6

Al-An'am

Mecquoise 165 Versets Juz 7
الأنعام
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux
6:1
ٱلْحَمْدُ (All) the praises and thanks al-ḥamdu
(All) the praises and thanks لِلَّهِ (be) to Allah lillahi
(be) to Allah ٱلَّذِى the One Who alladhī
the One Who خَلَقَ created khalaqa
created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth وَجَعَلَ and made wajaʿala
and made ٱلظُّلُمَـٰتِ the darkness[es] l-ẓulumāti
the darkness[es] وَٱلنُّورَ ۖ and the light wal-nūra
and the light ثُمَّ Then thumma
Then ٱلَّذِينَ those who alladhīna
those who كَفَرُوا۟ disbelieved kafarū
disbelieved بِرَبِّهِمْ in their Lord birabbihim
in their Lord يَعْدِلُونَ equate others with Him yaʿdilūna
equate others with Him ١ (1)
(1)
Louange à Allah qui a créé les cieux et la Terre, et établi les ténèbres et la lumière. Pourtant, les mécréants donnent des égaux à leur Seigneur.
6:2
هُوَ He huwa
He ٱلَّذِى (is) the One Who alladhī
(is) the One Who خَلَقَكُم created you khalaqakum
created you مِّن from min
from طِينٍۢ clay ṭīnin
clay ثُمَّ then thumma
then قَضَىٰٓ He decreed qaḍā
He decreed أَجَلًۭا ۖ a term ajalan
a term وَأَجَلٌۭ and a term wa-ajalun
and a term مُّسَمًّى specified musamman
specified عِندَهُۥ ۖ with Him ʿindahu
with Him ثُمَّ yet thumma
yet أَنتُمْ you antum
you تَمْتَرُونَ doubt tamtarūna
doubt ٢ (2)
(2)
C’est Lui qui vous a créés d’argile; puis Il vous a décrété un terme, et il y a un terme fixé auprès de Lui. Pourtant, vous doutez encore !
6:3
وَهُوَ And He wahuwa
And He ٱللَّهُ (is) Allah l-lahu
(is) Allah فِى in fī
in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَفِى and in wafī
and in ٱلْأَرْضِ ۖ the earth l-arḍi
the earth يَعْلَمُ He knows yaʿlamu
He knows سِرَّكُمْ your secret sirrakum
your secret وَجَهْرَكُمْ and what you make public wajahrakum
and what you make public وَيَعْلَمُ and He knows wayaʿlamu
and He knows مَا what mā
what تَكْسِبُونَ you earn taksibūna
you earn ٣ (3)
(3)
Et Lui, Il est Allah dans les cieux et sur la Terre. Il connaît ce que vous cachez en vous et ce que vous divulguez et Il sait ce que vous acquérez.
6:4
وَمَا And not wamā
And not تَأْتِيهِم comes to them tatīhim
comes to them مِّنْ [of] min
[of] ءَايَةٍۢ any sign āyatin
any sign مِّنْ from min
from ءَايَـٰتِ (the) Signs āyāti
(the) Signs رَبِّهِمْ (of) their Lord rabbihim
(of) their Lord إِلَّا but illā
but كَانُوا۟ they are kānū
they are عَنْهَا from it ʿanhā
from it مُعْرِضِينَ turning away muʿ'riḍīna
turning away ٤ (4)
(4)
Et il ne leur vient aucun des signes parmi les signes de leur Seigneur, sans qu’ils ne s’en détournent.
6:5
فَقَدْ Then indeed faqad
Then indeed كَذَّبُوا۟ they denied kadhabū
they denied بِٱلْحَقِّ the truth bil-ḥaqi
the truth لَمَّا when lammā
when جَآءَهُمْ ۖ it came to them jāahum
it came to them فَسَوْفَ but soon fasawfa
but soon يَأْتِيهِمْ will come to them yatīhim
will come to them أَنۢبَـٰٓؤُا۟ news anbāu
news مَا (of) what mā
(of) what كَانُوا۟ they used to kānū
they used to بِهِۦ [at it] bihi
[at it] يَسْتَهْزِءُونَ mock yastahziūna
mock ٥ (5)
(5)
Ils ont traité de mensonge la vérité quand celle-ci leur est venue. Mais ils vont avoir des nouvelles de ce dont ils se moquaient.
6:6
أَلَمْ Did not alam
Did not يَرَوْا۟ they see yaraw
they see كَمْ how many kam
how many أَهْلَكْنَا We destroyed ahlaknā
We destroyed مِن from min
from قَبْلِهِم before them qablihim
before them مِّن of min
of قَرْنٍۢ generations qarnin
generations مَّكَّنَّـٰهُمْ We had established them makkannāhum
We had established them فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth مَا what mā
what لَمْ not lam
not نُمَكِّن We (have) established numakkin
We (have) established لَّكُمْ for you lakum
for you وَأَرْسَلْنَا And We sent wa-arsalnā
And We sent ٱلسَّمَآءَ (rain from) the sky l-samāa
(rain from) the sky عَلَيْهِم upon them ʿalayhim
upon them مِّدْرَارًۭا showering abundantly mid'rāran
showering abundantly وَجَعَلْنَا and We made wajaʿalnā
and We made ٱلْأَنْهَـٰرَ the rivers l-anhāra
the rivers تَجْرِى flow tajrī
flow مِن from min
from تَحْتِهِمْ underneath them taḥtihim
underneath them فَأَهْلَكْنَـٰهُم Then We destroyed them fa-ahlaknāhum
Then We destroyed them بِذُنُوبِهِمْ for their sins bidhunūbihim
for their sins وَأَنشَأْنَا and We raised wa-anshanā
and We raised مِنۢ from min
from بَعْدِهِمْ after them baʿdihim
after them قَرْنًا generations qarnan
generations ءَاخَرِينَ other ākharīna
other ٦ (6)
(6)
N’ont-ils pas vu combien de générations, avant eux, Nous avons détruites, auxquelles Nous avions donné pouvoir sur Terre, bien plus que ce que Nous vous avons donné ? Nous avions envoyé, sur eux, du ciel, la pluie en abondance, et Nous avions fait couler des rivières à leurs pieds. Puis Nous les avons détruites, pour leurs péchés; et Nous avons créé, après eux, une nouvelle génération.
6:7
وَلَوْ And (even) if walaw
And (even) if نَزَّلْنَا We (had) sent down nazzalnā
We (had) sent down عَلَيْكَ to you ʿalayka
to you كِتَـٰبًۭا a written Scripture kitāban
a written Scripture فِى in fī
in قِرْطَاسٍۢ a parchment qir'ṭāsin
a parchment فَلَمَسُوهُ and they touched it falamasūhu
and they touched it بِأَيْدِيهِمْ with their hands bi-aydīhim
with their hands لَقَالَ surely (would) have said laqāla
surely (would) have said ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieved kafarū
disbelieved إِنْ Not in
Not هَـٰذَآ (is) this hādhā
(is) this إِلَّا but illā
but سِحْرٌۭ magic siḥ'run
magic مُّبِينٌۭ clear mubīnun
clear ٧ (7)
(7)
Même si Nous avions fait descendre sur toi (Mohammad) un Livre en papier qu’ils pouvaient toucher de leurs mains, ceux qui ne croient pas auraient certainement dit : "Ce n’est que de la magie évidente !"
6:8
وَقَالُوا۟ And they said waqālū
And they said لَوْلَآ Why has not been lawlā
Why has not been أُنزِلَ sent down unzila
sent down عَلَيْهِ to him ʿalayhi
to him مَلَكٌۭ ۖ an Angel malakun
an Angel وَلَوْ And if walaw
And if أَنزَلْنَا We (had) sent down anzalnā
We (had) sent down مَلَكًۭا an Angel malakan
an Angel لَّقُضِىَ surely (would) have been decided laquḍiya
surely (would) have been decided ٱلْأَمْرُ the matter l-amru
the matter ثُمَّ then thumma
then لَا no lā
no يُنظَرُونَ respite would have been granted to them yunẓarūna
respite would have been granted to them ٨ (8)
(8)
Et ils disent : “Pourquoi n’a-t-on pas fait descendre sur lui (Mohammad) un Ange?” Si Nous avions fait descendre un Ange, cela aurait été, sûrement, affaire faite; puis, on ne leur aurait point donné de délai.
6:9
وَلَوْ And if walaw
And if جَعَلْنَـٰهُ We had made him jaʿalnāhu
We had made him مَلَكًۭا an Angel malakan
an Angel لَّجَعَلْنَـٰهُ certainly We (would) have made him lajaʿalnāhu
certainly We (would) have made him رَجُلًۭا a man rajulan
a man وَلَلَبَسْنَا and certainly We (would) have obscured walalabasnā
and certainly We (would) have obscured عَلَيْهِم to them ʿalayhim
to them مَّا what mā
what يَلْبِسُونَ they are obscuring yalbisūna
they are obscuring ٩ (9)
(9)
Si Nous avions désigné un Ange [comme Prophète], Nous aurions fait de lui un homme et Nous leur aurions causé la même confusion que celle dans laquelle ils sont.
6:10
وَلَقَدِ And indeed walaqadi
And indeed ٱسْتُهْزِئَ were mocked us'tuh'zi-a
were mocked بِرُسُلٍۢ Messengers birusulin
Messengers مِّن from min
from قَبْلِكَ before you qablika
before you فَحَاقَ but surrounded faḥāqa
but surrounded بِٱلَّذِينَ those who bi-alladhīna
those who سَخِرُوا۟ scoffed sakhirū
scoffed مِنْهُم of them min'hum
of them مَّا what mā
what كَانُوا۟ they used to kānū
they used to بِهِۦ [at it] bihi
[at it] يَسْتَهْزِءُونَ mock yastahziūna
mock ١٠ (10)
(10)
Certes, on s’est moqué de Messagers avant toi, mais ceux qui se sont raillés d’eux, leur propre raillerie les enveloppa.
6:11
قُلْ Say qul
Say سِيرُوا۟ Travel sīrū
Travel فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth ثُمَّ and thumma
and ٱنظُرُوا۟ see unẓurū
see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end ٱلْمُكَذِّبِينَ (of) the rejecters l-mukadhibīna
(of) the rejecters ١١ (11)
(11)
Dis : “Parcourez la Terre et regardez quelle fut la fin de ceux qui traitaient de menteurs (les Prophètes).”
6:12
قُل Say qul
Say لِّمَن To whom (belongs) liman
To whom (belongs) مَّا what mā
what فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ ۖ and the earth wal-arḍi
and the earth قُل Say qul
Say لِّلَّهِ ۚ To Allah lillahi
To Allah كَتَبَ He has decreed kataba
He has decreed عَلَىٰ upon ʿalā
upon نَفْسِهِ Himself nafsihi
Himself ٱلرَّحْمَةَ ۚ the Mercy l-raḥmata
the Mercy لَيَجْمَعَنَّكُمْ Surely He will assemble you layajmaʿannakum
Surely He will assemble you إِلَىٰ on ilā
on يَوْمِ (the) Day yawmi
(the) Day ٱلْقِيَـٰمَةِ (of) the Resurrection l-qiyāmati
(of) the Resurrection لَا (there is) no lā
(there is) no رَيْبَ doubt rayba
doubt فِيهِ ۚ about it fīhi
about it ٱلَّذِينَ Those who alladhīna
Those who خَسِرُوٓا۟ have lost khasirū
have lost أَنفُسَهُمْ themselves anfusahum
themselves فَهُمْ then they fahum
then they لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe ١٢ (12)
(12)
Dis : "À qui appartient ce qui est dans les cieux et la Terre ?" Dis : "À Allah !" Il S’est à Lui-même prescrit la miséricorde . Il vous rassemblera, certainement, au Jour de la Résurrection : il n’y a pas de doute là-dessus. Ceux qui font leur propre perte sont ceux qui ne croient pas.
6:13
۞ وَلَهُۥ And for Him walahu
And for Him مَا (is) whatever mā
(is) whatever سَكَنَ dwells sakana
dwells فِى in fī
in ٱلَّيْلِ the night al-layli
the night وَٱلنَّهَارِ ۚ and the day wal-nahāri
and the day وَهُوَ and He wahuwa
and He ٱلسَّمِيعُ (is) All-Hearing l-samīʿu
(is) All-Hearing ٱلْعَلِيمُ All-Knowing l-ʿalīmu
All-Knowing ١٣ (13)
(13)
Et à Lui tout ce qui réside dans la nuit et le jour. C’est Lui qui est l’Audient, l’Omniscient.
6:14
قُلْ Say qul
Say أَغَيْرَ Is it other than aghayra
Is it other than ٱللَّهِ Allah l-lahi
Allah أَتَّخِذُ I (should) take attakhidhu
I (should) take وَلِيًّۭا (as) a protector waliyyan
(as) a protector فَاطِرِ Creator fāṭiri
Creator ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَهُوَ while (it is) He wahuwa
while (it is) He يُطْعِمُ Who feeds yuṭ'ʿimu
Who feeds وَلَا and not walā
and not يُطْعَمُ ۗ He is fed yuṭ'ʿamu
He is fed قُلْ Say qul
Say إِنِّىٓ Indeed I innī
Indeed I أُمِرْتُ [I] am commanded umir'tu
[I] am commanded أَنْ that an
that أَكُونَ I be akūna
I be أَوَّلَ (the) first awwala
(the) first مَنْ who man
who أَسْلَمَ ۖ submits (to Allah) aslama
submits (to Allah) وَلَا and not walā
and not تَكُونَنَّ be takūnanna
be مِنَ of mina
of ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ١٤ (14)
(14)
Dis : "Devrais-je prendre pour allié autre qu’Allah, le Créateur des cieux et de la Terre ? C’est Lui qui nourrit et personne ne Le nourrit. Dis : "On m’a commandé d’être le premier à me soumettre ".et de ne jamais êtredu nombre des polythéistes."
6:15
قُلْ Say qul
Say إِنِّىٓ Indeed, I innī
Indeed, I أَخَافُ [I] fear akhāfu
[I] fear إِنْ if in
if عَصَيْتُ I disobeyed ʿaṣaytu
I disobeyed رَبِّى my Lord rabbī
my Lord عَذَابَ punishment ʿadhāba
punishment يَوْمٍ (of) a Day yawmin
(of) a Day عَظِيمٍۢ Mighty ʿaẓīmin
Mighty ١٥ (15)
(15)
Dis : "Je crains, si je désobéis à mon Seigneur, le châtiment d’un jour redoutable ."
6:16
مَّن Whoever man
Whoever يُصْرَفْ is averted yuṣ'raf
is averted عَنْهُ from it ʿanhu
from it يَوْمَئِذٍۢ that Day yawma-idhin
that Day فَقَدْ then surely faqad
then surely رَحِمَهُۥ ۚ He had Mercy on him raḥimahu
He had Mercy on him وَذَٰلِكَ And that wadhālika
And that ٱلْفَوْزُ (is) the success l-fawzu
(is) the success ٱلْمُبِينُ (the) clear l-mubīnu
(the) clear ١٦ (16)
(16)
En ce jour, quiconque sera épargné, c’est qu’[Allah] lui aura fait miséricorde, Et voilà le succès éclatant.
6:17
وَإِن And if wa-in
And if يَمْسَسْكَ touches you yamsaska
touches you ٱللَّهُ Allah l-lahu
Allah بِضُرٍّۢ with affliction biḍurrin
with affliction فَلَا then no falā
then no كَاشِفَ remover kāshifa
remover لَهُۥٓ of it lahu
of it إِلَّا except illā
except هُوَ ۖ Him huwa
Him وَإِن And if wa-in
And if يَمْسَسْكَ He touches you yamsaska
He touches you بِخَيْرٍۢ with good bikhayrin
with good فَهُوَ then He fahuwa
then He عَلَىٰ (is) on ʿalā
(is) on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing قَدِيرٌۭ All-Powerful qadīrun
All-Powerful ١٧ (17)
(17)
Et si Allah fait qu’un malheur te touche, nul autre que Lui ne peut l’enlever. Et s’Il fait qu’un bonheur te touche... c’est qu’Il est Omnipotent.
6:18
وَهُوَ And He wahuwa
And He ٱلْقَاهِرُ (is) the Subjugator l-qāhiru
(is) the Subjugator فَوْقَ over fawqa
over عِبَادِهِۦ ۚ His slaves ʿibādihi
His slaves وَهُوَ And He wahuwa
And He ٱلْحَكِيمُ (is) the All-Wise l-ḥakīmu
(is) the All-Wise ٱلْخَبِيرُ the All-Aware l-khabīru
the All-Aware ١٨ (18)
(18)
C’est Lui Dominateur Suprême au-dessus de Ses serviteurs; c’est Lui le Sage, le Parfaitement Informé.
6:19
قُلْ Say qul
Say أَىُّ What ayyu
What شَىْءٍ thing shayin
thing أَكْبَرُ (is) greatest akbaru
(is) greatest شَهَـٰدَةًۭ ۖ (as) a testimony shahādatan
(as) a testimony قُلِ Say quli
Say ٱللَّهُ ۖ Allah l-lahu
Allah شَهِيدٌۢ (is) Witness shahīdun
(is) Witness بَيْنِى between me baynī
between me وَبَيْنَكُمْ ۚ and between you wabaynakum
and between you وَأُوحِىَ and has been revealed waūḥiya
and has been revealed إِلَىَّ to me ilayya
to me هَـٰذَا this hādhā
this ٱلْقُرْءَانُ [the] Quran l-qur'ānu
[the] Quran لِأُنذِرَكُم that I may warn you li-undhirakum
that I may warn you بِهِۦ with it bihi
with it وَمَنۢ and whoever waman
and whoever بَلَغَ ۚ it reaches balagha
it reaches أَئِنَّكُمْ Do you truly a-innakum
Do you truly لَتَشْهَدُونَ testify latashhadūna
testify أَنَّ that anna
that مَعَ with maʿa
with ٱللَّهِ Allah l-lahi
Allah ءَالِهَةً (there are) gods ālihatan
(there are) gods أُخْرَىٰ ۚ other ukh'rā
other قُل Say qul
Say لَّآ Not lā
Not أَشْهَدُ ۚ (do) I testify ashhadu
(do) I testify قُلْ Say qul
Say إِنَّمَا Only innamā
Only هُوَ He huwa
He إِلَـٰهٌۭ (is) God ilāhun
(is) God وَٰحِدٌۭ One wāḥidun
One وَإِنَّنِى and indeed, I am wa-innanī
and indeed, I am بَرِىٓءٌۭ free barīon
free مِّمَّا of what mimmā
of what تُشْرِكُونَ you associate (with Him) tush'rikūna
you associate (with Him) ١٩ (19)
(19)
Dis : "Qu’y a-t-il de plus grand en fait de témoignage ?" Dis : "Allah est témoin entre moi et vous ; et ce Coran m’a été révélé pour que je vous avertisse, par sa voie, vous et tous ceux qu’il atteindra." Est-ce vous vraiment qui attestez qu’il y ait avec Allah d’autres divinités? Dis : "Je n’atteste pas." Dis [aussi] : "Il n’y a qu’une Divinité Unique. Et moi, je désavoue ce que vous (Lui) associez."
6:20
ٱلَّذِينَ Those (to) whom alladhīna
Those (to) whom ءَاتَيْنَـٰهُمُ We have given them ātaynāhumu
We have given them ٱلْكِتَـٰبَ the Book l-kitāba
the Book يَعْرِفُونَهُۥ they recognize him yaʿrifūnahu
they recognize him كَمَا as kamā
as يَعْرِفُونَ they recognize yaʿrifūna
they recognize أَبْنَآءَهُمُ ۘ their sons abnāahumu
their sons ٱلَّذِينَ Those who alladhīna
Those who خَسِرُوٓا۟ lost khasirū
lost أَنفُسَهُمْ themselves anfusahum
themselves فَهُمْ then they fahum
then they لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe ٢٠ (20)
(20)
Ceux à qui Nous avons donné le Livre reconnaissent (le Messager Mohammad) comme ils reconnaissent leurs propres enfants. Ceux qui font leur propre perte sont ceux qui ne croient pas.
6:21
وَمَنْ And who waman
And who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّنِ than (he) who mimmani
than (he) who ٱفْتَرَىٰ invents if'tarā
invents عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah كَذِبًا a lie kadhiban
a lie أَوْ or aw
or كَذَّبَ rejects kadhaba
rejects بِـَٔايَـٰتِهِۦٓ ۗ His Signs biāyātihi
His Signs إِنَّهُۥ Indeed innahu
Indeed لَا not lā
not يُفْلِحُ will be successful yuf'liḥu
will be successful ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers ٢١ (21)
(21)
Qui donc est plus injuste que celui qui invente un mensonge contre Allah, ou qui traite de mensonge Ses versets? Les injustes ne réussiront pas.
6:22
وَيَوْمَ And (the) Day wayawma
And (the) Day نَحْشُرُهُمْ We will gather them naḥshuruhum
We will gather them جَمِيعًۭا all jamīʿan
all ثُمَّ then thumma
then نَقُولُ We will say naqūlu
We will say لِلَّذِينَ to those who lilladhīna
to those who أَشْرَكُوٓا۟ associated others with Allah ashrakū
associated others with Allah أَيْنَ Where (are) ayna
Where (are) شُرَكَآؤُكُمُ your partners shurakāukumu
your partners ٱلَّذِينَ those whom alladhīna
those whom كُنتُمْ you used to kuntum
you used to تَزْعُمُونَ claim tazʿumūna
claim ٢٢ (22)
(22)
Et le Jour où Nous les rassemblerons tous puis [Nous] dirons à ceux qui auront donné des associés : "Où sont donc vos associés que vous prétendiez ?"
6:23
ثُمَّ Then thumma
Then لَمْ not lam
not تَكُن will be takun
will be فِتْنَتُهُمْ (for) them a plea fit'natuhum
(for) them a plea إِلَّآ except illā
except أَن that an
that قَالُوا۟ they say qālū
they say وَٱللَّهِ By Allah wal-lahi
By Allah رَبِّنَا our Lord rabbinā
our Lord مَا not mā
not كُنَّا we were kunnā
we were مُشْرِكِينَ those who associated others (with Allah) mush'rikīna
those who associated others (with Allah) ٢٣ (23)
(23)
Alors, il ne leur restera comme excuse que de dire : "Par Allah, notre Seigneur ! Nous n’étions jamais des associateurs."
6:24
ٱنظُرْ Look unẓur
Look كَيْفَ how kayfa
how كَذَبُوا۟ they lied kadhabū
they lied عَلَىٰٓ against ʿalā
against أَنفُسِهِمْ ۚ themselves anfusihim
themselves وَضَلَّ And lost waḍalla
And lost عَنْهُم from them ʿanhum
from them مَّا what mā
what كَانُوا۟ they used to kānū
they used to يَفْتَرُونَ invent yaftarūna
invent ٢٤ (24)
(24)
Vois comment ils mentent à eux-mêmes ! Et comment les abandonnent (les associés) qu’ils inventaient !
6:25
وَمِنْهُم And among them wamin'hum
And among them مَّن (are those) who man
(are those) who يَسْتَمِعُ listen yastamiʿu
listen إِلَيْكَ ۖ to you ilayka
to you وَجَعَلْنَا but We have placed wajaʿalnā
but We have placed عَلَىٰ over ʿalā
over قُلُوبِهِمْ their hearts qulūbihim
their hearts أَكِنَّةً coverings akinnatan
coverings أَن lest an
lest يَفْقَهُوهُ they understand it yafqahūhu
they understand it وَفِىٓ and in wafī
and in ءَاذَانِهِمْ their ears ādhānihim
their ears وَقْرًۭا ۚ deafness waqran
deafness وَإِن And if wa-in
And if يَرَوْا۟ they see yaraw
they see كُلَّ every kulla
every ءَايَةٍۢ sign āyatin
sign لَّا not lā
not يُؤْمِنُوا۟ will they believe yu'minū
will they believe بِهَا ۚ in it bihā
in it حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when جَآءُوكَ they come to you jāūka
they come to you يُجَـٰدِلُونَكَ and argue with you yujādilūnaka
and argue with you يَقُولُ say yaqūlu
say ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieved kafarū
disbelieved إِنْ Not in
Not هَـٰذَآ (is) this hādhā
(is) this إِلَّآ but illā
but أَسَـٰطِيرُ (the) tales asāṭīru
(the) tales ٱلْأَوَّلِينَ (of) the former (people) l-awalīna
(of) the former (people) ٢٥ (25)
(25)
Il en est parmi eux qui viennent t’écouter, cependant que Nous avons entouré de voiles leurs cœurs, qui les empêchent de comprendre (le Coran), et dans leurs oreilles est une lourdeur. Quand même ils verraient toutes sortes de preuves, ils n’y croiraient pas. Et quand ils viennent disputer avec toi, ceux qui ne croient pas disent alors : "Ce ne sont que des légendes des anciens."
6:26
وَهُمْ And they wahum
And they يَنْهَوْنَ forbid (others) yanhawna
forbid (others) عَنْهُ from it ʿanhu
from it وَيَنْـَٔوْنَ and they keep away wayanawna
and they keep away عَنْهُ ۖ from it ʿanhu
from it وَإِن And not wa-in
And not يُهْلِكُونَ they destroy yuh'likūna
they destroy إِلَّآ except illā
except أَنفُسَهُمْ themselves anfusahum
themselves وَمَا and not wamā
and not يَشْعُرُونَ they perceive yashʿurūna
they perceive ٢٦ (26)
(26)
Ils empêchent [les gens] de s’approcher de lui et s’en écartent eux-mêmes. Ils ne font périr qu’eux-mêmes sans s’en rendre compte.
6:27
وَلَوْ And if walaw
And if تَرَىٰٓ you (could) see tarā
you (could) see إِذْ when idh
when وُقِفُوا۟ they are made to stand wuqifū
they are made to stand عَلَى by ʿalā
by ٱلنَّارِ the Fire l-nāri
the Fire فَقَالُوا۟ then they (will) say faqālū
then they (will) say يَـٰلَيْتَنَا Oh! Would that we yālaytanā
Oh! Would that we نُرَدُّ were sent back nuraddu
were sent back وَلَا and not walā
and not نُكَذِّبَ we would deny nukadhiba
we would deny بِـَٔايَـٰتِ (the) Signs biāyāti
(the) Signs رَبِّنَا (of) our Lord rabbinā
(of) our Lord وَنَكُونَ and we would be wanakūna
and we would be مِنَ among mina
among ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers ٢٧ (27)
(27)
Si tu les voyais, quand ils seront placés devant le Feu. Ils diront alors: "Hélas! Si nous pouvions être renvoyés (sur la Terre), nous ne traiterions plus de mensonges les versets de notre Seigneur et nous serions du nombre des croyants !"
6:28
بَلْ Nay bal
Nay بَدَا became manifest badā
became manifest لَهُم for them lahum
for them مَّا what mā
what كَانُوا۟ they used to kānū
they used to يُخْفُونَ conceal yukh'fūna
conceal مِن from min
from قَبْلُ ۖ before qablu
before وَلَوْ And if walaw
And if رُدُّوا۟ they were sent back ruddū
they were sent back لَعَادُوا۟ certainly they (would) return laʿādū
certainly they (would) return لِمَا to what limā
to what نُهُوا۟ they were forbidden nuhū
they were forbidden عَنْهُ from it ʿanhu
from it وَإِنَّهُمْ and indeed they wa-innahum
and indeed they لَكَـٰذِبُونَ certainly are liars lakādhibūna
certainly are liars ٢٨ (28)
(28)
Mais non ! Voilà que leur apparaîtra ce qu’auparavant ils cachaient . Or, s’ils étaient rendus [à la vie terrestre], ils reviendraient sûrement à ce qui leur était interdit. Ce sont vraiment des menteurs.
6:29
وَقَالُوٓا۟ And they said waqālū
And they said إِنْ Not in
Not هِىَ it (is) hiya
it (is) إِلَّا except illā
except حَيَاتُنَا our life ḥayātunā
our life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَمَا and not wamā
and not نَحْنُ we naḥnu
we بِمَبْعُوثِينَ (will be) resurrected bimabʿūthīna
(will be) resurrected ٢٩ (29)
(29)
Et ils disent : "Il n’y a pour nous [d’autre vie] que celle d’ici-bas ; et nous ne serons pas ressuscités."
6:30
وَلَوْ And if walaw
And if تَرَىٰٓ you (could) see tarā
you (could) see إِذْ when idh
when وُقِفُوا۟ they will be made to stand wuqifū
they will be made to stand عَلَىٰ before ʿalā
before رَبِّهِمْ ۚ their Lord rabbihim
their Lord قَالَ He (will) say qāla
He (will) say أَلَيْسَ Is not alaysa
Is not هَـٰذَا this hādhā
this بِٱلْحَقِّ ۚ the truth bil-ḥaqi
the truth قَالُوا۟ They will say qālū
They will say بَلَىٰ Yes balā
Yes وَرَبِّنَا ۚ by our Lord warabbinā
by our Lord قَالَ He (will) say qāla
He (will) say فَذُوقُوا۟ So taste fadhūqū
So taste ٱلْعَذَابَ the punishment l-ʿadhāba
the punishment بِمَا because bimā
because كُنتُمْ you used to kuntum
you used to تَكْفُرُونَ disbelieve takfurūna
disbelieve ٣٠ (30)
(30)
Si tu pouvais les voir lorsqu’ils comparaîtront devant leur Seigneur. Il leur dira : “Cela n’est-il pas la vérité ? ” Ils diront: “Mais si! Par notre Seigneur! ” Et, Il dira : “Goûtez alors au châtiment pour n’avoir pas cru !”
6:31
قَدْ Indeed qad
Indeed خَسِرَ incurred loss khasira
incurred loss ٱلَّذِينَ those who alladhīna
those who كَذَّبُوا۟ denied kadhabū
denied بِلِقَآءِ in (the) meeting biliqāi
in (the) meeting ٱللَّهِ ۖ (with) Allah l-lahi
(with) Allah حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when جَآءَتْهُمُ came to them jāathumu
came to them ٱلسَّاعَةُ the Hour l-sāʿatu
the Hour بَغْتَةًۭ suddenly baghtatan
suddenly قَالُوا۟ they said qālū
they said يَـٰحَسْرَتَنَا Oh! Our regret yāḥasratanā
Oh! Our regret عَلَىٰ over ʿalā
over مَا what mā
what فَرَّطْنَا we neglected farraṭnā
we neglected فِيهَا concerning it fīhā
concerning it وَهُمْ while they wahum
while they يَحْمِلُونَ will bear yaḥmilūna
will bear أَوْزَارَهُمْ their burdens awzārahum
their burdens عَلَىٰ on ʿalā
on ظُهُورِهِمْ ۚ their backs ẓuhūrihim
their backs أَلَا Unquestionably alā
Unquestionably سَآءَ Evil sāa
Evil مَا (is) what mā
(is) what يَزِرُونَ they bear yazirūna
they bear ٣١ (31)
(31)
Certes, sont perdants certes ceux qui traitent de mensonge la rencontre d’Allah. Et quand soudain l’Heure leur viendra, ils diront : "Malheur à nous pour notre négligence à son égard !" Et ils porteront leurs fardeaux sur leurs dos, et quels mauvais fardeaux !
6:32
وَمَا And not wamā
And not ٱلْحَيَوٰةُ (is) the life l-ḥayatu
(is) the life ٱلدُّنْيَآ (of) the world l-dun'yā
(of) the world إِلَّا except illā
except لَعِبٌۭ a play laʿibun
a play وَلَهْوٌۭ ۖ and amusement walahwun
and amusement وَلَلدَّارُ but the home walalddāru
but the home ٱلْـَٔاخِرَةُ (of) the Hereafter l-ākhiratu
(of) the Hereafter خَيْرٌۭ (is) best khayrun
(is) best لِّلَّذِينَ for those who lilladhīna
for those who يَتَّقُونَ ۗ (are) God conscious yattaqūna
(are) God conscious أَفَلَا Then not afalā
Then not تَعْقِلُونَ (will) you reason taʿqilūna
(will) you reason ٣٢ (32)
(32)
La présente vie n’est que jeu et divertissement. Et la demeure dans l’au-delà sera meilleure pour ceux qui sont pieux. Eh bien, ne raisonnez-vous pas?
6:33
قَدْ Indeed qad
Indeed نَعْلَمُ We know naʿlamu
We know إِنَّهُۥ that it innahu
that it لَيَحْزُنُكَ grieves you layaḥzunuka
grieves you ٱلَّذِى what alladhī
what يَقُولُونَ ۖ they say yaqūlūna
they say فَإِنَّهُمْ And indeed, they fa-innahum
And indeed, they لَا (do) not lā
(do) not يُكَذِّبُونَكَ deny you yukadhibūnaka
deny you وَلَـٰكِنَّ but walākinna
but ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers بِـَٔايَـٰتِ the Verses biāyāti
the Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah يَجْحَدُونَ they reject yajḥadūna
they reject ٣٣ (33)
(33)
Nous savons qu’en vérité ce qu’ils disent te chagrine. Or, vraiment ce n’est pas toi qu’ils traitent de menteur, mais ce sont les versets d’Allah (le Coran), que les injustes renient.
6:34
وَلَقَدْ And surely walaqad
And surely كُذِّبَتْ were rejected kudhibat
were rejected رُسُلٌۭ Messengers rusulun
Messengers مِّن from min
from قَبْلِكَ before you qablika
before you فَصَبَرُوا۟ but they were patient faṣabarū
but they were patient عَلَىٰ over ʿalā
over مَا what mā
what كُذِّبُوا۟ they were rejected kudhibū
they were rejected وَأُوذُوا۟ and they were harmed waūdhū
and they were harmed حَتَّىٰٓ until ḥattā
until أَتَىٰهُمْ came to them atāhum
came to them نَصْرُنَا ۚ Our help naṣrunā
Our help وَلَا And no walā
And no مُبَدِّلَ one (can) alter mubaddila
one (can) alter لِكَلِمَـٰتِ (the) words likalimāti
(the) words ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah وَلَقَدْ and surely walaqad
and surely جَآءَكَ has come to you jāaka
has come to you مِن of min
of نَّبَإِى۟ (the) news naba-i
(the) news ٱلْمُرْسَلِينَ (of) the Messengers l-mur'salīna
(of) the Messengers ٣٤ (34)
(34)
Certes, des Messagers avant toi (Mohammad) ont été traités de menteurs. Ils endurèrent alors avec constance d’être traités de menteurs et d’être persécutés, jusqu’à ce que Notre secours leur vînt. Et nul ne peut changer les paroles d’Allah, et il t’est déjà parvenu une partie de l’histoire des Envoyés.
6:35
وَإِن And if wa-in
And if كَانَ is kāna
is كَبُرَ difficult kabura
difficult عَلَيْكَ for you ʿalayka
for you إِعْرَاضُهُمْ their aversion iʿ'rāḍuhum
their aversion فَإِنِ then if fa-ini
then if ٱسْتَطَعْتَ you are able is'taṭaʿta
you are able أَن to an
to تَبْتَغِىَ seek tabtaghiya
seek نَفَقًۭا a tunnel nafaqan
a tunnel فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth أَوْ or aw
or سُلَّمًۭا a ladder sullaman
a ladder فِى into fī
into ٱلسَّمَآءِ the sky l-samāi
the sky فَتَأْتِيَهُم so that you bring to them fatatiyahum
so that you bring to them بِـَٔايَةٍۢ ۚ a Sign biāyatin
a Sign وَلَوْ But if walaw
But if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah لَجَمَعَهُمْ surely He (would) have gathered them lajamaʿahum
surely He (would) have gathered them عَلَى on ʿalā
on ٱلْهُدَىٰ ۚ the guidance l-hudā
the guidance فَلَا So (do) not falā
So (do) not تَكُونَنَّ be takūnanna
be مِنَ of mina
of ٱلْجَـٰهِلِينَ the ignorant l-jāhilīna
the ignorant ٣٥ (35)
(35)
Et si leur indifférence t’afflige énormément, et qu’il est dans ton pouvoir de chercher un tunnel à travers la terre, ou une échelle pour aller au ciel pour leur apporter un signe, [fais-le donc]. Et si Allah l’avait voulu, Il les aurait tous réunis sur la bonne voie. Ne sois donc pas du nombre des ignorants!
6:36
۞ إِنَّمَا Only innamā
Only يَسْتَجِيبُ respond yastajību
respond ٱلَّذِينَ those who alladhīna
those who يَسْمَعُونَ ۘ listen yasmaʿūna
listen وَٱلْمَوْتَىٰ But the dead wal-mawtā
But the dead يَبْعَثُهُمُ will resurrect them yabʿathuhumu
will resurrect them ٱللَّهُ Allah l-lahu
Allah ثُمَّ then thumma
then إِلَيْهِ to Him ilayhi
to Him يُرْجَعُونَ they will be returned yur'jaʿūna
they will be returned ٣٦ (36)
(36)
Seuls ceux qui entendent répondent à l’appel [de la foi]. Et quant aux morts, Allah les ressuscitera ; puis vers Lui ils seront ramenés .
6:37
وَقَالُوا۟ And they said waqālū
And they said لَوْلَا Why (is) not lawlā
Why (is) not نُزِّلَ sent down nuzzila
sent down عَلَيْهِ to him ʿalayhi
to him ءَايَةٌۭ a Sign āyatun
a Sign مِّن from min
from رَّبِّهِۦ ۚ his Lord rabbihi
his Lord قُلْ Say qul
Say إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah قَادِرٌ (is) Able qādirun
(is) Able عَلَىٰٓ [on] ʿalā
[on] أَن to an
to يُنَزِّلَ send down yunazzila
send down ءَايَةًۭ a Sign āyatan
a Sign وَلَـٰكِنَّ but walākinna
but أَكْثَرَهُمْ most of them aktharahum
most of them لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ٣٧ (37)
(37)
Et ils disent : "Pourquoi n’a-t-on pas fait descendre sur lui (Mohammad) un miracle de la part de son Seigneur ?" Dis : "Certes, Allah est capable de faire descendre un miracle. Mais la plupart d’entre eux ne savent pas."
6:38
وَمَا And not wamā
And not مِن [of] min
[of] دَآبَّةٍۢ any animal dābbatin
any animal فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth وَلَا and not walā
and not طَـٰٓئِرٍۢ a bird ṭāirin
a bird يَطِيرُ (that) flies yaṭīru
(that) flies بِجَنَاحَيْهِ with its wings bijanāḥayhi
with its wings إِلَّآ but illā
but أُمَمٌ (are) communities umamun
(are) communities أَمْثَالُكُم ۚ like you amthālukum
like you مَّا Not mā
Not فَرَّطْنَا We have neglected farraṭnā
We have neglected فِى in fī
in ٱلْكِتَـٰبِ the Book l-kitābi
the Book مِن [of] min
[of] شَىْءٍۢ ۚ anything shayin
anything ثُمَّ then thumma
then إِلَىٰ to ilā
to رَبِّهِمْ their Lord rabbihim
their Lord يُحْشَرُونَ they will be gathered yuḥ'sharūna
they will be gathered ٣٨ (38)
(38)
Nulle bête ne marche sur terre, nul oiseau volant de ses ailes, qui ne soit comme vous en communauté. Nous n’avons rien omis d’écrire dans le Livre. Puis, c’est vers leur Seigneur qu’ils seront rassemblés.
6:39
وَٱلَّذِينَ And those who wa-alladhīna
And those who كَذَّبُوا۟ rejected kadhabū
rejected بِـَٔايَـٰتِنَا Our Verses biāyātinā
Our Verses صُمٌّۭ (are) deaf ṣummun
(are) deaf وَبُكْمٌۭ and dumb wabuk'mun
and dumb فِى in fī
in ٱلظُّلُمَـٰتِ ۗ the darkness[es] l-ẓulumāti
the darkness[es] مَن Whoever man
Whoever يَشَإِ wills yasha-i
wills ٱللَّهُ Allah l-lahu
Allah يُضْلِلْهُ He lets him go astray yuḍ'lil'hu
He lets him go astray وَمَن and whoever waman
and whoever يَشَأْ He wills yasha
He wills يَجْعَلْهُ He places him yajʿalhu
He places him عَلَىٰ on ʿalā
on صِرَٰطٍۢ (the) way ṣirāṭin
(the) way مُّسْتَقِيمٍۢ (the) straight mus'taqīmin
(the) straight ٣٩ (39)
(39)
Et ceux qui traitent de mensonges Nos versets sont sourds et muets, dans les ténèbres. Allah égare qui Il veut ; et Il place qui Il veut sur un droit chemin.
6:40
قُلْ Say qul
Say أَرَءَيْتَكُمْ Have you seen ara-aytakum
Have you seen إِنْ if in
if أَتَىٰكُمْ (there) came to you atākum
(there) came to you عَذَابُ punishment ʿadhābu
punishment ٱللَّهِ (of) Allah l-lahi
(of) Allah أَوْ or aw
or أَتَتْكُمُ (there) came to you atatkumu
(there) came to you ٱلسَّاعَةُ the Hour l-sāʿatu
the Hour أَغَيْرَ is it other aghayra
is it other ٱللَّهِ (than) Allah l-lahi
(than) Allah تَدْعُونَ you call tadʿūna
you call إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٤٠ (40)
(40)
Dis : “Informez-moi : si le châtiment d’Allah vous venait, ou que vous venait l’Heure, feriez-vous appel à autre qu’Allah, si vous êtes véridiques ? ”
6:41
بَلْ Nay bal
Nay إِيَّاهُ Him Alone iyyāhu
Him Alone تَدْعُونَ you call tadʿūna
you call فَيَكْشِفُ and He would remove fayakshifu
and He would remove مَا what mā
what تَدْعُونَ you call tadʿūna
you call إِلَيْهِ upon Him ilayhi
upon Him إِن if in
if شَآءَ He wills shāa
He wills وَتَنسَوْنَ and you will forget watansawna
and you will forget مَا what mā
what تُشْرِكُونَ you associate (with Him) tush'rikūna
you associate (with Him) ٤١ (41)
(41)
C’est plutôt à Lui que vous feriez appel. Puis, Il dissipera, s’Il veut, l’objet de votre appel et vous oublierez ce que vous [Lui] associez.
6:42
وَلَقَدْ And certainly walaqad
And certainly أَرْسَلْنَآ We sent (Messengers) arsalnā
We sent (Messengers) إِلَىٰٓ to ilā
to أُمَمٍۢ nations umamin
nations مِّن from min
from قَبْلِكَ before you qablika
before you فَأَخَذْنَـٰهُم then We seized them fa-akhadhnāhum
then We seized them بِٱلْبَأْسَآءِ with adversity bil-basāi
with adversity وَٱلضَّرَّآءِ and hardship wal-ḍarāi
and hardship لَعَلَّهُمْ so that they may laʿallahum
so that they may يَتَضَرَّعُونَ humble themselves yataḍarraʿūna
humble themselves ٤٢ (42)
(42)
Nous avons, certes, envoyé (des Messagers) aux communautés avant toi. Ensuite, Nous les avons saisies par l’adversité et la détresse - peut-êtresupplieront-ils (la miséricorde) ! -
6:43
فَلَوْلَآ Then why not falawlā
Then why not إِذْ when idh
when جَآءَهُم came to them jāahum
came to them بَأْسُنَا Our punishment basunā
Our punishment تَضَرَّعُوا۟ they humbled themselves taḍarraʿū
they humbled themselves وَلَـٰكِن But walākin
But قَسَتْ became hardened qasat
became hardened قُلُوبُهُمْ their hearts qulūbuhum
their hearts وَزَيَّنَ and made fair-seeming wazayyana
and made fair-seeming لَهُمُ to them lahumu
to them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan مَا what mā
what كَانُوا۟ they used to kānū
they used to يَعْمَلُونَ do yaʿmalūna
do ٤٣ (43)
(43)
Pourquoi donc, lorsque Notre rigueur leur vînt, n’ont-ils pas supplié (la miséricorde) ? Mais leurs cœurs s’étaient endurcis et le Diable (Satan) enjolivait à leurs yeux ce qu’ils faisaient.
6:44
فَلَمَّا So when falammā
So when نَسُوا۟ they forgot nasū
they forgot مَا what mā
what ذُكِّرُوا۟ they were reminded dhukkirū
they were reminded بِهِۦ of [it] bihi
of [it] فَتَحْنَا We opened fataḥnā
We opened عَلَيْهِمْ on them ʿalayhim
on them أَبْوَٰبَ gates abwāba
gates كُلِّ (of) every kulli
(of) every شَىْءٍ thing shayin
thing حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when فَرِحُوا۟ they rejoiced fariḥū
they rejoiced بِمَآ in what bimā
in what أُوتُوٓا۟ they were given ūtū
they were given أَخَذْنَـٰهُم We seized them akhadhnāhum
We seized them بَغْتَةًۭ suddenly baghtatan
suddenly فَإِذَا and then fa-idhā
and then هُم they hum
they مُّبْلِسُونَ (were) dumbfounded mub'lisūna
(were) dumbfounded ٤٤ (44)
(44)
Puis, lorsqu’ils eurent oublié ce qu’on leur avait rappelé, Nous leur ouvrîmes les portes donnant sur toute chose (l’abondance) ; et lorsqu’ils eurent exulté de joie en raison de ce qui leur avait été donné, Nous les saisîmes soudain, et les voilà désespérés.
6:45
فَقُطِعَ So was cut off faquṭiʿa
So was cut off دَابِرُ (the) remnant dābiru
(the) remnant ٱلْقَوْمِ (of) the people l-qawmi
(of) the people ٱلَّذِينَ [those] who alladhīna
[those] who ظَلَمُوا۟ ۚ did wrong ẓalamū
did wrong وَٱلْحَمْدُ And all praises and thanks wal-ḥamdu
And all praises and thanks لِلَّهِ (be) to Allah lillahi
(be) to Allah رَبِّ Lord rabbi
Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٤٥ (45)
(45)
Ainsi fut exterminé le dernier reste de ces injustes. Et louange à Allah, Seigneur de l’Univers !
6:46
قُلْ Say qul
Say أَرَءَيْتُمْ Have you seen ara-aytum
Have you seen إِنْ if in
if أَخَذَ took away akhadha
took away ٱللَّهُ Allah l-lahu
Allah سَمْعَكُمْ your hearing samʿakum
your hearing وَأَبْصَـٰرَكُمْ and your sight wa-abṣārakum
and your sight وَخَتَمَ and sealed wakhatama
and sealed عَلَىٰ [on] ʿalā
[on] قُلُوبِكُم your hearts qulūbikum
your hearts مَّنْ who man
who إِلَـٰهٌ (is the) god ilāhun
(is the) god غَيْرُ other than ghayru
other than ٱللَّهِ Allah l-lahi
Allah يَأْتِيكُم to bring [back] to you yatīkum
to bring [back] to you بِهِ ۗ with it bihi
with it ٱنظُرْ See unẓur
See كَيْفَ how kayfa
how نُصَرِّفُ We explain nuṣarrifu
We explain ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs ثُمَّ yet thumma
yet هُمْ they hum
they يَصْدِفُونَ turn away yaṣdifūna
turn away ٤٦ (46)
(46)
Dis : "Voyez-vous ? Si Allah prenait votre ouïe et votre vue, et scellait vos cœurs, quelle divinité autre qu’Allah vous les rendrait ? Regarde comment, à leur intention, Nous clarifions les preuves ! Pourtant ils s’en détournent.
6:47
قُلْ Say qul
Say أَرَءَيْتَكُمْ Have you seen ara-aytakum
Have you seen إِنْ if in
if أَتَىٰكُمْ comes to you atākum
comes to you عَذَابُ punishment ʿadhābu
punishment ٱللَّهِ (of) Allah l-lahi
(of) Allah بَغْتَةً suddenly baghtatan
suddenly أَوْ or aw
or جَهْرَةً openly jahratan
openly هَلْ will hal
will يُهْلَكُ (any) be destroyed yuh'laku
(any) be destroyed إِلَّا except illā
except ٱلْقَوْمُ the people l-qawmu
the people ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers ٤٧ (47)
(47)
Dis : “Que vous en semble ? Si le châtiment d’Allah vous venait à l’improviste ou au grand jour, qui seraient détruits sinon les gens injustes ? ”
6:48
وَمَا And not wamā
And not نُرْسِلُ We send nur'silu
We send ٱلْمُرْسَلِينَ the Messengers l-mur'salīna
the Messengers إِلَّا except illā
except مُبَشِّرِينَ (as) bearer of glad tidings mubashirīna
(as) bearer of glad tidings وَمُنذِرِينَ ۖ and (as) warners wamundhirīna
and (as) warners فَمَنْ So whoever faman
So whoever ءَامَنَ believed āmana
believed وَأَصْلَحَ and reformed wa-aṣlaḥa
and reformed فَلَا then no falā
then no خَوْفٌ fear khawfun
fear عَلَيْهِمْ upon them ʿalayhim
upon them وَلَا and not walā
and not هُمْ they hum
they يَحْزَنُونَ will grieve yaḥzanūna
will grieve ٤٨ (48)
(48)
Nous n’envoyons des Messagers qu’en annonciateurs et avertisseurs : donc ceux qui croient et se réforment, nulle crainte sur eux et ils ne seront point affligés.
6:49
وَٱلَّذِينَ And those who wa-alladhīna
And those who كَذَّبُوا۟ denied kadhabū
denied بِـَٔايَـٰتِنَا [in] Our Verses biāyātinā
[in] Our Verses يَمَسُّهُمُ will touch them yamassuhumu
will touch them ٱلْعَذَابُ the punishment l-ʿadhābu
the punishment بِمَا for what bimā
for what كَانُوا۟ they used to kānū
they used to يَفْسُقُونَ defiantly disobey yafsuqūna
defiantly disobey ٤٩ (49)
(49)
Et ceux qui traitent de mensonges Nos versets, le châtiment les touchera, à cause de leur perversité.
6:50
قُل Say qul
Say لَّآ Not lā
Not أَقُولُ (do) I say aqūlu
(do) I say لَكُمْ to you lakum
to you عِندِى (that) with me ʿindī
(that) with me خَزَآئِنُ (are the) treasures khazāinu
(are the) treasures ٱللَّهِ (of) Allah l-lahi
(of) Allah وَلَآ and not walā
and not أَعْلَمُ (that) I know aʿlamu
(that) I know ٱلْغَيْبَ the unseen l-ghayba
the unseen وَلَآ and not walā
and not أَقُولُ I say aqūlu
I say لَكُمْ to you lakum
to you إِنِّى that I (am) innī
that I (am) مَلَكٌ ۖ an Angel malakun
an Angel إِنْ Not in
Not أَتَّبِعُ (do) I follow attabiʿu
(do) I follow إِلَّا except illā
except مَا what mā
what يُوحَىٰٓ is revealed yūḥā
is revealed إِلَىَّ ۚ to me ilayya
to me قُلْ Say qul
Say هَلْ Can hal
Can يَسْتَوِى be equal yastawī
be equal ٱلْأَعْمَىٰ the blind l-aʿmā
the blind وَٱلْبَصِيرُ ۚ and the seeing one wal-baṣīru
and the seeing one أَفَلَا Then will not afalā
Then will not تَتَفَكَّرُونَ you give thought tatafakkarūna
you give thought ٥٠ (50)
(50)
Dis [-leur] : "Je ne vous dis pas que je détiens les trésors d’Allah, ni que je connais l’Inconnaissable, et je ne vous dis pas que je suis un Ange. Je ne fais que suivre ce qui m’est révélé ." Dis : "Est-ce que sont égaux l’aveugle et celui qui voit ? Ne réfléchissez-vous donc pas ?"
6:51
وَأَنذِرْ And warn wa-andhir
And warn بِهِ with it bihi
with it ٱلَّذِينَ those who alladhīna
those who يَخَافُونَ fear yakhāfūna
fear أَن that an
that يُحْشَرُوٓا۟ they will be gathered yuḥ'sharū
they will be gathered إِلَىٰ to ilā
to رَبِّهِمْ ۙ their Lord rabbihim
their Lord لَيْسَ not laysa
not لَهُم for them lahum
for them مِّن of min
of دُونِهِۦ other than Him dūnihi
other than Him وَلِىٌّۭ any protector waliyyun
any protector وَلَا and not walā
and not شَفِيعٌۭ any intercessor shafīʿun
any intercessor لَّعَلَّهُمْ so that they may laʿallahum
so that they may يَتَّقُونَ (become) righteous yattaqūna
(become) righteous ٥١ (51)
(51)
Et avertis par ceci (le Coran), ceux qui craignent d’être rassemblés devant leur Seigneur, qu’ils n’auront en dehors d’Allah ni allié ni intercesseur. Peut- être deviendront-ils pieux !
6:52
وَلَا And (do) not walā
And (do) not تَطْرُدِ send away taṭrudi
send away ٱلَّذِينَ those who alladhīna
those who يَدْعُونَ call yadʿūna
call رَبَّهُم their Lord rabbahum
their Lord بِٱلْغَدَوٰةِ in the morning bil-ghadati
in the morning وَٱلْعَشِىِّ and the evening wal-ʿashiyi
and the evening يُرِيدُونَ desiring yurīdūna
desiring وَجْهَهُۥ ۖ His Countenance wajhahu
His Countenance مَا Not mā
Not عَلَيْكَ (is) on you ʿalayka
(is) on you مِنْ of min
of حِسَابِهِم their account ḥisābihim
their account مِّن [of] min
[of] شَىْءٍۢ anything shayin
anything وَمَا and not wamā
and not مِنْ from min
from حِسَابِكَ your account ḥisābika
your account عَلَيْهِم on them ʿalayhim
on them مِّن [of] min
[of] شَىْءٍۢ anything shayin
anything فَتَطْرُدَهُمْ So were you to send them away fataṭrudahum
So were you to send them away فَتَكُونَ then you would be fatakūna
then you would be مِنَ of mina
of ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers ٥٢ (52)
(52)
Et ne repousse pas ceux qui, matin et soir, implorent leur Seigneur, cherchant Sa Face (Wajh). Leur demander compte ne t’incombe en rien, et te demander compte ne leur incombe en rien. En les repoussant donc, tu serais du nombre des injustes.
6:53
وَكَذَٰلِكَ And thus wakadhālika
And thus فَتَنَّا We try fatannā
We try بَعْضَهُم some of them baʿḍahum
some of them بِبَعْضٍۢ with others bibaʿḍin
with others لِّيَقُولُوٓا۟ that they say liyaqūlū
that they say أَهَـٰٓؤُلَآءِ Are these ahāulāi
Are these مَنَّ (whom has been) favored manna
(whom has been) favored ٱللَّهُ (by) Allah l-lahu
(by) Allah عَلَيْهِم [upon them] ʿalayhim
[upon them] مِّنۢ from min
from بَيْنِنَآ ۗ among us bayninā
among us أَلَيْسَ is not alaysa
is not ٱللَّهُ Allah l-lahu
Allah بِأَعْلَمَ most knowing bi-aʿlama
most knowing بِٱلشَّـٰكِرِينَ of those who are grateful bil-shākirīna
of those who are grateful ٥٣ (53)
(53)
Ainsi, éprouvons-Nous (les gens) les uns par les autres , pour qu’ils disent : "Est-ce là ceux qu’Allah a favorisés parmi nous ?" N’est-ce pas Allah qui sait le mieux lesquels sont reconnaissants ?
6:54
وَإِذَا And when wa-idhā
And when جَآءَكَ come to you jāaka
come to you ٱلَّذِينَ those who alladhīna
those who يُؤْمِنُونَ believe yu'minūna
believe بِـَٔايَـٰتِنَا in Our Verses biāyātinā
in Our Verses فَقُلْ then say faqul
then say سَلَـٰمٌ Peace salāmun
Peace عَلَيْكُمْ ۖ (be) upon you ʿalaykum
(be) upon you كَتَبَ (Has) Prescribed kataba
(Has) Prescribed رَبُّكُمْ your Lord rabbukum
your Lord عَلَىٰ upon ʿalā
upon نَفْسِهِ Himself nafsihi
Himself ٱلرَّحْمَةَ ۖ the Mercy l-raḥmata
the Mercy أَنَّهُۥ that he annahu
that he مَنْ who man
who عَمِلَ does ʿamila
does مِنكُمْ among you minkum
among you سُوٓءًۢا evil sūan
evil بِجَهَـٰلَةٍۢ in ignorance bijahālatin
in ignorance ثُمَّ then thumma
then تَابَ repents tāba
repents مِنۢ from min
from بَعْدِهِۦ after it baʿdihi
after it وَأَصْلَحَ and reforms wa-aṣlaḥa
and reforms فَأَنَّهُۥ then, indeed He fa-annahu
then, indeed He غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ٥٤ (54)
(54)
Et lorsque viennent vers toi ceux qui croient à nos versets (le Coran), dis : "Que la paix soit sur vous ! Votre Seigneur S’est prescrit à Lui-même la miséricorde. Et quiconque d’entre vous a fait un mal par ignorance, et ensuite s’est repenti et s’est réformé... alors Il est Pardonneur et Miséricordieux."
6:55
وَكَذَٰلِكَ And thus wakadhālika
And thus نُفَصِّلُ We explain nufaṣṣilu
We explain ٱلْـَٔايَـٰتِ the Verses l-āyāti
the Verses وَلِتَسْتَبِينَ so that becomes manifest walitastabīna
so that becomes manifest سَبِيلُ (the) way sabīlu
(the) way ٱلْمُجْرِمِينَ (of) the criminals l-muj'rimīna
(of) the criminals ٥٥ (55)
(55)
C’est ainsi que Nous détaillons les preuves, afin qu’apparaisse clairement le chemin des criminels.
6:56
قُلْ Say qul
Say إِنِّى Indeed I innī
Indeed I نُهِيتُ [I] am forbidden nuhītu
[I] am forbidden أَنْ that an
that أَعْبُدَ I worship aʿbuda
I worship ٱلَّذِينَ those whom alladhīna
those whom تَدْعُونَ you call tadʿūna
you call مِن from min
from دُونِ besides dūni
besides ٱللَّهِ ۚ Allah l-lahi
Allah قُل Say qul
Say لَّآ Not lā
Not أَتَّبِعُ I follow attabiʿu
I follow أَهْوَآءَكُمْ ۙ your (vain) desires ahwāakum
your (vain) desires قَدْ certainly qad
certainly ضَلَلْتُ I would go astray ḍalaltu
I would go astray إِذًۭا then idhan
then وَمَآ and not wamā
and not أَنَا۠ I (would be) anā
I (would be) مِنَ from mina
from ٱلْمُهْتَدِينَ the guided-ones l-muh'tadīna
the guided-ones ٥٦ (56)
(56)
Dis : "Il m’a été interdit d’adorer ceux que vous invoquez en dehors d’Allah." Dis : "Je ne suivrai pas vos passions : car ce serait m’égarer, et je ne serais plus parmi les bien-guidés."
6:57
قُلْ Say qul
Say إِنِّى Indeed, I (am) innī
Indeed, I (am) عَلَىٰ on ʿalā
on بَيِّنَةٍۢ clear proof bayyinatin
clear proof مِّن from min
from رَّبِّى my Lord rabbī
my Lord وَكَذَّبْتُم while you deny wakadhabtum
while you deny بِهِۦ ۚ [with] it bihi
[with] it مَا Not mā
Not عِندِى I have ʿindī
I have مَا what mā
what تَسْتَعْجِلُونَ you seek to hasten tastaʿjilūna
you seek to hasten بِهِۦٓ ۚ of it bihi
of it إِنِ Not ini
Not ٱلْحُكْمُ (is) the decision l-ḥuk'mu
(is) the decision إِلَّا except illā
except لِلَّهِ ۖ for Allah lillahi
for Allah يَقُصُّ He relates yaquṣṣu
He relates ٱلْحَقَّ ۖ the truth l-ḥaqa
the truth وَهُوَ and He wahuwa
and He خَيْرُ (is the) best khayru
(is the) best ٱلْفَـٰصِلِينَ (of) the Deciders l-fāṣilīna
(of) the Deciders ٥٧ (57)
(57)
Dis : "Je m’appuie sur une preuve évidente de la part de mon Seigneur, et vous avez traité cela de mensonge. Ce (châtiment) que vous voulez hâter ne dépend pas de moi. Le jugement n’appartient qu’à Allah: Il tranche en toute vérité et Il est le meilleur des juges."
6:58
قُل Say qul
Say لَّوْ If law
If أَنَّ that anna
that عِندِى (were) with me ʿindī
(were) with me مَا what mā
what تَسْتَعْجِلُونَ you seek to hasten tastaʿjilūna
you seek to hasten بِهِۦ of it bihi
of it لَقُضِىَ surely would have been decided laquḍiya
surely would have been decided ٱلْأَمْرُ the matter l-amru
the matter بَيْنِى between me baynī
between me وَبَيْنَكُمْ ۗ and between you wabaynakum
and between you وَٱللَّهُ And Allah wal-lahu
And Allah أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِٱلظَّـٰلِمِينَ of the wrongdoers bil-ẓālimīna
of the wrongdoers ٥٨ (58)
(58)
Dis : "Si ce que vous voulez hâter dépendait de moi, ce serait affaire faite entre vous et moi." Et c’est Allah qui connaît le mieux les injustes.
6:59
۞ وَعِندَهُۥ And with Him waʿindahu
And with Him مَفَاتِحُ (are the) keys mafātiḥu
(are the) keys ٱلْغَيْبِ (of) the unseen l-ghaybi
(of) the unseen لَا no (one) lā
no (one) يَعْلَمُهَآ knows them yaʿlamuhā
knows them إِلَّا except illā
except هُوَ ۚ Him huwa
Him وَيَعْلَمُ And He knows wayaʿlamu
And He knows مَا what mā
what فِى (is) in fī
(is) in ٱلْبَرِّ the land l-bari
the land وَٱلْبَحْرِ ۚ and in the sea wal-baḥri
and in the sea وَمَا And not wamā
And not تَسْقُطُ falls tasquṭu
falls مِن of min
of وَرَقَةٍ any leaf waraqatin
any leaf إِلَّا but illā
but يَعْلَمُهَا He knows it yaʿlamuhā
He knows it وَلَا And not walā
And not حَبَّةٍۢ a grain ḥabbatin
a grain فِى in fī
in ظُلُمَـٰتِ the darkness[es] ẓulumāti
the darkness[es] ٱلْأَرْضِ (of) the earth l-arḍi
(of) the earth وَلَا and not walā
and not رَطْبٍۢ moist raṭbin
moist وَلَا and not walā
and not يَابِسٍ dry yābisin
dry إِلَّا but illā
but فِى (is) in fī
(is) in كِتَـٰبٍۢ a Record kitābin
a Record مُّبِينٍۢ Clear mubīnin
Clear ٥٩ (59)
(59)
C’est Lui qui détient les clefs de l’Inconnaissable. Nul autre que Lui ne les connaît. Et Il connaît ce qui est dans la terre ferme, comme dans la mer. Et pas une feuille ne tombe qu’Il ne le sache. Et pas une graine dans les ténèbres de la terre, rien de frais ou de sec, qui ne soit consigné dans un Livre explicite.
6:60
وَهُوَ And He wahuwa
And He ٱلَّذِى (is) the One Who alladhī
(is) the One Who يَتَوَفَّىٰكُم takes your (soul) yatawaffākum
takes your (soul) بِٱلَّيْلِ by the night bi-al-layli
by the night وَيَعْلَمُ and He knows wayaʿlamu
and He knows مَا what mā
what جَرَحْتُم you committed jaraḥtum
you committed بِٱلنَّهَارِ by the day bil-nahāri
by the day ثُمَّ Then thumma
Then يَبْعَثُكُمْ He raises you up yabʿathukum
He raises you up فِيهِ therein fīhi
therein لِيُقْضَىٰٓ so that is fulfilled liyuq'ḍā
so that is fulfilled أَجَلٌۭ (the) term ajalun
(the) term مُّسَمًّۭى ۖ specified musamman
specified ثُمَّ Then thumma
Then إِلَيْهِ to Him ilayhi
to Him مَرْجِعُكُمْ will be your return marjiʿukum
will be your return ثُمَّ then thumma
then يُنَبِّئُكُم He will inform you yunabbi-ukum
He will inform you بِمَا about what bimā
about what كُنتُمْ you used to kuntum
you used to تَعْمَلُونَ do taʿmalūna
do ٦٠ (60)
(60)
Et, la nuit, c’est Lui qui reprend vos âmes, et Il sait ce que vous avez acquis pendant le jour. Puis Il vous ressuscite le jour afin que s’accomplisse le terme fixé. Ensuite, c’est vers Lui que sera votre retour, puis Il vous informera de ce que vous faisiez .
6:61
وَهُوَ And He wahuwa
And He ٱلْقَاهِرُ (is) the Subjugator l-qāhiru
(is) the Subjugator فَوْقَ over fawqa
over عِبَادِهِۦ ۖ His slaves ʿibādihi
His slaves وَيُرْسِلُ and He sends wayur'silu
and He sends عَلَيْكُمْ over you ʿalaykum
over you حَفَظَةً guardians ḥafaẓatan
guardians حَتَّىٰٓ until ḥattā
until إِذَا when idhā
when جَآءَ comes jāa
comes أَحَدَكُمُ (to) anyone of you aḥadakumu
(to) anyone of you ٱلْمَوْتُ the death l-mawtu
the death تَوَفَّتْهُ take him tawaffathu
take him رُسُلُنَا Our messengers rusulunā
Our messengers وَهُمْ and they wahum
and they لَا (do) not lā
(do) not يُفَرِّطُونَ fail yufarriṭūna
fail ٦١ (61)
(61)
Et Il est le Dominateur Suprême au-dessus de Ses serviteurs. Et Il envoie sur vous des gardiens . Et lorsque la mort atteint l’un de vous, Nos messagers (les Anges) enlèvent son âme sans aucune négligence.
6:62
ثُمَّ Then thumma
Then رُدُّوٓا۟ they are returned ruddū
they are returned إِلَى to ilā
to ٱللَّهِ Allah l-lahi
Allah مَوْلَىٰهُمُ their Protector mawlāhumu
their Protector ٱلْحَقِّ ۚ [the] True l-ḥaqi
[the] True أَلَا Unquestionably alā
Unquestionably لَهُ for Him lahu
for Him ٱلْحُكْمُ (is) the judgment l-ḥuk'mu
(is) the judgment وَهُوَ And He wahuwa
And He أَسْرَعُ (is) swiftest asraʿu
(is) swiftest ٱلْحَـٰسِبِينَ (of) the Reckoners l-ḥāsibīna
(of) the Reckoners ٦٢ (62)
(62)
Ils sont ensuite ramenés vers Allah, leur vrai Maître. C’est à Lui qu’appartient le jugement et Il est le plus prompt des juges.
6:63
قُلْ Say qul
Say مَن Who man
Who يُنَجِّيكُم saves you yunajjīkum
saves you مِّن from min
from ظُلُمَـٰتِ darkness[es] ẓulumāti
darkness[es] ٱلْبَرِّ (of) the land l-bari
(of) the land وَٱلْبَحْرِ and the sea wal-baḥri
and the sea تَدْعُونَهُۥ you call Him tadʿūnahu
you call Him تَضَرُّعًۭا humbly taḍarruʿan
humbly وَخُفْيَةًۭ and secretly wakhuf'yatan
and secretly لَّئِنْ If la-in
If أَنجَىٰنَا He saves us anjānā
He saves us مِنْ from min
from هَـٰذِهِۦ this hādhihi
this لَنَكُونَنَّ surely we will be lanakūnanna
surely we will be مِنَ from mina
from ٱلشَّـٰكِرِينَ the grateful ones l-shākirīna
the grateful ones ٦٣ (63)
(63)
Dis : “Qui vous délivre des ténèbres de la terre et de la mer ? ” Vous l’invoquez humblement et discrètement : “ S’Il nous délivre de ceci, nous serons du nombre des reconnaissants.”
6:64
قُلِ Say quli
Say ٱللَّهُ Allah l-lahu
Allah يُنَجِّيكُم saves you yunajjīkum
saves you مِّنْهَا from it min'hā
from it وَمِن and from wamin
and from كُلِّ every kulli
every كَرْبٍۢ distress karbin
distress ثُمَّ yet thumma
yet أَنتُمْ you antum
you تُشْرِكُونَ associate partners (with Allah) tush'rikūna
associate partners (with Allah) ٦٤ (64)
(64)
Dis : "C’est Allah qui vous en délivre ainsi que toute angoisse. Pourtant, vous Lui donnez des associés."
6:65
قُلْ Say qul
Say هُوَ He huwa
He ٱلْقَادِرُ (is) All-Capable l-qādiru
(is) All-Capable عَلَىٰٓ [on] ʿalā
[on] أَن to an
to يَبْعَثَ send yabʿatha
send عَلَيْكُمْ upon you ʿalaykum
upon you عَذَابًۭا punishment ʿadhāban
punishment مِّن from min
from فَوْقِكُمْ above you fawqikum
above you أَوْ or aw
or مِن from min
from تَحْتِ beneath taḥti
beneath أَرْجُلِكُمْ your feet arjulikum
your feet أَوْ or aw
or يَلْبِسَكُمْ (to) confuse you yalbisakum
(to) confuse you شِيَعًۭا (into) sects shiyaʿan
(into) sects وَيُذِيقَ and make (you) taste wayudhīqa
and make (you) taste بَعْضَكُم some of you baʿḍakum
some of you بَأْسَ violence basa
violence بَعْضٍ ۗ (of) others baʿḍin
(of) others ٱنظُرْ See unẓur
See كَيْفَ how kayfa
how نُصَرِّفُ We explain nuṣarrifu
We explain ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs لَعَلَّهُمْ so that they may laʿallahum
so that they may يَفْقَهُونَ understand yafqahūna
understand ٦٥ (65)
(65)
Dis : “Il est capable, Lui, de susciter contre vous, d’en haut, ou de dessous vos pieds, un châtiment, ou de vous confondre dans le sectarisme. Et Il vous fait goûter l’ardeur [au combat] les uns aux autres.” Regarde comment Nous exposons Nos signes. Peut-être comprendront-ils ?
6:66
وَكَذَّبَ But denied wakadhaba
But denied بِهِۦ it bihi
it قَوْمُكَ your people qawmuka
your people وَهُوَ while it wahuwa
while it ٱلْحَقُّ ۚ (is) the truth l-ḥaqu
(is) the truth قُل Say qul
Say لَّسْتُ I am not lastu
I am not عَلَيْكُم over you ʿalaykum
over you بِوَكِيلٍۢ a manager biwakīlin
a manager ٦٦ (66)
(66)
Et ton peuple traite cela (le Coran) de mensonge, alors que c’est la vérité. Dis : "Je ne suis pas votre garant .
6:67
لِّكُلِّ For every likulli
For every نَبَإٍۢ news naba-in
news مُّسْتَقَرٌّۭ ۚ (is) a fixed time mus'taqarrun
(is) a fixed time وَسَوْفَ and soon wasawfa
and soon تَعْلَمُونَ you will know taʿlamūna
you will know ٦٧ (67)
(67)
Chaque annonce arrive en son temps et en son lieu, Et bientôt vous le saurez."
6:68
وَإِذَا And when wa-idhā
And when رَأَيْتَ you see ra-ayta
you see ٱلَّذِينَ those who alladhīna
those who يَخُوضُونَ engage (in vain talks) yakhūḍūna
engage (in vain talks) فِىٓ about fī
about ءَايَـٰتِنَا Our Verses āyātinā
Our Verses فَأَعْرِضْ then turn away fa-aʿriḍ
then turn away عَنْهُمْ from them ʿanhum
from them حَتَّىٰ until ḥattā
until يَخُوضُوا۟ they engage yakhūḍū
they engage فِى in fī
in حَدِيثٍ a talk ḥadīthin
a talk غَيْرِهِۦ ۚ other than it ghayrihi
other than it وَإِمَّا And if wa-immā
And if يُنسِيَنَّكَ causes you to forget yunsiyannaka
causes you to forget ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan فَلَا then (do) not falā
then (do) not تَقْعُدْ sit taqʿud
sit بَعْدَ after baʿda
after ٱلذِّكْرَىٰ the reminder l-dhik'rā
the reminder مَعَ with maʿa
with ٱلْقَوْمِ the people l-qawmi
the people ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers ٦٨ (68)
(68)
Et lorsque tu vois ceux qui pataugent dans des discussions à propos de Nos versets, éloigne-toi d’eux jusqu’à ce qu’ils entament une autre discussion. Et si le Diable (Satan) te fait oublier , alors, dès que tu te rappelles, ne reste pas avec les injustes.
6:69
وَمَا And not wamā
And not عَلَى (is) on ʿalā
(is) on ٱلَّذِينَ those who alladhīna
those who يَتَّقُونَ fear (Allah) yattaqūna
fear (Allah) مِنْ of min
of حِسَابِهِم their account ḥisābihim
their account مِّن [of] min
[of] شَىْءٍۢ anything shayin
anything وَلَـٰكِن but walākin
but ذِكْرَىٰ (for) reminder dhik'rā
(for) reminder لَعَلَّهُمْ so that they may laʿallahum
so that they may يَتَّقُونَ fear (Allah) yattaqūna
fear (Allah) ٦٩ (69)
(69)
Il n’incombe nullement à ceux qui sont pieux de rendre compte pour ces gens-là. Mais c’est à titre de rappel. Peut-être craindront-ils [Allah].
6:70
وَذَرِ And leave wadhari
And leave ٱلَّذِينَ those who alladhīna
those who ٱتَّخَذُوا۟ take ittakhadhū
take دِينَهُمْ their religion dīnahum
their religion لَعِبًۭا (as) a play laʿiban
(as) a play وَلَهْوًۭا and amusement walahwan
and amusement وَغَرَّتْهُمُ and deluded them wagharrathumu
and deluded them ٱلْحَيَوٰةُ the life l-ḥayatu
the life ٱلدُّنْيَا ۚ (of) the world l-dun'yā
(of) the world وَذَكِّرْ But remind wadhakkir
But remind بِهِۦٓ with it bihi
with it أَن lest an
lest تُبْسَلَ is given up to destruction tub'sala
is given up to destruction نَفْسٌۢ a soul nafsun
a soul بِمَا for what bimā
for what كَسَبَتْ it (has) earned kasabat
it (has) earned لَيْسَ not laysa
not لَهَا (is) for it lahā
(is) for it مِن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah وَلِىٌّۭ any protector waliyyun
any protector وَلَا and not walā
and not شَفِيعٌۭ any intercessor shafīʿun
any intercessor وَإِن And if wa-in
And if تَعْدِلْ it offers ransom taʿdil
it offers ransom كُلَّ every kulla
every عَدْلٍۢ ransom ʿadlin
ransom لَّا not lā
not يُؤْخَذْ will it be taken yu'khadh
will it be taken مِنْهَآ ۗ from it min'hā
from it أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) ones who alladhīna
(are) ones who أُبْسِلُوا۟ are given to destruction ub'silū
are given to destruction بِمَا for what bimā
for what كَسَبُوا۟ ۖ they earned kasabū
they earned لَهُمْ For them lahum
For them شَرَابٌۭ (will be) a drink sharābun
(will be) a drink مِّنْ of min
of حَمِيمٍۢ boiling water ḥamīmin
boiling water وَعَذَابٌ and a punishment waʿadhābun
and a punishment أَلِيمٌۢ painful alīmun
painful بِمَا because bimā
because كَانُوا۟ they used to kānū
they used to يَكْفُرُونَ disbelieve yakfurūna
disbelieve ٧٠ (70)
(70)
Laisse ceux qui prennent leur religion pour jeu et divetissement, et que la vie d'ici-bas a leurrés. Et rappelle par ceci (le Coran) pour qu’une âme ne s’expose pas à sa perte selon ce qu’elle aura acquis, elle n’aura en dehors d’Allah, ni allié ni intercesseur. Et quelle que soit la compensation qu’elle offrirait, elle ne sera pas acceptée d’elle. Ceux-là se sont abandonnés à leur perdition à cause de ce qu’ils ont acquis. Leur breuvage sera de l’eau bouillante et ils auront un châtiment douloureux, pour avoir mécru.
6:71
قُلْ Say qul
Say أَنَدْعُوا۟ Shall we call anadʿū
Shall we call مِن from min
from دُونِ besides dūni
besides ٱللَّهِ Allah l-lahi
Allah مَا what mā
what لَا not lā
not يَنفَعُنَا benefits us yanfaʿunā
benefits us وَلَا and not walā
and not يَضُرُّنَا harms us yaḍurrunā
harms us وَنُرَدُّ and we turn back wanuraddu
and we turn back عَلَىٰٓ on ʿalā
on أَعْقَابِنَا our heels aʿqābinā
our heels بَعْدَ after baʿda
after إِذْ [when] idh
[when] هَدَىٰنَا (has) guided us hadānā
(has) guided us ٱللَّهُ Allah l-lahu
Allah كَٱلَّذِى Like the one ka-alladhī
Like the one ٱسْتَهْوَتْهُ whom (has been) enticed is'tahwathu
whom (has been) enticed ٱلشَّيَـٰطِينُ (by) the Shaitaan l-shayāṭīnu
(by) the Shaitaan فِى in fī
in ٱلْأَرْضِ the earth l-arḍi
the earth حَيْرَانَ confused ḥayrāna
confused لَهُۥٓ he has lahu
he has أَصْحَـٰبٌۭ companions aṣḥābun
companions يَدْعُونَهُۥٓ who call him yadʿūnahu
who call him إِلَى towards ilā
towards ٱلْهُدَى the guidance l-hudā
the guidance ٱئْتِنَا ۗ 'Come to us.' i'tinā
'Come to us.' قُلْ Say qul
Say إِنَّ Indeed inna
Indeed هُدَى (the) Guidance hudā
(the) Guidance ٱللَّهِ (of) Allah l-lahi
(of) Allah هُوَ it huwa
it ٱلْهُدَىٰ ۖ (is) the Guidance l-hudā
(is) the Guidance وَأُمِرْنَا and we have been commanded wa-umir'nā
and we have been commanded لِنُسْلِمَ that we submit linus'lima
that we submit لِرَبِّ to (the) Lord lirabbi
to (the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٧١ (71)
(71)
Dis : “Invoquerons-nous, en dehors d’Allah, ce qui ne peut nous profiter ni nous nuire ? Et reviendrons-nous sur nos talons après qu’Allah nous a guidés, comme quelqu’un que les diables ont séduit et qui erre perplexe sur la terre, bien que des amis l’appellent vers le droit chemin (lui disant) : - “Viens à nous !” Dis: “Le vrai chemin, c’est le chemin d’Allah. Et il nous a été commandé de nous soumettre au Seigneur de l’Univers,
6:72
وَأَنْ And to wa-an
And to أَقِيمُوا۟ establish aqīmū
establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَٱتَّقُوهُ ۚ and fear Him wa-ittaqūhu
and fear Him وَهُوَ And He wahuwa
And He ٱلَّذِىٓ (is) the One alladhī
(is) the One إِلَيْهِ to Him ilayhi
to Him تُحْشَرُونَ you will be gathered tuḥ'sharūna
you will be gathered ٧٢ (72)
(72)
et d’accomplir la prière (As-Salât) et de Le craindre. Et c’est vers Lui que vous serez rassemblés."
6:73
وَهُوَ And (it is) He wahuwa
And (it is) He ٱلَّذِى Who alladhī
Who خَلَقَ created khalaqa
created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth بِٱلْحَقِّ ۖ in truth bil-ḥaqi
in truth وَيَوْمَ And (the) Day wayawma
And (the) Day يَقُولُ He says yaqūlu
He says كُن Be kun
Be فَيَكُونُ ۚ and it is fayakūnu
and it is قَوْلُهُ His word qawluhu
His word ٱلْحَقُّ ۚ (is) the truth l-ḥaqu
(is) the truth وَلَهُ And for Him walahu
And for Him ٱلْمُلْكُ (is) the Dominion l-mul'ku
(is) the Dominion يَوْمَ (on the) Day yawma
(on the) Day يُنفَخُ will be blown yunfakhu
will be blown فِى in fī
in ٱلصُّورِ ۚ the trumpet l-ṣūri
the trumpet عَـٰلِمُ (He is) All-Knower ʿālimu
(He is) All-Knower ٱلْغَيْبِ (of) the unseen l-ghaybi
(of) the unseen وَٱلشَّهَـٰدَةِ ۚ and the seen wal-shahādati
and the seen وَهُوَ And He wahuwa
And He ٱلْحَكِيمُ (is) the All-Wise l-ḥakīmu
(is) the All-Wise ٱلْخَبِيرُ the All-Aware l-khabīru
the All-Aware ٧٣ (73)
(73)
Et c’est Lui qui a créé les cieux et la Terre, en toute vérité. Et le jour où Il dit: “Sois! ” Cela est, Sa parole est la vérité. A Lui, [seul] la royauté, le jour où l’on soufflera dans la Trompe. C’est Lui le Connaisseur de ce qui est invisible et de ce qui est visible. Et c’est Lui le Sage et le Parfaitement Informé.
6:74
۞ وَإِذْ And when wa-idh
And when قَالَ said qāla
said إِبْرَٰهِيمُ Ibrahim ib'rāhīmu
Ibrahim لِأَبِيهِ to his father li-abīhi
to his father ءَازَرَ Azar āzara
Azar أَتَتَّخِذُ Do you take atattakhidhu
Do you take أَصْنَامًا idols aṣnāman
idols ءَالِهَةً ۖ (as) gods ālihatan
(as) gods إِنِّىٓ Indeed, I innī
Indeed, I أَرَىٰكَ [I] see you arāka
[I] see you وَقَوْمَكَ and your people waqawmaka
and your people فِى in fī
in ضَلَـٰلٍۢ error ḍalālin
error مُّبِينٍۢ manifest mubīnin
manifest ٧٤ (74)
(74)
Et (Rappelle le moment) où Abraham dit à son père Azar : "Prends-tu des idoles comme divinités ? Je te vois, toi et ton peuple, dans un égarement manifeste !"
6:75
وَكَذَٰلِكَ And thus wakadhālika
And thus نُرِىٓ We show(ed) nurī
We show(ed) إِبْرَٰهِيمَ Ibrahim ib'rāhīma
Ibrahim مَلَكُوتَ the kingdom malakūta
the kingdom ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَلِيَكُونَ so that he would be waliyakūna
so that he would be مِنَ among mina
among ٱلْمُوقِنِينَ the ones who are certain l-mūqinīna
the ones who are certain ٧٥ (75)
(75)
Ainsi avons-Nous montré à Abraham le royaume des cieux et de la Terre, afin qu’il fût de ceux qui croient avec conviction.
6:76
فَلَمَّا So when falammā
So when جَنَّ covered janna
covered عَلَيْهِ over him ʿalayhi
over him ٱلَّيْلُ the night al-laylu
the night رَءَا he saw raā
he saw كَوْكَبًۭا ۖ a star kawkaban
a star قَالَ He said qāla
He said هَـٰذَا This hādhā
This رَبِّى ۖ (is) my Lord rabbī
(is) my Lord فَلَمَّآ But when falammā
But when أَفَلَ it set afala
it set قَالَ he said qāla
he said لَآ Not lā
Not أُحِبُّ (do) I like uḥibbu
(do) I like ٱلْـَٔافِلِينَ the ones that set l-āfilīna
the ones that set ٧٦ (76)
(76)
Quand la nuit l’enveloppa, il observa une étoile, et dit : "Voilà mon Seigneur !" Puis, lorsqu’elle disparut, il dit : "Je n’aime pas les choses qui disparaissent."
6:77
فَلَمَّا When falammā
When رَءَا he saw raā
he saw ٱلْقَمَرَ the moon l-qamara
the moon بَازِغًۭا rising bāzighan
rising قَالَ he said qāla
he said هَـٰذَا This hādhā
This رَبِّى ۖ (is) my Lord rabbī
(is) my Lord فَلَمَّآ But when falammā
But when أَفَلَ it set afala
it set قَالَ he said qāla
he said لَئِن If la-in
If لَّمْ (does) not lam
(does) not يَهْدِنِى guide me yahdinī
guide me رَبِّى my Lord rabbī
my Lord لَأَكُونَنَّ I will surely be la-akūnanna
I will surely be مِنَ among mina
among ٱلْقَوْمِ the people l-qawmi
the people ٱلضَّآلِّينَ who went astray l-ḍālīna
who went astray ٧٧ (77)
(77)
Lorsqu’ensuite il observa la lune se levant, il dit : "Voilà mon Seigneur !" Puis, lorsqu’elle disparut, il dit : "Si mon Seigneur ne me guide pas, je serai certes du nombre des gens égarés."
6:78
فَلَمَّا When falammā
When رَءَا he saw raā
he saw ٱلشَّمْسَ the sun l-shamsa
the sun بَازِغَةًۭ rising bāzighatan
rising قَالَ he said qāla
he said هَـٰذَا This (is) hādhā
This (is) رَبِّى my Lord rabbī
my Lord هَـٰذَآ this (is) hādhā
this (is) أَكْبَرُ ۖ greater akbaru
greater فَلَمَّآ But when falammā
But when أَفَلَتْ it set afalat
it set قَالَ he said qāla
he said يَـٰقَوْمِ O my people yāqawmi
O my people إِنِّى Indeed, I am innī
Indeed, I am بَرِىٓءٌۭ free barīon
free مِّمَّا of what mimmā
of what تُشْرِكُونَ you associate (with Allah) tush'rikūna
you associate (with Allah) ٧٨ (78)
(78)
Lorsqu’ensuite il observa le soleil levant, il dit : "Voilà mon Seigneur ! Celui-ci est plus grand" Puis lorsque le soleil disparut, il dit : "Ô mon peuple ! Je désavoue tout ce que vous associez à Allah.
6:79
إِنِّى Indeed, I innī
Indeed, I وَجَّهْتُ [I] have turned wajjahtu
[I] have turned وَجْهِىَ my face wajhiya
my face لِلَّذِى to the One Who lilladhī
to the One Who فَطَرَ created faṭara
created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth حَنِيفًۭا ۖ (as) a true monotheist ḥanīfan
(as) a true monotheist وَمَآ and not wamā
and not أَنَا۠ I (am) anā
I (am) مِنَ of mina
of ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ٧٩ (79)
(79)
Je tourne mon visage exclusivement vers Celui qui a créé (à partir du néant) les cieux et la Terre; et je ne suis point du nombre des polythéistes."
6:80
وَحَآجَّهُۥ And argued with him waḥājjahu
And argued with him قَوْمُهُۥ ۚ his people qawmuhu
his people قَالَ He said qāla
He said أَتُحَـٰٓجُّوٓنِّى Do you argue with me atuḥājjūnnī
Do you argue with me فِى concerning fī
concerning ٱللَّهِ Allah l-lahi
Allah وَقَدْ while certainly waqad
while certainly هَدَىٰنِ ۚ He has guided me hadāni
He has guided me وَلَآ And not walā
And not أَخَافُ (do) I fear akhāfu
(do) I fear مَا what mā
what تُشْرِكُونَ you associate tush'rikūna
you associate بِهِۦٓ with Him bihi
with Him إِلَّآ unless illā
unless أَن [that] an
[that] يَشَآءَ wills yashāa
wills رَبِّى my Lord rabbī
my Lord شَيْـًۭٔا ۗ anything shayan
anything وَسِعَ Encompasses wasiʿa
Encompasses رَبِّى my Lord rabbī
my Lord كُلَّ every kulla
every شَىْءٍ thing shayin
thing عِلْمًا ۗ (in) knowledge ʿil'man
(in) knowledge أَفَلَا Then will not afalā
Then will not تَتَذَكَّرُونَ you take heed tatadhakkarūna
you take heed ٨٠ (80)
(80)
Son peuple disputa avec lui, mais il dit : "Allez-vous disputer avec moi au sujet d’Allah, alors qu’Il m’a guidé ? Je n’ai pas peur des associés que vous Lui donnez. Je ne crains que ce que veut mon Seigneur. Mon Seigneur embrasse toute chose dans Sa science. Ne vous rappelez- vous donc pas ?
6:81
وَكَيْفَ And how wakayfa
And how أَخَافُ could I fear akhāfu
could I fear مَآ what mā
what أَشْرَكْتُمْ you associate (with Allah) ashraktum
you associate (with Allah) وَلَا while not walā
while not تَخَافُونَ you fear takhāfūna
you fear أَنَّكُمْ that you annakum
that you أَشْرَكْتُم have associated ashraktum
have associated بِٱللَّهِ with Allah bil-lahi
with Allah مَا what mā
what لَمْ not lam
not يُنَزِّلْ did He send down yunazzil
did He send down بِهِۦ for it bihi
for it عَلَيْكُمْ to you ʿalaykum
to you سُلْطَـٰنًۭا ۚ any authority sul'ṭānan
any authority فَأَىُّ So which fa-ayyu
So which ٱلْفَرِيقَيْنِ (of) the two parties l-farīqayni
(of) the two parties أَحَقُّ has more right aḥaqqu
has more right بِٱلْأَمْنِ ۖ to security bil-amni
to security إِن if in
if كُنتُمْ you kuntum
you تَعْلَمُونَ know taʿlamūna
know ٨١ (81)
(81)
Et comment aurais-je peur des associés que vous Lui donnez, alors que vous n’avez pas peur d’associer à Allah des choses pour lesquelles Il ne vous a fait descendre aucune preuve? Lequel donc des deux partis a le plus droit à la sécurité ? (Dites-le) si vous [le] savez !"
6:82
ٱلَّذِينَ Those who alladhīna
Those who ءَامَنُوا۟ believed āmanū
believed وَلَمْ and (did) not walam
and (did) not يَلْبِسُوٓا۟ mix yalbisū
mix إِيمَـٰنَهُم their belief īmānahum
their belief بِظُلْمٍ with wrong biẓul'min
with wrong أُو۟لَـٰٓئِكَ those ulāika
those لَهُمُ for them lahumu
for them ٱلْأَمْنُ (is) the security l-amnu
(is) the security وَهُم and they wahum
and they مُّهْتَدُونَ (are) rightly guided muh'tadūna
(are) rightly guided ٨٢ (82)
(82)
Ceux qui ont cru et n’ont point entaché leur foi par quel qu’inéquité (association), ceux-là ont la sécurité; et ce sont eux les bien-guidés."
6:83
وَتِلْكَ And this watil'ka
And this حُجَّتُنَآ (is) Our argument ḥujjatunā
(is) Our argument ءَاتَيْنَـٰهَآ We gave it ātaynāhā
We gave it إِبْرَٰهِيمَ (to) Ibrahim ib'rāhīma
(to) Ibrahim عَلَىٰ against ʿalā
against قَوْمِهِۦ ۚ his people qawmihi
his people نَرْفَعُ We raise narfaʿu
We raise دَرَجَـٰتٍۢ (by) degrees darajātin
(by) degrees مَّن whom man
whom نَّشَآءُ ۗ We will nashāu
We will إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord حَكِيمٌ (is) All-Wise ḥakīmun
(is) All-Wise عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ٨٣ (83)
(83)
Tel est l’argument que Nous donnâmes à Abraham contre son peuple. Nous élevons en haut rang qui Nous voulons. Ton Seigneur est Sage et Omniscient.
6:84
وَوَهَبْنَا And We bestowed wawahabnā
And We bestowed لَهُۥٓ to him lahu
to him إِسْحَـٰقَ Isaac is'ḥāqa
Isaac وَيَعْقُوبَ ۚ and Yaqub wayaʿqūba
and Yaqub كُلًّا all kullan
all هَدَيْنَا ۚ We guided hadaynā
We guided وَنُوحًا And Nuh wanūḥan
And Nuh هَدَيْنَا We guided hadaynā
We guided مِن from min
from قَبْلُ ۖ before qablu
before وَمِن and of wamin
and of ذُرِّيَّتِهِۦ his descendents dhurriyyatihi
his descendents دَاوُۥدَ Dawood dāwūda
Dawood وَسُلَيْمَـٰنَ and Sulaiman wasulaymāna
and Sulaiman وَأَيُّوبَ and Ayyub wa-ayyūba
and Ayyub وَيُوسُفَ and Yusuf wayūsufa
and Yusuf وَمُوسَىٰ and Musa wamūsā
and Musa وَهَـٰرُونَ ۚ and Harun wahārūna
and Harun وَكَذَٰلِكَ And thus wakadhālika
And thus نَجْزِى We reward najzī
We reward ٱلْمُحْسِنِينَ the good-doers l-muḥ'sinīna
the good-doers ٨٤ (84)
(84)
Et Nous lui avons donné Isaac et Jacob et Nous les avons guidés tous les deux. Et Noé, Nous l’avons guidé auparavant, et parmi la descendance (d’Abraham) (ou de Noé), David, Salomon, Job, Joseph, Moïse et Aaron. Et c’est ainsi que Nous récompensons les bienfaisants.
6:85
وَزَكَرِيَّا And Zakariya wazakariyyā
And Zakariya وَيَحْيَىٰ and Yahya wayaḥyā
and Yahya وَعِيسَىٰ and Isa waʿīsā
and Isa وَإِلْيَاسَ ۖ and Elijah wa-il'yāsa
and Elijah كُلٌّۭ all (were) kullun
all (were) مِّنَ of mina
of ٱلصَّـٰلِحِينَ the righteous l-ṣāliḥīna
the righteous ٨٥ (85)
(85)
De même, Zacharie, Jean-Baptiste, Jésus et Elie, tous étaient du nombre des vertueux.
6:86
وَإِسْمَـٰعِيلَ And Ishmael wa-is'māʿīla
And Ishmael وَٱلْيَسَعَ and Elisha wal-yasaʿa
and Elisha وَيُونُسَ and Yunus wayūnusa
and Yunus وَلُوطًۭا ۚ and Lut walūṭan
and Lut وَكُلًّۭا and all wakullan
and all فَضَّلْنَا We preferred faḍḍalnā
We preferred عَلَى over ʿalā
over ٱلْعَـٰلَمِينَ the worlds l-ʿālamīna
the worlds ٨٦ (86)
(86)
De même, Ismaël, Elisée, Jonas et Lot. Chacun d’eux Nous l’avons favorisé par-dessus le reste du monde.
6:87
وَمِنْ And from wamin
And from ءَابَآئِهِمْ their fathers ābāihim
their fathers وَذُرِّيَّـٰتِهِمْ and their descendents wadhurriyyātihim
and their descendents وَإِخْوَٰنِهِمْ ۖ and their brothers wa-ikh'wānihim
and their brothers وَٱجْتَبَيْنَـٰهُمْ and We chose them wa-ij'tabaynāhum
and We chose them وَهَدَيْنَـٰهُمْ and We guided them wahadaynāhum
and We guided them إِلَىٰ to ilā
to صِرَٰطٍۢ a path ṣirāṭin
a path مُّسْتَقِيمٍۢ straight mus'taqīmin
straight ٨٧ (87)
(87)
De même une partie de leurs ancêtres, de leurs descendants et de leurs frères et Nous les avons choisis et guidés vers un droit chemin.
6:88
ذَٰلِكَ That dhālika
That هُدَى (is the) Guidance hudā
(is the) Guidance ٱللَّهِ (of) Allah l-lahi
(of) Allah يَهْدِى He guides yahdī
He guides بِهِۦ with it bihi
with it مَن whom man
whom يَشَآءُ He wills yashāu
He wills مِنْ of min
of عِبَادِهِۦ ۚ His slaves ʿibādihi
His slaves وَلَوْ But if walaw
But if أَشْرَكُوا۟ they (had) associated partners (with Allah) ashrakū
they (had) associated partners (with Allah) لَحَبِطَ surely (would be) worthless laḥabiṭa
surely (would be) worthless عَنْهُم for them ʿanhum
for them مَّا what mā
what كَانُوا۟ they used to kānū
they used to يَعْمَلُونَ do yaʿmalūna
do ٨٨ (88)
(88)
Telle est la (bonne) direction par laquelle Allah guide qui Il veut parmi Ses serviteurs. Mais s’ils avaient donné à Allah des associés, alors, tout ce qu’ils auraient fait eût certainement été vain.
6:89
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) ones whom alladhīna
(are) ones whom ءَاتَيْنَـٰهُمُ We gave them ātaynāhumu
We gave them ٱلْكِتَـٰبَ the Book l-kitāba
the Book وَٱلْحُكْمَ and the judgment wal-ḥuk'ma
and the judgment وَٱلنُّبُوَّةَ ۚ and the Prophethood wal-nubuwata
and the Prophethood فَإِن But if fa-in
But if يَكْفُرْ disbelieve yakfur
disbelieve بِهَا in it bihā
in it هَـٰٓؤُلَآءِ these hāulāi
these فَقَدْ then indeed faqad
then indeed وَكَّلْنَا We have entrusted wakkalnā
We have entrusted بِهَا it bihā
it قَوْمًۭا (to) a people qawman
(to) a people لَّيْسُوا۟ who are not laysū
who are not بِهَا therein bihā
therein بِكَـٰفِرِينَ disbelievers bikāfirīna
disbelievers ٨٩ (89)
(89)
C’est à eux que Nous avons donné le Livre, la sagesse et la prophétie. Si ces autres-là n’y croient pas, du moins Nous avons confié ces choses à des gens qui ne les nient pas.
6:90
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) ones whom alladhīna
(are) ones whom هَدَى (have been) guided hadā
(have been) guided ٱللَّهُ ۖ (by) Allah l-lahu
(by) Allah فَبِهُدَىٰهُمُ so of their guidance fabihudāhumu
so of their guidance ٱقْتَدِهْ ۗ you follow iq'tadih
you follow قُل Say qul
Say لَّآ Not lā
Not أَسْـَٔلُكُمْ I ask you asalukum
I ask you عَلَيْهِ for it ʿalayhi
for it أَجْرًا ۖ any reward ajran
any reward إِنْ Not in
Not هُوَ (is) it huwa
(is) it إِلَّا but illā
but ذِكْرَىٰ a reminder dhik'rā
a reminder لِلْعَـٰلَمِينَ for the worlds lil'ʿālamīna
for the worlds ٩٠ (90)
(90)
Voilà ceux qu’Allah a guidés : Suis donc leur direction ! Dis : "Je ne vous demande pas pour cela de salaire." Ce n’est qu’un rappel à l’intention de tout l’Univers.
6:91
وَمَا And not wamā
And not قَدَرُوا۟ they appraised qadarū
they appraised ٱللَّهَ Allah l-laha
Allah حَقَّ (with) true ḥaqqa
(with) true قَدْرِهِۦٓ [of his] appraisal qadrihi
[of his] appraisal إِذْ when idh
when قَالُوا۟ they said qālū
they said مَآ Not mā
Not أَنزَلَ revealed anzala
revealed ٱللَّهُ (by) Allah l-lahu
(by) Allah عَلَىٰ on ʿalā
on بَشَرٍۢ a human being basharin
a human being مِّن [of] min
[of] شَىْءٍۢ ۗ anything shayin
anything قُلْ Say qul
Say مَنْ Who man
Who أَنزَلَ revealed anzala
revealed ٱلْكِتَـٰبَ the Book l-kitāba
the Book ٱلَّذِى which alladhī
which جَآءَ brought jāa
brought بِهِۦ [it] bihi
[it] مُوسَىٰ Musa mūsā
Musa نُورًۭا (as) a light nūran
(as) a light وَهُدًۭى and guidance wahudan
and guidance لِّلنَّاسِ ۖ for the people lilnnāsi
for the people تَجْعَلُونَهُۥ You make it tajʿalūnahu
You make it قَرَاطِيسَ (into) parchments qarāṭīsa
(into) parchments تُبْدُونَهَا you disclose (some of) it tub'dūnahā
you disclose (some of) it وَتُخْفُونَ and you conceal watukh'fūna
and you conceal كَثِيرًۭا ۖ much (of it) kathīran
much (of it) وَعُلِّمْتُم And you were taught waʿullim'tum
And you were taught مَّا what mā
what لَمْ not lam
not تَعْلَمُوٓا۟ knew taʿlamū
knew أَنتُمْ you antum
you وَلَآ and not walā
and not ءَابَآؤُكُمْ ۖ your forefathers ābāukum
your forefathers قُلِ Say quli
Say ٱللَّهُ ۖ Allah (revealed it) l-lahu
Allah (revealed it) ثُمَّ Then thumma
Then ذَرْهُمْ leave them dharhum
leave them فِى in fī
in خَوْضِهِمْ their discourse khawḍihim
their discourse يَلْعَبُونَ playing yalʿabūna
playing ٩١ (91)
(91)
Ils n’apprécient pas Allah à sa juste valeur quand ils disent : "Allah n’a rien fait descendre sur un humain." Dis : "Qui a fait descendre le Livre que Moïse a apporté comme lumière et guide, pour les gens ? Vous le mettez en feuillets, pour en montrer une partie, tout en cachant beaucoup. Vous avez été instruits de ce que vous ne saviez pas, ni vous ni vos ancêtres. Dis : "C’est Allah." Et puis, laisse-les s’amuser dans leur égarement.
6:92
وَهَـٰذَا And this wahādhā
And this كِتَـٰبٌ (is) a Book kitābun
(is) a Book أَنزَلْنَـٰهُ We have revealed it anzalnāhu
We have revealed it مُبَارَكٌۭ blessed mubārakun
blessed مُّصَدِّقُ confirming muṣaddiqu
confirming ٱلَّذِى which alladhī
which بَيْنَ (came) before bayna
(came) before يَدَيْهِ its hands yadayhi
its hands وَلِتُنذِرَ so that you may warn walitundhira
so that you may warn أُمَّ (the) mother umma
(the) mother ٱلْقُرَىٰ (of) the cities l-qurā
(of) the cities وَمَنْ and who waman
and who حَوْلَهَا ۚ (are) around it ḥawlahā
(are) around it وَٱلَّذِينَ And those who wa-alladhīna
And those who يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter يُؤْمِنُونَ they believe yu'minūna
they believe بِهِۦ ۖ in it bihi
in it وَهُمْ and they wahum
and they عَلَىٰ over ʿalā
over صَلَاتِهِمْ their prayers ṣalātihim
their prayers يُحَافِظُونَ (are) guarding yuḥāfiẓūna
(are) guarding ٩٢ (92)
(92)
Voici un Livre (le Coran) béni que Nous avons fait descendre, confirmant ce qui existait déjà avant lui, afin que tu avertisses la Mère des Cités (La Mecque) et les gens tout autour. Et ceux qui croient au Jour Dernier, y croient et demeurent assidus dans leur prière (As-Salât).
6:93
وَمَنْ And who waman
And who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّنِ than (one) who mimmani
than (one) who ٱفْتَرَىٰ invents if'tarā
invents عَلَى about ʿalā
about ٱللَّهِ Allah l-lahi
Allah كَذِبًا a lie kadhiban
a lie أَوْ or aw
or قَالَ said qāla
said أُوحِىَ It has been inspired ūḥiya
It has been inspired إِلَىَّ to me ilayya
to me وَلَمْ while not walam
while not يُوحَ it was inspired yūḥa
it was inspired إِلَيْهِ to him ilayhi
to him شَىْءٌۭ anything shayon
anything وَمَن and (one) who waman
and (one) who قَالَ said qāla
said سَأُنزِلُ I will reveal sa-unzilu
I will reveal مِثْلَ like mith'la
like مَآ what mā
what أَنزَلَ (has been) revealed anzala
(has been) revealed ٱللَّهُ ۗ (by) Allah l-lahu
(by) Allah وَلَوْ And if walaw
And if تَرَىٰٓ you (could) see tarā
you (could) see إِذِ when idhi
when ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers فِى (are) in fī
(are) in غَمَرَٰتِ agonies ghamarāti
agonies ٱلْمَوْتِ (of) [the] death l-mawti
(of) [the] death وَٱلْمَلَـٰٓئِكَةُ while the Angels wal-malāikatu
while the Angels بَاسِطُوٓا۟ (are) stretching out bāsiṭū
(are) stretching out أَيْدِيهِمْ their hands (saying) aydīhim
their hands (saying) أَخْرِجُوٓا۟ Discharge akhrijū
Discharge أَنفُسَكُمُ ۖ your souls anfusakumu
your souls ٱلْيَوْمَ Today l-yawma
Today تُجْزَوْنَ you will be recompensed tuj'zawna
you will be recompensed عَذَابَ (with) punishment ʿadhāba
(with) punishment ٱلْهُونِ humiliating l-hūni
humiliating بِمَا because bimā
because كُنتُمْ you used to kuntum
you used to تَقُولُونَ say taqūlūna
say عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah غَيْرَ other than ghayra
other than ٱلْحَقِّ the truth l-ḥaqi
the truth وَكُنتُمْ and you were wakuntum
and you were عَنْ towards ʿan
towards ءَايَـٰتِهِۦ His Verses āyātihi
His Verses تَسْتَكْبِرُونَ being arrogant tastakbirūna
being arrogant ٩٣ (93)
(93)
Et quel pire injuste que celui qui fabrique un mensonge contre Allah ou qui dit : "Révélation m’a été faite", quand rien ne lui a été révélé. De même celui qui dit : "Je vais faire descendre quelque chose de semblable à ce qu’Allah a fait descendre." Ah ! Si tu voyais les injustes lorsqu’ils seront dans les affres de la mort, et que les Anges leur tendront les mains (disant) : "Laissez sortir vos âmes ! Aujourd’hui, vous allez être récompensés par le châtiment de l’humiliation pour ce que vous disiez sur Allah d’autre que la vérité et parce que vous vous détourniez orgueilleusement de Ses versets."
6:94
وَلَقَدْ And certainly walaqad
And certainly جِئْتُمُونَا you have come to Us ji'tumūnā
you have come to Us فُرَٰدَىٰ alone furādā
alone كَمَا as kamā
as خَلَقْنَـٰكُمْ We created you khalaqnākum
We created you أَوَّلَ (the) first awwala
(the) first مَرَّةٍۢ time marratin
time وَتَرَكْتُم and you have left wataraktum
and you have left مَّا whatever mā
whatever خَوَّلْنَـٰكُمْ We bestowed (on) you khawwalnākum
We bestowed (on) you وَرَآءَ behind warāa
behind ظُهُورِكُمْ ۖ your backs ẓuhūrikum
your backs وَمَا And not wamā
And not نَرَىٰ We see narā
We see مَعَكُمْ with you maʿakum
with you شُفَعَآءَكُمُ your intercessors shufaʿāakumu
your intercessors ٱلَّذِينَ those whom alladhīna
those whom زَعَمْتُمْ you claimed zaʿamtum
you claimed أَنَّهُمْ that they (were) annahum
that they (were) فِيكُمْ in your (matters) fīkum
in your (matters) شُرَكَـٰٓؤُا۟ ۚ partners (with Allah) shurakāu
partners (with Allah) لَقَد Indeed laqad
Indeed تَّقَطَّعَ have been severed (bonds) taqaṭṭaʿa
have been severed (bonds) بَيْنَكُمْ between you baynakum
between you وَضَلَّ and is lost waḍalla
and is lost عَنكُم from you ʿankum
from you مَّا what mā
what كُنتُمْ you used to kuntum
you used to تَزْعُمُونَ claim tazʿumūna
claim ٩٤ (94)
(94)
Et vous voici venus à Nous, seuls, tout comme Nous vous avions créés la première fois, abandonnant derrière vos dos tout ce que Nous vous avions accordé. Et Nous ne vous voyons point accompagnés des intercesseurs que vous prétendiez être des associés . Il y a certainement eu rupture entre vous: ils vous ont abandonnés, ceux que vous prétendiez (être vos intercesseurs).
6:95
۞ إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah فَالِقُ (is the) Cleaver fāliqu
(is the) Cleaver ٱلْحَبِّ (of) the grain l-ḥabi
(of) the grain وَٱلنَّوَىٰ ۖ and the date-seed wal-nawā
and the date-seed يُخْرِجُ He brings forth yukh'riju
He brings forth ٱلْحَىَّ the living l-ḥaya
the living مِنَ from mina
from ٱلْمَيِّتِ the dead l-mayiti
the dead وَمُخْرِجُ and brings forth wamukh'riju
and brings forth ٱلْمَيِّتِ the dead l-mayiti
the dead مِنَ from mina
from ٱلْحَىِّ ۚ the living l-ḥayi
the living ذَٰلِكُمُ That dhālikumu
That ٱللَّهُ ۖ (is) Allah l-lahu
(is) Allah فَأَنَّىٰ so how fa-annā
so how تُؤْفَكُونَ are you deluded tu'fakūna
are you deluded ٩٥ (95)
(95)
C’est Allah qui fend la graine et le noyau : du mort il fait sortir le vivant, et du vivant, Il fait sortir le mort. Tel est Allah ! Comment donc vous laissez-vous détourner ?
6:96
فَالِقُ (He is the) Cleaver fāliqu
(He is the) Cleaver ٱلْإِصْبَاحِ (of) the daybreak l-iṣ'bāḥi
(of) the daybreak وَجَعَلَ and He has made wajaʿala
and He has made ٱلَّيْلَ the night al-layla
the night سَكَنًۭا (for) rest sakanan
(for) rest وَٱلشَّمْسَ and the sun wal-shamsa
and the sun وَٱلْقَمَرَ and the moon wal-qamara
and the moon حُسْبَانًۭا ۚ (for) reckoning ḥus'bānan
(for) reckoning ذَٰلِكَ That dhālika
That تَقْدِيرُ (is the) ordaining taqdīru
(is the) ordaining ٱلْعَزِيزِ (of) the All-Mighty l-ʿazīzi
(of) the All-Mighty ٱلْعَلِيمِ the All-Knowing l-ʿalīmi
the All-Knowing ٩٦ (96)
(96)
Fendeur de l’aube, Il a fait de la nuit une phase de repos; et le soleil et la lune pour mesurer le temps. Voilà l’arrêt du Tout-Puissant, l’Omniscient.
6:97
وَهُوَ And He wahuwa
And He ٱلَّذِى (is) the One Who alladhī
(is) the One Who جَعَلَ made jaʿala
made لَكُمُ for you lakumu
for you ٱلنُّجُومَ the stars l-nujūma
the stars لِتَهْتَدُوا۟ that you may guide yourselves litahtadū
that you may guide yourselves بِهَا with them bihā
with them فِى in fī
in ظُلُمَـٰتِ the darkness[es] ẓulumāti
the darkness[es] ٱلْبَرِّ (of) the land l-bari
(of) the land وَٱلْبَحْرِ ۗ and the sea wal-baḥri
and the sea قَدْ Certainly qad
Certainly فَصَّلْنَا We have made clear faṣṣalnā
We have made clear ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs لِقَوْمٍۢ for a people liqawmin
for a people يَعْلَمُونَ (who) know yaʿlamūna
(who) know ٩٧ (97)
(97)
Et c’est Lui qui vous a assigné les étoiles, pour que, par elles, vous vous guidiez dans les ténèbres de la terre et de la mer. Certes, Nous avons exposé les preuves pour des gens qui savent.
6:98
وَهُوَ And He wahuwa
And He ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَنشَأَكُم (has) produced you ansha-akum
(has) produced you مِّن from min
from نَّفْسٍۢ a soul nafsin
a soul وَٰحِدَةٍۢ single wāḥidatin
single فَمُسْتَقَرٌّۭ so (there is) a place of dwelling famus'taqarrun
so (there is) a place of dwelling وَمُسْتَوْدَعٌۭ ۗ and a resting place wamus'tawdaʿun
and a resting place قَدْ Certainly qad
Certainly فَصَّلْنَا We have made clear faṣṣalnā
We have made clear ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs لِقَوْمٍۢ for a people liqawmin
for a people يَفْقَهُونَ (who) understand yafqahūna
(who) understand ٩٨ (98)
(98)
Et c’est Lui qui vous a créés à partir d’une personne unique (Adam). Et il y a une demeure et un lieu de dépôt (pour vous.) Certes, Nous avons exposé les preuves pour des gens qui comprennent .
6:99
وَهُوَ And He wahuwa
And He ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَنزَلَ sends down anzala
sends down مِنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ water māan
water فَأَخْرَجْنَا then We bring forth fa-akhrajnā
then We bring forth بِهِۦ with it bihi
with it نَبَاتَ vegetation nabāta
vegetation كُلِّ (of) every kulli
(of) every شَىْءٍۢ thing shayin
thing فَأَخْرَجْنَا Then We bring forth fa-akhrajnā
Then We bring forth مِنْهُ from it min'hu
from it خَضِرًۭا green plant khaḍiran
green plant نُّخْرِجُ We bring forth nukh'riju
We bring forth مِنْهُ from it min'hu
from it حَبًّۭا grain ḥabban
grain مُّتَرَاكِبًۭا thick clustered mutarākiban
thick clustered وَمِنَ And from wamina
And from ٱلنَّخْلِ the date-palm l-nakhli
the date-palm مِن from min
from طَلْعِهَا its spathe ṭalʿihā
its spathe قِنْوَانٌۭ clusters of dates qin'wānun
clusters of dates دَانِيَةٌۭ hanging low dāniyatun
hanging low وَجَنَّـٰتٍۢ And gardens wajannātin
And gardens مِّنْ of min
of أَعْنَابٍۢ grapes aʿnābin
grapes وَٱلزَّيْتُونَ and the olives wal-zaytūna
and the olives وَٱلرُّمَّانَ and the pomegranates wal-rumāna
and the pomegranates مُشْتَبِهًۭا resembling mush'tabihan
resembling وَغَيْرَ and not waghayra
and not مُتَشَـٰبِهٍ ۗ resembling mutashābihin
resembling ٱنظُرُوٓا۟ Look unẓurū
Look إِلَىٰ at ilā
at ثَمَرِهِۦٓ its fruit thamarihi
its fruit إِذَآ when idhā
when أَثْمَرَ it bears fruit athmara
it bears fruit وَيَنْعِهِۦٓ ۚ and its ripening wayanʿihi
and its ripening إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكُمْ that dhālikum
that لَـَٔايَـٰتٍۢ (are) signs laāyātin
(are) signs لِّقَوْمٍۢ for a people liqawmin
for a people يُؤْمِنُونَ (who) believe yu'minūna
(who) believe ٩٩ (99)
(99)
Et c’est Lui qui, du ciel, a fait descendre l’eau. Puis, par elle, Nous fîmes germer toute plante, de quoi Nous fîmes sortir une verdure, d’où Nous produisîmes des grains, superposés les uns sur les autres; et du palmier, de sa spathe, des régimes de dattes qui se tendent . Et aussi les jardins de raisins, l’olive et la grenade, semblables ou différents les uns des autres. Regardez leurs fruits au moment de leur production et de leur mûrissement. Voilà bien là des signes pour des gens qui croient.
6:100
وَجَعَلُوا۟ And they make wajaʿalū
And they make لِلَّهِ with Allah lillahi
with Allah شُرَكَآءَ partners shurakāa
partners ٱلْجِنَّ jinn l-jina
jinn وَخَلَقَهُمْ ۖ though He has created them wakhalaqahum
though He has created them وَخَرَقُوا۟ and they falsely attribute wakharaqū
and they falsely attribute لَهُۥ to Him lahu
to Him بَنِينَ sons banīna
sons وَبَنَـٰتٍۭ and daughters wabanātin
and daughters بِغَيْرِ without bighayri
without عِلْمٍۢ ۚ knowledge ʿil'min
knowledge سُبْحَـٰنَهُۥ Glorified is He sub'ḥānahu
Glorified is He وَتَعَـٰلَىٰ and Exalted wataʿālā
and Exalted عَمَّا above what ʿammā
above what يَصِفُونَ they attribute yaṣifūna
they attribute ١٠٠ (100)
(100)
Et ils ont désigné des associés à Allah: les djinns, alors que c’est Lui qui les a créés. Et ils Lui ont inventé, dans leur ignorance des fils et des filles, Gloire à Lui ! Il est bien au-dessus de ce qu’ils Lui attribuent.
6:101
بَدِيعُ Originator badīʿu
Originator ٱلسَّمَـٰوَٰتِ (of) the heavens l-samāwāti
(of) the heavens وَٱلْأَرْضِ ۖ and the earth wal-arḍi
and the earth أَنَّىٰ How annā
How يَكُونُ can be yakūnu
can be لَهُۥ for Him lahu
for Him وَلَدٌۭ a son waladun
a son وَلَمْ while not walam
while not تَكُن (there) is takun
(there) is لَّهُۥ for Him lahu
for Him صَـٰحِبَةٌۭ ۖ a companion ṣāḥibatun
a companion وَخَلَقَ and He created wakhalaqa
and He created كُلَّ every kulla
every شَىْءٍۢ ۖ thing shayin
thing وَهُوَ And He wahuwa
And He بِكُلِّ (is) of every bikulli
(is) of every شَىْءٍ thing shayin
thing عَلِيمٌۭ All-Knower ʿalīmun
All-Knower ١٠١ (101)
(101)
Créateur des cieux et de la Terre. Comment aurait-Il un enfant, alors qu’Il n’a pas de compagne ? Et c’est Lui qui a tout créé, et Il est Omniscient.
6:102
ذَٰلِكُمُ That dhālikumu
That ٱللَّهُ (is) Allah l-lahu
(is) Allah رَبُّكُمْ ۖ your Lord rabbukum
your Lord لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا except illā
except هُوَ ۖ Him huwa
Him خَـٰلِقُ (the) Creator khāliqu
(the) Creator كُلِّ (of) every kulli
(of) every شَىْءٍۢ thing shayin
thing فَٱعْبُدُوهُ ۚ so worship Him fa-uʿ'budūhu
so worship Him وَهُوَ And He wahuwa
And He عَلَىٰ (is) on ʿalā
(is) on كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing وَكِيلٌۭ a Guardian wakīlun
a Guardian ١٠٢ (102)
(102)
Voilà Allah, votre Seigneur ! Il n’y a de divinité que Lui, Créateur de tout. Adorez-Le donc ! C’est Lui qui a charge de tout.
6:103
لَّا Not (can) lā
Not (can) تُدْرِكُهُ grasp Him tud'rikuhu
grasp Him ٱلْأَبْصَـٰرُ the visions l-abṣāru
the visions وَهُوَ but He wahuwa
but He يُدْرِكُ (can) grasp yud'riku
(can) grasp ٱلْأَبْصَـٰرَ ۖ (all) the vision l-abṣāra
(all) the vision وَهُوَ and He (is) wahuwa
and He (is) ٱللَّطِيفُ the All-Subtle l-laṭīfu
the All-Subtle ٱلْخَبِيرُ the All-Aware l-khabīru
the All-Aware ١٠٣ (103)
(103)
Les regards ne peuvent l’atteindre, tandis que Lui saisit tous les regards. Et Il est le Doux, le Parfaitement Informé.
6:104
قَدْ Verily qad
Verily جَآءَكُم has come to you jāakum
has come to you بَصَآئِرُ enlightenment baṣāiru
enlightenment مِن from min
from رَّبِّكُمْ ۖ your Lord rabbikum
your Lord فَمَنْ Then whoever faman
Then whoever أَبْصَرَ sees abṣara
sees فَلِنَفْسِهِۦ ۖ then (it is) for his soul falinafsihi
then (it is) for his soul وَمَنْ and whoever waman
and whoever عَمِىَ (is) blind ʿamiya
(is) blind فَعَلَيْهَا ۚ then (it is) against himself faʿalayhā
then (it is) against himself وَمَآ And not wamā
And not أَنَا۠ (am) I anā
(am) I عَلَيْكُم over you ʿalaykum
over you بِحَفِيظٍۢ a guardian biḥafīẓin
a guardian ١٠٤ (104)
(104)
Certes, il vous est parvenu des preuves éclatantes, de la part de votre Seigneur. Donc, quiconque voit clair, c’est en sa faveur ; et quiconque reste aveugle, alors c’est à son détriment. Et je ne suis nullement chargé de votre sauvegarde.
6:105
وَكَذَٰلِكَ And thus wakadhālika
And thus نُصَرِّفُ We explain nuṣarrifu
We explain ٱلْـَٔايَـٰتِ the Signs l-āyāti
the Signs وَلِيَقُولُوا۟ that they (may) say waliyaqūlū
that they (may) say دَرَسْتَ You have studied darasta
You have studied وَلِنُبَيِّنَهُۥ and that We (may) make it clear walinubayyinahu
and that We (may) make it clear لِقَوْمٍۢ for a people liqawmin
for a people يَعْلَمُونَ who know yaʿlamūna
who know ١٠٥ (105)
(105)
C’est ainsi que Nous expliquons les versets. Et afin qu’ils disent : "Tu as étudié." Et afin de l’exposer clairement à des gens qui savent.
6:106
ٱتَّبِعْ Follow ittabiʿ
Follow مَآ what mā
what أُوحِىَ has been inspired ūḥiya
has been inspired إِلَيْكَ to you ilayka
to you مِن from min
from رَّبِّكَ ۖ your Lord rabbika
your Lord لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا except illā
except هُوَ ۖ Him huwa
Him وَأَعْرِضْ and turn away wa-aʿriḍ
and turn away عَنِ from ʿani
from ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ١٠٦ (106)
(106)
Suis ce qui t’est révélé de la part de ton Seigneur. Point de divinité autre que Lui. Et écarte-toi des associateurs.
6:107
وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah مَآ not (they would have) mā
not (they would have) أَشْرَكُوا۟ ۗ associated partners (with Him) ashrakū
associated partners (with Him) وَمَا And not wamā
And not جَعَلْنَـٰكَ We have made you jaʿalnāka
We have made you عَلَيْهِمْ over them ʿalayhim
over them حَفِيظًۭا ۖ a guardian ḥafīẓan
a guardian وَمَآ and not wamā
and not أَنتَ you anta
you عَلَيْهِم (are) over them ʿalayhim
(are) over them بِوَكِيلٍۢ a manager biwakīlin
a manager ١٠٧ (107)
(107)
Si Allah l’avait voulu, ils ne Lui auraient rien associé! Mais Nous ne t’avons pas désigné comme gardien sur eux; et tu n’es pas leur garant.
6:108
وَلَا And (do) not walā
And (do) not تَسُبُّوا۟ insult tasubbū
insult ٱلَّذِينَ those whom alladhīna
those whom يَدْعُونَ they invoke yadʿūna
they invoke مِن from min
from دُونِ other than dūni
other than ٱللَّهِ Allah l-lahi
Allah فَيَسُبُّوا۟ lest they insult fayasubbū
lest they insult ٱللَّهَ Allah l-laha
Allah عَدْوًۢا (in) enmity ʿadwan
(in) enmity بِغَيْرِ without bighayri
without عِلْمٍۢ ۗ knowledge ʿil'min
knowledge كَذَٰلِكَ Thus kadhālika
Thus زَيَّنَّا We have made fair-seeming zayyannā
We have made fair-seeming لِكُلِّ to every likulli
to every أُمَّةٍ community ummatin
community عَمَلَهُمْ their deed ʿamalahum
their deed ثُمَّ Then thumma
Then إِلَىٰ to ilā
to رَبِّهِم their Lord rabbihim
their Lord مَّرْجِعُهُمْ (is) their return marjiʿuhum
(is) their return فَيُنَبِّئُهُم then He will inform them fayunabbi-uhum
then He will inform them بِمَا about what bimā
about what كَانُوا۟ they used to kānū
they used to يَعْمَلُونَ do yaʿmalūna
do ١٠٨ (108)
(108)
N’insultez pas ceux qu’ils invoquent, en dehors d’Allah, car par agressivité, ils insulteraient Allah, dans leur ignorance. De même, Nous avons enjolivé (aux yeux) de chaque communauté sa propre action. Ensuite, c’est vers leur Seigneur que sera leur retour; et Il les informera de ce qu’ils œuvraient.
6:109
وَأَقْسَمُوا۟ And they swear wa-aqsamū
And they swear بِٱللَّهِ by Allah bil-lahi
by Allah جَهْدَ strongest jahda
strongest أَيْمَـٰنِهِمْ (of) their oaths aymānihim
(of) their oaths لَئِن that if la-in
that if جَآءَتْهُمْ came to them jāathum
came to them ءَايَةٌۭ a sign āyatun
a sign لَّيُؤْمِنُنَّ they would surely believe layu'minunna
they would surely believe بِهَا ۚ in it bihā
in it قُلْ Say qul
Say إِنَّمَا Only innamā
Only ٱلْـَٔايَـٰتُ the signs l-āyātu
the signs عِندَ (are) with ʿinda
(are) with ٱللَّهِ ۖ Allah l-lahi
Allah وَمَا And what wamā
And what يُشْعِرُكُمْ will make you perceive yush'ʿirukum
will make you perceive أَنَّهَآ that [it] annahā
that [it] إِذَا when idhā
when جَآءَتْ it comes jāat
it comes لَا not lā
not يُؤْمِنُونَ they will believe yu'minūna
they will believe ١٠٩ (109)
(109)
Et ils jurent par Allah de toute la force de leurs serments, que s’il leur venait un miracle, ils y croiraient (sans hésiter,) Dis : "En vérité, les miracles ne dépendent que d’Allah." Mais qu’est-ce qui vous fait penser que quand cela (le signe) arrivera, ils n’y croiront pas ?
6:110
وَنُقَلِّبُ And We will turn wanuqallibu
And We will turn أَفْـِٔدَتَهُمْ their hearts afidatahum
their hearts وَأَبْصَـٰرَهُمْ and their sights wa-abṣārahum
and their sights كَمَا (just) as kamā
(just) as لَمْ not lam
not يُؤْمِنُوا۟ they believe yu'minū
they believe بِهِۦٓ in it bihi
in it أَوَّلَ (the) first awwala
(the) first مَرَّةٍۢ time marratin
time وَنَذَرُهُمْ And We will leave them wanadharuhum
And We will leave them فِى in fī
in طُغْيَـٰنِهِمْ their transgression ṭugh'yānihim
their transgression يَعْمَهُونَ wandering blindly yaʿmahūna
wandering blindly ١١٠ (110)
(110)
Parce qu’ils n’ont pas cru la première fois, Nous détournerons leurs cœurs et leurs yeux; Nous les laisserons marcher aveuglement dans leur rébellion.
6:111
۞ وَلَوْ And (even) if walaw
And (even) if أَنَّنَا [that] We (had) annanā
[that] We (had) نَزَّلْنَآ [We] sent down nazzalnā
[We] sent down إِلَيْهِمُ to them ilayhimu
to them ٱلْمَلَـٰٓئِكَةَ the Angels l-malāikata
the Angels وَكَلَّمَهُمُ and spoken to them wakallamahumu
and spoken to them ٱلْمَوْتَىٰ the dead l-mawtā
the dead وَحَشَرْنَا and We gathered waḥasharnā
and We gathered عَلَيْهِمْ before them ʿalayhim
before them كُلَّ every kulla
every شَىْءٍۢ thing shayin
thing قُبُلًۭا face to face qubulan
face to face مَّا not mā
not كَانُوا۟ they were kānū
they were لِيُؤْمِنُوٓا۟ to believe liyu'minū
to believe إِلَّآ unless illā
unless أَن [that] an
[that] يَشَآءَ wills yashāa
wills ٱللَّهُ Allah l-lahu
Allah وَلَـٰكِنَّ But walākinna
But أَكْثَرَهُمْ most of them aktharahum
most of them يَجْهَلُونَ (are) ignorant yajhalūna
(are) ignorant ١١١ (111)
(111)
Et si Nous faisions descendre les Anges vers eux, [comme ils l’avaient proposé] si les morts leur parlaient, et si Nous rassemblions toute chose devant eux, ils ne croiraient que si Allah veut. Mais la plupart d’entre eux sont ignorants.
6:112
وَكَذَٰلِكَ And thus wakadhālika
And thus جَعَلْنَا We made jaʿalnā
We made لِكُلِّ for every likulli
for every نَبِىٍّ Prophet nabiyyin
Prophet عَدُوًّۭا an enemy ʿaduwwan
an enemy شَيَـٰطِينَ devils shayāṭīna
devils ٱلْإِنسِ (from) the mankind l-insi
(from) the mankind وَٱلْجِنِّ and the jinn wal-jini
and the jinn يُوحِى inspiring yūḥī
inspiring بَعْضُهُمْ some of them baʿḍuhum
some of them إِلَىٰ to ilā
to بَعْضٍۢ others baʿḍin
others زُخْرُفَ (with) decorative zukh'rufa
(with) decorative ٱلْقَوْلِ [the] speech l-qawli
[the] speech غُرُورًۭا ۚ (in) deception ghurūran
(in) deception وَلَوْ But if walaw
But if شَآءَ (had) willed shāa
(had) willed رَبُّكَ your Lord rabbuka
your Lord مَا not mā
not فَعَلُوهُ ۖ they (would) have done it faʿalūhu
they (would) have done it فَذَرْهُمْ so leave them fadharhum
so leave them وَمَا and what wamā
and what يَفْتَرُونَ they invent yaftarūna
they invent ١١٢ (112)
(112)
Ainsi, à chaque Prophète avons-Nous assigné un ennemi: des diables d’entre les hommes et les djinns, qui s’inspirent trompeusement les uns aux autres des paroles enjolivées. Si ton Seigneur avait voulu, ils ne l’auraient pas fait ; laisse-les donc avec ce qu’ils inventent.
6:113
وَلِتَصْغَىٰٓ And so that incline walitaṣghā
And so that incline إِلَيْهِ to it ilayhi
to it أَفْـِٔدَةُ hearts afidatu
hearts ٱلَّذِينَ (of) those who alladhīna
(of) those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter وَلِيَرْضَوْهُ and so that they may be pleased with it waliyarḍawhu
and so that they may be pleased with it وَلِيَقْتَرِفُوا۟ and so that they may commit waliyaqtarifū
and so that they may commit مَا what mā
what هُم they hum
they مُّقْتَرِفُونَ (are) committing muq'tarifūna
(are) committing ١١٣ (113)
(113)
Et pour que les cœurs de ceux qui ne croient pas à l’au- delà se penchent vers elles , qu’ils les agréent, et qu’ils perpètrent ce qu’ils perpètrent.
6:114
أَفَغَيْرَ Then is (it) other than afaghayra
Then is (it) other than ٱللَّهِ Allah l-lahi
Allah أَبْتَغِى I seek abtaghī
I seek حَكَمًۭا (as) judge ḥakaman
(as) judge وَهُوَ while He wahuwa
while He ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَنزَلَ has revealed anzala
has revealed إِلَيْكُمُ to you ilaykumu
to you ٱلْكِتَـٰبَ the Book l-kitāba
the Book مُفَصَّلًۭا ۚ explained in detail mufaṣṣalan
explained in detail وَٱلَّذِينَ And those (to) whom wa-alladhīna
And those (to) whom ءَاتَيْنَـٰهُمُ We gave them ātaynāhumu
We gave them ٱلْكِتَـٰبَ the Book l-kitāba
the Book يَعْلَمُونَ they know yaʿlamūna
they know أَنَّهُۥ that it annahu
that it مُنَزَّلٌۭ (is) sent down munazzalun
(is) sent down مِّن from min
from رَّبِّكَ your Lord rabbika
your Lord بِٱلْحَقِّ ۖ in truth bil-ḥaqi
in truth فَلَا so (do) not falā
so (do) not تَكُونَنَّ be takūnanna
be مِنَ among mina
among ٱلْمُمْتَرِينَ the ones who doubt l-mum'tarīna
the ones who doubt ١١٤ (114)
(114)
Chercherai-je un autre juge qu’Allah, alors que c’est Lui qui a fait descendre vers vous ce Livre bien exposé ? Ceux auxquels Nous avons donné le Livre savent qu’il est descendu avec la vérité venant de ton Seigneur. Ne sois donc point du nombre de ceux qui doutent.
6:115
وَتَمَّتْ And (has been) fulfilled watammat
And (has been) fulfilled كَلِمَتُ (the) word kalimatu
(the) word رَبِّكَ (of) your Lord rabbika
(of) your Lord صِدْقًۭا (in) truth ṣid'qan
(in) truth وَعَدْلًۭا ۚ and justice waʿadlan
and justice لَّا No lā
No مُبَدِّلَ one can change mubaddila
one can change لِكَلِمَـٰتِهِۦ ۚ His words likalimātihi
His words وَهُوَ and He wahuwa
and He ٱلسَّمِيعُ (is) the All-Hearer l-samīʿu
(is) the All-Hearer ٱلْعَلِيمُ the All-Knower l-ʿalīmu
the All-Knower ١١٥ (115)
(115)
Et la parole de ton Seigneur s’est accomplie en toute vérité et équité. Nul ne peut modifier Ses paroles. Et Il est l’Audient, l’Omniscient.
6:116
وَإِن And if wa-in
And if تُطِعْ you obey tuṭiʿ
you obey أَكْثَرَ most akthara
most مَن of man
of فِى (those) in fī
(those) in ٱلْأَرْضِ the earth l-arḍi
the earth يُضِلُّوكَ they will mislead you yuḍillūka
they will mislead you عَن from ʿan
from سَبِيلِ (the) way sabīli
(the) way ٱللَّهِ ۚ (of) Allah l-lahi
(of) Allah إِن Not in
Not يَتَّبِعُونَ they follow yattabiʿūna
they follow إِلَّا except illā
except ٱلظَّنَّ [the] assumption l-ẓana
[the] assumption وَإِنْ and not wa-in
and not هُمْ they (do) hum
they (do) إِلَّا except illā
except يَخْرُصُونَ guess yakhruṣūna
guess ١١٦ (116)
(116)
Et si tu obéis à la majorité de ceux qui sont sur la Terre, ils t’égareront du sentier d’Allah : ils ne suivent que la conjecture et ne font que fabriquer des mensonges.
6:117
إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord هُوَ He huwa
He أَعْلَمُ knows best aʿlamu
knows best مَن who man
who يَضِلُّ strays yaḍillu
strays عَن from ʿan
from سَبِيلِهِۦ ۖ His way sabīlihi
His way وَهُوَ and He wahuwa
and He أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِٱلْمُهْتَدِينَ of the guided-ones bil-muh'tadīna
of the guided-ones ١١٧ (117)
(117)
Certes ton Seigneur connaît le mieux ceux qui s’égarent de Son sentier, et c’est Lui qui connaît le mieux les bien-guidés.
6:118
فَكُلُوا۟ So eat fakulū
So eat مِمَّا of what mimmā
of what ذُكِرَ (is) mentioned dhukira
(is) mentioned ٱسْمُ (the) name us'mu
(the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْهِ on it ʿalayhi
on it إِن if in
if كُنتُم you are kuntum
you are بِـَٔايَـٰتِهِۦ in His Verses biāyātihi
in His Verses مُؤْمِنِينَ believers mu'minīna
believers ١١٨ (118)
(118)
Mangez donc de ce sur quoi on a prononcé le nom d’Allah si vous êtes croyants en Ses versets (le Coran).
6:119
وَمَا And what wamā
And what لَكُمْ for you lakum
for you أَلَّا that not allā
that not تَأْكُلُوا۟ you eat takulū
you eat مِمَّا of what mimmā
of what ذُكِرَ has been mentioned dhukira
has been mentioned ٱسْمُ (the) name us'mu
(the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْهِ on it ʿalayhi
on it وَقَدْ when indeed waqad
when indeed فَصَّلَ He (has) explained in detail faṣṣala
He (has) explained in detail لَكُم to you lakum
to you مَّا what mā
what حَرَّمَ He (has) forbidden ḥarrama
He (has) forbidden عَلَيْكُمْ to you ʿalaykum
to you إِلَّا except illā
except مَا what mā
what ٱضْطُرِرْتُمْ you are compelled uḍ'ṭurir'tum
you are compelled إِلَيْهِ ۗ to it ilayhi
to it وَإِنَّ And indeed wa-inna
And indeed كَثِيرًۭا many kathīran
many لَّيُضِلُّونَ surely lead astray layuḍillūna
surely lead astray بِأَهْوَآئِهِم by their (vain) desires bi-ahwāihim
by their (vain) desires بِغَيْرِ without bighayri
without عِلْمٍ ۗ knowledge ʿil'min
knowledge إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord هُوَ He huwa
He أَعْلَمُ (is) most knowing aʿlamu
(is) most knowing بِٱلْمُعْتَدِينَ of the transgressors bil-muʿ'tadīna
of the transgressors ١١٩ (119)
(119)
Qu’avez-vous à ne pas manger de ce sur quoi le nom d’Allah a été prononcé ? Alors qu’Il vous a détaillé ce qu’Il vous a interdit, à moins que vous ne soyez contraints d’y recourir. Et beaucoup de gens égarent, sans savoir, par leurs passions. C’est ton Seigneur qui connaît le mieux les transgresseurs.
6:120
وَذَرُوا۟ Forsake wadharū
Forsake ظَـٰهِرَ open ẓāhira
open ٱلْإِثْمِ [the] sins l-ith'mi
[the] sins وَبَاطِنَهُۥٓ ۚ and the secret wabāṭinahu
and the secret إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who يَكْسِبُونَ earn yaksibūna
earn ٱلْإِثْمَ [the] sin l-ith'ma
[the] sin سَيُجْزَوْنَ they will be recompensed sayuj'zawna
they will be recompensed بِمَا for what bimā
for what كَانُوا۟ they used to kānū
they used to يَقْتَرِفُونَ commit yaqtarifūna
commit ١٢٠ (120)
(120)
Evitez le péché apparent ou caché, (car) ceux qui acquièrent le péché seront rétribués selon ce qu’ils auront commis.
6:121
وَلَا And (do) not walā
And (do) not تَأْكُلُوا۟ eat takulū
eat مِمَّا of that mimmā
of that لَمْ not lam
not يُذْكَرِ has been mentioned yudh'kari
has been mentioned ٱسْمُ (the) name us'mu
(the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْهِ on it ʿalayhi
on it وَإِنَّهُۥ and indeed, it (is) wa-innahu
and indeed, it (is) لَفِسْقٌۭ ۗ grave disobedience lafis'qun
grave disobedience وَإِنَّ And indeed wa-inna
And indeed ٱلشَّيَـٰطِينَ the devils l-shayāṭīna
the devils لَيُوحُونَ inspire layūḥūna
inspire إِلَىٰٓ to ilā
to أَوْلِيَآئِهِمْ their friends awliyāihim
their friends لِيُجَـٰدِلُوكُمْ ۖ so that they dispute with you liyujādilūkum
so that they dispute with you وَإِنْ and if wa-in
and if أَطَعْتُمُوهُمْ you obey them aṭaʿtumūhum
you obey them إِنَّكُمْ indeed, you innakum
indeed, you لَمُشْرِكُونَ (would) be the polytheists lamush'rikūna
(would) be the polytheists ١٢١ (121)
(121)
Et ne mangez pas de ce sur quoi le nom d’Allah n’a pas été prononcé, car ce serait (assurément) une perversité. Les diables (les démons) inspirent à leurs alliés de disputer avec vous. Et si vous leur obéissez, vous deviendrez certes des polythéistes.
6:122
أَوَمَن Is (one) who awaman
Is (one) who كَانَ was kāna
was مَيْتًۭا dead maytan
dead فَأَحْيَيْنَـٰهُ and We gave him life fa-aḥyaynāhu
and We gave him life وَجَعَلْنَا and We made wajaʿalnā
and We made لَهُۥ for him lahu
for him نُورًۭا light nūran
light يَمْشِى he walks yamshī
he walks بِهِۦ whereby bihi
whereby فِى among fī
among ٱلنَّاسِ the people l-nāsi
the people كَمَن like (one) who kaman
like (one) who مَّثَلُهُۥ [similar to him] mathaluhu
[similar to him] فِى (is) in fī
(is) in ٱلظُّلُمَـٰتِ the darknesses l-ẓulumāti
the darknesses لَيْسَ not laysa
not بِخَارِجٍۢ he comes out bikhārijin
he comes out مِّنْهَا ۚ of it min'hā
of it كَذَٰلِكَ Thus kadhālika
Thus زُيِّنَ is made fair-seeming zuyyina
is made fair-seeming لِلْكَـٰفِرِينَ to the disbelievers lil'kāfirīna
to the disbelievers مَا what mā
what كَانُوا۟ they were kānū
they were يَعْمَلُونَ doing yaʿmalūna
doing ١٢٢ (122)
(122)
Est-ce que celui qui était mort et que Nous avons ramené à la vie et à qui Nous avons assigné une lumière grâce à laquelle il marche parmi les gens, est pareil à celui qui est dans les ténèbres sans pouvoir en sortir ? Ainsi on a enjolivé aux mécréants ce qu’ils œuvrent.
6:123
وَكَذَٰلِكَ And thus wakadhālika
And thus جَعَلْنَا We placed jaʿalnā
We placed فِى in fī
in كُلِّ every kulli
every قَرْيَةٍ city qaryatin
city أَكَـٰبِرَ greatest akābira
greatest مُجْرِمِيهَا (of) its criminals muj'rimīhā
(of) its criminals لِيَمْكُرُوا۟ so that they plot liyamkurū
so that they plot فِيهَا ۖ therein fīhā
therein وَمَا And not wamā
And not يَمْكُرُونَ they plot yamkurūna
they plot إِلَّا except illā
except بِأَنفُسِهِمْ against themselves bi-anfusihim
against themselves وَمَا and not wamā
and not يَشْعُرُونَ they perceive yashʿurūna
they perceive ١٢٣ (123)
(123)
De même, Nous avons placé dans chaque cité de grands criminels qui y ourdissent des complots. Mais ils ne complotent que contre eux-mêmes et ils n’en sont pas conscients.
6:124
وَإِذَا And when wa-idhā
And when جَآءَتْهُمْ comes to them jāathum
comes to them ءَايَةٌۭ a Sign āyatun
a Sign قَالُوا۟ they say qālū
they say لَن Never lan
Never نُّؤْمِنَ we will believe nu'mina
we will believe حَتَّىٰ until ḥattā
until نُؤْتَىٰ we are given nu'tā
we are given مِثْلَ like mith'la
like مَآ what mā
what أُوتِىَ was given ūtiya
was given رُسُلُ (to the) Messengers rusulu
(to the) Messengers ٱللَّهِ ۘ (of) Allah l-lahi
(of) Allah ٱللَّهُ Allah l-lahu
Allah أَعْلَمُ knows best aʿlamu
knows best حَيْثُ where ḥaythu
where يَجْعَلُ He places yajʿalu
He places رِسَالَتَهُۥ ۗ His Message risālatahu
His Message سَيُصِيبُ Will afflict sayuṣību
Will afflict ٱلَّذِينَ those who alladhīna
those who أَجْرَمُوا۟ committed crimes ajramū
committed crimes صَغَارٌ a humiliation ṣaghārun
a humiliation عِندَ from ʿinda
from ٱللَّهِ Allah l-lahi
Allah وَعَذَابٌۭ and a punishment waʿadhābun
and a punishment شَدِيدٌۢ severe shadīdun
severe بِمَا for what bimā
for what كَانُوا۟ they used to kānū
they used to يَمْكُرُونَ plot yamkurūna
plot ١٢٤ (124)
(124)
Et lorsqu’un signe leur parvient, ils disent : “Jamais nous ne croirons tant que nous n’aurons pas reçu un don semblable à celui qui a été donné aux Messagers d’Allah.” Allah sait mieux où placer Son message. Ceux qui ont commis un crime seront couverts d’opprobre auprès d’Allah et frappés d’un châtiment sévère pour ce qu’ils tramaient (comme ruses).
6:125
فَمَن So whoever faman
So whoever يُرِدِ wants yuridi
wants ٱللَّهُ Allah l-lahu
Allah أَن that an
that يَهْدِيَهُۥ He guides him yahdiyahu
He guides him يَشْرَحْ He expands yashraḥ
He expands صَدْرَهُۥ his breast ṣadrahu
his breast لِلْإِسْلَـٰمِ ۖ to Islam lil'is'lāmi
to Islam وَمَن and whoever waman
and whoever يُرِدْ He wants yurid
He wants أَن that an
that يُضِلَّهُۥ He lets him go astray yuḍillahu
He lets him go astray يَجْعَلْ He makes yajʿal
He makes صَدْرَهُۥ his breast ṣadrahu
his breast ضَيِّقًا tight ḍayyiqan
tight حَرَجًۭا and constricted ḥarajan
and constricted كَأَنَّمَا as though ka-annamā
as though يَصَّعَّدُ he (were) climbing yaṣṣaʿʿadu
he (were) climbing فِى into fī
into ٱلسَّمَآءِ ۚ the sky l-samāi
the sky كَذَٰلِكَ Thus kadhālika
Thus يَجْعَلُ places yajʿalu
places ٱللَّهُ Allah l-lahu
Allah ٱلرِّجْسَ the filth l-rij'sa
the filth عَلَى on ʿalā
on ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe ١٢٥ (125)
(125)
Et puis, quiconque Allah veut guider, Il lui ouvre la poitrine à l’islam . Et quiconque Il veut égarer, Il rend sa poitrine étroite et gênée, comme s’il s’efforçait de monter au ciel. Ainsi Allah inflige Sa punition à ceux qui ne croient pas.
6:126
وَهَـٰذَا And this wahādhā
And this صِرَٰطُ (is the) way ṣirāṭu
(is the) way رَبِّكَ (of) your Lord rabbika
(of) your Lord مُسْتَقِيمًۭا ۗ straight mus'taqīman
straight قَدْ Certainly qad
Certainly فَصَّلْنَا We have detailed faṣṣalnā
We have detailed ٱلْـَٔايَـٰتِ the Verses l-āyāti
the Verses لِقَوْمٍۢ for a people liqawmin
for a people يَذَّكَّرُونَ who take heed yadhakkarūna
who take heed ١٢٦ (126)
(126)
Telle est la voie de ton Seigneur dans toute sa rectitude. Nous avons [effectivement] bien détaillé les versets à des gens qui se rappellent.
6:127
۞ لَهُمْ For them lahum
For them دَارُ (will be) home dāru
(will be) home ٱلسَّلَـٰمِ (of) [the] peace l-salāmi
(of) [the] peace عِندَ with ʿinda
with رَبِّهِمْ ۖ their Lord rabbihim
their Lord وَهُوَ And He wahuwa
And He وَلِيُّهُم (will be) their protecting friend waliyyuhum
(will be) their protecting friend بِمَا because bimā
because كَانُوا۟ (of what) they used to kānū
(of what) they used to يَعْمَلُونَ do yaʿmalūna
do ١٢٧ (127)
(127)
Pour eux la Demeure du Salut auprès de leur Seigneur. Et c’est Lui qui est leur Allié pour ce qu’ils faisaient (sur Terre).
6:128
وَيَوْمَ And (the) Day wayawma
And (the) Day يَحْشُرُهُمْ He will gather them yaḥshuruhum
He will gather them جَمِيعًۭا all jamīʿan
all يَـٰمَعْشَرَ (and will say), "O assembly yāmaʿshara
(and will say), "O assembly ٱلْجِنِّ (of) [the] jinn l-jini
(of) [the] jinn قَدِ Certainly qadi
Certainly ٱسْتَكْثَرْتُم you have (misled) many is'takthartum
you have (misled) many مِّنَ of mina
of ٱلْإِنسِ ۖ the mankind l-insi
the mankind وَقَالَ And will say waqāla
And will say أَوْلِيَآؤُهُم their friends awliyāuhum
their friends مِّنَ among mina
among ٱلْإِنسِ the men l-insi
the men رَبَّنَا Our Lord rabbanā
Our Lord ٱسْتَمْتَعَ profited is'tamtaʿa
profited بَعْضُنَا some of us baʿḍunā
some of us بِبَعْضٍۢ by others bibaʿḍin
by others وَبَلَغْنَآ and we have reached wabalaghnā
and we have reached أَجَلَنَا our term ajalanā
our term ٱلَّذِىٓ which alladhī
which أَجَّلْتَ You appointed ajjalta
You appointed لَنَا ۚ for us lanā
for us قَالَ He will say qāla
He will say ٱلنَّارُ The Fire l-nāru
The Fire مَثْوَىٰكُمْ (is) your abode mathwākum
(is) your abode خَـٰلِدِينَ will abide forever khālidīna
will abide forever فِيهَآ in it fīhā
in it إِلَّا except illā
except مَا (for) what mā
(for) what شَآءَ wills shāa
wills ٱللَّهُ ۗ Allah l-lahu
Allah إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord حَكِيمٌ (is) All-Wise ḥakīmun
(is) All-Wise عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ١٢٨ (128)
(128)
Et le jour où Il les rassemblera tous : "Ô communauté des djinns ! Vous avez trop abusé des humains !" Et leurs alliés parmi les humains diront : "Ô notre Seigneur ! Nous avons profité les uns des autres, et nous avons atteint le terme que Tu avais fixé pour nous." Il leur dira : "l’Enfer est votre demeure, pour y rester éternellement, sauf si Allah en décide autrement." Vraiment ton Seigneur est Sage et Omniscient.
6:129
وَكَذَٰلِكَ And thus wakadhālika
And thus نُوَلِّى We make friends nuwallī
We make friends بَعْضَ some (of) baʿḍa
some (of) ٱلظَّـٰلِمِينَ the wrongdoers l-ẓālimīna
the wrongdoers بَعْضًۢا (to) others baʿḍan
(to) others بِمَا for what bimā
for what كَانُوا۟ they used to kānū
they used to يَكْسِبُونَ earn yaksibūna
earn ١٢٩ (129)
(129)
Et ainsi accordons-Nous, à certains injustes l’autorité sur d’autres (injustes) à cause de ce qu’ils ont acquis.
6:130
يَـٰمَعْشَرَ O assembly yāmaʿshara
O assembly ٱلْجِنِّ (of) [the] jinn l-jini
(of) [the] jinn وَٱلْإِنسِ and [the] men wal-insi
and [the] men أَلَمْ Did (there) not alam
Did (there) not يَأْتِكُمْ come to you yatikum
come to you رُسُلٌۭ Messengers rusulun
Messengers مِّنكُمْ from (among) you minkum
from (among) you يَقُصُّونَ relating yaquṣṣūna
relating عَلَيْكُمْ to you ʿalaykum
to you ءَايَـٰتِى My Verses āyātī
My Verses وَيُنذِرُونَكُمْ and warning you wayundhirūnakum
and warning you لِقَآءَ (of the) meeting liqāa
(of the) meeting يَوْمِكُمْ (of) your day yawmikum
(of) your day هَـٰذَا ۚ this hādhā
this قَالُوا۟ They will say qālū
They will say شَهِدْنَا We bear witness shahid'nā
We bear witness عَلَىٰٓ against ʿalā
against أَنفُسِنَا ۖ ourselves anfusinā
ourselves وَغَرَّتْهُمُ And deluded them wagharrathumu
And deluded them ٱلْحَيَوٰةُ the life l-ḥayatu
the life ٱلدُّنْيَا (of) the world l-dun'yā
(of) the world وَشَهِدُوا۟ and they will bear witness washahidū
and they will bear witness عَلَىٰٓ against ʿalā
against أَنفُسِهِمْ themselves anfusihim
themselves أَنَّهُمْ that they annahum
that they كَانُوا۟ were kānū
were كَـٰفِرِينَ disbelievers kāfirīna
disbelievers ١٣٠ (130)
(130)
Ô communauté des djinns et des humains ! Ne vous est-il pas venu des Messagers, choisis parmi vous, qui vous ont raconté Mes versets et averti de la Rencontre de ce Jour? Ils diront : "Nous témoignons contre nous-mêmes." La vie présente les a trompés ; et ils ont témoigné contre eux-mêmes qu’en (vérité) ils étaient mécréants.
6:131
ذَٰلِكَ That (is because) dhālika
That (is because) أَن [that] an
[that] لَّمْ not lam
not يَكُن is yakun
is رَّبُّكَ your Lord rabbuka
your Lord مُهْلِكَ one who destroys muh'lika
one who destroys ٱلْقُرَىٰ the cities l-qurā
the cities بِظُلْمٍۢ for (their) wrongdoing biẓul'min
for (their) wrongdoing وَأَهْلُهَا while their people wa-ahluhā
while their people غَـٰفِلُونَ (are) unaware ghāfilūna
(are) unaware ١٣١ (131)
(131)
C’est que ton Seigneur n’anéantit point injustement des cités dont les habitants n’ont pas encore été avertis.
6:132
وَلِكُلٍّۢ And for all walikullin
And for all دَرَجَـٰتٌۭ (will be) degrees darajātun
(will be) degrees مِّمَّا for what mimmā
for what عَمِلُوا۟ ۚ they did ʿamilū
they did وَمَا And not wamā
And not رَبُّكَ (is) your Lord rabbuka
(is) your Lord بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا about what ʿammā
about what يَعْمَلُونَ they do yaʿmalūna
they do ١٣٢ (132)
(132)
A chacun des rangs (des récompenses) selon ses œuvres. Or ton Seigneur n’est pas inattentif à ce qu’ils font.
6:133
وَرَبُّكَ And your Lord warabbuka
And your Lord ٱلْغَنِىُّ (is) the Self-Sufficient l-ghaniyu
(is) the Self-Sufficient ذُو (the) Possessor dhū
(the) Possessor ٱلرَّحْمَةِ ۚ (of) mercy l-raḥmati
(of) mercy إِن If in
If يَشَأْ He wills yasha
He wills يُذْهِبْكُمْ He can take you away yudh'hib'kum
He can take you away وَيَسْتَخْلِفْ and grant succession wayastakhlif
and grant succession مِنۢ from min
from بَعْدِكُم after you baʿdikum
after you مَّا (to) whom mā
(to) whom يَشَآءُ He wills yashāu
He wills كَمَآ as kamā
as أَنشَأَكُم He raised you ansha-akum
He raised you مِّن from min
from ذُرِّيَّةِ the descendants dhurriyyati
the descendants قَوْمٍ (of) people qawmin
(of) people ءَاخَرِينَ other ākharīna
other ١٣٣ (133)
(133)
Ton Seigneur est Celui qui se suffit à Lui-même, le Détenteur de la miséricorde. S’Il voulait, Il vous ferait périr et mettrait à votre place qui Il veut, de même qu’Il vous a créés d’une descendance d’un autre peuple.
6:134
إِنَّ Indeed inna
Indeed مَا what mā
what تُوعَدُونَ you are promised tūʿadūna
you are promised لَـَٔاتٍۢ ۖ (is) sure to come laātin
(is) sure to come وَمَآ And not wamā
And not أَنتُم (can) you antum
(can) you بِمُعْجِزِينَ escape (it) bimuʿ'jizīna
escape (it) ١٣٤ (134)
(134)
Ce qui vous a été promis arrivera (certainement.) Et vous n’êtes pas à même de [Nous] réduire à l’impuissance.
6:135
قُلْ Say qul
Say يَـٰقَوْمِ O my people yāqawmi
O my people ٱعْمَلُوا۟ Work iʿ'malū
Work عَلَىٰ on ʿalā
on مَكَانَتِكُمْ your position makānatikum
your position إِنِّى Indeed, I am innī
Indeed, I am عَامِلٌۭ ۖ a worker ʿāmilun
a worker فَسَوْفَ And soon fasawfa
And soon تَعْلَمُونَ you will know taʿlamūna
you will know مَن who man
who تَكُونُ will have takūnu
will have لَهُۥ for himself lahu
for himself عَـٰقِبَةُ (in) the end ʿāqibatu
(in) the end ٱلدَّارِ ۗ (a good) home l-dāri
(a good) home إِنَّهُۥ Indeed [he] innahu
Indeed [he] لَا (will) not lā
(will) not يُفْلِحُ succeed yuf'liḥu
succeed ٱلظَّـٰلِمُونَ the wrongdoers l-ẓālimūna
the wrongdoers ١٣٥ (135)
(135)
Dis : "Ô mon peuple ! Agissez selon votre méthode ! Moi aussi j’agirai selon la mienne. Ensuite, vous saurez qui aura un meilleur (sort) dans l’au- delà." Certes, les injustes ne réussiront jamais.
6:136
وَجَعَلُوا۟ And they assign wajaʿalū
And they assign لِلَّهِ to Allah lillahi
to Allah مِمَّا out of what mimmā
out of what ذَرَأَ He produced dhara-a
He produced مِنَ of mina
of ٱلْحَرْثِ the crops l-ḥarthi
the crops وَٱلْأَنْعَـٰمِ and the cattle wal-anʿāmi
and the cattle نَصِيبًۭا a share naṣīban
a share فَقَالُوا۟ and they say faqālū
and they say هَـٰذَا This hādhā
This لِلَّهِ (is) for Allah lillahi
(is) for Allah بِزَعْمِهِمْ by their claim bizaʿmihim
by their claim وَهَـٰذَا And this wahādhā
And this لِشُرَكَآئِنَا ۖ (is) for our partners lishurakāinā
(is) for our partners فَمَا But what famā
But what كَانَ is kāna
is لِشُرَكَآئِهِمْ for their partners lishurakāihim
for their partners فَلَا (does) not falā
(does) not يَصِلُ reach yaṣilu
reach إِلَى [to] ilā
[to] ٱللَّهِ ۖ Allah l-lahi
Allah وَمَا while what wamā
while what كَانَ is kāna
is لِلَّهِ for Allah lillahi
for Allah فَهُوَ then it fahuwa
then it يَصِلُ reaches yaṣilu
reaches إِلَىٰ [to] ilā
[to] شُرَكَآئِهِمْ ۗ their partners shurakāihim
their partners سَآءَ Evil sāa
Evil مَا (is) what mā
(is) what يَحْكُمُونَ they judge yaḥkumūna
they judge ١٣٦ (136)
(136)
Et ils assignent à Allah une part de ce qu’Il a Lui-même créé, en fait de récoltes et de bestiaux, et ils disent : "Ceci est à Allah - selon leur prétention ! - et ceci à nos divinités." Mais ce qui est pour leurs divinités ne parvient pas à Allah, tandis que ce qui est pour Allah parvient à leurs divinités. Comme leur jugement est mauvais !
6:137
وَكَذَٰلِكَ And likewise wakadhālika
And likewise زَيَّنَ made pleasing zayyana
made pleasing لِكَثِيرٍۢ to many likathīrin
to many مِّنَ of mina
of ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists قَتْلَ (the) killing qatla
(the) killing أَوْلَـٰدِهِمْ (of) their children awlādihim
(of) their children شُرَكَآؤُهُمْ their partners shurakāuhum
their partners لِيُرْدُوهُمْ so that they may ruin them liyur'dūhum
so that they may ruin them وَلِيَلْبِسُوا۟ and that they make confusing waliyalbisū
and that they make confusing عَلَيْهِمْ to them ʿalayhim
to them دِينَهُمْ ۖ their religion dīnahum
their religion وَلَوْ And if walaw
And if شَآءَ (had) willed shāa
(had) willed ٱللَّهُ Allah l-lahu
Allah مَا not mā
not فَعَلُوهُ ۖ (would) they have done so faʿalūhu
(would) they have done so فَذَرْهُمْ So leave them fadharhum
So leave them وَمَا and what wamā
and what يَفْتَرُونَ they invent yaftarūna
they invent ١٣٧ (137)
(137)
Et c’est ainsi que leurs divinités ont enjolivé à beaucoup de polythéistes le meurtre de leurs enfants, afin de les ruiner et de travestir à leurs yeux leur religion. Or si Allah l'avait voulu, ils ne l'auraient pas fait. Laisse-les donc, ainsi que ce qu’ils inventent.
6:138
وَقَالُوا۟ And they say waqālū
And they say هَـٰذِهِۦٓ These hādhihi
These أَنْعَـٰمٌۭ (are) cattle anʿāmun
(are) cattle وَحَرْثٌ and crops waḥarthun
and crops حِجْرٌۭ forbidden ḥij'run
forbidden لَّا no (one) lā
no (one) يَطْعَمُهَآ can eat them yaṭʿamuhā
can eat them إِلَّا except illā
except مَن whom man
whom نَّشَآءُ we will nashāu
we will بِزَعْمِهِمْ by their claim bizaʿmihim
by their claim وَأَنْعَـٰمٌ And cattle wa-anʿāmun
And cattle حُرِّمَتْ forbidden ḥurrimat
forbidden ظُهُورُهَا (are) their backs ẓuhūruhā
(are) their backs وَأَنْعَـٰمٌۭ and cattle wa-anʿāmun
and cattle لَّا not lā
not يَذْكُرُونَ they mention yadhkurūna
they mention ٱسْمَ (the) name is'ma
(the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah عَلَيْهَا on it ʿalayhā
on it ٱفْتِرَآءً (as) an invention if'tirāan
(as) an invention عَلَيْهِ ۚ against Him ʿalayhi
against Him سَيَجْزِيهِم He will recompense them sayajzīhim
He will recompense them بِمَا for what bimā
for what كَانُوا۟ they used to kānū
they used to يَفْتَرُونَ invent yaftarūna
invent ١٣٨ (138)
(138)
Et ils dirent : “Voilà des bestiaux et des champs frappés d’interdiction: n’en mangeront que ceux que nous voudrons.” - selon leur prétention ! - Et voilà des bêtes dont le dos est tabou, et des bêtes sur lesquelles ils ne mentionnent pas le nom d’Allah. Des inventions contre Lui ! Il les rétribuera pour ce qu’ils inventaient comme mensonges .
6:139
وَقَالُوا۟ And they say waqālū
And they say مَا What mā
What فِى (is) in fī
(is) in بُطُونِ (the) wombs buṭūni
(the) wombs هَـٰذِهِ (of) these hādhihi
(of) these ٱلْأَنْعَـٰمِ cattle l-anʿāmi
cattle خَالِصَةٌۭ (is) exclusively khāliṣatun
(is) exclusively لِّذُكُورِنَا for our males lidhukūrinā
for our males وَمُحَرَّمٌ and forbidden wamuḥarramun
and forbidden عَلَىٰٓ on ʿalā
on أَزْوَٰجِنَا ۖ our spouses azwājinā
our spouses وَإِن But if wa-in
But if يَكُن is yakun
is مَّيْتَةًۭ (born) dead maytatan
(born) dead فَهُمْ then they (all) fahum
then they (all) فِيهِ in it fīhi
in it شُرَكَآءُ ۚ (are) partners shurakāu
(are) partners سَيَجْزِيهِمْ He will recompense them sayajzīhim
He will recompense them وَصْفَهُمْ ۚ (for) their attribution waṣfahum
(for) their attribution إِنَّهُۥ Indeed, He innahu
Indeed, He حَكِيمٌ (is) All-Wise ḥakīmun
(is) All-Wise عَلِيمٌۭ All-Knowing ʿalīmun
All-Knowing ١٣٩ (139)
(139)
Et ils dirent : "Ce qui est dans le ventre de ces bêtes est réservé aux mâles d’entre nous, et interdit à nos femmes." Et si c’est un mort-né, ils y participent tous. Bientôt, Il les rétribuera pour leur prescription , car Il est Sage et Omniscient.
6:140
قَدْ Certainly qad
Certainly خَسِرَ (are) lost khasira
(are) lost ٱلَّذِينَ those who alladhīna
those who قَتَلُوٓا۟ killed qatalū
killed أَوْلَـٰدَهُمْ their children awlādahum
their children سَفَهًۢا (in) foolishness safahan
(in) foolishness بِغَيْرِ without bighayri
without عِلْمٍۢ knowledge ʿil'min
knowledge وَحَرَّمُوا۟ and forbid waḥarramū
and forbid مَا what mā
what رَزَقَهُمُ (bas been) provided (to) them razaqahumu
(bas been) provided (to) them ٱللَّهُ (by) Allah l-lahu
(by) Allah ٱفْتِرَآءً inventing (lies) if'tirāan
inventing (lies) عَلَى against ʿalā
against ٱللَّهِ ۚ Allah l-lahi
Allah قَدْ Certainly qad
Certainly ضَلُّوا۟ they have gone astray ḍallū
they have gone astray وَمَا and not wamā
and not كَانُوا۟ they are kānū
they are مُهْتَدِينَ guided-ones muh'tadīna
guided-ones ١٤٠ (140)
(140)
Ils sont certes perdants- ceux qui, par sottise et ignorance- ont tué leurs enfants, et ceux qui ont interdit ce qu’Allah leur a attribué de nourriture, inventant des mensonges contre Allah. Ils se sont égarés et ne sont point guidés.
6:141
۞ وَهُوَ And He wahuwa
And He ٱلَّذِىٓ (is) the One Who alladhī
(is) the One Who أَنشَأَ produced ansha-a
produced جَنَّـٰتٍۢ gardens jannātin
gardens مَّعْرُوشَـٰتٍۢ trellised maʿrūshātin
trellised وَغَيْرَ and other than waghayra
and other than مَعْرُوشَـٰتٍۢ trellised maʿrūshātin
trellised وَٱلنَّخْلَ and the date-palm wal-nakhla
and the date-palm وَٱلزَّرْعَ and the crops wal-zarʿa
and the crops مُخْتَلِفًا diverse mukh'talifan
diverse أُكُلُهُۥ (are) its taste ukuluhu
(are) its taste وَٱلزَّيْتُونَ and the olives wal-zaytūna
and the olives وَٱلرُّمَّانَ and the pomegranates wal-rumāna
and the pomegranates مُتَشَـٰبِهًۭا similar mutashābihan
similar وَغَيْرَ and other than waghayra
and other than مُتَشَـٰبِهٍۢ ۚ similar mutashābihin
similar كُلُوا۟ Eat kulū
Eat مِن of min
of ثَمَرِهِۦٓ its fruit thamarihi
its fruit إِذَآ when idhā
when أَثْمَرَ it bears fruit athmara
it bears fruit وَءَاتُوا۟ and give waātū
and give حَقَّهُۥ its due ḥaqqahu
its due يَوْمَ (on the) day yawma
(on the) day حَصَادِهِۦ ۖ (of) its harvest ḥaṣādihi
(of) its harvest وَلَا And (do) not walā
And (do) not تُسْرِفُوٓا۟ ۚ (be) extravagant tus'rifū
(be) extravagant إِنَّهُۥ Indeed, He innahu
Indeed, He لَا (does) not lā
(does) not يُحِبُّ love yuḥibbu
love ٱلْمُسْرِفِينَ the ones who are extravagant l-mus'rifīna
the ones who are extravagant ١٤١ (141)
(141)
C’est Lui qui a créé les jardins, treillagés et non treillagés; ainsi que les palmiers et la culture aux récoltes diverses; [de même que] l’olive et la grenade, d’espèces semblables et différentes. Mangez de leurs fruits, quand ils en produisent; et acquittez-en les droits le jour de la récolte. Et ne gaspillez point car Il n’aime pas les gaspilleurs.
6:142
وَمِنَ And of wamina
And of ٱلْأَنْعَـٰمِ the cattle l-anʿāmi
the cattle حَمُولَةًۭ (are some for) burden ḥamūlatan
(are some for) burden وَفَرْشًۭا ۚ and (some for) meat wafarshan
and (some for) meat كُلُوا۟ Eat kulū
Eat مِمَّا of what mimmā
of what رَزَقَكُمُ (has been) provided (to) you razaqakumu
(has been) provided (to) you ٱللَّهُ (by) Allah l-lahu
(by) Allah وَلَا and (do) not walā
and (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow خُطُوَٰتِ (the) footsteps khuṭuwāti
(the) footsteps ٱلشَّيْطَـٰنِ ۚ (of) Shaitaan l-shayṭāni
(of) Shaitaan إِنَّهُۥ Indeed, he innahu
Indeed, he لَكُمْ (is) to you lakum
(is) to you عَدُوٌّۭ an enemy ʿaduwwun
an enemy مُّبِينٌۭ open mubīnun
open ١٤٢ (142)
(142)
Et (Il a créé) parmi les bestiaux, certains pour le transport, et d’autres pour diverses utilités; mangez de ce qu’Allah vous a attribué, et ne suivez pas les pas du Diable (Satan), car il est pour vous un ennemi déclaré.
6:143
ثَمَـٰنِيَةَ Eight thamāniyata
Eight أَزْوَٰجٍۢ ۖ pairs azwājin
pairs مِّنَ of mina
of ٱلضَّأْنِ the sheep l-ḍani
the sheep ٱثْنَيْنِ two ith'nayni
two وَمِنَ and of wamina
and of ٱلْمَعْزِ the goats l-maʿzi
the goats ٱثْنَيْنِ ۗ two ith'nayni
two قُلْ Say qul
Say ءَآلذَّكَرَيْنِ (Are) the two males āldhakarayni
(Are) the two males حَرَّمَ He has forbidden ḥarrama
He has forbidden أَمِ or ami
or ٱلْأُنثَيَيْنِ the two females l-unthayayni
the two females أَمَّا or what ammā
or what ٱشْتَمَلَتْ contains ish'tamalat
contains عَلَيْهِ [in it] ʿalayhi
[in it] أَرْحَامُ (the) wombs arḥāmu
(the) wombs ٱلْأُنثَيَيْنِ ۖ (of) the two females l-unthayayni
(of) the two females نَبِّـُٔونِى Inform me nabbiūnī
Inform me بِعِلْمٍ with knowledge biʿil'min
with knowledge إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ١٤٣ (143)
(143)
(Il en a créé) huit, en couples : deux pour les ovins, deux pour les caprins... dis : "Est-ce les deux mâles qu’Il a interdits ou les deux femelles, ou ce qui est dans les matrices des deux femelles ? Informez-moi de toute connaissance, si vous êtes véridiques !" ;
6:144
وَمِنَ And of wamina
And of ٱلْإِبِلِ the camels l-ibili
the camels ٱثْنَيْنِ two ith'nayni
two وَمِنَ and of wamina
and of ٱلْبَقَرِ the cows l-baqari
the cows ٱثْنَيْنِ ۗ two ith'nayni
two قُلْ Say qul
Say ءَآلذَّكَرَيْنِ (Is it) the two males āldhakarayni
(Is it) the two males حَرَّمَ He (has) forbidden ḥarrama
He (has) forbidden أَمِ or ami
or ٱلْأُنثَيَيْنِ the two females l-unthayayni
the two females أَمَّا or what ammā
or what ٱشْتَمَلَتْ contains ish'tamalat
contains عَلَيْهِ [in it] ʿalayhi
[in it] أَرْحَامُ (the) wombs arḥāmu
(the) wombs ٱلْأُنثَيَيْنِ ۖ (of) the two females l-unthayayni
(of) the two females أَمْ Or am
Or كُنتُمْ were you kuntum
were you شُهَدَآءَ witnesses shuhadāa
witnesses إِذْ when idh
when وَصَّىٰكُمُ enjoined you waṣṣākumu
enjoined you ٱللَّهُ Allah l-lahu
Allah بِهَـٰذَا ۚ with this bihādhā
with this فَمَنْ Then who faman
Then who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّنِ than (one) who mimmani
than (one) who ٱفْتَرَىٰ invents if'tarā
invents عَلَى against ʿalā
against ٱللَّهِ Allah l-lahi
Allah كَذِبًۭا a lie kadhiban
a lie لِّيُضِلَّ to mislead liyuḍilla
to mislead ٱلنَّاسَ the people l-nāsa
the people بِغَيْرِ without bighayri
without عِلْمٍ ۗ knowledge ʿil'min
knowledge إِنَّ Indeed inna
Indeed ٱللَّهَ Allah l-laha
Allah لَا (does) not lā
(does) not يَهْدِى guide yahdī
guide ٱلْقَوْمَ the people l-qawma
the people ٱلظَّـٰلِمِينَ the wrongdoing l-ẓālimīna
the wrongdoing ١٤٤ (144)
(144)
...et deux pour les camélidés, deux pour les bovins... Dis : "Est-ce les deux mâles qu’Il a interdits ou les deux femelles, ou ce qui est dans les matrices des deux femelles ? Ou bien étiez-vous témoins quand Allah vous l’enjoignit ?" Qui est donc plus injuste que celui qui invente un mensonge contre Allah pour égarer les gens sans se baser sur aucun savoir ? Allah ne guide pas les gens injustes.
6:145
قُل Say qul
Say لَّآ Not lā
Not أَجِدُ (do) I find ajidu
(do) I find فِى in fī
in مَآ what mā
what أُوحِىَ has been revealed ūḥiya
has been revealed إِلَىَّ to me ilayya
to me مُحَرَّمًا (anything) forbidden muḥarraman
(anything) forbidden عَلَىٰ to ʿalā
to طَاعِمٍۢ an eater ṭāʿimin
an eater يَطْعَمُهُۥٓ who eats it yaṭʿamuhu
who eats it إِلَّآ except illā
except أَن that an
that يَكُونَ it be yakūna
it be مَيْتَةً dead maytatan
dead أَوْ or aw
or دَمًۭا blood daman
blood مَّسْفُوحًا poured forth masfūḥan
poured forth أَوْ or aw
or لَحْمَ (the) flesh laḥma
(the) flesh خِنزِيرٍۢ (of) swine khinzīrin
(of) swine فَإِنَّهُۥ for indeed, it fa-innahu
for indeed, it رِجْسٌ (is) filth rij'sun
(is) filth أَوْ or aw
or فِسْقًا (it be) disobedience fis'qan
(it be) disobedience أُهِلَّ [is] dedicated uhilla
[is] dedicated لِغَيْرِ to other than lighayri
to other than ٱللَّهِ Allah l-lahi
Allah بِهِۦ ۚ [on it] bihi
[on it] فَمَنِ But whoever famani
But whoever ٱضْطُرَّ (is) compelled uḍ'ṭurra
(is) compelled غَيْرَ not ghayra
not بَاغٍۢ desiring bāghin
desiring وَلَا and not walā
and not عَادٍۢ transgressing ʿādin
transgressing فَإِنَّ then indeed fa-inna
then indeed رَبَّكَ your Lord rabbaka
your Lord غَفُورٌۭ (is) Oft-Forgiving ghafūrun
(is) Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١٤٥ (145)
(145)
Dis : "Dans ce qui m’a été révélé, je ne trouve d’interdit, à aucun mangeur d’en manger, que la bête (trouvée) morte, ou le sang qu’on a fait couler, ou la chair de porc - car c’est une souillure - ou ce qui, par perversité, a été sacrifié à autre qu’Allah." Quiconque est contraint, sans toutefois abuser ou transgresser, alors ton Seigneur est certes Pardonneur et Miséricordieux.
6:146
وَعَلَى And to waʿalā
And to ٱلَّذِينَ those who alladhīna
those who هَادُوا۟ are Jews hādū
are Jews حَرَّمْنَا We forbade ḥarramnā
We forbade كُلَّ every kulla
every ذِى (animal) with dhī
(animal) with ظُفُرٍۢ ۖ claws ẓufurin
claws وَمِنَ and of wamina
and of ٱلْبَقَرِ the cows l-baqari
the cows وَٱلْغَنَمِ and the sheep wal-ghanami
and the sheep حَرَّمْنَا We forbade ḥarramnā
We forbade عَلَيْهِمْ to them ʿalayhim
to them شُحُومَهُمَآ their fat shuḥūmahumā
their fat إِلَّا except illā
except مَا what mā
what حَمَلَتْ carried ḥamalat
carried ظُهُورُهُمَآ their backs ẓuhūruhumā
their backs أَوِ or awi
or ٱلْحَوَايَآ the entrails l-ḥawāyā
the entrails أَوْ or aw
or مَا what mā
what ٱخْتَلَطَ (is) joined ikh'talaṭa
(is) joined بِعَظْمٍۢ ۚ with the bone biʿaẓmin
with the bone ذَٰلِكَ That dhālika
That جَزَيْنَـٰهُم (is) their recompense jazaynāhum
(is) their recompense بِبَغْيِهِمْ ۖ for their rebellion bibaghyihim
for their rebellion وَإِنَّا And indeed, We wa-innā
And indeed, We لَصَـٰدِقُونَ [surely] are truthful laṣādiqūna
[surely] are truthful ١٤٦ (146)
(146)
Aux Juifs, Nous avons interdit toute bête à ongle unique . Des bovins et des ovins, Nous leurs avons interdit les graisses, sauf ce que portent leur dos, leurs entrailles, ou ce qui est mêlé à l’os. Ainsi les avons-Nous punis pour leur rébellion. Et Nous sommes bien véridiques.
6:147
فَإِن But if fa-in
But if كَذَّبُوكَ they deny you kadhabūka
they deny you فَقُل then say faqul
then say رَّبُّكُمْ Your Lord rabbukum
Your Lord ذُو (is the) Possessor dhū
(is the) Possessor رَحْمَةٍۢ (of) Mercy raḥmatin
(of) Mercy وَٰسِعَةٍۢ Vast wāsiʿatin
Vast وَلَا but not walā
but not يُرَدُّ will be turned back yuraddu
will be turned back بَأْسُهُۥ His wrath basuhu
His wrath عَنِ from ʿani
from ٱلْقَوْمِ the people l-qawmi
the people ٱلْمُجْرِمِينَ (who are) criminals l-muj'rimīna
(who are) criminals ١٤٧ (147)
(147)
Puis, s’ils te traitent de menteur, alors dis : “Votre Seigneur est Détenteur d’une immense miséricorde mais Sa rigueur ne saurait être détournée des gens criminels.”
6:148
سَيَقُولُ Will say sayaqūlu
Will say ٱلَّذِينَ those who alladhīna
those who أَشْرَكُوا۟ associate partners (with Allah) ashrakū
associate partners (with Allah) لَوْ If law
If شَآءَ Had willed shāa
Had willed ٱللَّهُ Allah l-lahu
Allah مَآ not mā
not أَشْرَكْنَا we (would) have associated partners (with Allah) ashraknā
we (would) have associated partners (with Allah) وَلَآ and not walā
and not ءَابَآؤُنَا our forefathers ābāunā
our forefathers وَلَا and not walā
and not حَرَّمْنَا we (would) have forbidden ḥarramnā
we (would) have forbidden مِن [of] min
[of] شَىْءٍۢ ۚ anything shayin
anything كَذَٰلِكَ Likewise kadhālika
Likewise كَذَّبَ denied kadhaba
denied ٱلَّذِينَ those who alladhīna
those who مِن (were from) min
(were from) قَبْلِهِمْ before them qablihim
before them حَتَّىٰ until ḥattā
until ذَاقُوا۟ they tasted dhāqū
they tasted بَأْسَنَا ۗ Our wrath basanā
Our wrath قُلْ Say qul
Say هَلْ Is hal
Is عِندَكُم with you ʿindakum
with you مِّنْ [of] min
[of] عِلْمٍۢ any knowledge ʿil'min
any knowledge فَتُخْرِجُوهُ then produce it fatukh'rijūhu
then produce it لَنَآ ۖ for us lanā
for us إِن Not in
Not تَتَّبِعُونَ you follow tattabiʿūna
you follow إِلَّا except illā
except ٱلظَّنَّ the assumption l-ẓana
the assumption وَإِنْ and not wa-in
and not أَنتُمْ you (do) antum
you (do) إِلَّا but illā
but تَخْرُصُونَ guess takhruṣūna
guess ١٤٨ (148)
(148)
Ceux qui ont associé diront : "Si Allah avait voulu, nous ne Lui aurions pas donné des associés, nos ancêtres non plus et nous n’aurions rien déclaré interdit." Ainsi leurs prédécesseurs traitaient de menteurs (les Messagers) jusqu’à ce qu’ils eurent goûté Notre rigueur. Dis : "Avez-vous quelque science à nous produire ? Vous ne suivez que la conjecture et ne faites que mentir."
6:149
قُلْ Say qul
Say فَلِلَّهِ With Allah falillahi
With Allah ٱلْحُجَّةُ (is) the argument l-ḥujatu
(is) the argument ٱلْبَـٰلِغَةُ ۖ the conclusive l-bālighatu
the conclusive فَلَوْ And if falaw
And if شَآءَ He (had) willed shāa
He (had) willed لَهَدَىٰكُمْ surely He (would) have guided you lahadākum
surely He (would) have guided you أَجْمَعِينَ all ajmaʿīna
all ١٤٩ (149)
(149)
Dis : "L’argument décisif appartient à Allah. S’Il avait voulu certainement Il vous aurait tous guidés. (sur le droit chemin)."
6:150
قُلْ Say qul
Say هَلُمَّ Bring forward halumma
Bring forward شُهَدَآءَكُمُ your witnesses shuhadāakumu
your witnesses ٱلَّذِينَ those who alladhīna
those who يَشْهَدُونَ testify yashhadūna
testify أَنَّ that anna
that ٱللَّهَ Allah l-laha
Allah حَرَّمَ prohibited ḥarrama
prohibited هَـٰذَا ۖ this hādhā
this فَإِن Then if fa-in
Then if شَهِدُوا۟ they testify shahidū
they testify فَلَا then (do) not falā
then (do) not تَشْهَدْ testify tashhad
testify مَعَهُمْ ۚ with them maʿahum
with them وَلَا And (do) not walā
And (do) not تَتَّبِعْ follow tattabiʿ
follow أَهْوَآءَ (the) desires ahwāa
(the) desires ٱلَّذِينَ (of) those who alladhīna
(of) those who كَذَّبُوا۟ denied kadhabū
denied بِـَٔايَـٰتِنَا Our Signs biāyātinā
Our Signs وَٱلَّذِينَ and those who wa-alladhīna
and those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter وَهُم while they wahum
while they بِرَبِّهِمْ with their Lord birabbihim
with their Lord يَعْدِلُونَ set up equals yaʿdilūna
set up equals ١٥٠ (150)
(150)
Dis : "Amenez vos témoins qui attesteraient qu’Allah a interdit cela." Si ensuite ils témoignent, alors toi, ne témoignent pas avec eux et ne suis pas les passions de ceux qui traitent de mensonges Nos signes et qui ne croient pas à l’au-delà, tandis qu’ils donnent des égaux à leur Seigneur.
6:151
۞ قُلْ Say qul
Say تَعَالَوْا۟ Come taʿālaw
Come أَتْلُ I will recite atlu
I will recite مَا what mā
what حَرَّمَ has prohibited ḥarrama
has prohibited رَبُّكُمْ your Lord rabbukum
your Lord عَلَيْكُمْ ۖ to you ʿalaykum
to you أَلَّا That (do) not allā
That (do) not تُشْرِكُوا۟ associate tush'rikū
associate بِهِۦ with Him bihi
with Him شَيْـًۭٔا ۖ anything shayan
anything وَبِٱلْوَٰلِدَيْنِ and with the parents wabil-wālidayni
and with the parents إِحْسَـٰنًۭا ۖ (be) good iḥ'sānan
(be) good وَلَا and (do) not walā
and (do) not تَقْتُلُوٓا۟ kill taqtulū
kill أَوْلَـٰدَكُم your children awlādakum
your children مِّنْ (out) of min
(out) of إِمْلَـٰقٍۢ ۖ poverty im'lāqin
poverty نَّحْنُ We naḥnu
We نَرْزُقُكُمْ provide for you narzuqukum
provide for you وَإِيَّاهُمْ ۖ and for them wa-iyyāhum
and for them وَلَا And (do) not walā
And (do) not تَقْرَبُوا۟ go near taqrabū
go near ٱلْفَوَٰحِشَ [the] immoralities l-fawāḥisha
[the] immoralities مَا what mā
what ظَهَرَ (is) apparent ẓahara
(is) apparent مِنْهَا of them min'hā
of them وَمَا and what wamā
and what بَطَنَ ۖ (is) concealed baṭana
(is) concealed وَلَا And (do) not walā
And (do) not تَقْتُلُوا۟ kill taqtulū
kill ٱلنَّفْسَ the soul l-nafsa
the soul ٱلَّتِى which allatī
which حَرَّمَ has (been) forbidden ḥarrama
has (been) forbidden ٱللَّهُ (by) Allah l-lahu
(by) Allah إِلَّا except illā
except بِٱلْحَقِّ ۚ by (legal) right bil-ḥaqi
by (legal) right ذَٰلِكُمْ That dhālikum
That وَصَّىٰكُم (He) has enjoined on you waṣṣākum
(He) has enjoined on you بِهِۦ with it bihi
with it لَعَلَّكُمْ so that you may laʿallakum
so that you may تَعْقِلُونَ use reason taʿqilūna
use reason ١٥١ (151)
(151)
Dis: "Venez, je vais réciter ce que votre Seigneur vous a interdit: Ne Lui associez rien; et soyez bienfaisants envers vos père et mère. Ne tuez pas vos enfants pour cause de pauvreté. Nous vous nourrissons tout comme eux. N’approchez pas des turpitudes en apparence, ou en cachette. Ne tuez qu’en toute justice la vie qu’Allah a rendue sacrée. Voilà ce qu’[Allah] vous a recommandé de faire ; peut-être raisonnerez-vous.
6:152
وَلَا And (do) not walā
And (do) not تَقْرَبُوا۟ go near taqrabū
go near مَالَ wealth māla
wealth ٱلْيَتِيمِ (of) the orphans l-yatīmi
(of) the orphans إِلَّا except illā
except بِٱلَّتِى with that bi-allatī
with that هِىَ which hiya
which أَحْسَنُ (is) best aḥsanu
(is) best حَتَّىٰ until ḥattā
until يَبْلُغَ he reaches yablugha
he reaches أَشُدَّهُۥ ۖ his maturity ashuddahu
his maturity وَأَوْفُوا۟ And give full wa-awfū
And give full ٱلْكَيْلَ [the] measure l-kayla
[the] measure وَٱلْمِيزَانَ and the weight wal-mīzāna
and the weight بِٱلْقِسْطِ ۖ with justice bil-qis'ṭi
with justice لَا Not lā
Not نُكَلِّفُ We burden nukallifu
We burden نَفْسًا any soul nafsan
any soul إِلَّا except illā
except وُسْعَهَا ۖ (to) its capacity wus'ʿahā
(to) its capacity وَإِذَا And when wa-idhā
And when قُلْتُمْ you speak qul'tum
you speak فَٱعْدِلُوا۟ then be just fa-iʿ'dilū
then be just وَلَوْ even if walaw
even if كَانَ he is kāna
he is ذَا (one of) dhā
(one of) قُرْبَىٰ ۖ a near relative qur'bā
a near relative وَبِعَهْدِ And (the) Covenant wabiʿahdi
And (the) Covenant ٱللَّهِ (of) Allah l-lahi
(of) Allah أَوْفُوا۟ ۚ fulfil awfū
fulfil ذَٰلِكُمْ That dhālikum
That وَصَّىٰكُم (He) has enjoined on you waṣṣākum
(He) has enjoined on you بِهِۦ with it bihi
with it لَعَلَّكُمْ so that you may laʿallakum
so that you may تَذَكَّرُونَ remember tadhakkarūna
remember ١٥٢ (152)
(152)
Et ne vous approchez des biens de l’orphelin que de la plus belle manière, jusqu’à ce qu’il ait atteint sa majorité . Et donnez la juste mesure et le bon poids, en toute justice. Nous n’imposons à une âme que selon sa capacité. Et quand vous parlez, soyez équitables même s’il s’agit d’un proche parent. Et remplissez votre engagement envers Allah. Voilà ce qu’Il vous enjoint. Peut-être vous rappellerez-vous.
6:153
وَأَنَّ And that wa-anna
And that هَـٰذَا this hādhā
this صِرَٰطِى (is) My path ṣirāṭī
(is) My path مُسْتَقِيمًۭا straight mus'taqīman
straight فَٱتَّبِعُوهُ ۖ so follow it fa-ittabiʿūhu
so follow it وَلَا And (do) not walā
And (do) not تَتَّبِعُوا۟ follow tattabiʿū
follow ٱلسُّبُلَ the (other) paths l-subula
the (other) paths فَتَفَرَّقَ then they will separate fatafarraqa
then they will separate بِكُمْ you bikum
you عَن from ʿan
from سَبِيلِهِۦ ۚ His path sabīlihi
His path ذَٰلِكُمْ That dhālikum
That وَصَّىٰكُم (He) has enjoined on you waṣṣākum
(He) has enjoined on you بِهِۦ [with it] bihi
[with it] لَعَلَّكُمْ so that you may laʿallakum
so that you may تَتَّقُونَ become righteous tattaqūna
become righteous ١٥٣ (153)
(153)
“Et voilà Mon chemin dans toute sa rectitude, suivez-le donc! Et ne suivez pas les sentiers qui vous écartent de Sa voie !” Voilà ce qu’Il vous enjoint. Peut-être atteindrez-vous la piété.
6:154
ثُمَّ Moreover thumma
Moreover ءَاتَيْنَا We gave ātaynā
We gave مُوسَى Musa mūsā
Musa ٱلْكِتَـٰبَ the Book l-kitāba
the Book تَمَامًا completing (Our Favor) tamāman
completing (Our Favor) عَلَى on ʿalā
on ٱلَّذِىٓ the one who alladhī
the one who أَحْسَنَ did good aḥsana
did good وَتَفْصِيلًۭا and an explanation watafṣīlan
and an explanation لِّكُلِّ of every likulli
of every شَىْءٍۢ thing shayin
thing وَهُدًۭى and a guidance wahudan
and a guidance وَرَحْمَةًۭ and mercy waraḥmatan
and mercy لَّعَلَّهُم so that they may laʿallahum
so that they may بِلِقَآءِ in (the) meeting biliqāi
in (the) meeting رَبِّهِمْ (with) their Lord rabbihim
(with) their Lord يُؤْمِنُونَ believe yu'minūna
believe ١٥٤ (154)
(154)
Puis, Nous avons donné à Moïse le Livre complet en récompense pour le bien qu’il avait fait, et comme un exposé détaillé de toute chose, un guide et une miséricorde. Peut-être croiraient-ils en leur rencontre avec leur seigneur (au jour du Jugement Dernier).
6:155
وَهَـٰذَا And this wahādhā
And this كِتَـٰبٌ (is) a Book kitābun
(is) a Book أَنزَلْنَـٰهُ We have revealed it anzalnāhu
We have revealed it مُبَارَكٌۭ blessed mubārakun
blessed فَٱتَّبِعُوهُ so follow it fa-ittabiʿūhu
so follow it وَٱتَّقُوا۟ and fear (Allah) wa-ittaqū
and fear (Allah) لَعَلَّكُمْ so that you may laʿallakum
so that you may تُرْحَمُونَ receive mercy tur'ḥamūna
receive mercy ١٥٥ (155)
(155)
Et voici un Livre (le Coran) béni que Nous avons fait descendre - suivez-le donc et soyez pieux, afin de recevoir la miséricorde -
6:156
أَن Lest an
Lest تَقُولُوٓا۟ you say taqūlū
you say إِنَّمَآ Only innamā
Only أُنزِلَ was revealed unzila
was revealed ٱلْكِتَـٰبُ the Book l-kitābu
the Book عَلَىٰ on ʿalā
on طَآئِفَتَيْنِ the two groups ṭāifatayni
the two groups مِن from min
from قَبْلِنَا before us qablinā
before us وَإِن and indeed wa-in
and indeed كُنَّا we were kunnā
we were عَن about ʿan
about دِرَاسَتِهِمْ their study dirāsatihim
their study لَغَـٰفِلِينَ certainly unaware laghāfilīna
certainly unaware ١٥٦ (156)
(156)
afin que vous ne disiez point : "On n’a fait descendre le Livre que sur deux peuples avant nous, et nous avons été inattentifs à les étudier (la Thora et l’Évangile) .
6:157
أَوْ Or aw
Or تَقُولُوا۟ you say taqūlū
you say لَوْ If law
If أَنَّآ [that] annā
[that] أُنزِلَ was revealed unzila
was revealed عَلَيْنَا to us ʿalaynā
to us ٱلْكِتَـٰبُ the Book l-kitābu
the Book لَكُنَّآ surely we (would) have been lakunnā
surely we (would) have been أَهْدَىٰ better guided ahdā
better guided مِنْهُمْ ۚ than them min'hum
than them فَقَدْ So verily faqad
So verily جَآءَكُم has come to you jāakum
has come to you بَيِّنَةٌۭ clear proofs bayyinatun
clear proofs مِّن from min
from رَّبِّكُمْ your Lord rabbikum
your Lord وَهُدًۭى and a Guidance wahudan
and a Guidance وَرَحْمَةٌۭ ۚ and a Mercy waraḥmatun
and a Mercy فَمَنْ Then who faman
Then who أَظْلَمُ (is) more unjust aẓlamu
(is) more unjust مِمَّن than (he) who mimman
than (he) who كَذَّبَ denies kadhaba
denies بِـَٔايَـٰتِ [with] (the) Verses biāyāti
[with] (the) Verses ٱللَّهِ (of) Allah l-lahi
(of) Allah وَصَدَفَ and turns away waṣadafa
and turns away عَنْهَا ۗ from them ʿanhā
from them سَنَجْزِى We will recompense sanajzī
We will recompense ٱلَّذِينَ those who alladhīna
those who يَصْدِفُونَ turn away yaṣdifūna
turn away عَنْ from ʿan
from ءَايَـٰتِنَا Our Signs āyātinā
Our Signs سُوٓءَ (with) an evil sūa
(with) an evil ٱلْعَذَابِ punishment l-ʿadhābi
punishment بِمَا because bimā
because كَانُوا۟ they used to kānū
they used to يَصْدِفُونَ turn away yaṣdifūna
turn away ١٥٧ (157)
(157)
Ou que vous disiez : "Si c’était à nous qu’on avait fait descendre le Livre nous aurions certainement été mieux guidés qu’eux." Voilà certes que vous sont venus, de votre Seigneur, preuve, guidée et miséricorde. Qui est plus injuste que celui qui traite de mensonges les versets d’Allah et qui s’en détourne ? Nous punirons ceux qui se détournent de Nos versets, par un mauvais châtiment, pour s’en être détournés.
6:158
هَلْ Are hal
Are يَنظُرُونَ they waiting yanẓurūna
they waiting إِلَّآ except illā
except أَن that an
that تَأْتِيَهُمُ comes to them tatiyahumu
comes to them ٱلْمَلَـٰٓئِكَةُ the Angels l-malāikatu
the Angels أَوْ or aw
or يَأْتِىَ comes yatiya
comes رَبُّكَ your Lord rabbuka
your Lord أَوْ or aw
or يَأْتِىَ comes yatiya
comes بَعْضُ some (of) baʿḍu
some (of) ءَايَـٰتِ (the) Signs āyāti
(the) Signs رَبِّكَ ۗ (of) your Lord rabbika
(of) your Lord يَوْمَ (The) Day yawma
(The) Day يَأْتِى (when) comes yatī
(when) comes بَعْضُ some (of) baʿḍu
some (of) ءَايَـٰتِ (the) Signs āyāti
(the) Signs رَبِّكَ (of) your Lord rabbika
(of) your Lord لَا not lā
not يَنفَعُ will benefit yanfaʿu
will benefit نَفْسًا a soul nafsan
a soul إِيمَـٰنُهَا its faith īmānuhā
its faith لَمْ not lam
not تَكُنْ (if) it had takun
(if) it had ءَامَنَتْ believed āmanat
believed مِن from min
from قَبْلُ before qablu
before أَوْ or aw
or كَسَبَتْ earned kasabat
earned فِىٓ through fī
through إِيمَـٰنِهَا its faith īmānihā
its faith خَيْرًۭا ۗ any good khayran
any good قُلِ Say quli
Say ٱنتَظِرُوٓا۟ Wait intaẓirū
Wait إِنَّا Indeed, we innā
Indeed, we مُنتَظِرُونَ (are) those who wait muntaẓirūna
(are) those who wait ١٥٨ (158)
(158)
Qu’attendent-ils ? Que les Anges leur viennent ? Que vienne ton Seigneur ? Ou que viennent certains signes de ton Seigneur ? Le jour où certains signes de ton Seigneur viendront, la foi en Lui ne profitera à aucune âme qui n’aura pas cru auparavant ou qui n’aura acquis aucun mérite de sa croyance. Dis : “Attendez ! ” Nous attendons, Nous aussi.
6:159
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who فَرَّقُوا۟ divide farraqū
divide دِينَهُمْ their religion dīnahum
their religion وَكَانُوا۟ and become wakānū
and become شِيَعًۭا sects shiyaʿan
sects لَّسْتَ you are not lasta
you are not مِنْهُمْ with them min'hum
with them فِى in fī
in شَىْءٍ ۚ anything shayin
anything إِنَّمَآ Only innamā
Only أَمْرُهُمْ their affair amruhum
their affair إِلَى (is) with ilā
(is) with ٱللَّهِ Allah l-lahi
Allah ثُمَّ then thumma
then يُنَبِّئُهُم He will inform them yunabbi-uhum
He will inform them بِمَا of what bimā
of what كَانُوا۟ they used to kānū
they used to يَفْعَلُونَ do yafʿalūna
do ١٥٩ (159)
(159)
Ceux qui émiettent leur religion et se divisent en sectes, de ceux- là tu n’es responsable en rien: leur sort ne dépend que d’Allah. Puis Il les informera de ce qu’ils faisaient.
6:160
مَن Whoever man
Whoever جَآءَ came jāa
came بِٱلْحَسَنَةِ with a good deed bil-ḥasanati
with a good deed فَلَهُۥ then for him falahu
then for him عَشْرُ (is) ten (times) ʿashru
(is) ten (times) أَمْثَالِهَا ۖ the like of it amthālihā
the like of it وَمَن And whoever waman
And whoever جَآءَ came jāa
came بِٱلسَّيِّئَةِ with an evil deed bil-sayi-ati
with an evil deed فَلَا then not falā
then not يُجْزَىٰٓ he will be recompensed yuj'zā
he will be recompensed إِلَّا except illā
except مِثْلَهَا the like of it mith'lahā
the like of it وَهُمْ and they wahum
and they لَا will not lā
will not يُظْلَمُونَ (be) wronged yuẓ'lamūna
(be) wronged ١٦٠ (160)
(160)
Quiconque viendra avec une bonne action aura dix fois autant; et quiconque viendra avec une mauvaise action ne sera rétribué que par son équivalent. Et on ne leur fera aucune injustice.
6:161
قُلْ Say qul
Say إِنَّنِى Indeed (as for) me innanī
Indeed (as for) me هَدَىٰنِى has guided me hadānī
has guided me رَبِّىٓ my Lord rabbī
my Lord إِلَىٰ to ilā
to صِرَٰطٍۢ a path ṣirāṭin
a path مُّسْتَقِيمٍۢ straight mus'taqīmin
straight دِينًۭا a religion dīnan
a religion قِيَمًۭا right qiyaman
right مِّلَّةَ religion millata
religion إِبْرَٰهِيمَ (of) Ibrahim ib'rāhīma
(of) Ibrahim حَنِيفًۭا ۚ a true monotheist ḥanīfan
a true monotheist وَمَا And not wamā
And not كَانَ he was kāna
he was مِنَ from mina
from ٱلْمُشْرِكِينَ the polytheists l-mush'rikīna
the polytheists ١٦١ (161)
(161)
Dis : “Moi, mon Seigneur m’a guidé vers un droit chemin, une religion droite : la religion d’Abraham, le soumis exclusivement à Allah et qui n’était point parmi les polythéistes. ”
6:162
قُلْ Say qul
Say إِنَّ Indeed inna
Indeed صَلَاتِى my prayer ṣalātī
my prayer وَنُسُكِى and my rites of sacrifice wanusukī
and my rites of sacrifice وَمَحْيَاىَ and my living wamaḥyāya
and my living وَمَمَاتِى and my dying wamamātī
and my dying لِلَّهِ (are) for Allah lillahi
(are) for Allah رَبِّ Lord rabbi
Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ١٦٢ (162)
(162)
Dis : "En vérité, ma prière (As-Salât), mes actes de dévotion, ma vie et ma mort appartiennent à Allah, Seigneur de l’Univers.
6:163
لَا No lā
No شَرِيكَ partners sharīka
partners لَهُۥ ۖ for Him lahu
for Him وَبِذَٰلِكَ and with that wabidhālika
and with that أُمِرْتُ I have been commanded umir'tu
I have been commanded وَأَنَا۠ And I am wa-anā
And I am أَوَّلُ (the) first awwalu
(the) first ٱلْمُسْلِمِينَ (of) the ones who surrender (to Him) l-mus'limīna
(of) the ones who surrender (to Him) ١٦٣ (163)
(163)
À Lui nul associé! Et voilà ce qu’il m’a été ordonné, et je suis le premier à me soumettre."
6:164
قُلْ Say qul
Say أَغَيْرَ Is (it) other than aghayra
Is (it) other than ٱللَّهِ Allah l-lahi
Allah أَبْغِى I (should) seek abghī
I (should) seek رَبًّۭا (as) a Lord rabban
(as) a Lord وَهُوَ while He wahuwa
while He رَبُّ (is) the Lord rabbu
(is) the Lord كُلِّ (of) every kulli
(of) every شَىْءٍۢ ۚ thing shayin
thing وَلَا And not walā
And not تَكْسِبُ earns taksibu
earns كُلُّ every kullu
every نَفْسٍ soul nafsin
soul إِلَّا except illā
except عَلَيْهَا ۚ against itself ʿalayhā
against itself وَلَا and not walā
and not تَزِرُ bears taziru
bears وَازِرَةٌۭ any bearer of burden wāziratun
any bearer of burden وِزْرَ burden wiz'ra
burden أُخْرَىٰ ۚ (of) another ukh'rā
(of) another ثُمَّ Then thumma
Then إِلَىٰ to ilā
to رَبِّكُم your Lord rabbikum
your Lord مَّرْجِعُكُمْ (is) your return marjiʿukum
(is) your return فَيُنَبِّئُكُم then He will inform you fayunabbi-ukum
then He will inform you بِمَا about what bimā
about what كُنتُمْ you were kuntum
you were فِيهِ concerning it fīhi
concerning it تَخْتَلِفُونَ differing takhtalifūna
differing ١٦٤ (164)
(164)
Dis : “Chercherais-je un autre Seigneur qu’Allah, alors qu’Il est le Seigneur de toute chose ? ” Chacun n’acquiert [le mal] qu’à son détriment, et personne ne portera le fardeau (responsabilité) d’autrui. Puis, vers votre Seigneur sera votre retour et Il vous informera de ce en quoi vous divergiez.
6:165
وَهُوَ And He wahuwa
And He ٱلَّذِى (is) the One Who alladhī
(is) the One Who جَعَلَكُمْ (has) made you jaʿalakum
(has) made you خَلَـٰٓئِفَ successors khalāifa
successors ٱلْأَرْضِ (of) the earth l-arḍi
(of) the earth وَرَفَعَ and raised warafaʿa
and raised بَعْضَكُمْ some of you baʿḍakum
some of you فَوْقَ above fawqa
above بَعْضٍۢ others baʿḍin
others دَرَجَـٰتٍۢ (in) ranks darajātin
(in) ranks لِّيَبْلُوَكُمْ so that He may test you liyabluwakum
so that He may test you فِى in fī
in مَآ what mā
what ءَاتَىٰكُمْ ۗ He has given you ātākum
He has given you إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord سَرِيعُ (is) swift sarīʿu
(is) swift ٱلْعِقَابِ (in) the punishment l-ʿiqābi
(in) the punishment وَإِنَّهُۥ and indeed, He (is) wa-innahu
and indeed, He (is) لَغَفُورٌۭ [certainly], Oft-Forgiving laghafūrun
[certainly], Oft-Forgiving رَّحِيمٌۢ Most Merciful raḥīmun
Most Merciful ١٦٥ (165)
(165)
C’est Lui qui a fait de vous les successeurs sur Terre et qui vous a élevés, en rangs, les uns au-dessus des autres, afin de vous éprouver en ce qu’Il vous a donné. (Vraiment) ton Seigneur est prompt en punition, et Il est aussi Pardonneur et Miséricordieux.