هود - القرآن

بسملة

بِسْمِ In (the) name ٱللَّهِ (of) Allah ٱلرَّحْمَـٰنِ the Most Gracious ٱلرَّحِيمِ the Most Merciful

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

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الٓر ۚ Alif Lam Ra كِتَـٰبٌ (This is) a Book أُحْكِمَتْ are perfected ءَايَـٰتُهُۥ its Verses ثُمَّ moreover فُصِّلَتْ explained in detail مِن from (he One Who) لَّدُنْ from (he One Who) حَكِيمٍ (is) All-Wise خَبِيرٍ All-Aware ١ (1)

Alif, Lām, Rā. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware

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أَلَّا That "Not تَعْبُدُوٓا۟ you worship إِلَّا but ٱللَّهَ ۚ Allah إِنَّنِى Indeed, I am لَكُم to you مِّنْهُ from Him نَذِيرٌۭ a warner وَبَشِيرٌۭ and a bearer of glad tidings ٢ (2)

[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"

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وَأَنِ And that ٱسْتَغْفِرُوا۟ Seek forgiveness رَبَّكُمْ (of) your Lord ثُمَّ and تُوبُوٓا۟ turn in repentance إِلَيْهِ to Him يُمَتِّعْكُم He will let you مَّتَـٰعًا enjoy حَسَنًا a good إِلَىٰٓ for أَجَلٍۢ a term مُّسَمًّۭى appointed وَيُؤْتِ And give كُلَّ (to) every ذِى owner فَضْلٍۢ (of) grace فَضْلَهُۥ ۖ His Grace وَإِن But if تَوَلَّوْا۟ you turn away فَإِنِّىٓ then indeed, I أَخَافُ fear عَلَيْكُمْ for you عَذَابَ (the) punishment يَوْمٍۢ (of) a Great Day كَبِيرٍ (of) a Great Day ٣ (3)

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.

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إِلَى To ٱللَّهِ Allah مَرْجِعُكُمْ ۖ (is) your return وَهُوَ and He عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing قَدِيرٌ All-Powerful ٤ (4)

To Allāh is your return, and He is over all things competent."

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أَلَآ No doubt إِنَّهُمْ They يَثْنُونَ fold up صُدُورَهُمْ their breasts لِيَسْتَخْفُوا۟ that they may hide مِنْهُ ۚ from Him أَلَا Surely حِينَ when يَسْتَغْشُونَ they cover (themselves) ثِيَابَهُمْ (with) their garments يَعْلَمُ He knows مَا what يُسِرُّونَ they conceal وَمَا and what يُعْلِنُونَ ۚ they reveal إِنَّهُۥ Indeed, He عَلِيمٌۢ (is) All-Knower بِذَاتِ of what ٱلصُّدُورِ (is in) the breasts ٥ (5)

Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

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۞ وَمَا And not مِن any دَآبَّةٍۢ moving creature فِى in ٱلْأَرْضِ the earth إِلَّا but عَلَى on ٱللَّهِ Allah رِزْقُهَا (is) its provision وَيَعْلَمُ And He knows مُسْتَقَرَّهَا its dwelling place وَمُسْتَوْدَعَهَا ۚ and its place of storage كُلٌّۭ All فِى (is) in كِتَـٰبٍۢ a Record مُّبِينٍۢ clear ٦ (6)

And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.

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وَهُوَ And He ٱلَّذِى (is) the One Who خَلَقَ created ٱلسَّمَـٰوَٰتِ the heavens وَٱلْأَرْضَ and the earth فِى in سِتَّةِ six أَيَّامٍۢ epochs وَكَانَ and His throne was عَرْشُهُۥ and His throne was عَلَى on ٱلْمَآءِ the water لِيَبْلُوَكُمْ that He might test [you] أَيُّكُمْ which of you أَحْسَنُ (is) best عَمَلًۭا ۗ (in) deed وَلَئِن But if قُلْتَ you say إِنَّكُم Indeed, you مَّبْعُوثُونَ (will be) resurrected مِنۢ after بَعْدِ after ٱلْمَوْتِ [the] death لَيَقُولَنَّ surely would say ٱلَّذِينَ those who كَفَرُوٓا۟ disbelieved إِنْ This is not هَـٰذَآ This is not إِلَّا but سِحْرٌۭ a magic مُّبِينٌۭ clear ٧ (7)

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

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وَلَئِنْ And if أَخَّرْنَا We delay عَنْهُمُ from them ٱلْعَذَابَ the punishment إِلَىٰٓ for أُمَّةٍۢ a time مَّعْدُودَةٍۢ determined لَّيَقُولُنَّ they will surely say مَا What يَحْبِسُهُۥٓ ۗ detains it أَلَا No doubt يَوْمَ (On) the Day يَأْتِيهِمْ it comes to them لَيْسَ not مَصْرُوفًا (will be) averted عَنْهُمْ from them وَحَاقَ and will surround بِهِم them مَّا what كَانُوا۟ they used (to) بِهِۦ mock at [it] يَسْتَهْزِءُونَ mock at [it] ٨ (8)

And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

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وَلَئِنْ And if أَذَقْنَا We give man a taste ٱلْإِنسَـٰنَ We give man a taste مِنَّا (of) Mercy from Us رَحْمَةًۭ (of) Mercy from Us ثُمَّ then نَزَعْنَـٰهَا We withdraw it مِنْهُ from him إِنَّهُۥ indeed, he لَيَـُٔوسٌۭ (is) despairing كَفُورٌۭ (and) ungrateful ٩ (9)

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

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وَلَئِنْ But if أَذَقْنَـٰهُ We give him a taste نَعْمَآءَ (of) favor بَعْدَ after ضَرَّآءَ hardship مَسَّتْهُ (has) touched him لَيَقُولَنَّ surely, he will say ذَهَبَ Have gone ٱلسَّيِّـَٔاتُ the evils عَنِّىٓ ۚ from me إِنَّهُۥ Indeed, he لَفَرِحٌۭ (is) exultant فَخُورٌ (and) boastful ١٠ (10)

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -

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إِلَّا Except ٱلَّذِينَ those who صَبَرُوا۟ (are) patient وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ the good deeds أُو۟لَـٰٓئِكَ those لَهُم for them مَّغْفِرَةٌۭ (will be) forgiveness وَأَجْرٌۭ and a reward كَبِيرٌۭ great ١١ (11)

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.

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فَلَعَلَّكَ Then possibly you تَارِكٌۢ (may) give up بَعْضَ a part مَا (of) what يُوحَىٰٓ is revealed إِلَيْكَ to you وَضَآئِقٌۢ and straitened بِهِۦ by it صَدْرُكَ your breast أَن because يَقُولُوا۟ they say لَوْلَآ Why not أُنزِلَ is sent down عَلَيْهِ for him كَنزٌ a treasure أَوْ or جَآءَ has come مَعَهُۥ with him مَلَكٌ ۚ an Angel إِنَّمَآ Only أَنتَ you نَذِيرٌۭ ۚ (are) a warner وَٱللَّهُ And Allah عَلَىٰ (is) on كُلِّ every شَىْءٍۢ thing وَكِيلٌ a Guardian ١٢ (12)

Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.

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أَمْ Or يَقُولُونَ they say افْتَرَاهُ ۖ He has fabricated it قُلْ Say فَأْتُوا۟ Then bring بِعَشْرِ ten سُوَرٍۢ Surahs مِّثْلِهِۦ like it مُفْتَرَيَـٰتٍۢ fabricated وَٱدْعُوا۟ and call مَنِ whoever ٱسْتَطَعْتُم you can مِّن besides Allah دُونِ besides Allah ٱللَّهِ besides Allah إِن if كُنتُمْ you are صَـٰدِقِينَ truthful ١٣ (13)

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

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فَإِلَّمْ Then if not يَسْتَجِيبُوا۟ they respond لَكُمْ to you فَٱعْلَمُوٓا۟ then know أَنَّمَآ that أُنزِلَ it was sent down بِعِلْمِ with the knowledge of Allah ٱللَّهِ with the knowledge of Allah وَأَن and that لَّآ (there is) no إِلَـٰهَ god إِلَّا except هُوَ ۖ Him فَهَلْ Then, would أَنتُم you مُّسْلِمُونَ (be) Muslims ١٤ (14)

And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh and that there is no deity except Him. Then, would you [not] be Muslims?

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مَن Whoever [is] كَانَ Whoever [is] يُرِيدُ desires ٱلْحَيَوٰةَ the life ٱلدُّنْيَا (of) the world وَزِينَتَهَا and its adornments نُوَفِّ We will repay in full إِلَيْهِمْ to them أَعْمَـٰلَهُمْ (for) their deeds فِيهَا therein وَهُمْ and they فِيهَا in it لَا will not be lessened يُبْخَسُونَ will not be lessened ١٥ (15)

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.

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أُو۟لَـٰٓئِكَ Those ٱلَّذِينَ (are) the ones who لَيْسَ (is) not لَهُمْ for them فِى in ٱلْـَٔاخِرَةِ the Hereafter إِلَّا except ٱلنَّارُ ۖ the Fire وَحَبِطَ And (has) gone in vain مَا what صَنَعُوا۟ they did فِيهَا therein وَبَـٰطِلٌۭ and (is) worthless مَّا what كَانُوا۟ they used (to) يَعْمَلُونَ do ١٦ (16)

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.

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أَفَمَن Then is he who كَانَ is عَلَىٰ on بَيِّنَةٍۢ a clear proof مِّن from رَّبِّهِۦ his Lord وَيَتْلُوهُ and recites it شَاهِدٌۭ a witness مِّنْهُ from Him وَمِن and before it قَبْلِهِۦ and before it كِتَـٰبُ (was) a Book مُوسَىٰٓ (of) Musa إِمَامًۭا (as) a guide وَرَحْمَةً ۚ and (as) mercy أُو۟لَـٰٓئِكَ Those يُؤْمِنُونَ believe بِهِۦ ۚ in it وَمَن But whoever يَكْفُرْ disbelieves بِهِۦ in it مِنَ among ٱلْأَحْزَابِ the sects فَٱلنَّارُ then the Fire مَوْعِدُهُۥ ۚ (will be) his promised (meeting) place فَلَا So (do) not تَكُ be فِى in مِرْيَةٍۢ doubt مِّنْهُ ۚ about it إِنَّهُ Indeed, it ٱلْحَقُّ (is) the truth مِن from رَّبِّكَ your Lord وَلَـٰكِنَّ but أَكْثَرَ most ٱلنَّاسِ (of) the people لَا (do) not يُؤْمِنُونَ believe ١٧ (17)

So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.

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وَمَنْ And who أَظْلَمُ (is) more unjust مِمَّنِ than (he) who ٱفْتَرَىٰ invents عَلَى against ٱللَّهِ Allah كَذِبًا ۚ a lie أُو۟لَـٰٓئِكَ Those يُعْرَضُونَ will be presented عَلَىٰ before رَبِّهِمْ their Lord وَيَقُولُ and will say ٱلْأَشْهَـٰدُ the witnesses هَـٰٓؤُلَآءِ These (are) ٱلَّذِينَ those who كَذَبُوا۟ lied عَلَىٰ against رَبِّهِمْ ۚ their Lord أَلَا No doubt لَعْنَةُ (The) curse of Allah ٱللَّهِ (The) curse of Allah عَلَى (is) on ٱلظَّـٰلِمِينَ the wrongdoers ١٨ (18)

And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers.

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ٱلَّذِينَ Those who يَصُدُّونَ hinder عَن from سَبِيلِ (the) way ٱللَّهِ (of) Allah وَيَبْغُونَهَا and seek (in) it عِوَجًۭا crookedness وَهُم while they بِٱلْـَٔاخِرَةِ in the Hereafter هُمْ [they] كَـٰفِرُونَ (are) disbelievers ١٩ (19)

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.

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أُو۟لَـٰٓئِكَ Those لَمْ not يَكُونُوا۟ will be مُعْجِزِينَ (able to) escape فِى in ٱلْأَرْضِ the earth وَمَا and not كَانَ is لَهُم for them مِّن besides دُونِ besides ٱللَّهِ Allah مِنْ any أَوْلِيَآءَ ۘ protectors يُضَـٰعَفُ And will be doubled لَهُمُ for them ٱلْعَذَابُ ۚ the punishment مَا Not كَانُوا۟ they were يَسْتَطِيعُونَ able ٱلسَّمْعَ (to) hear وَمَا and not كَانُوا۟ they used (to) يُبْصِرُونَ see ٢٠ (20)

Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.

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أُو۟لَـٰٓئِكَ Those ٱلَّذِينَ (are) the ones who خَسِرُوٓا۟ (have) lost أَنفُسَهُمْ their souls وَضَلَّ and lost عَنْهُم from them مَّا (is) what كَانُوا۟ they used يَفْتَرُونَ (to) invent ٢١ (21)

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

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لَا No جَرَمَ doubt أَنَّهُمْ that they فِى in ٱلْـَٔاخِرَةِ the Hereafter هُمُ [they] ٱلْأَخْسَرُونَ (will be) the greatest losers ٢٢ (22)

Assuredly, it is they in the Hereafter who will be the greatest losers.

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إِنَّ Indeed ٱلَّذِينَ those who ءَامَنُوا۟ believe وَعَمِلُوا۟ and do ٱلصَّـٰلِحَـٰتِ good deeds وَأَخْبَتُوٓا۟ and humble themselves إِلَىٰ before رَبِّهِمْ their Lord أُو۟لَـٰٓئِكَ those أَصْحَـٰبُ (are the) companions ٱلْجَنَّةِ ۖ (of) Paradise هُمْ they فِيهَا in it خَـٰلِدُونَ (will) abide forever ٢٣ (23)

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

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۞ مَثَلُ (The) example ٱلْفَرِيقَيْنِ (of) the two parties كَٱلْأَعْمَىٰ (is) like the blind وَٱلْأَصَمِّ and the deaf وَٱلْبَصِيرِ and the seer وَٱلسَّمِيعِ ۚ and the hearer هَلْ Are يَسْتَوِيَانِ they equal مَثَلًا ۚ (in) comparison أَفَلَا Then, will not تَذَكَّرُونَ you take heed ٢٤ (24)

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

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وَلَقَدْ And verily أَرْسَلْنَا We sent نُوحًا Nuh إِلَىٰ to قَوْمِهِۦٓ his people إِنِّى Indeed, I am لَكُمْ to you نَذِيرٌۭ a warner مُّبِينٌ clear ٢٥ (25)

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner

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أَن That لَّا (do) not تَعْبُدُوٓا۟ worship إِلَّا except ٱللَّهَ ۖ Allah إِنِّىٓ Indeed, I أَخَافُ [I] fear عَلَيْكُمْ for you عَذَابَ (the) punishment يَوْمٍ (of) a Day أَلِيمٍۢ painful ٢٦ (26)

That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."

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فَقَالَ So said ٱلْمَلَأُ the chiefs ٱلَّذِينَ (of) those who كَفَرُوا۟ disbelieved مِن from قَوْمِهِۦ his people مَا Not نَرَىٰكَ we see you إِلَّا but بَشَرًۭا a man مِّثْلَنَا like us وَمَا and not نَرَىٰكَ we see you ٱتَّبَعَكَ followed [you] إِلَّا except ٱلَّذِينَ those who هُمْ [they] أَرَاذِلُنَا (are) the lowest of us بَادِىَ immature in opinion ٱلرَّأْىِ immature in opinion وَمَا And not نَرَىٰ we see لَكُمْ in you عَلَيْنَا over us مِن any فَضْلٍۭ merit بَلْ nay نَظُنُّكُمْ we think you كَـٰذِبِينَ (are) liars ٢٧ (27)

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."

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قَالَ He said يَـٰقَوْمِ O my people أَرَءَيْتُمْ Do you see إِن if كُنتُ I was عَلَىٰ on بَيِّنَةٍۢ (the) clear proof مِّن from رَّبِّى my Lord وَءَاتَىٰنِى while He has given me رَحْمَةًۭ mercy مِّنْ from عِندِهِۦ Himself فَعُمِّيَتْ but (it) has been obscured عَلَيْكُمْ from you أَنُلْزِمُكُمُوهَا should We compel you (to accept) it وَأَنتُمْ while you (are) لَهَا averse to it كَـٰرِهُونَ averse to it ٢٨ (28)

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

١١:٢٩

وَيَـٰقَوْمِ And O my people لَآ not أَسْـَٔلُكُمْ I ask (of) you عَلَيْهِ for it مَالًا ۖ any wealth إِنْ Not أَجْرِىَ (is) my reward إِلَّا except عَلَى from ٱللَّهِ ۚ Allah وَمَآ And not أَنَا۠ I am بِطَارِدِ going to drive away ٱلَّذِينَ those who ءَامَنُوٓا۟ ۚ believed إِنَّهُم Indeed, they مُّلَـٰقُوا۟ (will) be meeting رَبِّهِمْ their Lord وَلَـٰكِنِّىٓ but I أَرَىٰكُمْ see you قَوْمًۭا (are) a people تَجْهَلُونَ ignorant ٢٩ (29)

And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

١١:٣٠

وَيَـٰقَوْمِ And O my people مَن Who يَنصُرُنِى would help me مِنَ against ٱللَّهِ Allah إِن if طَرَدتُّهُمْ ۚ I drove them away أَفَلَا Then, will not تَذَكَّرُونَ you take heed ٣٠ (30)

And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?

١١:٣١

وَلَآ And not أَقُولُ I say لَكُمْ to you عِندِى (that) with me خَزَآئِنُ (are the) treasures ٱللَّهِ (of) Allah وَلَآ and not أَعْلَمُ I know ٱلْغَيْبَ the unseen وَلَآ and not أَقُولُ I say إِنِّى that I am مَلَكٌۭ an Angel وَلَآ and not أَقُولُ I say لِلَّذِينَ for those whom تَزْدَرِىٓ look down upon أَعْيُنُكُمْ your eyes لَن never يُؤْتِيَهُمُ will Allah give them ٱللَّهُ will Allah give them خَيْرًا ۖ any good ٱللَّهُ Allah أَعْلَمُ knows best بِمَا what فِىٓ (is) in أَنفُسِهِمْ ۖ their souls إِنِّىٓ Indeed, I إِذًۭا then لَّمِنَ (will be) surely of ٱلظَّـٰلِمِينَ the wrongdoers ٣١ (31)

And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."

١١:٣٢

قَالُوا۟ They said يَـٰنُوحُ O Nuh قَدْ Indeed جَـٰدَلْتَنَا you disputed with us فَأَكْثَرْتَ and you (have been) frequent جِدَٰلَنَا (in) dispute with us فَأْتِنَا So bring us بِمَا what تَعِدُنَآ you threaten us (with) إِن if كُنتَ you are مِنَ of ٱلصَّـٰدِقِينَ the truthful ٣٢ (32)

They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

١١:٣٣

قَالَ He said إِنَّمَا Only يَأْتِيكُم will bring it (on) you بِهِ will bring it (on) you ٱللَّهُ Allah إِن if شَآءَ He wills وَمَآ and not أَنتُم you (are) بِمُعْجِزِينَ one who (can) escape (it) ٣٣ (33)

He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.

١١:٣٤

وَلَا And (will) not يَنفَعُكُمْ benefit you نُصْحِىٓ my advice إِنْ (even) if أَرَدتُّ I wish أَنْ to أَنصَحَ [I] advise لَكُمْ [to] you إِن if كَانَ it was Allah's ٱللَّهُ it was Allah's يُرِيدُ will أَن to يُغْوِيَكُمْ ۚ let you go astray هُوَ He (is) رَبُّكُمْ your Lord وَإِلَيْهِ and to Him تُرْجَعُونَ you will be returned ٣٤ (34)

And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."

١١:٣٥

أَمْ Or يَقُولُونَ (do) they say ٱفْتَرَىٰهُ ۖ He has invented it قُلْ Say إِنِ If ٱفْتَرَيْتُهُۥ I have invented it فَعَلَىَّ then on me إِجْرَامِى (is) my crime وَأَنَا۠ but I am بَرِىٓءٌۭ innocent مِّمَّا of what تُجْرِمُونَ crimes you commit ٣٥ (35)

Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."

١١:٣٦

وَأُوحِىَ And it was revealed إِلَىٰ to نُوحٍ Nuh أَنَّهُۥ That لَن will never يُؤْمِنَ believe مِن from قَوْمِكَ your people إِلَّا except مَن (those) who قَدْ have already ءَامَنَ believed فَلَا So (do) not تَبْتَئِسْ (be) distressed بِمَا by what كَانُوا۟ they have been يَفْعَلُونَ doing ٣٦ (36)

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.

١١:٣٧

وَٱصْنَعِ And construct ٱلْفُلْكَ the ship بِأَعْيُنِنَا under Our Eyes وَوَحْيِنَا and Our inspiration وَلَا and (do) not تُخَـٰطِبْنِى address Me فِى concerning ٱلَّذِينَ those who ظَلَمُوٓا۟ ۚ wronged إِنَّهُم indeed, they (are) مُّغْرَقُونَ the ones (to be) drowned ٣٧ (37)

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."

١١:٣٨

وَيَصْنَعُ And he was constructing ٱلْفُلْكَ the ship وَكُلَّمَا and every time مَرَّ passed عَلَيْهِ by him مَلَأٌۭ (the) chiefs مِّن of قَوْمِهِۦ his people سَخِرُوا۟ they ridiculed مِنْهُ ۚ [of] him قَالَ He said إِن If تَسْخَرُوا۟ you ridicule مِنَّا us فَإِنَّا then we نَسْخَرُ can ridicule مِنكُمْ you كَمَا as تَسْخَرُونَ you ridicule ٣٨ (38)

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.

١١:٣٩

فَسَوْفَ And soon تَعْلَمُونَ you will know مَن (on) whom يَأْتِيهِ will come عَذَابٌۭ a punishment يُخْزِيهِ (that) will disgrace him وَيَحِلُّ and will descend عَلَيْهِ on him عَذَابٌۭ a punishment مُّقِيمٌ lasting ٣٩ (39)

And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."

١١:٤٠

حَتَّىٰٓ Till إِذَا when جَآءَ came أَمْرُنَا Our command وَفَارَ and overflowed ٱلتَّنُّورُ the oven قُلْنَا We said ٱحْمِلْ Load فِيهَا in it مِن of كُلٍّۢ every kind زَوْجَيْنِ a pair ٱثْنَيْنِ two وَأَهْلَكَ and your family إِلَّا except مَن who سَبَقَ has preceded عَلَيْهِ against him ٱلْقَوْلُ the word وَمَنْ and whoever ءَامَنَ ۚ believed وَمَآ And not ءَامَنَ believed مَعَهُۥٓ with him إِلَّا except قَلِيلٌۭ a few ٤٠ (40)

[So it was], until when Our command came and the oven overflowed, We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.

١١:٤١

۞ وَقَالَ And he said ٱرْكَبُوا۟ Embark فِيهَا in it بِسْمِ in the name ٱللَّهِ of Allah مَجْر۪ىٰهَا (is) its course وَمُرْسَىٰهَآ ۚ and its anchorage إِنَّ Indeed رَبِّى my Lord لَغَفُورٌۭ (is) certainly Oft-Forgiving رَّحِيمٌۭ Most Merciful ٤١ (41)

And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."

١١:٤٢

وَهِىَ And it تَجْرِى sailed بِهِمْ with them فِى on مَوْجٍۢ the waves كَٱلْجِبَالِ like mountains وَنَادَىٰ and Nuh called out نُوحٌ and Nuh called out ٱبْنَهُۥ (to) his son وَكَانَ and he was فِى [in] مَعْزِلٍۢ apart يَـٰبُنَىَّ O my son ٱرْكَب Embark مَّعَنَا with us وَلَا and (do) not تَكُن be مَّعَ with ٱلْكَـٰفِرِينَ the disbelievers ٤٢ (42)

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."

١١:٤٣

قَالَ He said سَـَٔاوِىٓ I will betake myself إِلَىٰ to جَبَلٍۢ a mountain يَعْصِمُنِى (that) will save me مِنَ from ٱلْمَآءِ ۚ the water قَالَ He said لَا (There is) no عَاصِمَ protector ٱلْيَوْمَ today مِنْ from أَمْرِ the Command of Allah ٱللَّهِ the Command of Allah إِلَّا except مَن (on) whom رَّحِمَ ۚ He has mercy وَحَالَ And came بَيْنَهُمَا (in) between them ٱلْمَوْجُ the waves فَكَانَ so he was مِنَ among ٱلْمُغْرَقِينَ the drowned ٤٣ (43)

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.

١١:٤٤

وَقِيلَ And it was said يَـٰٓأَرْضُ O earth ٱبْلَعِى Swallow مَآءَكِ your water وَيَـٰسَمَآءُ and O sky أَقْلِعِى Withhold وَغِيضَ And subsided ٱلْمَآءُ the water وَقُضِىَ and was fulfilled ٱلْأَمْرُ the Command وَٱسْتَوَتْ And it rested عَلَى on ٱلْجُودِىِّ ۖ the Judi وَقِيلَ And it was said بُعْدًۭا Away لِّلْقَوْمِ with the people ٱلظَّـٰلِمِينَ the wrongdoers ٤٤ (44)

And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."

١١:٤٥

وَنَادَىٰ And Nuh called نُوحٌۭ And Nuh called رَّبَّهُۥ (to) his Lord فَقَالَ and said رَبِّ O my Lord إِنَّ Indeed ٱبْنِى my son مِنْ (is) of أَهْلِى my family وَإِنَّ and indeed وَعْدَكَ Your promise ٱلْحَقُّ (is) true وَأَنتَ and You أَحْكَمُ (are) the Most Just ٱلْحَـٰكِمِينَ (of) the judges ٤٥ (45)

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"

١١:٤٦

قَالَ He said يَـٰنُوحُ O Nuh إِنَّهُۥ Indeed, he لَيْسَ (is) not مِنْ of أَهْلِكَ ۖ your family إِنَّهُۥ indeed, [he] عَمَلٌ (his) deed غَيْرُ (is) other than صَـٰلِحٍۢ ۖ righteous فَلَا so (do) not تَسْـَٔلْنِ ask Me مَا (about) what لَيْسَ not لَكَ you have بِهِۦ of it عِلْمٌ ۖ any knowledge إِنِّىٓ Indeed, I أَعِظُكَ admonish you أَن lest تَكُونَ you be مِنَ among ٱلْجَـٰهِلِينَ the ignorant ٤٦ (46)

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."

١١:٤٧

قَالَ He said رَبِّ O my Lord إِنِّىٓ Indeed, I أَعُوذُ seek refuge بِكَ in You أَنْ that أَسْـَٔلَكَ I (should) ask You مَا what لَيْسَ not لِى I have بِهِۦ of it عِلْمٌۭ ۖ knowledge وَإِلَّا And unless تَغْفِرْ You forgive لِى me وَتَرْحَمْنِىٓ and You have mercy on me أَكُن I will be مِّنَ among ٱلْخَـٰسِرِينَ the losers ٤٧ (47)

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."

١١:٤٨

قِيلَ It was said يَـٰنُوحُ O Nuh ٱهْبِطْ Go down بِسَلَـٰمٍۢ with peace مِّنَّا from Us وَبَرَكَـٰتٍ and blessings عَلَيْكَ on you وَعَلَىٰٓ and on أُمَمٍۢ the nations مِّمَّن from those مَّعَكَ ۚ with you وَأُمَمٌۭ But (to other) nations سَنُمَتِّعُهُمْ We will grant enjoyment ثُمَّ then يَمَسُّهُم will touch them مِّنَّا from Us عَذَابٌ a punishment أَلِيمٌۭ painful ٤٨ (48)

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."

١١:٤٩

تِلْكَ This مِنْ (is) from أَنۢبَآءِ the news ٱلْغَيْبِ (of) the unseen نُوحِيهَآ (which) We reveal إِلَيْكَ ۖ to you مَا Not كُنتَ you were تَعْلَمُهَآ knowing it أَنتَ you وَلَا and not قَوْمُكَ your people مِن from قَبْلِ before هَـٰذَا ۖ this فَٱصْبِرْ ۖ So be patient إِنَّ indeed ٱلْعَـٰقِبَةَ the end لِلْمُتَّقِينَ (is) for the God fearing ٤٩ (49)

That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.

١١:٥٠

وَإِلَىٰ And to عَادٍ Aad أَخَاهُمْ (We sent) their brother هُودًۭا ۚ Hud قَالَ He said يَـٰقَوْمِ O my people ٱعْبُدُوا۟ Worship ٱللَّهَ Allah مَا not لَكُم (is) for you مِّنْ any إِلَـٰهٍ god غَيْرُهُۥٓ ۖ other than Him إِنْ Not أَنتُمْ you إِلَّا (are) but مُفْتَرُونَ inventors ٥٠ (50)

And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].

١١:٥١

يَـٰقَوْمِ O my people لَآ Not أَسْـَٔلُكُمْ I ask you عَلَيْهِ for it أَجْرًا ۖ any reward إِنْ Not أَجْرِىَ (is) my reward إِلَّا except عَلَى from ٱلَّذِى the One Who فَطَرَنِىٓ ۚ created me أَفَلَا Then will not تَعْقِلُونَ you use reason ٥١ (51)

O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?

١١:٥٢

وَيَـٰقَوْمِ And O my people ٱسْتَغْفِرُوا۟ Ask forgiveness رَبَّكُمْ (of) your Lord ثُمَّ then تُوبُوٓا۟ turn in repentance إِلَيْهِ to Him يُرْسِلِ He will send ٱلسَّمَآءَ (from) the sky (rain) عَلَيْكُم upon you مِّدْرَارًۭا (in) abundance وَيَزِدْكُمْ and increase you قُوَّةً (in) strength إِلَىٰ (added) to قُوَّتِكُمْ your strength وَلَا And (do) not تَتَوَلَّوْا۟ turn away مُجْرِمِينَ (as) criminals ٥٢ (52)

And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."

١١:٥٣

قَالُوا۟ They said يَـٰهُودُ O Hud مَا You have not brought us جِئْتَنَا You have not brought us بِبَيِّنَةٍۢ clear proofs وَمَا and not نَحْنُ we بِتَارِكِىٓ (will) leave ءَالِهَتِنَا our gods عَن on قَوْلِكَ your saying وَمَا and not نَحْنُ we (are) لَكَ in you بِمُؤْمِنِينَ believers ٥٣ (53)

They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.

١١:٥٤

إِن Not نَّقُولُ we say إِلَّا except (that) ٱعْتَرَىٰكَ have seized you بَعْضُ some ءَالِهَتِنَا (of) our gods بِسُوٓءٍۢ ۗ with evil قَالَ He said إِنِّىٓ Indeed, I أُشْهِدُ [I] call Allah to witness ٱللَّهَ [I] call Allah to witness وَٱشْهَدُوٓا۟ and (you) bear witness أَنِّى that I am بَرِىٓءٌۭ innocent مِّمَّا of what تُشْرِكُونَ you associate ٥٤ (54)

We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh

١١:٥٥

مِن Other than Him دُونِهِۦ ۖ Other than Him فَكِيدُونِى So plot against me جَمِيعًۭا all together ثُمَّ then لَا (do) not تُنظِرُونِ give me respite ٥٥ (55)

Other than Him. So plot against me all together; then do not give me respite.

١١:٥٦

إِنِّى Indeed, I تَوَكَّلْتُ [I] put my trust عَلَى upon ٱللَّهِ Allah رَبِّى my Lord وَرَبِّكُم ۚ and your Lord مَّا (There is) not مِن of a moving creature دَآبَّةٍ of a moving creature إِلَّا but هُوَ He ءَاخِذٌۢ has grasp بِنَاصِيَتِهَآ ۚ of its forelock إِنَّ Indeed رَبِّى my Lord عَلَىٰ (is) on صِرَٰطٍۢ a path مُّسْتَقِيمٍۢ straight ٥٦ (56)

Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.

١١:٥٧

فَإِن So if تَوَلَّوْا۟ you turn away فَقَدْ then verily أَبْلَغْتُكُم I have conveyed to you مَّآ what أُرْسِلْتُ I was sent بِهِۦٓ with [it] إِلَيْكُمْ ۚ to you وَيَسْتَخْلِفُ And my Lord will give succession رَبِّى And my Lord will give succession قَوْمًا (to) a people غَيْرَكُمْ other than you وَلَا and not تَضُرُّونَهُۥ you will harm Him شَيْـًٔا ۚ (in) anything إِنَّ Indeed رَبِّى my Lord عَلَىٰ (is) on كُلِّ all شَىْءٍ things حَفِيظٌۭ a Guardian ٥٧ (57)

But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."1

١١:٥٨

وَلَمَّا And when جَآءَ came أَمْرُنَا Our command نَجَّيْنَا We saved هُودًۭا Hud وَٱلَّذِينَ and those who ءَامَنُوا۟ believed مَعَهُۥ with him بِرَحْمَةٍۢ by a Mercy مِّنَّا from Us وَنَجَّيْنَـٰهُم and We saved them مِّنْ from عَذَابٍ a punishment غَلِيظٍۢ severe ٥٨ (58)

And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.

١١:٥٩

وَتِلْكَ And this عَادٌۭ ۖ (was) Aad جَحَدُوا۟ they rejected بِـَٔايَـٰتِ (the) Signs رَبِّهِمْ (of) their Lord وَعَصَوْا۟ and disobeyed رُسُلَهُۥ His Messengers وَٱتَّبَعُوٓا۟ and followed أَمْرَ (the) command كُلِّ (of) every جَبَّارٍ tyrant عَنِيدٍۢ obstinate ٥٩ (59)

And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.

١١:٦٠

وَأُتْبِعُوا۟ And they were followed فِى in هَـٰذِهِ this ٱلدُّنْيَا world لَعْنَةًۭ (with) a curse وَيَوْمَ and (on the) Day ٱلْقِيَـٰمَةِ ۗ (of) the Resurrection أَلَآ No doubt إِنَّ Indeed عَادًۭا Aad كَفَرُوا۟ disbelieved رَبَّهُمْ ۗ their Lord أَلَا So بُعْدًۭا away لِّعَادٍۢ with Aad قَوْمِ (the) people هُودٍۢ (of) Hud ٦٠ (60)

And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.

١١:٦١

۞ وَإِلَىٰ And to ثَمُودَ Thamud أَخَاهُمْ (We sent) their brother صَـٰلِحًۭا ۚ Salih قَالَ He said يَـٰقَوْمِ O my people ٱعْبُدُوا۟ Worship ٱللَّهَ Allah مَا not لَكُم you have مِّنْ any إِلَـٰهٍ god غَيْرُهُۥ ۖ other than Him هُوَ He أَنشَأَكُم produced you مِّنَ from ٱلْأَرْضِ the earth وَٱسْتَعْمَرَكُمْ and settled you فِيهَا in it فَٱسْتَغْفِرُوهُ So ask forgiveness of Him ثُمَّ then تُوبُوٓا۟ turn in repentance إِلَيْهِ ۚ to Him إِنَّ Indeed رَبِّى my Lord قَرِيبٌۭ (is) near مُّجِيبٌۭ All-Responsive ٦١ (61)

And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."

١١:٦٢

قَالُوا۟ They said يَـٰصَـٰلِحُ O Salih قَدْ Verily كُنتَ you were فِينَا among us مَرْجُوًّۭا the one in whom hope was placed قَبْلَ before هَـٰذَآ ۖ this أَتَنْهَىٰنَآ Do you forbid us أَن that نَّعْبُدَ we worship مَا what يَعْبُدُ our forefathers worshipped ءَابَآؤُنَا our forefathers worshipped وَإِنَّنَا And indeed we لَفِى surely (are) in شَكٍّۢ doubt مِّمَّا about what تَدْعُونَآ you call us إِلَيْهِ to it مُرِيبٍۢ suspicious ٦٢ (62)

They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."

١١:٦٣

قَالَ He said يَـٰقَوْمِ O my people أَرَءَيْتُمْ Do you see إِن if كُنتُ I am عَلَىٰ on بَيِّنَةٍۢ a clear proof مِّن from رَّبِّى my Lord وَءَاتَىٰنِى and He has given me مِنْهُ from Him رَحْمَةًۭ a Mercy فَمَن then who يَنصُرُنِى (can) help me مِنَ against ٱللَّهِ Allah إِنْ if عَصَيْتُهُۥ ۖ I (were to) disobey Him فَمَا So not تَزِيدُونَنِى you would increase me غَيْرَ but تَخْسِيرٍۢ (in) loss ٦٣ (63)

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.

١١:٦٤

وَيَـٰقَوْمِ And O my people هَـٰذِهِۦ This نَاقَةُ she-camel ٱللَّهِ (of) Allah لَكُمْ (is) for you ءَايَةًۭ a Sign فَذَرُوهَا so leave her تَأْكُلْ to eat فِىٓ in أَرْضِ the earth ٱللَّهِ (of) Allah وَلَا and (do) not تَمَسُّوهَا touch her بِسُوٓءٍۢ with harm فَيَأْخُذَكُمْ lest will seize you عَذَابٌۭ a punishment قَرِيبٌۭ impending ٦٤ (64)

And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."

١١:٦٥

فَعَقَرُوهَا But they hamstrung her فَقَالَ So he said تَمَتَّعُوا۟ Enjoy (yourselves) فِى in دَارِكُمْ your home(s) ثَلَـٰثَةَ (for) three أَيَّامٍۢ ۖ days ذَٰلِكَ That وَعْدٌ (is) a promise غَيْرُ not مَكْذُوبٍۢ (to) be belied ٦٥ (65)

But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."

١١:٦٦

فَلَمَّا So when جَآءَ came أَمْرُنَا Our command نَجَّيْنَا We saved صَـٰلِحًۭا Salih وَٱلَّذِينَ and those who ءَامَنُوا۟ believed مَعَهُۥ with him بِرَحْمَةٍۢ by a Mercy مِّنَّا from Us وَمِنْ and from خِزْىِ (the) disgrace يَوْمِئِذٍ ۗ (of) that Day إِنَّ Indeed رَبَّكَ your Lord هُوَ He ٱلْقَوِىُّ (is) All-Strong ٱلْعَزِيزُ All-Mighty ٦٦ (66)

So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might.

١١:٦٧

وَأَخَذَ And seized ٱلَّذِينَ those who ظَلَمُوا۟ wronged ٱلصَّيْحَةُ the thunderous blast فَأَصْبَحُوا۟ then they became فِى in دِيَـٰرِهِمْ their homes جَـٰثِمِينَ fallen prone ٦٧ (67)

And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone

١١:٦٨

كَأَن As if لَّمْ not يَغْنَوْا۟ they (had) prospered فِيهَآ ۗ therein أَلَآ No doubt إِنَّ indeed ثَمُودَا۟ Thamud كَفَرُوا۟ disbelieved رَبَّهُمْ ۗ (in) their Lord أَلَا so بُعْدًۭا away لِّثَمُودَ with Thamud ٦٨ (68)

As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.

١١:٦٩

وَلَقَدْ And certainly جَآءَتْ came رُسُلُنَآ Our messengers إِبْرَٰهِيمَ (to) Ibrahim بِٱلْبُشْرَىٰ with glad tidings قَالُوا۟ they said سَلَـٰمًۭا ۖ Peace قَالَ He said سَلَـٰمٌۭ ۖ Peace فَمَا and not he delayed لَبِثَ and not he delayed أَن to جَآءَ bring بِعِجْلٍ a calf حَنِيذٍۢ roasted ٦٩ (69)

And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.

١١:٧٠

فَلَمَّا But when رَءَآ he saw أَيْدِيَهُمْ their hands لَا not تَصِلُ reaching إِلَيْهِ to it نَكِرَهُمْ he felt unfamiliar of them وَأَوْجَسَ and felt apprehension مِنْهُمْ from them خِيفَةًۭ ۚ [a fear] قَالُوا۟ They said لَا (Do) not تَخَفْ fear إِنَّآ Indeed, we أُرْسِلْنَآ [we] have been sent إِلَىٰ to قَوْمِ (the) people لُوطٍۢ (of) Lut ٧٠ (70)

But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."

١١:٧١

وَٱمْرَأَتُهُۥ And his wife قَآئِمَةٌۭ (was) standing فَضَحِكَتْ and she laughed فَبَشَّرْنَـٰهَا Then We gave her glad tidings بِإِسْحَـٰقَ of Isaac وَمِن and after وَرَآءِ and after إِسْحَـٰقَ Isaac يَعْقُوبَ (of) Yaqub ٧١ (71)

And his wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob.

١١:٧٢

قَالَتْ She said يَـٰوَيْلَتَىٰٓ Woe to me ءَأَلِدُ Shall I bear a child وَأَنَا۠ while I am عَجُوزٌۭ an old woman وَهَـٰذَا and this بَعْلِى my husband شَيْخًا ۖ (is) an old man إِنَّ Indeed هَـٰذَا this لَشَىْءٌ (is) surely a thing عَجِيبٌۭ amazing ٧٢ (72)

She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"

١١:٧٣

قَالُوٓا۟ They said أَتَعْجَبِينَ Are you amazed مِنْ at أَمْرِ (the) decree of Allah ٱللَّهِ ۖ (the) decree of Allah رَحْمَتُ The Mercy of Allah ٱللَّهِ The Mercy of Allah وَبَرَكَـٰتُهُۥ and His blessings عَلَيْكُمْ (be) upon you أَهْلَ people ٱلْبَيْتِ ۚ (of) the house إِنَّهُۥ Indeed, He حَمِيدٌۭ (is) All-Praiseworthy مَّجِيدٌۭ All-Glorious ٧٣ (73)

They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."

١١:٧٤

فَلَمَّا And when ذَهَبَ (had) gone away عَنْ from إِبْرَٰهِيمَ Ibrahim ٱلرَّوْعُ the fright وَجَآءَتْهُ and had reached him ٱلْبُشْرَىٰ the glad tidings يُجَـٰدِلُنَا he argued with Us فِى concerning قَوْمِ the people لُوطٍ of Lut ٧٤ (74)

And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us concerning the people of Lot.

١١:٧٥

إِنَّ Indeed إِبْرَٰهِيمَ Ibrahim لَحَلِيمٌ (was) certainly forbearing أَوَّٰهٌۭ imploring مُّنِيبٌۭ and oft-returning ٧٥ (75)

Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allāh].

١١:٧٦

يَـٰٓإِبْرَٰهِيمُ O Ibrahim أَعْرِضْ Turn away عَنْ from هَـٰذَآ ۖ this إِنَّهُۥ Indeed, it قَدْ certainly جَآءَ has come أَمْرُ (the) Command رَبِّكَ ۖ (of) your Lord وَإِنَّهُمْ and indeed, [they] ءَاتِيهِمْ (will) come (for) them عَذَابٌ a punishment غَيْرُ (which) cannot مَرْدُودٍۢ (be) repelled ٧٦ (76)

[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."

١١:٧٧

وَلَمَّا And when جَآءَتْ came رُسُلُنَا Our messengers لُوطًۭا (to) Lut سِىٓءَ he was distressed بِهِمْ for them وَضَاقَ and felt straitened بِهِمْ for them ذَرْعًۭا (and) uneasy وَقَالَ and said هَـٰذَا This يَوْمٌ (is) a day عَصِيبٌۭ distressful ٧٧ (77)

And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."

١١:٧٨

وَجَآءَهُۥ And came (to) him قَوْمُهُۥ his people يُهْرَعُونَ rushing إِلَيْهِ to him وَمِن and before قَبْلُ and before كَانُوا۟ they (had) been يَعْمَلُونَ doing ٱلسَّيِّـَٔاتِ ۚ the evil deeds قَالَ He said يَـٰقَوْمِ O my people هَـٰٓؤُلَآءِ These بَنَاتِى (are) my daughters هُنَّ they أَطْهَرُ (are) purer لَكُمْ ۖ for you فَٱتَّقُوا۟ So fear ٱللَّهَ Allah وَلَا and (do) not تُخْزُونِ disgrace me فِى concerning ضَيْفِىٓ ۖ my guests أَلَيْسَ Is (there) not مِنكُمْ among you رَجُلٌۭ a man رَّشِيدٌۭ right-minded ٧٨ (78)

And his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"

١١:٧٩

قَالُوا۟ They said لَقَدْ Verily عَلِمْتَ you know مَا (that) not لَنَا we have فِى concerning بَنَاتِكَ your daughters مِنْ any حَقٍّۢ right وَإِنَّكَ And indeed, you لَتَعْلَمُ surely know مَا what نُرِيدُ we want ٧٩ (79)

They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."

١١:٨٠

قَالَ He said لَوْ If أَنَّ that لِى I had بِكُمْ over you قُوَّةً power أَوْ or ءَاوِىٓ I could take refuge إِلَىٰ in رُكْنٍۢ a support شَدِيدٍۢ strong ٨٠ (80)

He said, "If only I had against you some power or could take refuge in a strong support."

١١:٨١

قَالُوا۟ They said يَـٰلُوطُ O Lut إِنَّا Indeed, we رُسُلُ (are) messengers رَبِّكَ (of) your Lord لَن never يَصِلُوٓا۟ they will reach إِلَيْكَ ۖ you فَأَسْرِ So travel بِأَهْلِكَ with your family بِقِطْعٍۢ in a part مِّنَ of ٱلَّيْلِ the night وَلَا and (let) not يَلْتَفِتْ look back مِنكُمْ anyone of you أَحَدٌ anyone of you إِلَّا except ٱمْرَأَتَكَ ۖ your wife إِنَّهُۥ Indeed, it مُصِيبُهَا will strike her مَآ what أَصَابَهُمْ ۚ will strike them إِنَّ Indeed مَوْعِدَهُمُ their appointed time ٱلصُّبْحُ ۚ (is) morning أَلَيْسَ Is not ٱلصُّبْحُ the morning بِقَرِيبٍۢ near ٨١ (81)

They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"

١١:٨٢

فَلَمَّا So when جَآءَ came أَمْرُنَا Our Command جَعَلْنَا We made عَـٰلِيَهَا its upside سَافِلَهَا its downside وَأَمْطَرْنَا and We rained عَلَيْهَا upon them حِجَارَةًۭ stones مِّن of سِجِّيلٍۢ baked clay مَّنضُودٍۢ (in) layers ٨٢ (82)

So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]

١١:٨٣

مُّسَوَّمَةً Marked عِندَ from رَبِّكَ ۖ your Lord وَمَا And not هِىَ it مِنَ (is) from ٱلظَّـٰلِمِينَ the wrongdoers بِبَعِيدٍۢ far ٨٣ (83)

Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.

١١:٨٤

۞ وَإِلَىٰ And to مَدْيَنَ Madyan أَخَاهُمْ their brother شُعَيْبًۭا ۚ Shuaib قَالَ He said يَـٰقَوْمِ O my people ٱعْبُدُوا۟ Worship ٱللَّهَ Allah مَا not لَكُم (is) for you مِّنْ any إِلَـٰهٍ god غَيْرُهُۥ ۖ other than Him وَلَا And (do) not تَنقُصُوا۟ decrease ٱلْمِكْيَالَ (from) the measure وَٱلْمِيزَانَ ۚ and the scale إِنِّىٓ Indeed, I أَرَىٰكُم see you بِخَيْرٍۢ in prosperity وَإِنِّىٓ but indeed, I أَخَافُ fear عَلَيْكُمْ for you عَذَابَ punishment يَوْمٍۢ (of) a Day مُّحِيطٍۢ all-encompassing ٨٤ (84)

And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.

١١:٨٥

وَيَـٰقَوْمِ And O my people أَوْفُوا۟ Give full ٱلْمِكْيَالَ measure وَٱلْمِيزَانَ and weight بِٱلْقِسْطِ ۖ in justice وَلَا and (do) not تَبْخَسُوا۟ deprive ٱلنَّاسَ the people أَشْيَآءَهُمْ (of) their things وَلَا and (do) not تَعْثَوْا۟ act wickedly فِى in ٱلْأَرْضِ the earth مُفْسِدِينَ spreading corruption ٨٥ (85)

And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.

١١:٨٦

بَقِيَّتُ (What) remains ٱللَّهِ (from) Allah خَيْرٌۭ (is) best لَّكُمْ for you إِن if كُنتُم you are مُّؤْمِنِينَ ۚ believers وَمَآ And not أَنَا۠ I am عَلَيْكُم over you بِحَفِيظٍۢ a guardian ٨٦ (86)

What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."

١١:٨٧

قَالُوا۟ They said يَـٰشُعَيْبُ O Shuaib أَصَلَوٰتُكَ Does your prayer تَأْمُرُكَ command you أَن that نَّتْرُكَ we leave مَا what يَعْبُدُ worship ءَابَآؤُنَآ our forefathers أَوْ or أَن that نَّفْعَلَ we do فِىٓ concerning أَمْوَٰلِنَا our wealth مَا what نَشَـٰٓؤُا۟ ۖ we will إِنَّكَ Indeed you لَأَنتَ surely you ٱلْحَلِيمُ (are) the forbearing ٱلرَّشِيدُ the right-minded ٨٧ (87)

They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"1

١١:٨٨

قَالَ He said يَـٰقَوْمِ O my people أَرَءَيْتُمْ Do you see إِن if كُنتُ I am عَلَىٰ on بَيِّنَةٍۢ a clear evidence مِّن from رَّبِّى my Lord وَرَزَقَنِى and He has provided me مِنْهُ from Himself رِزْقًا a good provision حَسَنًۭا ۚ a good provision وَمَآ And not أُرِيدُ I intend أَنْ that أُخَالِفَكُمْ I differ from you إِلَىٰ in مَآ what أَنْهَىٰكُمْ I forbid you عَنْهُ ۚ from it إِنْ Not أُرِيدُ I intend إِلَّا except ٱلْإِصْلَـٰحَ the reform مَا as much as I am able ٱسْتَطَعْتُ ۚ as much as I am able وَمَا And not تَوْفِيقِىٓ (is) my success إِلَّا except بِٱللَّهِ ۚ with Allah عَلَيْهِ Upon Him تَوَكَّلْتُ I trust وَإِلَيْهِ and to Him أُنِيبُ I turn ٨٨ (88)

He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.

١١:٨٩

وَيَـٰقَوْمِ And O my people لَا (Let) not cause you to sin يَجْرِمَنَّكُمْ (Let) not cause you to sin شِقَاقِىٓ my dissension أَن lest يُصِيبَكُم befalls you مِّثْلُ similar مَآ (to) what أَصَابَ befell قَوْمَ (the) people of Nuh نُوحٍ (the) people of Nuh أَوْ or قَوْمَ (the) people of Hud هُودٍ (the) people of Hud أَوْ or قَوْمَ people of Salih صَـٰلِحٍۢ ۚ people of Salih وَمَا And not قَوْمُ (are the) people of Lut لُوطٍۢ (are the) people of Lut مِّنكُم from you بِبَعِيدٍۢ far off ٨٩ (89)

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.

١١:٩٠

وَٱسْتَغْفِرُوا۟ And ask forgiveness رَبَّكُمْ (of) your Lord ثُمَّ then تُوبُوٓا۟ turn in repentance إِلَيْهِ ۚ to Him إِنَّ Indeed رَبِّى my Lord رَحِيمٌۭ (is) Most Merciful وَدُودٌۭ Most Loving ٩٠ (90)

And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."

١١:٩١

قَالُوا۟ They said يَـٰشُعَيْبُ O Shuaib مَا Not نَفْقَهُ we understand كَثِيرًۭا much مِّمَّا of what تَقُولُ you say وَإِنَّا and indeed, we لَنَرَىٰكَ surely [we] see you فِينَا among us ضَعِيفًۭا ۖ weak وَلَوْلَا And if not رَهْطُكَ for your family لَرَجَمْنَـٰكَ ۖ surely we would have stoned you وَمَآ and you are not أَنتَ and you are not عَلَيْنَا against us بِعَزِيزٍۢ mighty ٩١ (91)

They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."

١١:٩٢

قَالَ He said يَـٰقَوْمِ O my people أَرَهْطِىٓ Is my family أَعَزُّ mightier عَلَيْكُم on you مِّنَ than ٱللَّهِ Allah وَٱتَّخَذْتُمُوهُ And you have taken Him وَرَآءَكُمْ behind your ظِهْرِيًّا ۖ backs إِنَّ Indeed رَبِّى my Lord بِمَا of what تَعْمَلُونَ you do مُحِيطٌۭ (is) All-Encompassing ٩٢ (92)

He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.

١١:٩٣

وَيَـٰقَوْمِ And O my people ٱعْمَلُوا۟ Work عَلَىٰ (according) to مَكَانَتِكُمْ your position إِنِّى indeed, I am عَـٰمِلٌۭ ۖ working سَوْفَ Soon تَعْلَمُونَ you will know مَن (on) whom يَأْتِيهِ will come عَذَابٌۭ a punishment يُخْزِيهِ (that will) disgrace him وَمَنْ and who هُوَ [he] كَـٰذِبٌۭ ۖ (is) a liar وَٱرْتَقِبُوٓا۟ And watch إِنِّى indeed, I am مَعَكُمْ with you رَقِيبٌۭ a watcher ٩٣ (93)

And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."

١١:٩٤

وَلَمَّا And when جَآءَ came أَمْرُنَا Our Command نَجَّيْنَا We saved شُعَيْبًۭا Shuaib وَٱلَّذِينَ and those who ءَامَنُوا۟ believed مَعَهُۥ with him بِرَحْمَةٍۢ by a Mercy مِّنَّا from Us وَأَخَذَتِ And seized ٱلَّذِينَ those who ظَلَمُوا۟ wronged ٱلصَّيْحَةُ the thunderous blast فَأَصْبَحُوا۟ then they became فِى in دِيَـٰرِهِمْ their homes جَـٰثِمِينَ fallen prone ٩٤ (94)

And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone

١١:٩٥

كَأَن As if لَّمْ not يَغْنَوْا۟ they (had) prospered فِيهَآ ۗ therein أَلَا So بُعْدًۭا away لِّمَدْيَنَ with Madyan كَمَا as بَعِدَتْ was taken away ثَمُودُ the Thamud ٩٥ (95)

As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.

١١:٩٦

وَلَقَدْ And certainly أَرْسَلْنَا We sent مُوسَىٰ Musa بِـَٔايَـٰتِنَا with Our Signs وَسُلْطَـٰنٍۢ and an authority مُّبِينٍ clear ٩٦ (96)

And We did certainly send Moses with Our signs and a clear authority

١١:٩٧

إِلَىٰ To فِرْعَوْنَ Firaun وَمَلَإِي۟هِۦ and his chiefs فَٱتَّبَعُوٓا۟ but they followed أَمْرَ (the) command of Firaun فِرْعَوْنَ ۖ (the) command of Firaun وَمَآ and not أَمْرُ (the) command of Firaun فِرْعَوْنَ (the) command of Firaun بِرَشِيدٍۢ was right ٩٧ (97)

To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.

١١:٩٨

يَقْدُمُ He will precede قَوْمَهُۥ his people يَوْمَ (on the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection فَأَوْرَدَهُمُ and lead them ٱلنَّارَ ۖ (into) the Fire وَبِئْسَ And wretched ٱلْوِرْدُ (is) the place ٱلْمَوْرُودُ to which (they are) led ٩٨ (98)

He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.

١١:٩٩

وَأُتْبِعُوا۟ And they were followed فِى in هَـٰذِهِۦ this لَعْنَةًۭ (by) a curse وَيَوْمَ and (on the) Day ٱلْقِيَـٰمَةِ ۚ (of) the Resurrection بِئْسَ Wretched ٱلرِّفْدُ (is) the gift ٱلْمَرْفُودُ which (will) be given ٩٩ (99)

And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.

١١:١٠٠

ذَٰلِكَ That مِنْ (is) from أَنۢبَآءِ (the) news ٱلْقُرَىٰ (of) the cities نَقُصُّهُۥ (which) We relate عَلَيْكَ ۖ to you مِنْهَا of them قَآئِمٌۭ some are standing وَحَصِيدٌۭ and (some) mown ١٠٠ (100)

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].

١١:١٠١

وَمَا And not ظَلَمْنَـٰهُمْ We wronged them وَلَـٰكِن but ظَلَمُوٓا۟ they wronged أَنفُسَهُمْ ۖ themselves فَمَآ So not أَغْنَتْ availed عَنْهُمْ them ءَالِهَتُهُمُ their gods ٱلَّتِى which يَدْعُونَ they invoked مِن other than Allah دُونِ other than Allah ٱللَّهِ other than Allah مِن any شَىْءٍۢ thing لَّمَّا when جَآءَ came أَمْرُ (the) command (of) your Lord رَبِّكَ ۖ (the) command (of) your Lord وَمَا And not زَادُوهُمْ they increased them غَيْرَ other than تَتْبِيبٍۢ ruin ١٠١ (101)

And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.

١١:١٠٢

وَكَذَٰلِكَ And thus أَخْذُ (is) the seizure (of) your Lord رَبِّكَ (is) the seizure (of) your Lord إِذَآ when أَخَذَ He seizes ٱلْقُرَىٰ the cities وَهِىَ while they ظَـٰلِمَةٌ ۚ (are) doing wrong إِنَّ Indeed أَخْذَهُۥٓ His seizure أَلِيمٌۭ (is) painful شَدِيدٌ (and) severe ١٠٢ (102)

And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.

١١:١٠٣

إِنَّ Indeed فِى in ذَٰلِكَ that لَـَٔايَةًۭ (is) surely a Sign لِّمَنْ for (those) who خَافَ fear عَذَابَ (the) punishment ٱلْـَٔاخِرَةِ ۚ (of) the Hereafter ذَٰلِكَ That يَوْمٌۭ (is) a Day مَّجْمُوعٌۭ (will) be gathered لَّهُ on it ٱلنَّاسُ the mankind وَذَٰلِكَ and that يَوْمٌۭ (is) a Day مَّشْهُودٌۭ witnessed ١٠٣ (103)

Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.

١١:١٠٤

وَمَا And not نُؤَخِّرُهُۥٓ We delay it إِلَّا except لِأَجَلٍۢ for a term مَّعْدُودٍۢ limited ١٠٤ (104)

And We do not delay it except for a limited term.

١١:١٠٥

يَوْمَ (The) Day يَأْتِ (it) comes لَا not تَكَلَّمُ will speak نَفْسٌ a soul إِلَّا except بِإِذْنِهِۦ ۚ by His leave فَمِنْهُمْ Then among them شَقِىٌّۭ (will be the) wretched وَسَعِيدٌۭ and (the) glad ١٠٥ (105)

The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.

١١:١٠٦

فَأَمَّا As for ٱلَّذِينَ those who شَقُوا۟ were wretched فَفِى then (they will be) in ٱلنَّارِ the Fire لَهُمْ For them فِيهَا therein زَفِيرٌۭ (is) sighing وَشَهِيقٌ and wailing ١٠٦ (106)

As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.

١١:١٠٧

خَـٰلِدِينَ (Will be) abiding فِيهَا therein مَا as long as remain دَامَتِ as long as remain ٱلسَّمَـٰوَٰتُ the heavens وَٱلْأَرْضُ and the earth إِلَّا except مَا what your Lord wills شَآءَ what your Lord wills رَبُّكَ ۚ what your Lord wills إِنَّ Indeed رَبَّكَ your Lord فَعَّالٌۭ (is) All-Accomplisher لِّمَا of what يُرِيدُ He intends ١٠٧ (107)

[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.

١١:١٠٨

۞ وَأَمَّا And as for ٱلَّذِينَ those who سُعِدُوا۟ were glad فَفِى then (they will be) in ٱلْجَنَّةِ Paradise خَـٰلِدِينَ (will be) abiding فِيهَا therein مَا as long as remains دَامَتِ as long as remains ٱلسَّمَـٰوَٰتُ the heavens وَٱلْأَرْضُ and the earth إِلَّا except مَا what your Lord wills شَآءَ what your Lord wills رَبُّكَ ۖ what your Lord wills عَطَآءً a bestowal غَيْرَ not مَجْذُوذٍۢ interrupted ١٠٨ (108)

And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.

١١:١٠٩

فَلَا So (do) not تَكُ be فِى in مِرْيَةٍۢ doubt مِّمَّا as to what يَعْبُدُ worship هَـٰٓؤُلَآءِ ۚ these (polytheists) مَا Not يَعْبُدُونَ they worship إِلَّا except كَمَا as what يَعْبُدُ worshipped ءَابَآؤُهُم their forefathers مِّن before قَبْلُ ۚ before وَإِنَّا And indeed, We لَمُوَفُّوهُمْ will surely pay them in full نَصِيبَهُمْ their share غَيْرَ without مَنقُوصٍۢ being diminished ١٠٩ (109)

So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.

١١:١١٠

وَلَقَدْ And verily ءَاتَيْنَا We gave مُوسَى Musa ٱلْكِتَـٰبَ the Book فَٱخْتُلِفَ but differences arose فِيهِ ۚ therein وَلَوْلَا And if not كَلِمَةٌۭ (for) a Word سَبَقَتْ (that) preceded مِن from رَّبِّكَ your Lord لَقُضِىَ surely would have been judged بَيْنَهُمْ ۚ between them وَإِنَّهُمْ And indeed, they لَفِى surely (are) in شَكٍّۢ doubt مِّنْهُ concerning it مُرِيبٍۢ suspicious ١١٠ (110)

And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.

١١:١١١

وَإِنَّ And indeed كُلًّۭا to each [when] لَّمَّا to each [when] لَيُوَفِّيَنَّهُمْ surely will pay them in full رَبُّكَ your Lord أَعْمَـٰلَهُمْ ۚ their deeds إِنَّهُۥ Indeed, He بِمَا of what يَعْمَلُونَ they do خَبِيرٌۭ (is) All-Aware ١١١ (111)

And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.

١١:١١٢

فَٱسْتَقِمْ So stand firm كَمَآ as أُمِرْتَ you are commanded وَمَن and (those) who تَابَ turn (in repentance) مَعَكَ with you وَلَا and (do) not تَطْغَوْا۟ ۚ transgress إِنَّهُۥ Indeed, He بِمَا of what تَعْمَلُونَ you do بَصِيرٌۭ (is) All-Seer ١١٢ (112)

So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.

١١:١١٣

وَلَا And (do) not تَرْكَنُوٓا۟ incline إِلَى to ٱلَّذِينَ those who ظَلَمُوا۟ do wrong فَتَمَسَّكُمُ lest touches you ٱلنَّارُ the Fire وَمَا and not لَكُم (is) for you مِّن besides Allah دُونِ besides Allah ٱللَّهِ besides Allah مِنْ any أَوْلِيَآءَ protectors ثُمَّ then لَا not تُنصَرُونَ you will be helped ١١٣ (113)

And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.

١١:١١٤

وَأَقِمِ And establish ٱلصَّلَوٰةَ the prayer طَرَفَىِ (at the) two ends ٱلنَّهَارِ (of) the day وَزُلَفًۭا and (at) the approach مِّنَ of ٱلَّيْلِ ۚ the night إِنَّ Indeed ٱلْحَسَنَـٰتِ the good deeds يُذْهِبْنَ remove ٱلسَّيِّـَٔاتِ ۚ the evil deeds ذَٰلِكَ That ذِكْرَىٰ (is) a reminder لِلذَّٰكِرِينَ for those who remember ١١٤ (114)

And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.

١١:١١٥

وَٱصْبِرْ And be patient فَإِنَّ for indeed ٱللَّهَ Allah لَا (does) not يُضِيعُ let go waste أَجْرَ (the) reward ٱلْمُحْسِنِينَ (of) the good-doers ١١٥ (115)

And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.

١١:١١٦

فَلَوْلَا So why not كَانَ had been مِنَ of ٱلْقُرُونِ the generations مِن before you قَبْلِكُمْ before you أُو۟لُوا۟ those possessing a remnant بَقِيَّةٍۢ those possessing a remnant يَنْهَوْنَ forbidding عَنِ from ٱلْفَسَادِ the corruption فِى in ٱلْأَرْضِ the earth إِلَّا except قَلِيلًۭا a few مِّمَّنْ of those أَنجَيْنَا We saved مِنْهُمْ ۗ among them وَٱتَّبَعَ But followed ٱلَّذِينَ those who ظَلَمُوا۟ did wrong مَآ what أُتْرِفُوا۟ luxury they were given فِيهِ therein وَكَانُوا۟ and they were مُجْرِمِينَ criminals ١١٦ (116)

So why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.

١١:١١٧

وَمَا And not كَانَ would رَبُّكَ your Lord لِيُهْلِكَ destroy ٱلْقُرَىٰ the cities بِظُلْمٍۢ unjustly وَأَهْلُهَا while its people مُصْلِحُونَ (were) reformers ١١٧ (117)

And your Lord would not have destroyed the cities unjustly while their people were reformers.

١١:١١٨

وَلَوْ And if شَآءَ your Lord (had) willed رَبُّكَ your Lord (had) willed لَجَعَلَ surely He (could) have made ٱلنَّاسَ the mankind أُمَّةًۭ one community وَٰحِدَةًۭ ۖ one community وَلَا but not يَزَالُونَ they will cease مُخْتَلِفِينَ to differ ١١٨ (118)

And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,

١١:١١٩

إِلَّا Except مَن (on) whom رَّحِمَ your Lord has bestowed Mercy رَبُّكَ ۚ your Lord has bestowed Mercy وَلِذَٰلِكَ and for that خَلَقَهُمْ ۗ He created them وَتَمَّتْ And will be fulfilled كَلِمَةُ (the) Word of your Lord رَبِّكَ (the) Word of your Lord لَأَمْلَأَنَّ Surely I will fill جَهَنَّمَ Hell مِنَ with ٱلْجِنَّةِ the Jinn وَٱلنَّاسِ and the men أَجْمَعِينَ all together ١١٩ (119)

Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."

١١:١٢٠

وَكُلًّۭا And each نَّقُصُّ We relate عَلَيْكَ to you مِنْ of أَنۢبَآءِ (the) news ٱلرُّسُلِ (of) the Messengers مَا (for) that نُثَبِّتُ We may make firm بِهِۦ with it فُؤَادَكَ ۚ your heart وَجَآءَكَ And has come to you فِى in هَـٰذِهِ this ٱلْحَقُّ the truth وَمَوْعِظَةٌۭ and an admonition وَذِكْرَىٰ and a reminder لِلْمُؤْمِنِينَ for the believers ١٢٠ (120)

And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.

١١:١٢١

وَقُل And say لِّلَّذِينَ to those who لَا (do) not يُؤْمِنُونَ believe ٱعْمَلُوا۟ Work عَلَىٰ (according) to مَكَانَتِكُمْ your position إِنَّا indeed, we عَـٰمِلُونَ (are also) working ١٢١ (121)

And say to those who do not believe, "Work according to your position; indeed, we are working.

١١:١٢٢

وَٱنتَظِرُوٓا۟ And wait إِنَّا indeed, we مُنتَظِرُونَ (are) ones who wait ١٢٢ (122)

And wait; indeed, we are waiting."

١١:١٢٣

وَلِلَّهِ And for Allah غَيْبُ (is the) unseen ٱلسَّمَـٰوَٰتِ (of) the heavens وَٱلْأَرْضِ and the earth وَإِلَيْهِ and to Him يُرْجَعُ will be returned ٱلْأَمْرُ the matter كُلُّهُۥ all (of) it فَٱعْبُدْهُ so worship Him وَتَوَكَّلْ and put your trust عَلَيْهِ ۚ upon Him وَمَا And your Lord is not رَبُّكَ And your Lord is not بِغَـٰفِلٍ unaware عَمَّا of what تَعْمَلُونَ you do ١٢٣ (123)

And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.