous charge pas d’un fardeau lourd comme Tu as chargé ceux qui vécurent avant nous. Seigneur ! Ne nous impose pas ce que nous ne pouvons supporter, efface nos fautes, pardonne-nous et fais nous miséricorde. Tu es Notre Maître, accorde-nous donc la victoire sur les peuples infidèles ."