27

An-Naml

Meccan 93 Ayahs Juz 1
النمل
Bismillah
بِسْمِ In (the) name bis'mi
In (the) name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful
In the name of Allah, the Most Gracious, the Most Merciful
27:1
طسٓ ۚ Ta Seen tta-seen
Ta Seen تِلْكَ These til'ka
These ءَايَـٰتُ (are the) Verses āyātu
(are the) Verses ٱلْقُرْءَانِ (of) the Quran l-qur'āni
(of) the Quran وَكِتَابٍۢ and a Book wakitābin
and a Book مُّبِينٍ clear mubīnin
clear ١ (1)
(1)
Ṭā, Seen. These are the verses of the Qur’ān [i.e., recitation] and a clear Book
27:2
هُدًۭى A guidance hudan
A guidance وَبُشْرَىٰ and glad tidings wabush'rā
and glad tidings لِلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers ٢ (2)
(2)
As guidance and good tidings for the believers
27:3
ٱلَّذِينَ Those who alladhīna
Those who يُقِيمُونَ establish yuqīmūna
establish ٱلصَّلَوٰةَ the prayer l-ṣalata
the prayer وَيُؤْتُونَ and give wayu'tūna
and give ٱلزَّكَوٰةَ zakah l-zakata
zakah وَهُم and they wahum
and they بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter هُمْ [they] hum
[they] يُوقِنُونَ believe with certainty yūqinūna
believe with certainty ٣ (3)
(3)
Who establish prayer and give zakāh, and of the Hereafter they are certain [in faith].
27:4
إِنَّ Indeed inna
Indeed ٱلَّذِينَ those who alladhīna
those who لَا (do) not lā
(do) not يُؤْمِنُونَ believe yu'minūna
believe بِٱلْـَٔاخِرَةِ in the Hereafter bil-ākhirati
in the Hereafter زَيَّنَّا We have made fair-seeming zayyannā
We have made fair-seeming لَهُمْ to them lahum
to them أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds فَهُمْ so they fahum
so they يَعْمَهُونَ wander blindly yaʿmahūna
wander blindly ٤ (4)
(4)
Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
27:5
أُو۟لَـٰٓئِكَ Those ulāika
Those ٱلَّذِينَ (are) the ones alladhīna
(are) the ones لَهُمْ for them lahum
for them سُوٓءُ (is) an evil sūu
(is) an evil ٱلْعَذَابِ [the] punishment l-ʿadhābi
[the] punishment وَهُمْ and they wahum
and they فِى in fī
in ٱلْـَٔاخِرَةِ the Hereafter l-ākhirati
the Hereafter هُمُ [they] humu
[they] ٱلْأَخْسَرُونَ (will be) the greatest losers l-akhsarūna
(will be) the greatest losers ٥ (5)
(5)
Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
27:6
وَإِنَّكَ And indeed, you wa-innaka
And indeed, you لَتُلَقَّى surely, receive latulaqqā
surely, receive ٱلْقُرْءَانَ the Quran l-qur'āna
the Quran مِن from [near] min
from [near] لَّدُنْ from [near] ladun
from [near] حَكِيمٍ the All-Wise ḥakīmin
the All-Wise عَلِيمٍ the All-Knower ʿalīmin
the All-Knower ٦ (6)
(6)
And indeed, [O Muḥammad], you receive the Qur’ān from one Wise and Knowing.
27:7
إِذْ When idh
When قَالَ said qāla
said مُوسَىٰ Musa mūsā
Musa لِأَهْلِهِۦٓ to his family li-ahlihi
to his family إِنِّىٓ Indeed, I innī
Indeed, I ءَانَسْتُ perceive ānastu
perceive نَارًۭا a fire nāran
a fire سَـَٔاتِيكُم I will bring you saātīkum
I will bring you مِّنْهَا from it min'hā
from it بِخَبَرٍ some information bikhabarin
some information أَوْ or aw
or ءَاتِيكُم I will bring you ātīkum
I will bring you بِشِهَابٍۢ a torch bishihābin
a torch قَبَسٍۢ burning qabasin
burning لَّعَلَّكُمْ so that you may laʿallakum
so that you may تَصْطَلُونَ warm yourselves taṣṭalūna
warm yourselves ٧ (7)
(7)
[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
27:8
فَلَمَّا But when falammā
But when جَآءَهَا he came to it jāahā
he came to it نُودِىَ he was called nūdiya
he was called أَنۢ [that] an
[that] بُورِكَ Blessed is būrika
Blessed is مَن who man
who فِى (is) at fī
(is) at ٱلنَّارِ the fire l-nāri
the fire وَمَنْ and whoever waman
and whoever حَوْلَهَا (is) around it ḥawlahā
(is) around it وَسُبْحَـٰنَ And glory be wasub'ḥāna
And glory be ٱللَّهِ (to) Allah l-lahi
(to) Allah رَبِّ (the) Lord rabbi
(the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٨ (8)
(8)
But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allāh, Lord of the worlds.
27:9
يَـٰمُوسَىٰٓ O Musa yāmūsā
O Musa إِنَّهُۥٓ Indeed innahu
Indeed أَنَا I Am anā
I Am ٱللَّهُ Allah l-lahu
Allah ٱلْعَزِيزُ the All-Mighty l-ʿazīzu
the All-Mighty ٱلْحَكِيمُ the All-Wise l-ḥakīmu
the All-Wise ٩ (9)
(9)
O Moses, indeed it is I - Allāh, the Exalted in Might, the Wise."
27:10
وَأَلْقِ And, "Throw wa-alqi
And, "Throw عَصَاكَ ۚ your staff ʿaṣāka
your staff فَلَمَّا But when falammā
But when رَءَاهَا he saw it raāhā
he saw it تَهْتَزُّ moving tahtazzu
moving كَأَنَّهَا as if it ka-annahā
as if it جَآنٌّۭ (were) a snake jānnun
(were) a snake وَلَّىٰ he turned back wallā
he turned back مُدْبِرًۭا (in) flight mud'biran
(in) flight وَلَمْ and (did) not walam
and (did) not يُعَقِّبْ ۚ look back yuʿaqqib
look back يَـٰمُوسَىٰ O Musa yāmūsā
O Musa لَا (Do) not lā
(Do) not تَخَفْ fear takhaf
fear إِنِّى Indeed, [I] innī
Indeed, [I] لَا (do) not lā
(do) not يَخَافُ fear yakhāfu
fear لَدَىَّ (in) My presence ladayya
(in) My presence ٱلْمُرْسَلُونَ the Messengers l-mur'salūna
the Messengers ١٠ (10)
(10)
And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allāh said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.
27:11
إِلَّا Except illā
Except مَن who man
who ظَلَمَ wrongs ẓalama
wrongs ثُمَّ then thumma
then بَدَّلَ substitutes baddala
substitutes حُسْنًۢا good ḥus'nan
good بَعْدَ after baʿda
after سُوٓءٍۢ evil sūin
evil فَإِنِّى then indeed, I Am fa-innī
then indeed, I Am غَفُورٌۭ Oft-Forgiving ghafūrun
Oft-Forgiving رَّحِيمٌۭ Most Merciful raḥīmun
Most Merciful ١١ (11)
(11)
Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
27:12
وَأَدْخِلْ And enter wa-adkhil
And enter يَدَكَ your hand yadaka
your hand فِى into fī
into جَيْبِكَ your bosom jaybika
your bosom تَخْرُجْ it will come forth takhruj
it will come forth بَيْضَآءَ white bayḍāa
white مِنْ without min
without غَيْرِ without ghayri
without سُوٓءٍۢ ۖ harm sūin
harm فِى (These are) among fī
(These are) among تِسْعِ nine tis'ʿi
nine ءَايَـٰتٍ signs āyātin
signs إِلَىٰ to ilā
to فِرْعَوْنَ Firaun fir'ʿawna
Firaun وَقَوْمِهِۦٓ ۚ and his people waqawmihi
and his people إِنَّهُمْ Indeed, they innahum
Indeed, they كَانُوا۟ are kānū
are قَوْمًۭا a people qawman
a people فَـٰسِقِينَ defiantly disobedient fāsiqīna
defiantly disobedient ١٢ (12)
(12)
And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
27:13
فَلَمَّا But when falammā
But when جَآءَتْهُمْ came to them jāathum
came to them ءَايَـٰتُنَا Our Signs āyātunā
Our Signs مُبْصِرَةًۭ visible mub'ṣiratan
visible قَالُوا۟ they said qālū
they said هَـٰذَا This hādhā
This سِحْرٌۭ (is) a magic siḥ'run
(is) a magic مُّبِينٌۭ manifest mubīnun
manifest ١٣ (13)
(13)
But when there came to them Our visible signs, they said, "This is obvious magic."
27:14
وَجَحَدُوا۟ And they rejected wajaḥadū
And they rejected بِهَا them bihā
them وَٱسْتَيْقَنَتْهَآ though were convinced with them (signs) wa-is'tayqanathā
though were convinced with them (signs) أَنفُسُهُمْ themselves anfusuhum
themselves ظُلْمًۭا (out of) injustice ẓul'man
(out of) injustice وَعُلُوًّۭا ۚ and haughtiness waʿuluwwan
and haughtiness فَٱنظُرْ So see fa-unẓur
So see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end ٱلْمُفْسِدِينَ (of) the corrupters l-muf'sidīna
(of) the corrupters ١٤ (14)
(14)
And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
27:15
وَلَقَدْ And verily walaqad
And verily ءَاتَيْنَا We gave ātaynā
We gave دَاوُۥدَ Dawood dāwūda
Dawood وَسُلَيْمَـٰنَ and Sulaiman wasulaymāna
and Sulaiman عِلْمًۭا ۖ knowledge ʿil'man
knowledge وَقَالَا and they said waqālā
and they said ٱلْحَمْدُ Praise be l-ḥamdu
Praise be لِلَّهِ to Allah lillahi
to Allah ٱلَّذِى the One Who alladhī
the One Who فَضَّلَنَا has favored us faḍḍalanā
has favored us عَلَىٰ over ʿalā
over كَثِيرٍۢ many kathīrin
many مِّنْ of min
of عِبَادِهِ His servants ʿibādihi
His servants ٱلْمُؤْمِنِينَ the believers l-mu'minīna
the believers ١٥ (15)
(15)
And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."
27:16
وَوَرِثَ And inherited wawaritha
And inherited سُلَيْمَـٰنُ Sulaiman sulaymānu
Sulaiman دَاوُۥدَ ۖ Dawood dāwūda
Dawood وَقَالَ And he said waqāla
And he said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّاسُ people l-nāsu
people عُلِّمْنَا We have been taught ʿullim'nā
We have been taught مَنطِقَ (the) language manṭiqa
(the) language ٱلطَّيْرِ (of) the birds l-ṭayri
(of) the birds وَأُوتِينَا and we have been given waūtīnā
and we have been given مِن from min
from كُلِّ every kulli
every شَىْءٍ ۖ thing shayin
thing إِنَّ Indeed inna
Indeed هَـٰذَا this hādhā
this لَهُوَ surely, it lahuwa
surely, it ٱلْفَضْلُ (is) the favor l-faḍlu
(is) the favor ٱلْمُبِينُ evident l-mubīnu
evident ١٦ (16)
(16)
And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
27:17
وَحُشِرَ And were gathered waḥushira
And were gathered لِسُلَيْمَـٰنَ for Sulaiman lisulaymāna
for Sulaiman جُنُودُهُۥ his hosts junūduhu
his hosts مِنَ of mina
of ٱلْجِنِّ jinn l-jini
jinn وَٱلْإِنسِ and the men wal-insi
and the men وَٱلطَّيْرِ and the birds wal-ṭayri
and the birds فَهُمْ and they fahum
and they يُوزَعُونَ (were) set in rows yūzaʿūna
(were) set in rows ١٧ (17)
(17)
And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows
27:18
حَتَّىٰٓ Until ḥattā
Until إِذَآ when idhā
when أَتَوْا۟ they came ataw
they came عَلَىٰ to ʿalā
to وَادِ (the) valley wādi
(the) valley ٱلنَّمْلِ (of) the ants l-namli
(of) the ants قَالَتْ said qālat
said نَمْلَةٌۭ an ant namlatun
an ant يَـٰٓأَيُّهَا O yāayyuhā
O ٱلنَّمْلُ ants l-namlu
ants ٱدْخُلُوا۟ Enter ud'khulū
Enter مَسَـٰكِنَكُمْ your dwellings masākinakum
your dwellings لَا lest not crush you lā
lest not crush you يَحْطِمَنَّكُمْ lest not crush you yaḥṭimannakum
lest not crush you سُلَيْمَـٰنُ Sulaiman sulaymānu
Sulaiman وَجُنُودُهُۥ and his hosts wajunūduhu
and his hosts وَهُمْ while they wahum
while they لَا (do) not perceive lā
(do) not perceive يَشْعُرُونَ (do) not perceive yashʿurūna
(do) not perceive ١٨ (18)
(18)
Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
27:19
فَتَبَسَّمَ So he smiled fatabassama
So he smiled ضَاحِكًۭا laughing ḍāḥikan
laughing مِّن at min
at قَوْلِهَا her speech qawlihā
her speech وَقَالَ and said waqāla
and said رَبِّ My Lord rabbi
My Lord أَوْزِعْنِىٓ Grant me (the) power awziʿ'nī
Grant me (the) power أَنْ that an
that أَشْكُرَ I may thank You ashkura
I may thank You نِعْمَتَكَ (for) Your Favor niʿ'mataka
(for) Your Favor ٱلَّتِىٓ which allatī
which أَنْعَمْتَ You have bestowed anʿamta
You have bestowed عَلَىَّ on me ʿalayya
on me وَعَلَىٰ and on waʿalā
and on وَٰلِدَىَّ my parents wālidayya
my parents وَأَنْ and that wa-an
and that أَعْمَلَ I may do aʿmala
I may do صَـٰلِحًۭا righteous (deeds) ṣāliḥan
righteous (deeds) تَرْضَىٰهُ that will please You tarḍāhu
that will please You وَأَدْخِلْنِى And admit me wa-adkhil'nī
And admit me بِرَحْمَتِكَ by Your Mercy biraḥmatika
by Your Mercy فِى among fī
among عِبَادِكَ Your slaves ʿibādika
Your slaves ٱلصَّـٰلِحِينَ righteous l-ṣāliḥīna
righteous ١٩ (19)
(19)
So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."2
27:20
وَتَفَقَّدَ And he inspected watafaqqada
And he inspected ٱلطَّيْرَ the birds l-ṭayra
the birds فَقَالَ and said faqāla
and said مَا Why mā
Why لِىَ Why liya
Why لَآ not lā
not أَرَى I see arā
I see ٱلْهُدْهُدَ the hoopoe l-hud'huda
the hoopoe أَمْ or am
or كَانَ is he kāna
is he مِنَ from mina
from ٱلْغَآئِبِينَ the absent l-ghāibīna
the absent ٢٠ (20)
(20)
And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
27:21
لَأُعَذِّبَنَّهُۥ I will surely punish him la-uʿadhibannahu
I will surely punish him عَذَابًۭا (with) a punishment ʿadhāban
(with) a punishment شَدِيدًا severe shadīdan
severe أَوْ or aw
or لَأَا۟ذْبَحَنَّهُۥٓ I will surely slaughter him laādh'baḥannahu
I will surely slaughter him أَوْ unless aw
unless لَيَأْتِيَنِّى he brings me layatiyannī
he brings me بِسُلْطَـٰنٍۢ a reason bisul'ṭānin
a reason مُّبِينٍۢ clear mubīnin
clear ٢١ (21)
(21)
I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."1
27:22
فَمَكَثَ So he stayed famakatha
So he stayed غَيْرَ not ghayra
not بَعِيدٍۢ long baʿīdin
long فَقَالَ and he said faqāla
and he said أَحَطتُ I have encompassed aḥaṭtu
I have encompassed بِمَا that which bimā
that which لَمْ not lam
not تُحِطْ you have encompassed tuḥiṭ
you have encompassed بِهِۦ it bihi
it وَجِئْتُكَ and I have come to you waji'tuka
and I have come to you مِن from min
from سَبَإٍۭ Saba saba-in
Saba بِنَبَإٍۢ with news binaba-in
with news يَقِينٍ certain yaqīnin
certain ٢٢ (22)
(22)
But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.
27:23
إِنِّى Indeed, I innī
Indeed, I وَجَدتُّ found wajadttu
found ٱمْرَأَةًۭ a woman im'ra-atan
a woman تَمْلِكُهُمْ ruling them tamlikuhum
ruling them وَأُوتِيَتْ and she has been given waūtiyat
and she has been given مِن of min
of كُلِّ every kulli
every شَىْءٍۢ thing shayin
thing وَلَهَا and for her walahā
and for her عَرْشٌ (is) a throne ʿarshun
(is) a throne عَظِيمٌۭ great ʿaẓīmun
great ٢٣ (23)
(23)
Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.
27:24
وَجَدتُّهَا And I found her wajadttuhā
And I found her وَقَوْمَهَا and her people waqawmahā
and her people يَسْجُدُونَ prostrating yasjudūna
prostrating لِلشَّمْسِ to the sun lilshamsi
to the sun مِن instead of Allah min
instead of Allah دُونِ instead of Allah dūni
instead of Allah ٱللَّهِ instead of Allah l-lahi
instead of Allah وَزَيَّنَ and has made fair-seeming wazayyana
and has made fair-seeming لَهُمُ to them lahumu
to them ٱلشَّيْطَـٰنُ the Shaitaan l-shayṭānu
the Shaitaan أَعْمَـٰلَهُمْ their deeds aʿmālahum
their deeds فَصَدَّهُمْ and averted them faṣaddahum
and averted them عَنِ from ʿani
from ٱلسَّبِيلِ the Way l-sabīli
the Way فَهُمْ so they fahum
so they لَا (are) not lā
(are) not يَهْتَدُونَ guided yahtadūna
guided ٢٤ (24)
(24)
I found her and her people prostrating to the sun instead of Allāh, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,
27:25
أَلَّا That not allā
That not يَسْجُدُوا۟ they prostrate yasjudū
they prostrate لِلَّهِ to Allah lillahi
to Allah ٱلَّذِى the One Who alladhī
the One Who يُخْرِجُ brings forth yukh'riju
brings forth ٱلْخَبْءَ the hidden l-khaba-a
the hidden فِى in fī
in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth وَيَعْلَمُ and knows wayaʿlamu
and knows مَا what mā
what تُخْفُونَ you conceal tukh'fūna
you conceal وَمَا and what wamā
and what تُعْلِنُونَ you declare tuʿ'linūna
you declare ٢٥ (25)
(25)
[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
27:26
ٱللَّهُ Allah al-lahu
Allah لَآ (there is) no lā
(there is) no إِلَـٰهَ god ilāha
god إِلَّا but illā
but هُوَ He huwa
He رَبُّ (the) Lord rabbu
(the) Lord ٱلْعَرْشِ (of) the Throne l-ʿarshi
(of) the Throne ٱلْعَظِيمِ ۩‏ the Great l-ʿaẓīmi
the Great ٢٦ (26)
(26)
Allāh - there is no deity except Him, Lord of the Great Throne."
27:27
۞ قَالَ He said qāla
He said سَنَنظُرُ We will see sananẓuru
We will see أَصَدَقْتَ whether you speak (the) truth aṣadaqta
whether you speak (the) truth أَمْ or am
or كُنتَ you are kunta
you are مِنَ of mina
of ٱلْكَـٰذِبِينَ the liars l-kādhibīna
the liars ٢٧ (27)
(27)
[Solomon] said, "We will see whether you were truthful or were of the liars.
27:28
ٱذْهَب Go idh'hab
Go بِّكِتَـٰبِى with my letter bikitābī
with my letter هَـٰذَا this hādhā
this فَأَلْقِهْ and deliver it fa-alqih
and deliver it إِلَيْهِمْ to them ilayhim
to them ثُمَّ Then thumma
Then تَوَلَّ turn away tawalla
turn away عَنْهُمْ from them ʿanhum
from them فَٱنظُرْ and see fa-unẓur
and see مَاذَا what mādhā
what يَرْجِعُونَ they return yarjiʿūna
they return ٢٨ (28)
(28)
Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."
27:29
قَالَتْ She said qālat
She said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs إِنِّىٓ Indeed [I] innī
Indeed [I] أُلْقِىَ is delivered ul'qiya
is delivered إِلَىَّ to me ilayya
to me كِتَـٰبٌۭ a letter kitābun
a letter كَرِيمٌ noble karīmun
noble ٢٩ (29)
(29)
She said, "O eminent ones, indeed, to me has been delivered a noble letter.
27:30
إِنَّهُۥ Indeed, it innahu
Indeed, it مِن (is) from min
(is) from سُلَيْمَـٰنَ Sulaiman sulaymāna
Sulaiman وَإِنَّهُۥ and indeed it (is) wa-innahu
and indeed it (is) بِسْمِ In the name bis'mi
In the name ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلرَّحْمَـٰنِ the Most Gracious l-raḥmāni
the Most Gracious ٱلرَّحِيمِ the Most Merciful l-raḥīmi
the Most Merciful ٣٠ (30)
(30)
Indeed, it is from Solomon, and indeed, it is [i.e., reads]: 'In the name of Allāh, the Entirely Merciful, the Especially Merciful,
27:31
أَلَّا That not allā
That not تَعْلُوا۟ exalt yourselves taʿlū
exalt yourselves عَلَىَّ against me ʿalayya
against me وَأْتُونِى but come to me watūnī
but come to me مُسْلِمِينَ (in) submission mus'limīna
(in) submission ٣١ (31)
(31)
Be not haughty with me but come to me in submission [as Muslims].'"
27:32
قَالَتْ She said qālat
She said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs أَفْتُونِى Advise me aftūnī
Advise me فِىٓ in fī
in أَمْرِى my affair amrī
my affair مَا Not mā
Not كُنتُ I would be kuntu
I would be قَاطِعَةً the one to decide qāṭiʿatan
the one to decide أَمْرًا any matter amran
any matter حَتَّىٰ until ḥattā
until تَشْهَدُونِ you are present with me tashhadūni
you are present with me ٣٢ (32)
(32)
She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."1
27:33
قَالُوا۟ They said qālū
They said نَحْنُ We naḥnu
We أُو۟لُوا۟ (are) possessors ulū
(are) possessors قُوَّةٍۢ (of) strength quwwatin
(of) strength وَأُو۟لُوا۟ and possessors wa-ulū
and possessors بَأْسٍۢ (of) might basin
(of) might شَدِيدٍۢ great shadīdin
great وَٱلْأَمْرُ and the command wal-amru
and the command إِلَيْكِ (is) up to you ilayki
(is) up to you فَٱنظُرِى so look fa-unẓurī
so look مَاذَا what mādhā
what تَأْمُرِينَ you will command tamurīna
you will command ٣٣ (33)
(33)
They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
27:34
قَالَتْ She said qālat
She said إِنَّ Indeed inna
Indeed ٱلْمُلُوكَ the kings l-mulūka
the kings إِذَا when idhā
when دَخَلُوا۟ they enter dakhalū
they enter قَرْيَةً a town qaryatan
a town أَفْسَدُوهَا they ruin it afsadūhā
they ruin it وَجَعَلُوٓا۟ and make wajaʿalū
and make أَعِزَّةَ (the) most honorable aʿizzata
(the) most honorable أَهْلِهَآ (of) its people ahlihā
(of) its people أَذِلَّةًۭ ۖ (the) lowest adhillatan
(the) lowest وَكَذَٰلِكَ And thus wakadhālika
And thus يَفْعَلُونَ they do yafʿalūna
they do ٣٤ (34)
(34)
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
27:35
وَإِنِّى But indeed, I am wa-innī
But indeed, I am مُرْسِلَةٌ going to send mur'silatun
going to send إِلَيْهِم to them ilayhim
to them بِهَدِيَّةٍۢ a gift bihadiyyatin
a gift فَنَاظِرَةٌۢ and see fanāẓiratun
and see بِمَ with what bima
with what يَرْجِعُ return yarjiʿu
return ٱلْمُرْسَلُونَ the messengers l-mur'salūna
the messengers ٣٥ (35)
(35)
But indeed, I will send to them a gift and see with what [reply] the messengers will return."
27:36
فَلَمَّا So when falammā
So when جَآءَ came jāa
came سُلَيْمَـٰنَ (to) Sulaiman sulaymāna
(to) Sulaiman قَالَ he said qāla
he said أَتُمِدُّونَنِ Will you provide me atumiddūnani
Will you provide me بِمَالٍۢ with wealth bimālin
with wealth فَمَآ But what famā
But what ءَاتَىٰنِۦَ Allah has given me ātāniya
Allah has given me ٱللَّهُ Allah has given me l-lahu
Allah has given me خَيْرٌۭ (is) better khayrun
(is) better مِّمَّآ than what mimmā
than what ءَاتَىٰكُم He has given you ātākum
He has given you بَلْ Nay bal
Nay أَنتُم you antum
you بِهَدِيَّتِكُمْ in your gift bihadiyyatikum
in your gift تَفْرَحُونَ rejoice tafraḥūna
rejoice ٣٦ (36)
(36)
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
27:37
ٱرْجِعْ Return ir'jiʿ
Return إِلَيْهِمْ to them ilayhim
to them فَلَنَأْتِيَنَّهُم surely, we will come to them falanatiyannahum
surely, we will come to them بِجُنُودٍۢ with hosts bijunūdin
with hosts لَّا not lā
not قِبَلَ (is) resistance qibala
(is) resistance لَهُم for them lahum
for them بِهَا of it bihā
of it وَلَنُخْرِجَنَّهُم and surely, we will drive them out walanukh'rijannahum
and surely, we will drive them out مِّنْهَآ from there min'hā
from there أَذِلَّةًۭ (in) humiliation adhillatan
(in) humiliation وَهُمْ and they wahum
and they صَـٰغِرُونَ (will be) abased ṣāghirūna
(will be) abased ٣٧ (37)
(37)
Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
27:38
قَالَ He said qāla
He said يَـٰٓأَيُّهَا O yāayyuhā
O ٱلْمَلَؤُا۟ chiefs l-mala-u
chiefs أَيُّكُمْ Which of you ayyukum
Which of you يَأْتِينِى will bring me yatīnī
will bring me بِعَرْشِهَا her throne biʿarshihā
her throne قَبْلَ before qabla
before أَن that an
that يَأْتُونِى they come to me yatūnī
they come to me مُسْلِمِينَ (in) submission mus'limīna
(in) submission ٣٨ (38)
(38)
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
27:39
قَالَ Said qāla
Said عِفْرِيتٌۭ a strong one ʿif'rītun
a strong one مِّنَ of mina
of ٱلْجِنِّ the jinn l-jini
the jinn أَنَا۠ I anā
I ءَاتِيكَ will bring it to you ātīka
will bring it to you بِهِۦ will bring it to you bihi
will bring it to you قَبْلَ before qabla
before أَن [that] an
[that] تَقُومَ you rise taqūma
you rise مِن from min
from مَّقَامِكَ ۖ your place maqāmika
your place وَإِنِّى And indeed, I am wa-innī
And indeed, I am عَلَيْهِ for it ʿalayhi
for it لَقَوِىٌّ surely, strong laqawiyyun
surely, strong أَمِينٌۭ trustworthy amīnun
trustworthy ٣٩ (39)
(39)
A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
27:40
قَالَ Said qāla
Said ٱلَّذِى one who alladhī
one who عِندَهُۥ with him ʿindahu
with him عِلْمٌۭ (was) knowledge ʿil'mun
(was) knowledge مِّنَ of mina
of ٱلْكِتَـٰبِ the Scripture l-kitābi
the Scripture أَنَا۠ I anā
I ءَاتِيكَ will bring it to you ātīka
will bring it to you بِهِۦ will bring it to you bihi
will bring it to you قَبْلَ before qabla
before أَن [that] an
[that] يَرْتَدَّ returns yartadda
returns إِلَيْكَ to you ilayka
to you طَرْفُكَ ۚ your glance ṭarfuka
your glance فَلَمَّا Then when falammā
Then when رَءَاهُ he saw it raāhu
he saw it مُسْتَقِرًّا placed mus'taqirran
placed عِندَهُۥ before him ʿindahu
before him قَالَ he said qāla
he said هَـٰذَا This hādhā
This مِن (is) from min
(is) from فَضْلِ (the) Favor faḍli
(the) Favor رَبِّى (of) my Lord rabbī
(of) my Lord لِيَبْلُوَنِىٓ to test me liyabluwanī
to test me ءَأَشْكُرُ whether I am grateful a-ashkuru
whether I am grateful أَمْ or am
or أَكْفُرُ ۖ I am ungrateful akfuru
I am ungrateful وَمَن And whoever waman
And whoever شَكَرَ (is) grateful shakara
(is) grateful فَإِنَّمَا then only fa-innamā
then only يَشْكُرُ he is grateful yashkuru
he is grateful لِنَفْسِهِۦ ۖ for his own soul linafsihi
for his own soul وَمَن And whoever waman
And whoever كَفَرَ (is) ungrateful kafara
(is) ungrateful فَإِنَّ then indeed fa-inna
then indeed رَبِّى my Lord rabbī
my Lord غَنِىٌّۭ (is) Self-sufficient ghaniyyun
(is) Self-sufficient كَرِيمٌۭ Noble karīmun
Noble ٤٠ (40)
(40)
Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
27:41
قَالَ He said qāla
He said نَكِّرُوا۟ Disguise nakkirū
Disguise لَهَا for her lahā
for her عَرْشَهَا her throne ʿarshahā
her throne نَنظُرْ we will see nanẓur
we will see أَتَهْتَدِىٓ whether she will be guided atahtadī
whether she will be guided أَمْ or am
or تَكُونُ will be takūnu
will be مِنَ of mina
of ٱلَّذِينَ those who alladhīna
those who لَا are not guided lā
are not guided يَهْتَدُونَ are not guided yahtadūna
are not guided ٤١ (41)
(41)
He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."
27:42
فَلَمَّا So when falammā
So when جَآءَتْ she came jāat
she came قِيلَ it was said qīla
it was said أَهَـٰكَذَا Is like this ahākadhā
Is like this عَرْشُكِ ۖ your throne ʿarshuki
your throne قَالَتْ She said qālat
She said كَأَنَّهُۥ It is like ka-annahu
It is like هُوَ ۚ it huwa
it وَأُوتِينَا And we were given waūtīnā
And we were given ٱلْعِلْمَ the knowledge l-ʿil'ma
the knowledge مِن before her min
before her قَبْلِهَا before her qablihā
before her وَكُنَّا and we have been wakunnā
and we have been مُسْلِمِينَ Muslims mus'limīna
Muslims ٤٢ (42)
(42)
So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allāh].
27:43
وَصَدَّهَا And has averted her waṣaddahā
And has averted her مَا what mā
what كَانَت she used (to) kānat
she used (to) تَّعْبُدُ worship taʿbudu
worship مِن besides min
besides دُونِ besides dūni
besides ٱللَّهِ ۖ Allah l-lahi
Allah إِنَّهَا Indeed, she innahā
Indeed, she كَانَتْ was kānat
was مِن from min
from قَوْمٍۢ a people qawmin
a people كَـٰفِرِينَ who disbelieve kāfirīna
who disbelieve ٤٣ (43)
(43)
And that which she was worshipping other than Allāh had averted her [from submission to Him]. Indeed, she was from a disbelieving people."
27:44
قِيلَ It was said qīla
It was said لَهَا to her lahā
to her ٱدْخُلِى Enter ud'khulī
Enter ٱلصَّرْحَ ۖ the palace l-ṣarḥa
the palace فَلَمَّا Then when falammā
Then when رَأَتْهُ she saw it ra-athu
she saw it حَسِبَتْهُ she thought it ḥasibathu
she thought it لُجَّةًۭ (was) a pool lujjatan
(was) a pool وَكَشَفَتْ and she uncovered wakashafat
and she uncovered عَن [on] ʿan
[on] سَاقَيْهَا ۚ her shins sāqayhā
her shins قَالَ He said qāla
He said إِنَّهُۥ Indeed, it innahu
Indeed, it صَرْحٌۭ (is) a palace ṣarḥun
(is) a palace مُّمَرَّدٌۭ made smooth mumarradun
made smooth مِّن of min
of قَوَارِيرَ ۗ glass qawārīra
glass قَالَتْ She said qālat
She said رَبِّ My Lord rabbi
My Lord إِنِّى indeed, I innī
indeed, I ظَلَمْتُ [I] have wronged ẓalamtu
[I] have wronged نَفْسِى myself nafsī
myself وَأَسْلَمْتُ and I submit wa-aslamtu
and I submit مَعَ with maʿa
with سُلَيْمَـٰنَ Sulaiman sulaymāna
Sulaiman لِلَّهِ to Allah lillahi
to Allah رَبِّ (the) Lord rabbi
(the) Lord ٱلْعَـٰلَمِينَ (of) the worlds l-ʿālamīna
(of) the worlds ٤٤ (44)
(44)
She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."
27:45
وَلَقَدْ And certainly walaqad
And certainly أَرْسَلْنَآ We sent arsalnā
We sent إِلَىٰ to ilā
to ثَمُودَ Thamud thamūda
Thamud أَخَاهُمْ their brother akhāhum
their brother صَـٰلِحًا Salih ṣāliḥan
Salih أَنِ that ani
that ٱعْبُدُوا۟ Worship uʿ'budū
Worship ٱللَّهَ Allah l-laha
Allah فَإِذَا Then behold fa-idhā
Then behold هُمْ They hum
They فَرِيقَانِ (became) two parties farīqāni
(became) two parties يَخْتَصِمُونَ quarreling yakhtaṣimūna
quarreling ٤٥ (45)
(45)
And We had certainly sent to Thamūd their brother Ṣāliḥ, [saying], "Worship Allāh," and at once they were two parties conflicting.
27:46
قَالَ He said qāla
He said يَـٰقَوْمِ O my people yāqawmi
O my people لِمَ Why lima
Why تَسْتَعْجِلُونَ (do) you seek to hasten tastaʿjilūna
(do) you seek to hasten بِٱلسَّيِّئَةِ the evil bil-sayi-ati
the evil قَبْلَ before qabla
before ٱلْحَسَنَةِ ۖ the good l-ḥasanati
the good لَوْلَا Why not lawlā
Why not تَسْتَغْفِرُونَ you ask forgiveness tastaghfirūna
you ask forgiveness ٱللَّهَ (of) Allah l-laha
(of) Allah لَعَلَّكُمْ so that you may laʿallakum
so that you may تُرْحَمُونَ receive mercy tur'ḥamūna
receive mercy ٤٦ (46)
(46)
He said, "O my people, why are you impatient for evil before [i.e., instead of] good? Why do you not seek forgiveness of Allāh that you may receive mercy?"
27:47
قَالُوا۟ They said qālū
They said ٱطَّيَّرْنَا We consider you a bad omen iṭṭayyarnā
We consider you a bad omen بِكَ We consider you a bad omen bika
We consider you a bad omen وَبِمَن and those wabiman
and those مَّعَكَ ۚ with you maʿaka
with you قَالَ He said qāla
He said طَـٰٓئِرُكُمْ Your bad omen ṭāirukum
Your bad omen عِندَ (is) with ʿinda
(is) with ٱللَّهِ ۖ Allah l-lahi
Allah بَلْ Nay bal
Nay أَنتُمْ you antum
you قَوْمٌۭ (are) a people qawmun
(are) a people تُفْتَنُونَ being tested tuf'tanūna
being tested ٤٧ (47)
(47)
They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."1
27:48
وَكَانَ And were wakāna
And were فِى in fī
in ٱلْمَدِينَةِ the city l-madīnati
the city تِسْعَةُ nine tis'ʿatu
nine رَهْطٍۢ family heads rahṭin
family heads يُفْسِدُونَ they were spreading corruption yuf'sidūna
they were spreading corruption فِى in fī
in ٱلْأَرْضِ the land l-arḍi
the land وَلَا and not walā
and not يُصْلِحُونَ reforming yuṣ'liḥūna
reforming ٤٨ (48)
(48)
And there were in the city nine family heads causing corruption in the land and not amending [its affairs].
27:49
قَالُوا۟ They said qālū
They said تَقَاسَمُوا۟ Swear to each other taqāsamū
Swear to each other بِٱللَّهِ by Allah bil-lahi
by Allah لَنُبَيِّتَنَّهُۥ surely, we will attack him by night lanubayyitannahu
surely, we will attack him by night وَأَهْلَهُۥ and his family wa-ahlahu
and his family ثُمَّ Then thumma
Then لَنَقُولَنَّ we will surely say lanaqūlanna
we will surely say لِوَلِيِّهِۦ to his heir liwaliyyihi
to his heir مَا Not mā
Not شَهِدْنَا we witnessed shahid'nā
we witnessed مَهْلِكَ (the) destruction mahlika
(the) destruction أَهْلِهِۦ (of) his family ahlihi
(of) his family وَإِنَّا and indeed, we wa-innā
and indeed, we لَصَـٰدِقُونَ (are) surely truthful laṣādiqūna
(are) surely truthful ٤٩ (49)
(49)
They said, "Take a mutual oath by Allāh that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.'"
27:50
وَمَكَرُوا۟ So they plotted wamakarū
So they plotted مَكْرًۭا a plot makran
a plot وَمَكَرْنَا and We planned wamakarnā
and We planned مَكْرًۭا a plan makran
a plan وَهُمْ while they wahum
while they لَا (did) not lā
(did) not يَشْعُرُونَ perceive yashʿurūna
perceive ٥٠ (50)
(50)
And they planned a plan, and We planned a plan, while they perceived not.
27:51
فَٱنظُرْ Then see fa-unẓur
Then see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end مَكْرِهِمْ (of) their plot makrihim
(of) their plot أَنَّا that We annā
that We دَمَّرْنَـٰهُمْ destroyed them dammarnāhum
destroyed them وَقَوْمَهُمْ and their people waqawmahum
and their people أَجْمَعِينَ all ajmaʿīna
all ٥١ (51)
(51)
Then look how was the outcome of their plan - that We destroyed them and their people, all.
27:52
فَتِلْكَ So, these fatil'ka
So, these بُيُوتُهُمْ (are) their houses buyūtuhum
(are) their houses خَاوِيَةًۢ ruined khāwiyatan
ruined بِمَا because bimā
because ظَلَمُوٓا۟ ۗ they wronged ẓalamū
they wronged إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَةًۭ surely, is a sign laāyatan
surely, is a sign لِّقَوْمٍۢ for a people liqawmin
for a people يَعْلَمُونَ who know yaʿlamūna
who know ٥٢ (52)
(52)
So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
27:53
وَأَنجَيْنَا And We saved wa-anjaynā
And We saved ٱلَّذِينَ those who alladhīna
those who ءَامَنُوا۟ believed āmanū
believed وَكَانُوا۟ and used (to) wakānū
and used (to) يَتَّقُونَ fear (Allah) yattaqūna
fear (Allah) ٥٣ (53)
(53)
And We saved those who believed and used to fear Allāh.
27:54
وَلُوطًا And Lut walūṭan
And Lut إِذْ when idh
when قَالَ he said qāla
he said لِقَوْمِهِۦٓ to his people liqawmihi
to his people أَتَأْتُونَ Do you commit atatūna
Do you commit ٱلْفَـٰحِشَةَ [the] immorality l-fāḥishata
[the] immorality وَأَنتُمْ while you wa-antum
while you تُبْصِرُونَ see tub'ṣirūna
see ٥٤ (54)
(54)
And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?
27:55
أَئِنَّكُمْ Why do you a-innakum
Why do you لَتَأْتُونَ approach latatūna
approach ٱلرِّجَالَ the men l-rijāla
the men شَهْوَةًۭ (with) lust shahwatan
(with) lust مِّن instead of min
instead of دُونِ instead of dūni
instead of ٱلنِّسَآءِ ۚ the women l-nisāi
the women بَلْ Nay bal
Nay أَنتُمْ you antum
you قَوْمٌۭ (are) a people qawmun
(are) a people تَجْهَلُونَ ignorant tajhalūna
ignorant ٥٥ (55)
(55)
Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
27:56
۞ فَمَا But not famā
But not كَانَ was kāna
was جَوَابَ (the) answer jawāba
(the) answer قَوْمِهِۦٓ (of) his people qawmihi
(of) his people إِلَّآ except illā
except أَن that an
that قَالُوٓا۟ they said qālū
they said أَخْرِجُوٓا۟ Drive out akhrijū
Drive out ءَالَ (the) family āla
(the) family لُوطٍۢ (of) Lut lūṭin
(of) Lut مِّن from min
from قَرْيَتِكُمْ ۖ your town qaryatikum
your town إِنَّهُمْ Indeed, they innahum
Indeed, they أُنَاسٌۭ (are) people unāsun
(are) people يَتَطَهَّرُونَ who keep clean and pure yataṭahharūna
who keep clean and pure ٥٦ (56)
(56)
But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
27:57
فَأَنجَيْنَـٰهُ So We saved him fa-anjaynāhu
So We saved him وَأَهْلَهُۥٓ and his family wa-ahlahu
and his family إِلَّا except illā
except ٱمْرَأَتَهُۥ his wife im'ra-atahu
his wife قَدَّرْنَـٰهَا We destined her qaddarnāhā
We destined her مِنَ (to be) of mina
(to be) of ٱلْغَـٰبِرِينَ those who remained behind l-ghābirīna
those who remained behind ٥٧ (57)
(57)
So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
27:58
وَأَمْطَرْنَا And We rained wa-amṭarnā
And We rained عَلَيْهِم upon them ʿalayhim
upon them مَّطَرًۭا ۖ a rain maṭaran
a rain فَسَآءَ and was evil fasāa
and was evil مَطَرُ (the) rain maṭaru
(the) rain ٱلْمُنذَرِينَ (on) those who were warned l-mundharīna
(on) those who were warned ٥٨ (58)
(58)
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
27:59
قُلِ Say quli
Say ٱلْحَمْدُ All praise (be) l-ḥamdu
All praise (be) لِلَّهِ to Allah lillahi
to Allah وَسَلَـٰمٌ and peace (be) wasalāmun
and peace (be) عَلَىٰ upon ʿalā
upon عِبَادِهِ His slaves ʿibādihi
His slaves ٱلَّذِينَ those whom alladhīna
those whom ٱصْطَفَىٰٓ ۗ He has chosen iṣ'ṭafā
He has chosen ءَآللَّهُ Is Allah āllahu
Is Allah خَيْرٌ better khayrun
better أَمَّا or what ammā
or what يُشْرِكُونَ they associate (with Him) yush'rikūna
they associate (with Him) ٥٩ (59)
(59)
Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"
27:60
أَمَّنْ Or Who amman
Or Who خَلَقَ has created khalaqa
has created ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضَ and the earth wal-arḍa
and the earth وَأَنزَلَ and sent down wa-anzala
and sent down لَكُم for you lakum
for you مِّنَ from mina
from ٱلسَّمَآءِ the sky l-samāi
the sky مَآءًۭ water māan
water فَأَنۢبَتْنَا And We caused to grow fa-anbatnā
And We caused to grow بِهِۦ thereby bihi
thereby حَدَآئِقَ gardens ḥadāiqa
gardens ذَاتَ of beauty (and delight) dhāta
of beauty (and delight) بَهْجَةٍۢ of beauty (and delight) bahjatin
of beauty (and delight) مَّا not mā
not كَانَ it is kāna
it is لَكُمْ for you lakum
for you أَن that an
that تُنۢبِتُوا۟ you cause to grow tunbitū
you cause to grow شَجَرَهَآ ۗ their trees shajarahā
their trees أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah بَلْ Nay bal
Nay هُمْ they hum
they قَوْمٌۭ (are) a people qawmun
(are) a people يَعْدِلُونَ who ascribe equals yaʿdilūna
who ascribe equals ٦٠ (60)
(60)
[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allāh? [No], but they are a people who ascribe equals [to Him].
27:61
أَمَّن Or Who amman
Or Who جَعَلَ made jaʿala
made ٱلْأَرْضَ the earth l-arḍa
the earth قَرَارًۭا a firm abode qarāran
a firm abode وَجَعَلَ and made wajaʿala
and made خِلَـٰلَهَآ (in) its midst khilālahā
(in) its midst أَنْهَـٰرًۭا rivers anhāran
rivers وَجَعَلَ and made wajaʿala
and made لَهَا for it lahā
for it رَوَٰسِىَ firm mountains rawāsiya
firm mountains وَجَعَلَ and made wajaʿala
and made بَيْنَ between bayna
between ٱلْبَحْرَيْنِ the two seas l-baḥrayni
the two seas حَاجِزًا ۗ a barrier ḥājizan
a barrier أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah بَلْ Nay bal
Nay أَكْثَرُهُمْ most of them aktharuhum
most of them لَا (do) not lā
(do) not يَعْلَمُونَ know yaʿlamūna
know ٦١ (61)
(61)
Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allāh? [No], but most of them do not know.
27:62
أَمَّن Or Who amman
Or Who يُجِيبُ responds yujību
responds ٱلْمُضْطَرَّ (to) the distressed one l-muḍ'ṭara
(to) the distressed one إِذَا when idhā
when دَعَاهُ he calls Him daʿāhu
he calls Him وَيَكْشِفُ and He removes wayakshifu
and He removes ٱلسُّوٓءَ the evil l-sūa
the evil وَيَجْعَلُكُمْ and makes you wayajʿalukum
and makes you خُلَفَآءَ inheritors khulafāa
inheritors ٱلْأَرْضِ ۗ (of) the earth l-arḍi
(of) the earth أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah قَلِيلًۭا Little qalīlan
Little مَّا (is) what mā
(is) what تَذَكَّرُونَ you remember tadhakkarūna
you remember ٦٢ (62)
(62)
Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allāh? Little do you remember.
27:63
أَمَّن Or Who amman
Or Who يَهْدِيكُمْ guides you yahdīkum
guides you فِى in fī
in ظُلُمَـٰتِ (the) darkness[es] ẓulumāti
(the) darkness[es] ٱلْبَرِّ (of) the land l-bari
(of) the land وَٱلْبَحْرِ and the sea wal-baḥri
and the sea وَمَن and Who waman
and Who يُرْسِلُ sends yur'silu
sends ٱلرِّيَـٰحَ the winds l-riyāḥa
the winds بُشْرًۢا (as) glad tidings bush'ran
(as) glad tidings بَيْنَ before bayna
before يَدَىْ before yaday
before رَحْمَتِهِۦٓ ۗ His Mercy raḥmatihi
His Mercy أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah تَعَـٰلَى High is taʿālā
High is ٱللَّهُ Allah l-lahu
Allah عَمَّا above what ʿammā
above what يُشْرِكُونَ they associate (with Him) yush'rikūna
they associate (with Him) ٦٣ (63)
(63)
Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allāh? High is Allāh above whatever they associate with Him.
27:64
أَمَّن Or Who amman
Or Who يَبْدَؤُا۟ originates yabda-u
originates ٱلْخَلْقَ the creation l-khalqa
the creation ثُمَّ then thumma
then يُعِيدُهُۥ repeats it yuʿīduhu
repeats it وَمَن and Who waman
and Who يَرْزُقُكُم provides you yarzuqukum
provides you مِّنَ from mina
from ٱلسَّمَآءِ the heavens l-samāi
the heavens وَٱلْأَرْضِ ۗ and the earth wal-arḍi
and the earth أَءِلَـٰهٌۭ Is there any god a-ilāhun
Is there any god مَّعَ with maʿa
with ٱللَّهِ ۚ Allah l-lahi
Allah قُلْ Say qul
Say هَاتُوا۟ Bring forth hātū
Bring forth بُرْهَـٰنَكُمْ your proof bur'hānakum
your proof إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٦٤ (64)
(64)
Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allāh? Say, "Produce your proof, if you should be truthful."
27:65
قُل Say qul
Say لَّا No (one) lā
No (one) يَعْلَمُ knows yaʿlamu
knows مَن whoever man
whoever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth ٱلْغَيْبَ (of) the unseen l-ghayba
(of) the unseen إِلَّا except illā
except ٱللَّهُ ۚ Allah l-lahu
Allah وَمَا and not wamā
and not يَشْعُرُونَ they perceive yashʿurūna
they perceive أَيَّانَ when ayyāna
when يُبْعَثُونَ they will be resurrected yub'ʿathūna
they will be resurrected ٦٥ (65)
(65)
Say, "None in the heavens and earth knows the unseen except Allāh, and they do not perceive when they will be resurrected."
27:66
بَلِ Nay bali
Nay ٱدَّٰرَكَ is arrested iddāraka
is arrested عِلْمُهُمْ their knowledge ʿil'muhum
their knowledge فِى of fī
of ٱلْـَٔاخِرَةِ ۚ the Hereafter l-ākhirati
the Hereafter بَلْ Nay bal
Nay هُمْ they hum
they فِى (are) in fī
(are) in شَكٍّۢ doubt shakkin
doubt مِّنْهَا ۖ about it min'hā
about it بَلْ Nay bal
Nay هُم they hum
they مِّنْهَا about it min'hā
about it عَمُونَ (are) blind ʿamūna
(are) blind ٦٦ (66)
(66)
Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.
27:67
وَقَالَ And say waqāla
And say ٱلَّذِينَ those who alladhīna
those who كَفَرُوٓا۟ disbelieve kafarū
disbelieve أَءِذَا What, when a-idhā
What, when كُنَّا we have become kunnā
we have become تُرَٰبًۭا dust turāban
dust وَءَابَآؤُنَآ and our forefathers waābāunā
and our forefathers أَئِنَّا will we a-innā
will we لَمُخْرَجُونَ surely be brought out lamukh'rajūna
surely be brought out ٦٧ (67)
(67)
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?
27:68
لَقَدْ Certainly laqad
Certainly وُعِدْنَا we have been promised wuʿid'nā
we have been promised هَـٰذَا this hādhā
this نَحْنُ we naḥnu
we وَءَابَآؤُنَا and our forefathers waābāunā
and our forefathers مِن before min
before قَبْلُ before qablu
before إِنْ Not in
Not هَـٰذَآ (is) this hādhā
(is) this إِلَّآ except illā
except أَسَـٰطِيرُ tales asāṭīru
tales ٱلْأَوَّلِينَ (of) the former (people) l-awalīna
(of) the former (people) ٦٨ (68)
(68)
We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
27:69
قُلْ Say qul
Say سِيرُوا۟ Travel sīrū
Travel فِى in fī
in ٱلْأَرْضِ the land l-arḍi
the land فَٱنظُرُوا۟ and see fa-unẓurū
and see كَيْفَ how kayfa
how كَانَ was kāna
was عَـٰقِبَةُ (the) end ʿāqibatu
(the) end ٱلْمُجْرِمِينَ (of) the criminals l-muj'rimīna
(of) the criminals ٦٩ (69)
(69)
Say, [O Muḥammad], "Proceed [i.e., travel] through the land and observe how was the end of the criminals."
27:70
وَلَا And (do) not walā
And (do) not تَحْزَنْ grieve taḥzan
grieve عَلَيْهِمْ over them ʿalayhim
over them وَلَا and not walā
and not تَكُن be takun
be فِى in fī
in ضَيْقٍۢ distress ḍayqin
distress مِّمَّا from what mimmā
from what يَمْكُرُونَ they plot yamkurūna
they plot ٧٠ (70)
(70)
And grieve not over them or be in distress from what they conspire.
27:71
وَيَقُولُونَ And they say wayaqūlūna
And they say مَتَىٰ When matā
When هَـٰذَا (will) this hādhā
(will) this ٱلْوَعْدُ promise (be fulfilled) l-waʿdu
promise (be fulfilled) إِن if in
if كُنتُمْ you are kuntum
you are صَـٰدِقِينَ truthful ṣādiqīna
truthful ٧١ (71)
(71)
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
27:72
قُلْ Say qul
Say عَسَىٰٓ Perhaps ʿasā
Perhaps أَن that an
that يَكُونَ is yakūna
is رَدِفَ close behind radifa
close behind لَكُم you lakum
you بَعْضُ some baʿḍu
some ٱلَّذِى (of) that which alladhī
(of) that which تَسْتَعْجِلُونَ you seek to hasten tastaʿjilūna
you seek to hasten ٧٢ (72)
(72)
Say, "Perhaps it is close behind you [i.e., very near] - some of that for which you are impatient.
27:73
وَإِنَّ And indeed wa-inna
And indeed رَبَّكَ your Lord rabbaka
your Lord لَذُو (is) full of Bounty ladhū
(is) full of Bounty فَضْلٍ (is) full of Bounty faḍlin
(is) full of Bounty عَلَى for ʿalā
for ٱلنَّاسِ the mankind l-nāsi
the mankind وَلَـٰكِنَّ but walākinna
but أَكْثَرَهُمْ most of them aktharahum
most of them لَا (are) not lā
(are) not يَشْكُرُونَ grateful yashkurūna
grateful ٧٣ (73)
(73)
And indeed, your Lord is the possessor of bounty for the people, but most of them are not grateful."
27:74
وَإِنَّ And indeed wa-inna
And indeed رَبَّكَ your Lord rabbaka
your Lord لَيَعْلَمُ surely knows layaʿlamu
surely knows مَا what mā
what تُكِنُّ conceals tukinnu
conceals صُدُورُهُمْ their breasts ṣudūruhum
their breasts وَمَا and what wamā
and what يُعْلِنُونَ they declare yuʿ'linūna
they declare ٧٤ (74)
(74)
And indeed, your Lord knows what their breasts conceal and what they declare.
27:75
وَمَا And not (is) wamā
And not (is) مِنْ any (thing) min
any (thing) غَآئِبَةٍۢ hidden ghāibatin
hidden فِى in fī
in ٱلسَّمَآءِ the heavens l-samāi
the heavens وَٱلْأَرْضِ and the earth wal-arḍi
and the earth إِلَّا but illā
but فِى (is) in fī
(is) in كِتَـٰبٍۢ a Record kitābin
a Record مُّبِينٍ clear mubīnin
clear ٧٥ (75)
(75)
And there is nothing concealed within the heaven and the earth except that it is in a clear Register.
27:76
إِنَّ Indeed inna
Indeed هَـٰذَا this hādhā
this ٱلْقُرْءَانَ [the] Quran l-qur'āna
[the] Quran يَقُصُّ relates yaquṣṣu
relates عَلَىٰ to ʿalā
to بَنِىٓ (the) Children banī
(the) Children إِسْرَٰٓءِيلَ (of) Israel is'rāīla
(of) Israel أَكْثَرَ most akthara
most ٱلَّذِى (of) that alladhī
(of) that هُمْ they hum
they فِيهِ in it fīhi
in it يَخْتَلِفُونَ differ yakhtalifūna
differ ٧٦ (76)
(76)
Indeed, this Qur’ān relates to the Children of Israel most of that over which they disagree.
27:77
وَإِنَّهُۥ And indeed, it wa-innahu
And indeed, it لَهُدًۭى (is) surely a guidance lahudan
(is) surely a guidance وَرَحْمَةٌۭ and a mercy waraḥmatun
and a mercy لِّلْمُؤْمِنِينَ for the believers lil'mu'minīna
for the believers ٧٧ (77)
(77)
And indeed, it is guidance and mercy for the believers.
27:78
إِنَّ Indeed inna
Indeed رَبَّكَ your Lord rabbaka
your Lord يَقْضِى will judge yaqḍī
will judge بَيْنَهُم between them baynahum
between them بِحُكْمِهِۦ ۚ by His Judgment biḥuk'mihi
by His Judgment وَهُوَ and He wahuwa
and He ٱلْعَزِيزُ (is) the All-Mighty l-ʿazīzu
(is) the All-Mighty ٱلْعَلِيمُ the All-Knower l-ʿalīmu
the All-Knower ٧٨ (78)
(78)
Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
27:79
فَتَوَكَّلْ So put your trust fatawakkal
So put your trust عَلَى in ʿalā
in ٱللَّهِ ۖ Allah l-lahi
Allah إِنَّكَ indeed, you innaka
indeed, you عَلَى (are) on ʿalā
(are) on ٱلْحَقِّ the truth l-ḥaqi
the truth ٱلْمُبِينِ manifest l-mubīni
manifest ٧٩ (79)
(79)
So rely upon Allāh; indeed, you are upon the clear truth.
27:80
إِنَّكَ Indeed, you innaka
Indeed, you لَا (can) not lā
(can) not تُسْمِعُ cause to hear tus'miʿu
cause to hear ٱلْمَوْتَىٰ the dead l-mawtā
the dead وَلَا and not walā
and not تُسْمِعُ can you cause to hear tus'miʿu
can you cause to hear ٱلصُّمَّ the deaf l-ṣuma
the deaf ٱلدُّعَآءَ the call l-duʿāa
the call إِذَا when idhā
when وَلَّوْا۟ they turn back wallaw
they turn back مُدْبِرِينَ retreating mud'birīna
retreating ٨٠ (80)
(80)
Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.
27:81
وَمَآ And not wamā
And not أَنتَ (can) you anta
(can) you بِهَـٰدِى guide bihādī
guide ٱلْعُمْىِ the blind l-ʿum'yi
the blind عَن from ʿan
from ضَلَـٰلَتِهِمْ ۖ their error ḍalālatihim
their error إِن Not in
Not تُسْمِعُ you can cause to hear tus'miʿu
you can cause to hear إِلَّا except illā
except مَن (those) who man
(those) who يُؤْمِنُ believe yu'minu
believe بِـَٔايَـٰتِنَا in Our Signs biāyātinā
in Our Signs فَهُم so they fahum
so they مُّسْلِمُونَ (are) Muslims mus'limūna
(are) Muslims ٨١ (81)
(81)
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [i.e., submitting to Allāh].
27:82
۞ وَإِذَا And when wa-idhā
And when وَقَعَ (is) fulfilled waqaʿa
(is) fulfilled ٱلْقَوْلُ the word l-qawlu
the word عَلَيْهِمْ against them ʿalayhim
against them أَخْرَجْنَا We will bring forth akhrajnā
We will bring forth لَهُمْ for them lahum
for them دَآبَّةًۭ a creature dābbatan
a creature مِّنَ from mina
from ٱلْأَرْضِ the earth l-arḍi
the earth تُكَلِّمُهُمْ speaking to them tukallimuhum
speaking to them أَنَّ that anna
that ٱلنَّاسَ the people l-nāsa
the people كَانُوا۟ were kānū
were بِـَٔايَـٰتِنَا of Our Signs biāyātinā
of Our Signs لَا not lā
not يُوقِنُونَ certain yūqinūna
certain ٨٢ (82)
(82)
And when the word [i.e., decree] befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
27:83
وَيَوْمَ And (the) Day wayawma
And (the) Day نَحْشُرُ We will gather naḥshuru
We will gather مِن from min
from كُلِّ every kulli
every أُمَّةٍۢ nation ummatin
nation فَوْجًۭا a troop fawjan
a troop مِّمَّن of (those) who mimman
of (those) who يُكَذِّبُ deny yukadhibu
deny بِـَٔايَـٰتِنَا Our Signs biāyātinā
Our Signs فَهُمْ and they fahum
and they يُوزَعُونَ will be set in rows yūzaʿūna
will be set in rows ٨٣ (83)
(83)
And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows
27:84
حَتَّىٰٓ Until ḥattā
Until إِذَا when idhā
when جَآءُو they come jāū
they come قَالَ He will say qāla
He will say أَكَذَّبْتُم Did you deny akadhabtum
Did you deny بِـَٔايَـٰتِى My Signs biāyātī
My Signs وَلَمْ while not walam
while not تُحِيطُوا۟ you encompassed tuḥīṭū
you encompassed بِهَا them bihā
them عِلْمًا (in) knowledge ʿil'man
(in) knowledge أَمَّاذَا or what ammādhā
or what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٨٤ (84)
(84)
Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"
27:85
وَوَقَعَ And (will be) fulfilled wawaqaʿa
And (will be) fulfilled ٱلْقَوْلُ the word l-qawlu
the word عَلَيْهِم against them ʿalayhim
against them بِمَا because bimā
because ظَلَمُوا۟ they wronged ẓalamū
they wronged فَهُمْ and they fahum
and they لَا (will) not lā
(will) not يَنطِقُونَ speak yanṭiqūna
speak ٨٥ (85)
(85)
And the decree will befall them for the wrong they did, and they will not [be able to] speak.
27:86
أَلَمْ Do not alam
Do not يَرَوْا۟ they see yaraw
they see أَنَّا that We annā
that We جَعَلْنَا [We] have made jaʿalnā
[We] have made ٱلَّيْلَ the night al-layla
the night لِيَسْكُنُوا۟ that they may rest liyaskunū
that they may rest فِيهِ in it fīhi
in it وَٱلنَّهَارَ and the day wal-nahāra
and the day مُبْصِرًا ۚ giving visibility mub'ṣiran
giving visibility إِنَّ Indeed inna
Indeed فِى in fī
in ذَٰلِكَ that dhālika
that لَـَٔايَـٰتٍۢ surely (are) Signs laāyātin
surely (are) Signs لِّقَوْمٍۢ for a people liqawmin
for a people يُؤْمِنُونَ who believe yu'minūna
who believe ٨٦ (86)
(86)
Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
27:87
وَيَوْمَ And (the) Day wayawma
And (the) Day يُنفَخُ will be blown yunfakhu
will be blown فِى [in] fī
[in] ٱلصُّورِ the trumpet l-ṣūri
the trumpet فَفَزِعَ and will be terrified fafaziʿa
and will be terrified مَن whoever man
whoever فِى (is) in fī
(is) in ٱلسَّمَـٰوَٰتِ the heavens l-samāwāti
the heavens وَمَن and whoever waman
and whoever فِى (is) in fī
(is) in ٱلْأَرْضِ the earth l-arḍi
the earth إِلَّا except illā
except مَن whom man
whom شَآءَ Allah wills shāa
Allah wills ٱللَّهُ ۚ Allah wills l-lahu
Allah wills وَكُلٌّ And all wakullun
And all أَتَوْهُ (will) come to Him atawhu
(will) come to Him دَٰخِرِينَ humbled dākhirīna
humbled ٨٧ (87)
(87)
And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allāh wills. And all will come to Him humbled.
27:88
وَتَرَى And you see watarā
And you see ٱلْجِبَالَ the mountains l-jibāla
the mountains تَحْسَبُهَا thinking them taḥsabuhā
thinking them جَامِدَةًۭ firmly fixed jāmidatan
firmly fixed وَهِىَ while they wahiya
while they تَمُرُّ will pass tamurru
will pass مَرَّ (as the) passing marra
(as the) passing ٱلسَّحَابِ ۚ (of) the clouds l-saḥābi
(of) the clouds صُنْعَ (The) Work ṣun'ʿa
(The) Work ٱللَّهِ (of) Allah l-lahi
(of) Allah ٱلَّذِىٓ Who alladhī
Who أَتْقَنَ perfected atqana
perfected كُلَّ all kulla
all شَىْءٍ ۚ things shayin
things إِنَّهُۥ Indeed, He innahu
Indeed, He خَبِيرٌۢ (is) All-Aware khabīrun
(is) All-Aware بِمَا of what bimā
of what تَفْعَلُونَ you do tafʿalūna
you do ٨٨ (88)
(88)
And you see the mountains, thinking them motionless, while they will pass as the passing of clouds. [It is] the work of Allāh, who perfected all things. Indeed, He is Aware of that which you do.
27:89
مَن Whoever man
Whoever جَآءَ comes jāa
comes بِٱلْحَسَنَةِ with the good bil-ḥasanati
with the good فَلَهُۥ then for him falahu
then for him خَيْرٌۭ (will be) better khayrun
(will be) better مِّنْهَا than it min'hā
than it وَهُم and they wahum
and they مِّن from min
from فَزَعٍۢ (the) terror fazaʿin
(the) terror يَوْمَئِذٍ (of) that Day yawma-idhin
(of) that Day ءَامِنُونَ (will be) safe āminūna
(will be) safe ٨٩ (89)
(89)
Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.
27:90
وَمَن And whoever waman
And whoever جَآءَ comes jāa
comes بِٱلسَّيِّئَةِ with the evil bil-sayi-ati
with the evil فَكُبَّتْ will be cast down fakubbat
will be cast down وُجُوهُهُمْ their faces wujūhuhum
their faces فِى in fī
in ٱلنَّارِ the Fire l-nāri
the Fire هَلْ Are hal
Are تُجْزَوْنَ you recompensed tuj'zawna
you recompensed إِلَّا except illā
except مَا (for) what mā
(for) what كُنتُمْ you used (to) kuntum
you used (to) تَعْمَلُونَ do taʿmalūna
do ٩٠ (90)
(90)
And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"
27:91
إِنَّمَآ Only innamā
Only أُمِرْتُ I am commanded umir'tu
I am commanded أَنْ that an
that أَعْبُدَ I worship aʿbuda
I worship رَبَّ (the) Lord rabba
(the) Lord هَـٰذِهِ (of) this hādhihi
(of) this ٱلْبَلْدَةِ city l-baldati
city ٱلَّذِى the One Who alladhī
the One Who حَرَّمَهَا made it sacred ḥarramahā
made it sacred وَلَهُۥ and to Him (belongs) walahu
and to Him (belongs) كُلُّ all kullu
all شَىْءٍۢ ۖ things shayin
things وَأُمِرْتُ And I am commanded wa-umir'tu
And I am commanded أَنْ that an
that أَكُونَ I be akūna
I be مِنَ of mina
of ٱلْمُسْلِمِينَ the Muslims l-mus'limīna
the Muslims ٩١ (91)
(91)
[Say, O Muḥammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [i.e., those who submit to Allāh].
27:92
وَأَنْ And that wa-an
And that أَتْلُوَا۟ I recite atluwā
I recite ٱلْقُرْءَانَ ۖ the Quran l-qur'āna
the Quran فَمَنِ And whoever famani
And whoever ٱهْتَدَىٰ accepts guidance ih'tadā
accepts guidance فَإِنَّمَا then only fa-innamā
then only يَهْتَدِى he accepts guidance yahtadī
he accepts guidance لِنَفْسِهِۦ ۖ for himself linafsihi
for himself وَمَن and whoever waman
and whoever ضَلَّ goes astray ḍalla
goes astray فَقُلْ then say faqul
then say إِنَّمَآ Only innamā
Only أَنَا۠ I am anā
I am مِنَ of mina
of ٱلْمُنذِرِينَ the warners l-mundhirīna
the warners ٩٢ (92)
(92)
And to recite the Qur’ān." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."
27:93
وَقُلِ And say waquli
And say ٱلْحَمْدُ All praise (be) l-ḥamdu
All praise (be) لِلَّهِ to Allah lillahi
to Allah سَيُرِيكُمْ He will show you sayurīkum
He will show you ءَايَـٰتِهِۦ His Signs āyātihi
His Signs فَتَعْرِفُونَهَا ۚ and you will recognize them fataʿrifūnahā
and you will recognize them وَمَا And your Lord is not wamā
And your Lord is not رَبُّكَ And your Lord is not rabbuka
And your Lord is not بِغَـٰفِلٍ unaware bighāfilin
unaware عَمَّا of what ʿammā
of what تَعْمَلُونَ you do taʿmalūna
you do ٩٣ (93)
(93)
And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."